Quotes about palate

A collection of quotes on the topic of palate, making, living, animals.

Quotes about palate

“Lolita, light of my life, fire of my loins. My sin, my soul. Lo-lee-ta: the tip of the tongue taking a trip of three steps down the palate to tap, at three, on the teeth. Lo. Lee. Ta.”

Vladimir Nabokov book Lolita

Source: Lolita

Life, Soul, Light

“Ball, Mankiw, Romer and others style themselves as New Keynesians. Their program is to develop improved microeconomic foundations for imperfectly flexible prices. In the process, they hope to illuminate the paradox that individually rational or near-rational behavior can result in significant collective market failures. These are certainly laudable objectives. In the end, I suspect, the program will not change the essential substance of Keynesian macroeconomics. But it will make Keynes more palatable to theorists.”

James Tobin (1918–2002) American economist

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

Hope, Behavior, Failure, Change

“[O]f articles of food, those which are unsuitable and hurtful to man when administered, every one is either bitter… or saltish or acid, or something else intense and strong, and therefore we are disordered by them… But all those things of which a man eats and drinks are devoid of any such intense and well-marked quality… which man is accustomed to use for food, with the exception of condiments and confectionaries, which are made to gratify the palate and for luxury. And from those things, when received into the body abundantly, there is no disorder nor dissolution of the powers belonging to the body; but strength, growth, and nourishment… for no other reason than because they are well mixed, have no thing in them of an immoderate character, nor anything strong, but the whole forms… [of] simple and not strong substance.”

Hippocrates (-460–-370 BC) ancient Greek physician

p, 125
Ancient Medicine

Food, Drink, Strong, Hurt

“The film industry is a great industry with infinite possibilities for good and bad. Its primary purpose is to entertain people. On the side, it can do many other things. It can popularize certain ideals, it can make education palatable. But in the long run, the judge who decides whether what it does is good or bad is the man or woman who attends the movies.”

Eleanor Roosevelt My Day

My Day (1935–1962)
Context: The film industry is a great industry with infinite possibilities for good and bad. Its primary purpose is to entertain people. On the side, it can do many other things. It can popularize certain ideals, it can make education palatable. But in the long run, the judge who decides whether what it does is good or bad is the man or woman who attends the movies. In a democratic country I do not think the public will tolerate a removal of its right to decide what it thinks of the ideas and performances of those who make the movie industry work. (29 October 1947)

People, Education

“God isn't chocolate, he's the encounter between chocolate and the palate capable of appreciating it.”

Amélie Nothomb (1967) Belgian francophone writer

God

“Death, I had discovered long ago, was available in varying flavors, and none of them particularly palatable.”

Jasper Fforde book First Among Sequels

Source: First Among Sequels

Death

“Being a victim is more palatable than having to recognize the intrinsic contradictions of one's own governing philosophy.”

Tom Clancy book The Hunt for Red October

Source: The Hunt for Red October

“Sexual freedom, sexual liberation. A modern delusion. We are hierarchical animals. Sweep one hierarchy away, and another will take its place, perhaps less palatable than the first.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3

Freedom, Animals

“You that would last long, list to my song,
Make no more coil, but buy of this oil.
Would you be ever fair and young?
Stout of teeth and strong of tongue?
Tart of palate, quick of ear?
Sharp of sight, of nostril clear?
Moist of hand and light of foot?
(Or, I will come nearer to it)
Would you live free from all diseases,
Do the act your mistress pleases;
Yet fright all aches from your bones?
Here's a medicine for the nones.”

Ben Jonson Volpone

Volpone (1606), Act II, scene ii

Disease, Light, Strong

“Nobody wants to cook "Five Spice Stew With a Mother Deer Shot With a High-Powered Rifle While Her Baby Slept Nearby." But what about "Five Spice Venison Stew"? Much more palatable. … But when we tell ourselves that we're humanely harvesting venison out of reverence for the deer -- rather than killing a sentient being to satisfy our palate -- we're not so much connecting with our food as we are manipulating language to avoid knowing what we don't want to know.”

James E. McWilliams (1968) American historian

"Hunting for Euphemisms: How We Trick Ourselves to Excuse Killing", in The Atlantic (21 December 2011) https://www.theatlantic.com/health/archive/2011/12/hunting-for-euphemisms-how-we-trick-ourselves-to-excuse-killing/250213/.

