Source: Nothing Is Sacred (2002), p. 33
Quotes about occupation
page 4
Source: "The Kama Sutra of Vatsyayana: Translated from the Sanskrit. In seven parts, with preface, introduction, and concluding remarks", p. 18
1940s–present, A Mencken Chrestomathy (1949)
Freedom is a Constant Struggle: Closures and Continuities (2013)
"Driving While Black" http://jewishworldreview.com/cols/sowell103107.php3 (31 October 2007), Jewish World Review.
2000s
"An Interview with Ismail Haniyeh" http://www.pforp.net/Haniyeh.what.takes.succeed.asp Partners for Peace. March 15, 2006
The transformation of North Korea will require nothing less.
https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no
Exchange http://transcripts.cnn.com/TRANSCRIPTS/0203/29/bn.26.html with CNN journalist Christiane Amanpour (29 March 2002) during Operation Defensive Shield
New millennium
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.
Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 430.
“Tony Blair: Military occupation causes terrorism.”
On being arrested during a one-man protest October 14, 2003 http://news.bbc.co.uk/1/hi/england/london/3192224.stm
"Writers' Politics" (1971), p. 66
The Good Word & Other Words (1978)
"Trade Unions — The Biggest Obstacle", Economic Affairs (October 1980)
1980s and later
“Waiting is still an occupation. It is having nothing to wait for that is terrible.”
This Business of Living (1935-1950)
Source: The book of the husbandry. (1523/1882), p. 95-98: On the general duties of a wife.
About Benjamin Netanyahu during a television interview. http://www.haaretz.com/israel-news/1.740584 (September 6, 2016)
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
Dagens Nyheter http://www.dn.se/kultur-noje/an-exclusive-interview-with-j-m-coetzee interview with David Attwell (December 8, 2003)
What the Bones Tell Us (1997)
Source: Father and Child Reunion (2001), p. 237.
Prefatory note
The Displacement Of Population In Europe, 1943
"The Arab Spring started in Iraq", The New York Times (April 6, 2013)
Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004
On naval timber and arboriculture (1831), Appendix F, part II
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 39
Howard Friel http://www.zcommunications.org/on-dershowitz-and-hampshire-college-by-howard-friel
Der Fremde ist uns nah, insofern wir Gleichheiten nationaler oder sozialer, berufsmäßiger oder allgemein menschlicher Art zwischen ihm und uns fühlen; er ist uns fern, insofern diese Gleichheiten über ihn und uns hinausreichen und uns beide nur verbinden, weil sie überhaupt sehr Viele verbinden.
Source: The Stranger (1908), p. 405
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Letter to the Crown Prince (7 September 1925), quoted in Jonathan Wright, Gustav Stresemann: Weimar's Greatest Statesman (Oxford University Press, 2004), p. 327
1920s
A Pirate Looks at Forty
Song lyrics, A1A (1974)
1920s, The Reign of Law (1925)
Reported in Thomas C. Donnelly, Rocky Mountain Politics (1940), p. 283; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Attributed
This Biography Makes It Clear: The Founder of the Palestinian Popular Front Was Right (April 15, 2018)
“He was neither lazy nor incompetent; he merely had occupational claustrophobia.”
Source: Space Opera (1965), Chapter 4 (p. 30)
Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 14
Source: "The Latest Attack on Metaphysics" (1937), p. 150.
The Chimes http://infomotions.com/etexts/literature/english/1800-1899/dickens-chimes-379.txt, Second Quarter (1844)
To EFF supporters after appearing in the Newcastle Magistrates court on 7 November 2016, for allegedly contravening the Riotous Assemblies Act, “We are not calling for the slaughtering of white people, at least for now.” Malema http://www.thesouthafrican.com/we-are-not-calling-for-the-slaughtering-of-white-people-at-least-for-now-malema/, Ezra Claymore, The South African, 8 November 2016, and a video https://twitter.com/tshidi_lee/status/795572416290443264/video/1 by Matshidiso Madia. See also: Malema addresses supporters after appearing in court, 7 November 2016 https://www.youtube.com/watch?v=rjBi3z-1yAs, SABC News, YouTube
Reaching Out: Three Movements of the Spiritual Life (1975), p. 74
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 378.
High liberals will want to ask: Why?
