Source: 1980s, Creating the Corporate Future, 1981, p. 224-225 as cited in: David Ing (2010) "The producer-product relation, and coproducers in systems theory". in the Coevolving blog, September 02, 2010.
Quotes about oak
page 2
The Man Hunt.
Bartlett's Familiar Quotations (1919)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 401.
Quote, 1950, in: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 15
Quotes of Fernand Leger, 1950's
Stornelli Politici, ""Costanza"".
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 354.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old
Stand-up
Letter to General August von Mackensen (2 December 1919), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 210
1910s
Untitled last poem found after his death; translation from Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 4, p. 235
So I said, "No; let's get them out."
Account of 8 October 1918.
Diary of Alvin York
Questioning the Millennium (second edition, Harmony, 1999), p. 42
Quote from Constable's letter to John Dunthorne on his drawing: 'Helmingham Dell,' 1800, as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 391
1800s - 1810s
“Heart of oak are our ships,
Heart of oak are our men;
We always are ready.”
Hearts of Oak. Compare: "Our ships were British oak, And hearts of oak our men", S. J. Arnold, Death of Nelson.
Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed
1860s, Our Composite Nationality (1869)
Speech in Birmingham (6 October 1933), quoted in The Times (7 October 1933), p. 14.
1933
translation from Dutch, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jacoba van Heemskerck, in het Nederlands: Over het geheel [de afstemming van een serie aan Jacoba opgedragen glasramen met het interieur van een villa in Den Haag] heb ik steeds loopen denken.. ..ik wil mij veel meer op de architectuur van het binnenhuis in het algemeen toeleggen en dat moeten wij samen doen [met architect Buys].. .Nu heb ik al gedacht het enorme kleur-effekt dat het raam zal maken en dat zal zeker machtig werken, moet gedragen worden door sterke kleuren - de hal - anders staat het teveel alleen; zou de trap b.v. in de verf een sterke kleur kunnen krijgen en niet [in] eikenhout.. ..diep ultramarijn blauw of groen en dan een prachtige kleurige loper.. ..ik voel dat ik ontwerpen voor tapijten moet maken om zoo met het glas in lood een mooi geheel te hebben.
Quote in een brief van Jacoba aan architect J. Buys, 28 April 1920 in archief N.D.B., Amsterdam; as cited by Herbert Henkels, in Jacoba van Heemskerck, kunstenares van het Expressionisme, Haags Gemeentemuseum The Hague, 1982, p. 42
1920's
Source: 1980's, Interview with Louwrien Wijers, 1981, p. 185 - Beuys' statement on planting seven thousand oaks in Kassel, in 'Joseph Beuys and the Dalai Lama'
Spencer here references William Benjamin Carpenter, Principles of Comparative Physiology http://books.google.com/books?id=ovgEAAAAYAAJ& see p. 473
The Development Hypothesis (1852)
“The mistletoe hung in the castle hall,
The holly-branch shone on the old oak wall.”
The Mistletoe Bough, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
The Shepherd's Calendar: "July" (second version) http://www.photoaspects.com/chesil/clare/july2.html
Poems Chiefly from Manuscript
“Let opening roses knotted oaks adorn,
And liquid amber drop from every thorn.”
Autumn, line 36.
Pastorals (1709)
<p>Ich hatte einst ein schönes Vaterland.
Der Eichenbaum
Wuchs dort so hoch, die Veilchen nickten sanft.
Es war ein Traum.</p><p>Das küßte mich auf deutsch und sprach auf deutsch
(Man glaubt es kaum
Wie gut es klang) das Wort: "Ich liebe dich!"
Es war ein Traum.</p>
In Der Fremde (In a Foreign Land)
Quoted in Men Against Fire. S.L.A. Marshall (1947), p. 27.
Stanza 1, quoted in Walter Scott's Kenilworth (1821), Ch. 6. Compare: "Jove, thou regent of the skies", Alexander Pope, The Odyssey, book ii, line 42; "Now Cynthia, named fair regent of the night", John Gay, Trivia, book iii; "And hail their queen, fair regent of the night", Erasmus Darwin, The Botanic Garden, part i, canto ii, line 90.
Cumnor Hall (1784)
Source: Ashtanga Yoga Primer, 1981, p.20
Source: The Power-House (1916), Ch. 8 "The Power-House"
Context: I am a sceptic about most things... but, believe me, I have my own worship. I venerate the intellect of man. I believe in its undreamed-of possibilities, when it grows free like an oak in the forest and is not dwarfed in a flower-pot. From that allegiance I have never wavered. That is the God I have never forsworn.
