Quotes about normalization (1187 quotes, page 11)

“Ionizing radiation has always been with us and will be for all foreseeable time. Our genetic system is probably well adjusted by natural selection to normal background radiation. Added radiation will increase the frequency of mutations; most of these will be harmful. Exposure to radiation in large amounts will increase malignant disease; small amounts may possibly do the same. In view of these potentially harmful effects every reasonable effort should be made to reduce the levels of ionizing radiation to which man is exposed to to the lowest levels that can reasonably be attained.”

George Beadle

in Scientific American, September 1959

Disease , Nature , Effort , Time

“Whenever I meet dynamic, nonretarded Americans, I notice that they all seem to share a single unifying characteristic: the inability to experience the kind of mind-blowing, transcendent romantic relationship they perceive to be a normal part of living. And someone needs to take the fall for this. So instead of blaming no one (which is kind of cowardly) or blaming everyone (which is kind of meaningless), I'm going to blame John Cusack.”

Chuck Klosterman (1972) Author, Columnist

This is Emo 0:01 (Carnivore Interlude) First Scribner Trade Paperback Edition 2004, pg. 2
Sex, Drugs, and Cocoa Puffs (2003)

Parting

“Rather than trying to escape violence, human beings more often become habituated to it. History abounds with long conflicts – the Thirty Years’ War in early seventeenth-century Europe, the Time of Troubles in Russia, twentieth-century guerrilla conflicts – in which continuous slaughter has been accepted as normal. Famously adaptable, the human animal quickly learns to live with violence and soon comes to find satisfaction in it.”

John Gray (1948) British philosopher

In the Puppet Theatre: Roof Gardens, Feathers and Human Sacrifice (p. 80)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

War , History , Learning , Time

“The idea of comparative advantage—with its implication that trade between two nations normally raises the real incomes of both—is, like evolution via natural selection, a concept that seems simple and compelling to those who understand it. Yet anyone who becomes involved in discussions of international trade beyond the narrow circle of academic economists quickly realizes that it must be, in some sense, a very difficult concept indeed.”

Paul Krugman (1953) American economist

"Ricardo's Difficult Idea," in G. Cook (ed.), Freedom and Trade: The Economics and Politics of International Trade, Volume 2 (1998)

Idea , Understanding , Nature , Sense

“In the past, the United States has sometimes, kind of sardonically, been described as a one-party state: the business party with two factions called Democrats and Republicans. That’s no longer true. It’s still a one-party state, the business party. But it only has one faction. The faction is moderate Republicans, who are now called Democrats. There are virtually no moderate Republicans in what’s called the Republican Party and virtually no liberal Democrats in what’s called the Democratic [sic] Party. It’s basically a party of what would be moderate Republicans and similarly, Richard Nixon would be way at the left of the political spectrum today. Eisenhower would be in outer space. There is still something called the Republican Party, but it long ago abandoned any pretence of being a normal parliamentary party. It’s in lock-step service to the very rich and the corporate sector and has a catechism that everyone has to chant in unison, kind of like the old Communist Party. The distinguished conservative commentator, one of the most respected – Norman Ornstein – describes today’s Republican Party as, in his words, “a radical insurgency – ideologically extreme, scornful of facts and compromise, dismissive of its political opposition””

Noam Chomsky (1928) american linguist, philosopher and activist

a serious danger to the society, as he points out.
Quotes 2010s, 2013, Speech at DW Global Media Forum

Way , Business , Past

“Decades, if not centuries are normally required for people to acquire the necessary disciplines and habits. (for democracy) In Britain, the road to (democratic government) took seven centuries to traverse.”

Jeane Kirkpatrick (1926–2006) American diplomat and Presidential advisor

Dictatorship and Double Standards, Commentary (New York, Nov. 1979), quoted in The Economist , 23 December 2006:131

People , Democracy

“The idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

Men , People , Idea

“When loops are present, the network is no longer singly connected and local propagation schemes will invariably run into trouble.. If we ignore the existence of loops and permit the nodes to continue communicating with each other as if the network were singly connected, messages may circulate indefinitely around the loops and process may not converges to a stable equilibrium… Such oscillations do not normally occur in probabilistic networks… which tend to bring all messages to some stable equilibrium as time goes on. However, this asymptotic equilibrium is not coherent, in the sense that it does not represent the posterior probabilities of all nodes of the network.”

Judea Pearl (1936) Computer scientist

Source: Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference, 1988, p. 195

Communication , Sense , Time

“I love the song ["Haters"]. I wrote it, it was my idea. I think at the time I was feeling like I had to talk so much about my personal life because people make accusations and there are lies and rumors constantly. I think that song really just came to me because I was feeling like people are so negative. They love to read what's coming out next on Page Six [of the New York Post] and I just felt like it was appropriate. I also felt like normal girls could relate to that, what with school and how people backstab each other and talk bad about each other and how much petty stuff goes on.”

