Quotes about ornament
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Introduction
Small Houses: Their Economic Design and Construction (1922)

quote from a letter of Fantin-Latour, Paris 7-14 October 1862 to James Whistler; from The Correspondence of James McNeill Whistler - Repository: Glasgow University Library http://www.whistler.arts.gla.ac.uk/correspondence/people/display/?cid=1075&nameid=Manet_E&sr=0&surname=&firstname=&rs=1 - System Number: 01075; Call Number: MS Whistler F 6.
A Triumph of Spanish Colonial Style (1916)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 144

Quote (1908), # 840, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

“Modesty is not only an ornament, but also a guard to virtue.”
No. 231 (24 November 1711).
The Spectator (1711–1714)

Discourse no. 4, delivered on December 10, 1771; vol. 1, p. 86.
Discourses on Art

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

2010s, America: History's Exception (2016)
Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kanchipuram (Tamil Nadu)
Tãrîkh-i-Firishta

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Mont Saint Michel and Chartres (1904)

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)
'Excerpts from the Teaching of Hans Hofmann', p. 59
Search for the Real and Other Essays (1948)

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 224
Source: Civilisation (1969), Ch. 1: The Skin of Our Teeth
Source: 1940 - 1950, The Plasmic Image 1. 1943-1945, p. 139

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 4, “The Value of Suffering” (pp. 77-78)

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind http://books.google.com/books?id=FLcMAQAAIAAJ&q=%22There+is+no+dress+which+embellishes+the+body+more+than+science+does+the+mind%22&dq=%22There+is+no+dress+which+embellishes+the+body+more+than+science+does+the+mind%22&hl=en&sa=X&ei=UlFgVOWoJY-uyATH1YDACQ&ved=0CB8Q6AEwAA

“I have always considered my face a convenience rather than an ornament.”
Letter http://books.google.com/books?id=sIE7AAAAYAAJ&q=%22I+have+always+considered+my+face+a+convenience+rather+than+an+ornament%22&pg=PA103#v=onpage to James Russell Lowell (18 March 1882)

Quoted in "On the Lookout for Lurleen" Life (22 July 1966) by Shana Alexander
1960s

Stanza 1.
She Was a Phantom of Delight http://www.bartleby.com/145/ww259.html (1804)
Dick Hebdidge (1979). . p.106-12

"Editorial: The Reluctant Critic", in Isaac Asimov’s Science Fiction Magazine, Vol. 2, Issue 6, (12 November 1978) https://archive.org/stream/Asimovs_v02n06_1978-11-12/<!-- Asimovs_v02n06_1978-11-12_djvu.txt -->
General sources

“He might have proved a useful adjunct, if not an ornament to society.”
Captain Starkey; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ।
lalāmamādhuryasudhābhirāmakaṃ lalāmamādhuryasudhābhirāmakam ॥
Śrībhārgavarāghavīyam
Source: Mind and Nature, a necessary unity, 1988, p. 48

Quote from La vida secreta de Salvador Dalí. In: Complete Works, Autobiographical Articles 1. Ediciones Destino / Gala-Salvador Dalí Foundation, Barcelona / Figueres, 2003, p. 648
Quotes of Salvador Dali, 1941 - 1950

Historical Introduction, p.17
Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

“It was a saying of his that education was an ornament in prosperity and a refuge in adversity.”
Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Second Apology, in Readings in World Christian History (2013), p. 42

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 384 (Appendix A - Letter VII)
1755 - 1769

“Poverty was an ornament on a learned man like a red ribbon on a white horse”
Of Poland, Red Ribbon on a White Horse, ch. 9 (1950)

“For loveliness
Needs not the foreign aid of ornament,
But is when unadorned adorned the most.”
Source: The Seasons (1726-1730), Autumn (1730), l. 208-210.

Book I, v, 11
The Advancement of Learning (1605)
Context: The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

“An ornament and a safeguard.”
Decus et tutamen.
Source: Aeneid (29–19 BC), Book V, Line 262; inscription on some British one-pound coins up until 2015. The line was suggested by John Evelyn for the edge legend on the new milled coinage of Charles II of England from 1662 on to discourage clipping. He had seen it on the edge of a mirror belonging to Cardinal Richelieu (recorded in his book Numismata in 1697). The suggestion was adopted.