Neoclassical Liberalism: How I’m Not a Libertarian (2011)
Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
Genes and Sexuality: An Exchange (1995)
Speech at the Nobel Banquet (1991)
Context: I certainly find being the recipient at this celebratory dinner more pleasurable and rewarding than chicken-pox, having now in my life experienced both. But the small girl was not entirely wrong. Writing is indeed, some kind of affliction in its demands as the most solitary and introspective of occupations.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Context: Industrial progress would undoubtedly be slower under state-control, because the very object of such control is to divert a larger proportion of human genius and effort from these occupations in order to apply them in producing higher forms of wealth. It is not, however, right to assume that progress in the industrial arts would cease under state-industry; such progress would be slower, and would itself partake of a routine character—a slow, continuous adjustment of the mechanism of production and distribution to the slowly-changing needs of the community.<!--section 11, p. 422
Introduction to Shatterday (1980), p. 2
Context: I don't know how you perceive my mission as a writer, but for me it is not a responsibility to reaffirm your concretized myths and provincial prejudices. It is not my job to lull you with a false sense of the rightness of the universe. This wonderful and terrible occupation of recreating the world in a different way, each time fresh and strange, is an act of revolutionary guerrilla warfare. I stir the soup. I inconvenience you. I make your nose run and your eyeballs water.
Letter to Dionigi di Borgo San Sepolcro (26 April 1336), as translated by James Harvey Robinson (1898)
Context: My brother, waiting to hear something of St. Augustine's from my lips, stood attentively by. I call him, and God too, to witness that where I first fixed my eyes it was written: "And men go about to wonder at the heights of the mountains, and the mighty waves of the sea, and the wide sweep of rivers, and the circuit of the ocean, and the revolution of the stars, but themselves they consider not." I was abashed, and, asking my brother (who was anxious to hear more), not to annoy me, I closed the book, angry with myself that I should still be admiring earthly things who might long ago have learned from even the pagan philosophers that nothing is wonderful but the soul, which, when great itself, finds nothing great outside itself. Then, in truth, I was satisfied that I had seen enough of the mountain; I turned my inward eye upon myself, and from that time not a syllable fell from my lips until we reached the bottom again. Those words had given me occupation enough, for I could not believe that it was by a mere accident that I happened upon them. What I had there read I believed to be addressed to me and to no other, remembering that St. Augustine had once suspected the same thing in his own case, when, on opening the book of the Apostle, as he himself tells us, the first words that he saw there were, "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof."
Part Four, Ch. V (pp. 240-241)
The Good Soldier (1915)
Context: She asked him perpetually what he wanted. What did he want? What did he want? And all he ever answered was: "I have told you". He meant that he wanted the girl to go to her father in India as soon as her father should cable that he was ready to receive her. But just once he tripped up. To Leonora's eternal question he answered that all he desired in life was that — that he could pick himself together again and go on with his daily occupations if — the girl, being five thousand miles away, would continue to love him. He wanted nothing more, He prayed his God for nothing more. Well, he was a sentimentalist.
Section 1 : Of The Different Species of Philosophy
An Enquiry Concerning Human Understanding (1748)
Context: Nature has pointed out a mixed kind of life as most suitable to the human race, and secretly admonished them to allow none of these biases to draw too much, so as to incapacitate them for other occupations and entertainments. Indulge your passion for science, says she, but let your science be human, and such as may have a direct reference to action and society. Abstruse thought and profound researches I prohibit, and will severely punish, by the pensive melancholy which they introduce, by the endless uncertainty in which they involve you, and by the cold reception which your pretended discoveries shall meet with, when communicated. Be a philosopher; but, amidst all your philosophy, be still a man.
Gauss-Schumacher Briefwechsel (1862)
Context: It may be true, that men, who are mere mathematicians, have certain specific shortcomings, but that is not the fault of mathematics, for it is equally true of every other exclusive occupation. So there are mere philologists, mere jurists, mere soldiers, mere merchants, etc. To such idle talk it might further be added: that whenever a certain exclusive occupation is coupled with specific shortcomings, it is likewise almost certainly divorced from certain other shortcomings.
The Captive Mind (1953)
Context: What is the significance of the lives of the people he passes, of the senseless bustle, the laughter, the pursuit of money, the stupid animal diversions? By using a little intelligence he can easily classify the passers-by according to type; he can guess their social status, their habits and their preoccupations. A fleeting moment reveals their childhood, manhood, and old age, and then they vanish. A purely physiological study of one particular passer-by in preference to another is meaningless. If one penetrates into the minds of these people, one discovers utter nonsense. They are totally unaware of the fact that nothing is their own, that everything is part of their historical formation — their occupations, their clothes, their gestures and expressions, their beliefs and ideas. They are the force of inertia personified, victims of the delusion that each individual exists as a self. If at least these were souls, as the Church taught, or the monads of Leibnitz! But these beliefs have perished. What remains is an aversion to an atomized vision of life, to the mentality that isolates every phenomenon, such as eating, drinking, dressing, earning money, fornicating. And what is there beyond these things? Should such a state of affairs continue? Why should it continue? Such questions are almost synonymous with what is known as hatred of the bourgeoisie.
“War and occupation create innocent victims.”