Food, Baby, Cooking

“I have to watch the news and movies about the people who I am not, then translate my struggle in order to make it palatable for those people who don't have to march but are sympathetic to my voice.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

People

“If you have a grateful heart (which is a miracle amongst you statesmen), show it by directing the bearer to the best wine in town, and pray let not this highest point of sacred friendship be performed slightly, but go about it with all due deliberation and care, as holy priests to sacrifice, or as discreet thieves to the wary performance of burglary and shop-lifting. Let your well-discerning palate (the best judge about you) travel from cellar to cellar and then from piece to piece till it has lighted on wine fit for its noble choice and my approbation.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Letter to the diplomat Henry Savile (1673-1674).
Other

Friendship, Travel, Light, Wine

“Conversation once colored by esteem
Became dialogue as a diagram of a play for blood.
Took a vacation, my palate got clean.
Now I could taste your agenda
While you're spitting your cud.”

Fiona Apple (1977) singer-songwriter, musician

Not About Love
Song lyrics, Extraordinary Machine (2005)

Color

“If America is a melting pot, then to me India is a thali -- a collection of sumptuous dishes in different bowls. Each may not mix with the next, but they combine on your palate to produce a satisfying repast.”

Shashi Tharoor (1956) Indian politician, diplomat, author

Nehru: The Invention of India

“The emergence of this high-tech scientific medicine may be a prime example of what William Blake denounced as 'single vision', the kind of myopia which (literally and metaphorically) comes from looking doggedly down a microscope. Single vision has its limitations in explaining the human condition; this is why Coleridge called doctors 'shallow animals', who 'imagine that in the whole system of things there is nothing but Gut and Body'. Hence the ability of medicine to understand and counter pathology has always engendered paradox. Medicine has offered the promise of 'the greatest benefit to mankind', but not always on terms palatable to and compatible with cherished ideals. Nor has it always delivered the goods. The particular powers of medicine, and the paradoxes its rationales generate, are what this book is about.”

Roy Porter (1946–2002) British historian

Source: The Greatest Benefit to Mankind: A Medical History of Humanity (1997), Chapter 1; as cited nytimes.com http://www.nytimes.com/books/first/p/porter-benefit.html 1998

Books, Imagination, Understanding, Animals

“There is scarcely anything radical about, for instance, those who say that the poor should have a larger share of the Federal budget. That is reactionary, asking that the institution of state theft be made merely more palatable by distributing its loot to more sympathetic persons.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

Personality

“In Tom Robbins' Even Cowgirls Get The Blues, the narrator attempts to describe a Whooping Crane in 25 words or less. One attempt at the description reads Imagine Wilt Chamberlain in a red yarmulke and snowy feathers… The narrator cuts off the attempt with the explanation You're assuming that the reader knows who Wilt Chamberlain is. Many people don't follow basketball and wouldn't understand that Wilt signifies size and strength and arrogance made palatable by grace.”

Wilt Chamberlain (1936–1999) basketball player

Pop Culture

People, Imagination, Understanding, Reading

“We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet, in mere passional characteristics our natures and the animals' are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize - the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897) https://ivu.org/history/besant/text.html

Love, Men, Pain, Hate

“I think the film is so interesting because I have never had an outpouring like this in my entire life as an actor. We shift stories in our own lives to be able to survive them, about our own family and whatever traumas we have walked through, to make them somehow palatable. And somehow, in adulthood, it's like we have to relive those stories in order to find healing in them.”

Laura Dern (1967) American actress, director, producer

On the message of the 2018 drama film "The Tale".
New Zealand Herald interview (June 2018)

Life, Family, Thinking, Adulthood

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

“Always fatuity, vulgarity, as soon as human passion is touched. […] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?' Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:…. and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.”

E.M. Forster (1879–1970) English novelist

Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)

Pleasure, World, Beauty, Sex

“Our adversaries are not demons, witches, fate, or mental illness. We have no enemy whom we can fight, exorcise, or dispel by "cure." What we do have are problems in living — whether these be biologic, economic, political, or sociopsychological. In this essay I was concerned only with problems belonging in the last mentioned category, and within this group mainly with those pertaining to moral values. The field to which modern psychiatry addresses itself is vast, and I made no effort to encompass it all. My argument was limited to the proposition that mental illness is a myth, whose function it is to disguise and thus render more palatable the bitter pill of moral conflicts in human relations.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 115.