Letter to his brother Rev. William N. Cleveland (7 November 1882); published in The Writings and Speeches of Grover Cleveland (1892), p. 534.
Context: I feel as if it were time for me to write to someone who will believe what I write.
I have been for some time in the atmosphere of certain success, so that I have been sure that I should assume the duties of the high office for which I have been named. I have tried hard, in the light of this fact, to appreciate properly the responsibilities that will rest upon me, and they are much, too much underestimated. But the thought that has troubled me is, can I well perform my duties, and in such a manner as to do some good to the people of the State? I know there is room for it, and I know that I am honest and sincere in my desire to do well; but the question is whether I know enough to accomplish what I desire.
The social life which seems to await me has also been a subject of much anxious thought. I have a notion that I can regulate that very much as I desire; and, if I can, I shall spend very little time in the purely ornamental part of the office. In point of fact, I will tell you, first of all others, the policy I intend to adopt, and that is, to make the matter a business engagement between the people of the State and myself, in which the obligation on my side is to perform the duties assigned me with an eye single to the interest of my employers. I shall have no idea of re-election, or any higher political preferment in my head, but be very thankful and happy I can serve one term as the people's Governor.

Notes on the Banner of Peace (24 May 1939)
Context: I was asked to collect information where the symbols of our Banner of Peace could be found. It turned out that the symbol of the Holy Trinity has been scattered all over the world. This has been explained in various ways. Some say it means the past, present and future, bound by the ring of eternity. Others find it more palatable to explain it as religion, knowledge and art in the ring of Culture. Obviously there were various explanations already in the ancient times, but the symbol, the sign itself had become fixed all over the world. … You can find it on the ancient icon in Bar depicting St. Nicholas. The same is on the centuries-old image of St. Sergius. It is on the image of Holy Trinity. It is on the coat of arms of Samarkand. It is on ancient Ethiopian and Coptic antiquities. It is on Mongolian rocks. It is on Tibetan rings. The steed of happiness on the Himalayan Mountains passes bears the same flaming sign. It is on all the brooches of Lahuli, Ladakhi and Himalayan Mountains. It is on Buddhist banners. Going back to the Neolithic depths we can find the same sign in the ornaments decorating their pottery. … And that is why the symbol was chose for all uniting Banner as the symbol that has passed through centuries, more exactly — millennia. The symbol was not a mere decorating ornament all over, it bore a very special meaning. Collecting all its images together, we might prove that it is the most extensively spread and ancient one among all the symbols of mankind. No one can claim that it belongs but to one religion or is based on the only one folk-lore. It would be very beneficial to glance at the evolution of human consciousness in its variegated forms.

Of Studies
Essays (1625)
Context: To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience.

Instructions to military units (19 October 1935).
My Life and Ethiopia's Progress (1976)
Context: In time of war it suits the enemy to aim his guns at adorned shields, ornaments, silver and gold cloaks, silk shirts and all similar things. Whether one possesses a jacket or not, it is best to wear a narrow-sleeved shirt with faded colours. When we return, with God's help, you can wear your gold and silver decorations then. Now it is time to go and fight. We offer you all these words of advice in the hope that no great harm should befall you through lack of caution. At the same time, We are glad to assure you that in time of war We are ready to shed Our blood in your midst for the sake of Ethiopia's freedom...

Book V, Chapter 12, "Of Titles"
Enquiry Concerning Political Justice (1793)

Principles to Form the Basis of the Administration of the Republic (February 1794)

Lord Campbell, Lives of the Chief Justices, Vol. 1, 338.
About, The Dictionary of Legal Quotations (1904)

Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6 http://au.geocities.com/fibiographies/S/SText/TotaramSanadhya.htm.

Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style

"The History of Pattern-Designing" lecture (1882) The Collected Works of William Morris (1910 - 1915) Vol. 22
Source: Kilroy Was Here (1996), p. 138

“Even though a disgrace, machine-made, ornament stayed and still thrives.”
A Testament (1957)