Quotes about order
page 21

Enver Hoxha photo

“In order to continuously strengthen the defence of our country, it is necessary that we keep the military preparedness of all structures at a high level and perfect it day by day.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

"Albania is Forging Ahead Confidently and Unafraid", speech to a meeting of electors in Tirana (8 November 1978)
Speeches

George Holmes Howison photo
Rosa Luxemburg photo
William T. Sherman photo
Eric Frein photo

“Set up shelter and cleaned up… to let them know I’m still alive. Got text saying I’m a suspect. Saw patrol. Not spotted. They stuck to the trails. Listened to radio. News media calling me a ‘survivalist.’ Ha! Catchy phrase I guess. Shelter-in-place (ordered) by spooked cops.”

Eric Frein (1983) American fugitive

Diary entry (17 September 2014), as quoted in "‘Literally hunting humans’: Eric Frein, sniper who killed Pa. trooper, sentenced to death" https://www.washingtonpost.com/news/morning-mix/wp/2017/04/27/murder-in-his-heart-eric-frein-sniper-killer-of-pa-trooper-sentenced-to-death/?utm_term=.1fa45b04fbf7 (27 April 2017), by Fred Barbash, The Washington Post
Diary (September 2014)

Bart D. Ehrman photo
Antonio Negri photo
Ted Nelson photo
Dennis Prager photo
Pierre Charles Alexandre Louis photo

“Between the one who counts the facts, grouped according to their resemblance, in order to know what to believe regarding the value of therapeutic agents and him who does not count but always says "more or less frequent," there is the difference between truth and error, between something that is clear and truly scientific and something that is vague and without value—for what place is there in Science for that which is vague?”

Pierre Charles Alexandre Louis (1787–1872) French physician

Recherches sur les effets de la saignée dans quelques maladies inflammatoires, et sur l'action de l'émétique et des vésicatoires dans la pneumonie (1835) as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)

Derren Brown photo

“It seems to me that any cult has to have the following characteristics: One, a dictatorial leader, often called charismatic, who has total and unlimited control over his group. Two, followers who have abdicated the right to say no, the right to pass judgment, the right to protest, who have sold their souls for the security of slavery. Three, possibly the most dangerous doctrine known to our civilization, that the end justifies the means; therefore, any thing from the Moonies' heavenly deception to the violence of Synanon to the theft of government documents by Scientology, to the brutality of the Children of God, all the way to the murder-suicide of Jonestown, all is permitted because the ends justify the means and there is no one there to tell them no. Four, unlimited funds. The Unification Church with its some $50 million brought in each year by its mobile fund raising teams is duplicated by the Hare Krishnas dressing as Santa Claus or the Children of God sending out their women as fishers of men. Five, the instilling of fear, hatred, and suspicion of everyone outside the camp, of the entire outside world in order to keep the victims in line. You put them all together gentlemen -- You have a prescription for violence, for death, for destruction. It is a formula that fits the Nazi Youth Movement as accurately as it describes the Unification Church. Or the People's Temple.”

Maurice Davis (1921–1993) American rabbi

Ibid., February 5, 1979.

Bernard Lewis photo

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Bruno Schulz photo
André Maurois photo
Paul Karl Feyerabend photo
Jiddu Krishnamurti photo
Eric S. Raymond photo
Niklas Luhmann photo
Kurt Schwitters photo
Luigi Russolo photo
Robert Sheckley photo
Carl von Clausewitz photo
William L. Shirer photo

“The problem is that this 'being identified with the victim' can come to be used as an arm with which to club others. The victims become the group of the 'righteous just' in order to exclude the poor Pharisees, who are never in short supply as the butts of easy mockery.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 18.

André Malraux photo
Buckminster Fuller photo

“on first priority
in design consideration
is the full realization
of individual potential
in order to reach the second derivative — full realization for all individuals”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

No More Secondhand God (1963)
1960s

Gustavo Gutiérrez photo
Hans Kelsen photo
Jan Oort photo

“But that has changed when a few months later during a lull in the battle of the attack on Verdun, he was telling his comrade a dirty anecdote. To his amazement, his buddy did not laugh: “Kutscher, didn’t you find that one funny?” The reaction of poor fellow to joke was no longer a laughing matter: a shrapnel of an enemy grenade struck him right into the heart - he collapsed dead to the ground. "I still see myself on the edge of the trench. A bright light, brighter than the atomic bomb struck me: he is now standing before holy God! And the next thought was: if we had sat in different arrangement, then the splinter grenade would have hit me instead, and then I would be standing face-to-face before God right now! My friend was laying dead in front of my eyes. For the first time in many years, I folded my hands and uttered a prayer, which consisted of only one sentence: "Dear God, I beg You, do not let me fall before I'll be sure not go to hell!"" A few days later, he then entered with a New Testament in the hand a broken French farmhouse, fell to his knees and prayed: Jesus! The Bible says that you have come from God in order to save sinners. I am a sinner. I cannot promise anything in the future, because I have a bad character. But I do not want to go to hell, if I get a shot. And so, Lord Jesus, I surrender myself to you from head to foot. Do with me whatever you want!"”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."
Jesus Our Destiny
Source: [ВИЛЬГЕЛЬМ (Wilhelm), БУШ (Busch), Приди домой (Come home), CLV, Christliche Literatur -Verbreitung, Bielefeld, 8, 158, 1995, http://www.manna.lv/nopirkt/Pridi-domoj/389397721X.html, Russian, 3-89397-721-X, 2011-11-19]