Fate, Problem, Effort, Fight

“First, how do you prove that mankind is invested with the right of killing them, and that brutes have been created for the purpose you assert them to be? Secondly, it is to be observed that the flesh of man himself possesses the same nourishing and palatable qualities? And are we then to become cannibals for that reason?”

Lewis Gompertz (1783–1861) Early animal rights activist

Moral Inquiries on the Situation of Man and of Brutes, edited by Peter Singer (Fontwell: Centaur Press, 1992), p. 84.

“She dwells with Beauty — Beauty that must die;
And Joy, whose hand is ever at his lips
Bidding adieu; and aching Pleasure nigh,
Turning to poison while the bee-mouth sips.
Ay, in the very temple of Delight
Veil’d Melancholy has her sovran shrine,
Though seen of none save him whose strenuous tongue
Can burst Joy’s grape against his palate fine;
His soul shall taste the sadness of her might,
And be among her cloudy trophies hung.”

John Keats Ode on Melancholy

"Ode on Melancholy", st. 3
Poems (1820)

Pleasure, Sadness, Beauty, Soul

“You can grow grapes in almost any part of the world. You just have to develop your palate enough to realize wine is an expression of the place where you make it. You don't have to take over the world; just be an artist and express your area.”

Maynard James Keenan (1964) musician

George Varga (November 7, 2008) "Tool lead singer hits the right notes in the winemaking community", The San Diego Union-Tribune, p. E-1.

World, Wine, Parting

“The sight of slabs of flesh should horrify and disgust any sensitive person if they exercised their inborn compassion. Habit has dimmed their native kindliness. Their palates have become abnormally corrupted and conditioned by a taste for dead food, its flavoring and odors. People who eat slaughtered creatures every day find it hard to imagine what to substitute for meat, not realizing that meat is the substitute for vegetables.”

Helen Nearing (1904–1995) American writer

Source: Simple Food for the Good Life (1980), Ch. 4

People, Food, Exercises, Imagination

“It is not only the study of philosophy which can become perverted. The study of history too can become warped. The colonized African student, whose roots in his own society are systematically starved of sustenance, is introduced to Greek and Roman history, the cradle history of modern Europe, and he is encouraged to treat this portion of the story of man together with the subsequent history of Europe as the only worthwhile portion. This history is anointed with a universalist flavouring which titillates the palate of certain African intellectuals so agreeably that they become alienated from their own immediate society.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

History, Study

“The Arab was by nature continent; and the use of universal marriage had nearly abolished irregular courses in his tribes. The public women of the rare settlements we encountered in our months of wandering would have been nothing to our numbers, even had their raddled meat been palatable to a man of healthy parts. In horror of such sordid commerce our youths began indifferently to slake one another's few needs in their own clean bodies — a cold convenience that, by comparison, seemed sexless and even pure. Later, some began to justify this sterile process, and swore that friends quivering together in the yielding sand with intimate hot limbs in supreme embrace, found there hidden in the darkness a sensual co-efficient of the mental passion which was welding our souls and spirits in one flaming effort. Several, thirsting to punish appetites they could not wholly prevent, took a savage pride in degrading the body, and offered themself fiercely in any habit which promised physical pain or filth.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 1

Women, Pain, Marriage, Youth

“Truth-tellers are not always palatable.
There is a preference for candy bars.”

Gwendolyn Brooks (1917–2000) American writer

Gottschalk and the Grande Tarantelle (1988)

Truth

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Death, Pleasure, World, Suffering

“When I was a young subaltern in the South African War, the water was not fit to drink. To make it palatable we had to put a bit of whiskey in it. By diligent effort I learned to like it.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Aboard the Presidential train during the journey to Fulton, Missouri (March 4, 1946); quoted in Conflict and Crisis by Robert Donovan, University of Missouri Press (1996), p. 190 ISBN 082621066X
Post-war years (1945–1955)

War, Drink, Effort, Learning

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People, Food, Way, Feeling

“An efficiency-regime cannot be run without a few heroes stuck about it to carry off the dullness — much as plums have to be put into bad pudding to make it palatable.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)

“Mine enemy is growing old,—
I have at last revenge.
The palate of the hate departs;
If any would avenge,—