"An Appeal" (1954), trans. Czesław Miłosz and Robert Hass
From the Rising of the Sun (1974)
Context: Tell me, as you would in the middle of the night
When we face only night, the ticking of a watch,
the whistle of an express train, tell me
Whether you really think that this world
Is your home? That your internal planet
That revolves, red-hot, propelled by the current
Of your warm blood, is really in harmony
With what surrounds you? Probably you know very well
The bitter protest, every day, every hour,
The scream that wells up, stifled by a smile,
The feeling of a prisoner who touches a wall
And knows that beyond it valleys spread,
Oaks stand in summer splendor, a jay flies
And a kingfisher changes a river to a marvel.
“Strongest of Oak is the gallows
Tighest of knots is the noose”
"Strongest of Oak" (1965) · Performance on Bonanza http://www.youtube.com/watch?v=2OXY6rsAIDk
Context: Strongest of Oak is the gallows
Tighest of knots is the noose
Why oh why did I kill that man
Now I'll never get loose
The Tall Office Building Artistically Considered (1896)
Context: Whether it be the sweeping eagle in his flight, or the open apple-blossom, the toiling work-horse, the blithe swan, the branching oak, the winding stream at its base, the drifting clouds, over all the coursing sun, form ever follows function, and this is the law. Where function does not change form does not change. The granite rocks, the ever brooding hills, remain for ages; the lightning lives, comes into shape, and dies in a twinkling.
It is the pervading law of all things organic and inorganic, of all things physical and metaphysical, of all things human and all things superhuman, of all true manifestations of the head, of the heart, of the soul, that the life is recognizable in its expression, that form ever follows function. This is the law.
“The acorn becomes an oak by means of automatic growth; no commitment is necessary.”
Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 21
Context: The acorn becomes an oak by means of automatic growth; no commitment is necessary. The kitten similarly becomes a cat on the basis of instinct. Nature and being are identical in creatures like them. But a man or woman becomes fully human only by his or her choices and his or her commitment to them. People attain worth and dignity by the multitude of decisions they make from day by day. These decisions require courage.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 316
Context: If not for slander and persecution, the Mason who would benefit his race must look for apathy and cold indifference in those whose good he seeks, in those who ought to seek the good of others. Except when the sluggish depths of the Human Mind are hroken up and tossed as with a storm, when at the appointed time a great Reformer comes, and a new Faith springs up and grows with supernatural energy, the progress of Truth is slower than the growth of oaks; and he who plants need not expect to gather. The Redeemer, at His death, had twelve disciples, and one betrayed and one deserted and denied Him. It is enough for us to know that the fruit will come in its due season. When, or who shall gather it, it does not in the least concern us to know. It is our business to plant the seed. It is God's right to give the fruit to whom He pleases; and if not to us, then is our action by so much the more noble.
“It seems idolatry with some excuse,
When our forefather Druids in their oaks
Imagined sanctity.”
Source: The Yardley Oak (1791), Lines 9-11
Speech to the Bewdley Unionist Association in Worcester (10 April 1937), quoted in Service of Our Lives (1937), pp. 100-101.
1937
Context: ... ideas may be very dangerous things. There is no country in Europe that has a constitution comparable to ours. I do not mean by using that word "comparable" that I am assuming that ours is the best. I merely affirm that they have been all different; that there is no constitution like ours, which has evolved through the centuries into the constitution as we know it to-day. Therefore it is a more easy matter for ideas to sweep people off their feet in those countries. Throughout the whole of Russia, and of Germany and Italy, you have peoples numbering hundreds of millions who are governed by ideas alien to the ideas which we hold in this country. They are the ideas of Communism and of differing forms of Fascism. Now, whatever those ideas may produce for those countries, what I want to warn you about is that neither of those ideas can ever do anything to help our country in solving her own constitutional problems. They are exotic to this country. They are alien. You could not graft them on to our system any more than you could graft a Siberian crab on an oak.
The Other World (1657)
Context: You will say, 'How can chance assemble in one place all the things necessary to produce an oak tree?' My answer is that it would be no miracle if the matter thus arranged had not formed an oak. But it would have been a very great miracle if, once the matter was thus arranged, an oak had not been formed. A few less of some shapes, and it would have been an elm, a poplar, a willow, an elder, heather or moss. A little more of some other shapes and it might have been a sensitive plant, an oyster in its shell, a worm, a fly, a frog, a sparrow, an ape or a man.
"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship
I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)
Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)
1941, Weird Tales, Vol. 36, p. 105
Haunted Hour
"So Many Roads" (song)
("So Many Roads" - video on YouTube) https://www.youtube.com/watch?v=7IbYJoWrOIg
(+ Lyrics version of "So Many Roads" on YouTube) https://www.youtube.com/watch?v=tBUt6gyNgQI
Studio albums, What We Made (2007)