Herbert Marcuse photo
Robert A. Dahl photo
Nicholas Murray Butler photo

“All the problems of the world could be settled easily if men were only willing to think. The trouble is that men very often resort to all sorts of devices in order not to think, because thinking is such hard work.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Attributed to Butler in: American Dental Association (1959) The Journal of the American Dental Association. Vol 59. p. 289

Aurangzeb photo
Karl Barth photo

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Edmund Burke photo

“Liberty, too, must be limited in order to be possessed.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Neamat Imam photo
David Lloyd George photo
Simone Weil photo

“It is only by entering the transcendental, the supernatural, the authentically spiritual order that man rises above the social. Until then, whatever he may do, the social is transcendent in relation to him.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 123

Albert Gleizes photo
Jahangir photo
Karl Jaspers photo

“[The consumer is] the supreme mover of economic order… for whom all goods are made and towards whom all economic activity is directed.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 613 (rev. ed. 1948) as cited in: Andrew McMeekin (2002) Innovation by Demand. p. 131

Alauddin Khalji photo
Samuel Taylor Coleridge photo
Gregor Mendel photo

“Jesus let the infidels and Jews aside, he appeared only to the chosen apostles, he was concerned only with the faithful believers. To these he taught, rebuked, and sanctified, in order to perfect them to perfect the saints. This not only made sin and death be taken away from us, but by the resurrection of the Son of God grace was also obtained.”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Excerpt from a sermon on Easter delivered by Mendel, found in Folia Mendeliana (1966), Volume 6, Moravian Museum in Brünn.
Sermon on Easter
Original: Jesus ließ die Ungläubigen und Juden beiseite, er erschien nur den auserwählten Aposteln, er befaßte sich nur mit den treuen Gläubigen. Diese belehrte er, tadelte er und heiligte er, um sie zu vervollkommnen zu vollendeten Heiligen. i Nicht bloss Sünde und Tod ist von uns genommen, sondern durch die Auferstehung des Gottessohnes ist auch seine Gnade gewonnen.

Guru Govind Singh photo
Ayumi Hamasaki photo

“Certainly everyone, in order to protect love,
Certainly wishes to believe in something”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Forgiveness
Lyrics, Memorial Address

Uri Avnery photo
Max Born photo
R. H. Tawney photo
John F. Kennedy photo
Friedrich Engels photo

“Terror consists mostly of useless cruelties perpetrated by frightened people in order to reassure themselves.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Marx http://www.marxists.org/archive/marx/works/1870/letters/70_09_04.htm (4 September 1870)

Andrei Lankov photo
Mariano Guadalupe Vallejo photo
Anthony Eden photo
Thomas Jefferson photo

“After long and fruitless endeavors to effect the purposes of their mission and to obtain arrangements within the limits of their instructions, they concluded to sign such as could be obtained and to send them for consideration, candidly declaring to the other negotiators at the same time that they were acting against their instructions, and that their Government, therefore, could not be pledged for ratification….
Whether a regular army is to be raised, and to what extent, must depend on the information so shortly expected. In the mean time I have called on the States for quotas of militia, to be in readiness for present defense, and have, moreover, encouraged the acceptance of volunteers; and I am happy to inform you that these have offered themselves with great alacrity in every part of the Union. They are ordered to be organized and ready at a moment's warning to proceed on any service to which they may be called, and every preparation within the Executive powers has been made to insure us the benefit of early exertions.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Seventh State of the Union Address (27 October 1807). Description of the negotiations and rejected treaty of James Monroe and William Pinkney with Britain over maritime rights, and subsequent negotiations over the British sinking of the American ship Chesapeake, leading to an American embargo (The Embargo Act).
1800s, Second Presidential Administration (1805-1809)

Habib Bourguiba photo
Francis Escudero photo
Hannah Senesh photo
Tony Abbott photo
Geoffrey West photo

“You could not have evolved a complex system like a city or an organism - with an enormous number of components - without the emergence of laws that constrain their behavior in order for them to be resilient.”

Geoffrey West (1940) British physicist

2010s
Source: Ben Lillie. " The sameness of organisms, cities, and corporations: Q&A with Geoffrey West http://blog.ted.com/qa-with-geoffrey-west/." at blog.ted.com. July 26, 2011.

Osama bin Laden photo
Michael Lewis photo
Jennifer Beals photo
John F. Kerry photo
Aurangzeb photo
Shimon Peres photo
John Bosco photo
Sören Kierkegaard photo
Bill Bryson photo
James Comey photo
William Winwood Reade photo
Joseph Chamberlain photo
Niccolo Machiavelli photo
Mahendra Chaudhry photo
Henry Knox photo
Giovanni Gentile photo
David D. Friedman photo
Buckminster Fuller photo
Vince Cable photo

“The House has noticed the Prime Minister's remarkable transformation in the past few weeks from Stalin to Mr. Bean, creating chaos out of order, rather than order out of chaos.”

Vince Cable (1943) British Liberal Democrat politician

House of Commons' Hansard http://www.publications.parliament.uk/pa/cm200708/cmhansrd/cm071128/debtext/71128-0003.htm#71128-0003.htm_spnew0, 28 November 2007.
2007

Kenneth Arrow photo

“vagueness is a 'romantic' value.... an emphasis on geometry is an emphasis on the 'known', on order and knowledge.”

Ad Reinhardt (1913–1967) American painter

Quote of Ad Reinhardt in: Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 107
after 1967 - posthumous

Miguel de Unamuno photo
Charles Babbage photo