Let him be quick, the viand flits,
It is a faded meat.
Anger as soon as fed is dead;
’T is starving makes it fat.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 38
Collected Poems (1993)

Hate, Revenge, Anger, Dead

“I was vegetarian for about 10 years, decided within that 10 years to just go full vegan … It's been 15 years of no flesh. What inspired me was as I learned more about the abuses to animals and the way meat was brought to the table and everything that these creatures were going through. It was just another motivation and reason for me to live the lifestyle that felt true to my soul and my spirit. … You don't realize what food tastes like until you stop eating meat. It's like something happens to your palate, it just gets cleansed and the simplest thing—a tomato—tastes like the most vibrant, amazing thing on the planet. My energy is fantastic.”

Kimberly Elise (1967) actress

“Kimberly Elise's Vegan Testimonial,” video interview with PETA (21 August 2014) https://www.youtube.com/watch?v=Z-ZUAmo7dLg.

Food, Way, Soul, Motivation

“Men who pay for what they eat will insist on gratifying their palates”

Henry Fielding (1707–1754) English novelist and dramatist

Book I, Chapter 1
The History of Tom Jones (1749)

Men

“Plants and plant-eaters co-evolved. And plants aren't the passive partners in the chain of terrestrial life. Hence today's Pop Ecology movement is quite wrong in believing that plants are happy to fill their role as fodder for herbivores in a harmonious and perfectly balanced ecosystem. A birch tree doesn't feel cosmic fulfillment when a moose munches its leaves; the tree species, in fact, evolves to fight the moose, to keep the animal's munching lips away from vulnerable young leaves and twigs. In the final analysis, the merciless hand of natural selection will favor the birch genes that make the tree less and less palatable to the moose in generation after generation. No plant species could survive for long by offering itself as unprotected fodder.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 179
The Dinosaur Heresies (1986)

Life, Feeling, Nature, Tree

“The willingness to feel fear and keep going forward distinguishes the living from the merely breathing. In fact, it is not just the so-called negative emotions that are uncomfortable. When you choose to live fully, your palate of experiences, thoughts, emotions, and possibilities expands. This leads you onto new ground in other areas of your life as well. And, folks, all that newness swirling around just ain’t comfortable.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Life, Fear, Feeling

“Although one can sympathize with lay persons trying to break their attachment to a diet featuring meat, it is something else again to extend those sympathies to monks, priests, and teachers. What business have these latter to propound the Dharma when they possess neither the perception nor compassion to see the connection between meat eating and the killing of harmless animals, and when they lack the self-discipline to put Buddhist compassion before the pleasures of their palates? What right have they to wear the Buddha's robes when they won't or can't honor the bodhisattvic vows they recite daily to liberate all beings?”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 74

Pleasure, Business, Teachers, Animals

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death, Truth, Hope, Way

“I am prepared to believe that a dry martini slightly impairs the palate, but think what it does for the soul.”

Alec Waugh (1898–1981) British novelist

In Praise of Wine (1959).

Soul, Thinking

“I sing the sweets I know, the charms I feel,
My morning incense, and my evening meal,
The sweets of Hasty-Pudding. Come, dear bowl,
Glide o'er my palate, and inspire my soul.”

Joel Barlow (1754–1812) American diplomat

Canto 1: st. 1, lines 1–10
The Hasty-Pudding (1793)
Context: Despise it not, ye Bards to terror steel'd,
Who hurl'd your thunders round the epic field;
Nor ye who strain your midnight throats to sing
Joys that the vineyard and the still-house bring;
Or on some distant fair your notes employ,
And speak of raptures that you ne'er enjoy.
I sing the sweets I know, the charms I feel,
My morning incense, and my evening meal,
The sweets of Hasty-Pudding. Come, dear bowl,
Glide o'er my palate, and inspire my soul.

Feeling, Soul, Singing

“Facts we would always place before our readers, whether they are palatable or not, and it is by placing them constantly before the public in their nakedness that the misunderstanding between the two communities in South Africa can be removed.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Indian Opinion (1 October 1903)
1900s
Context: One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances. Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse. We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt. Facts we would always place before our readers, whether they are palatable or not, and it is by placing them constantly before the public in their nakedness that the misunderstanding between the two communities in South Africa can be removed.

Communication

“All that is needed to make life harmonious, palatable, blissful – is called the Art of Living.”