Why We Must Not Reelect President Bush (2004)
Context: War and occupation create innocent victims. We count the body bags of American soldiers; there have been more than 1000 in Iraq. The rest of the world also looks at the Iraqis who get killed daily. There have been 15 times more. Some were trying to kill our soldiers; far too many were totally innocent, including many women and children. Every innocent death helps the terrorists' cause by stirring anger against America and bringing them potential recruits.
Stages on Life's Way, 1845 (Hong) p. 124
1840s, Stages on Life's Way (1845)
Context: I was brought up in the Christian religion, and although I can scarcely sanction all the improper attempts to gain the emancipation of woman, all paganlike reminiscences also seem foolish to me. My brief and simple opinion is that woman is certainly as good as man-period. Any more discursive elaboration of the difference between the sexes or deliberation on which sex is superior is an idle intellectual occupation for loafers and bachelors.
“Degeneracy can be fun but it's hard to keep up as a serious lifetime occupation.”
Zen and the Art of Motorcycle Maintenance (1974), Afterword (1984)
Context: The hippies had in mind something that they wanted, and were calling it "freedom," but in the final analysis "freedom" is a purely negative goal. It just says something is bad. Hippies weren't really offering any alternatives other than colorful short-term ones, and some of these were looking more and more like pure degeneracy. Degeneracy can be fun but it's hard to keep up as a serious lifetime occupation.
"Of What Use the Classics Today?," Begin Here: The Forgotten Conditions of Teaching and Learning (1991)
Context: The need for a body of common knowledge and common reference does not disappear when a society is pluralistic. On the contrary, it grows more necessary, so that people of different origins and occupation may quickly find familiar ground and as we say, speak a common language. It not only saves time and embarrassment, but it also ensures a kind of mutual confidence and goodwill. One is not addressing an alien, as blank as a stone wall, but a responsive creature whose mind is filled with the same images, memories, and vocabulary as oneself. Otherwise, with the unstoppable march of specialization, the individual mind is doomed to solitude and the individual heart to drying up.
Vol. 2, Ch. 2: Our Relation To Ourselves http://ebooks.adelaide.edu.au/s/schopenhauer/arthur/counsels/chapter2.html
Parerga and Paralipomena (1851), Counsels and Maxims
Context: Do not shorten the morning by getting up late, or waste it in unworthy occupations or in talk; look upon it as the quintessence of life, as to a certain extent sacred. Evening is like old age: we are languid, talkative, silly. Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.
Speech in the House of Commons (26 July 1917), quoted in The Times (27 July 1917), p. 10
Later life
On her work Monstress in “Marjorie Liu: Making a Monstress” https://www.guernicamag.com/making-a-monstress/ in Guernica (2016 Feb 15)
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
They are persons who identify themselves by signs on their residences and who are ready at the dinner hour in correct attire, so that they can be quickly called upon if a dinner party should consist of thirteen persons. In the measure of its expansion, the city offers more and more the decisive conditions of the division of labor. It offers a circle which through its size can absorb a highly diverse variety of services.
Source: The Metropolis and Modern Life (1903), p. 420
On her poetic lineage in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)
Speech in Kensington (14 February 1982), quoted in The Times (15 February 1982), p. 4
1980s
'Facing Up to Britain's Race Problem', The Daily Telegraph (16 February 1967), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 295
1960s
What India Owes Lala Lajpat Rai by Aravindan Neelakandan https://swarajyamag.com/ideas/what-india-owes-lala-lajpat-rai
Nothing Will Hold Back Our Struggle for Liberation (1979)
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Vol.4. Part 2.
The History of Rome - Volume 4: Part 2
Wilhelm Wundt, in a letter to his future wife Sophie Mau, June 1872 [original in German]. As quoted in Saulo de Freitas Araujo, Wundt and the Philosophical Foundations of Psychology: A Reappraisal (Springer, 2015)
S - Z
Patrick Edward Dove, Elements of Political Science. Edinburgh, 1854. p. 402
Speech at the first Labor Day celebration held under Nazi auspices (1 May 1933) Sheri Berman, Democracy and Dictatorship in Europe: From the Ancient Regime to the Present Day, New York, Oxford University Press, (2019) p. 254
1930s
2010s, "Conspiracy Theory"? (August 2019)
A quote from the book
"How The Rats Reformed The Congress" (2018)
Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?
1920s, The Ordeal of This Generation: The War, the League and the Future (1929)
Source: "Peace and Strife as Elements in Life: The Ideal of "“Unhindered Activity”", p. 39
“Until the occupation of our land is over, we cannot make any deals.”
Source: "Crimean leader visiting Canada urges strong sanctions against Russia" in CBC News https://www.cbc.ca/news/politics/crimean-leader-no-deals-1.3588026 (18 May 2016)