Sri Sri Ravi Shankar (1956) spiritual leader

Public Talk, Budapest, Hungary (June 2009)
Context: All that is needed to make life harmonious, palatable, blissful – is called the Art of Living. In a guitar, all the six strings have to be tuned; a drum needs to be tuned. Similarly, the various aspects of life have to be tuned. Our relationship with our Self, the people in our family, in the work-place, in society – all these need to be tuned.
The nurturing of the physical, social and spiritual aspects is called the Art of Living.

Life, Art

“It is not, however, to be imagined, that this free and open exposure of the gross errors in which the existing generation has been instructed, should be forthwith palatable to the world; it would be contrary to reason to form any such expectations.”

Robert Owen (1771–1858) Welsh social reformer

A New View of Society (1813-1816)
Context: All that is now requisite, previous to withdrawing the last mental bandage by which hitherto the human race has been kept in darkness and misery, is, by calm and patient reasoning to tranquillize the public mind, and thus prevent the evil effects which otherwise might arise from the too sudden prospect of freely enjoying rational liberty of mind. To withdraw that bandage without danger, reason must be judiciously applied to lead men of every sect (for all have been in part abused to reflect that if untold myriads of beings, formed like themselves, have been so grossly deceived as they believe them to have been, what power in nature was there to prevent them from being equally deceived? Such reflections, steadily pursued by those who are anxious to follow the plain and simple path of reason, will soon make it obvious that the inconsistencies which they behold in all other sects out of their own pale, are precisely similar to those which all other sects can readily discover within that pale. It is not, however, to be imagined, that this free and open exposure of the gross errors in which the existing generation has been instructed, should be forthwith palatable to the world; it would be contrary to reason to form any such expectations. Yet, as evil exists, and as man cannot be rational, nor of course happy, until the cause of it shall be removed; the writer, like a physician who feels the deepest interest in the welfare of his patient, has hitherto administered of this unpalatable restorative the smallest quantity which he deemed sufficient for the purpose. He now waits to see the effects which that may produce. Should the application not prove of sufficient strength to remove the mental disorder, he promises that it shall be increased, until sound health to the public mind be firmly and permanently established.

World, Error, Imagination

E.M. Forster (1879–1970) English novelist

Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:....and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.
Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)

Pleasure, Reading, Passion

“I was lucky to enter economics in 1932. Analytical economics was poised for its take-off. I faced a lovely vacuum that young economists today can hardly imagine. So much remained to be done. Everything was still in an imperfect state. It was like fishing in a virgin lake: a whopper at every cast, but so many lovely new specimens that the palate never cloyed.”

Paul A. Samuelson (1915–2009) American economist

Introduction to the Enlarged Edition
1940s, Foundations of Economic Analysis (1947; 1983)

Fish, Love, Imagination, Making love

“One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances. Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse. We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt. Facts we would always place before our readers, whether they are palatable or not, and it is by placing them constantly before the public in their nakedness that the misunderstanding between the two communities in South Africa can be removed.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Source: Indian Opinion (1 October 1903)

Hurt, God, Faith, Question

“I love cooking and learning more every day in cooking. I look at food as I would languages or art and my vocabulary and palate keep expanding. I continue to do pastry and have been doing savory all along and it's a beautiful marriage.”

Elizabeth Falkner (1966) American television chef

discussing her interest in both pastry and savory cooking <br class="br">Justluxe Article - Interview by Sara Cardoza - Top Chef Interviews: Elizabeth Falkner https://www.justluxe.com/lifestyle/dining/feature-1844413.php - October 2012 - Archive https://web.archive.org/web/20211003105247/https://www.justluxe.com/lifestyle/dining/feature-1844413.php

Marriage, Learning, Cooking, Food

“Well, it is humiliation reflection, that the straightest road to a man's heart is through his palate.”

Fanny Fern (1811–1872) American writer

Source: 1854, Fern Leaves from Fanny's Portfolio, Second series, Hungry Husbands. Often quoted as The way to a man's heart is through his stomach. Also quoted in Chambers dictionary of Quotations, p. 321

Heart

“Oh, I cannot tell you how the notion of eternity bores me—not to mention all the silly stories we are always making up to render the idea palatable!”

Samuel R. Delany book They Fly at Çiron

Source: They Fly at Çiron (1993), Chapter 7 (p. 202)

Idea