Hilary Duff (1987) American actress and singer

Love , Life , People , School

“the internationalization of economic activity and its major vehicle, the TNC, can be regarded simply as being part of the normal expansive process of capitalist development.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 7, Transnational Corporations, p. 200

Parting

“Most people have only half developed their single personalities. That a man should split his into four and more; and should develop each separately and perfectly, was so abnormal that many normals failed to understand it.”

Frederick Rolfe book Hadrian the Seventh

Source: Hadrian the Seventh (1904), Ch. 22, p. 343

People , Understanding , Personality

“The most unacknowledged spending expectation among women is the amount of time spent by single mothers caring for children, not only physically, but psychologically. It is my feeling that only a small percentage of a mother’s time is normally compensated for by child support, given what a woman could make adding these hours to workforce hours… It is why women who have never been married and never had children earn so much more in the workplace than women who have had children.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 222.

Women , Children , Feeling , Support

“Because psychologists have been able to discover, exactly as in a slow-motion picture, the way the human creature acquires knowledge and habits, the normal child has been vastly helped by what the retarded have taught us.”

Pearl S. Buck (1892–1973) American writer

The Child Who Never Grew (1950)

Way , Knowledge , Help

“Greenock was one of the great centres of the sugar trade…Then came foreign competition, aided by bounties; and your trade declines so seriously that only the very best, the very richest, the most enterprising, the most inventive can possibly retain their hold upon it. If there had been no bounties and no unfair competition of this kind what would have happened? In the last 20 or 30 years the consumption of sugar throughout the world has increased enormously. The consumption in this country has increased enormously; and you would have had your share…if normal conditions and equal fairness had prevailed; and at this moment in Greenock, quite independently of the other industries you may have found to occupy you, there would have been in sugar alone ten times as many men employed as there were in the most palmy days of the trade. But normal conditions have not obtained. You have been the sufferers; and, as I have said, a great number of your refineries have been closed, have disappeared altogether. The capital invested in them has been lost, and the workmen who work in them—what has become of them?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Men , World , Suffering , Time

“This is the most important election of my lifetime. I have never been heavily involved in partisan politics but these are not normal times. President Bush is endangering our safety, hurting our vital interests and undermining American values. That is why I am publishing this message. I have been demonized by the Bush campaign but I hope you will give me a hearing.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Why We Must Not Reelect President Bush (2004)

Hope , Time , Hurt

“The best way to use these lists to replace anger with love in real life is to nurture each other by doing for your partner what your partner normally does for you.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Love , Life , Way , Anger

“It was the normal working of the antisuccess mechanism. In our overcrowded modern world a hit record, a best-selling book, a successful film, can reach more people in a week than Shakespeare or Beethoven reached in a whole lifetime. And so fame has become the most romantic, the most desirable of all commodities, the dream for which a modern Faust might sell his soul to the Devil. Once attained, fame is never as easy to hold on to as some people believe. The people who achieve fame by some accident of fashion are usually forgotten within a week; the ones who remain on top have to work to stay there. But few people understand this. The result is that anyone who achieves sudden notoriety arouses envy and hostility. The greater the success, the greater the reaction.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 28

Hostility , People , Books , World

“I think he worked very hard at being a person who is normal, reasonable, moderate, bipartisan, transparent, accommodating — none of which was true. In the Alinksy tradition, he was being the person he needed to be in order to achieve the position he needed to achieve … He was authentically dishonest.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2010-09-11
Gingrich: Obama’s ‘Kenyan, anti-colonial’ worldview
Robert
Costa
National Review
0028-0038
2010s

Thinking , Personality

“The renunciation of marriage and family is thus to be understood in terms of this vision: I renounce what, humanly speaking, is not only the most normal but also the most important thing. I forgo bringing forth further life on the tree of life, and I live in the faith that my land is really God - and so I make it easier for others, also, to believe that there is a kingdom of heaven. I bear witness to Jesus Christ, to the Gospel, not only with words, but also with this specific mode of existence, and I place my life in this form at his disposal.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

from "Salt of the Earth: Christianity and the Catholic Church at the end of the Millennium: An interview with Peter Seewald," by Ratzinger, San Francisco: Ignatius Press, 1997
1990s

Life , God , Marriage , Family

“Before the civil war, Pottibakia was a normal member of the Comity of Nations. She erected tariff walls, broke treaties, persecuted minorities, obstructed at conferences unless she was convinced there was no danger of a satisfactory solution; then she strained every nerve in the cause of peace.”

E.M. Forster (1879–1970) English novelist

What Does It Matter? A Morality
The Life to Come and other stories (1972)

War , Peace

“[While her father was a political prisoner in Cuba] I was always singing and dancing and reciting poems -- that was how I used to do my crying over my father. There were a lot of negotiations between the US and Cuban governments over the next couple of years [1961 - 1963]. [Castro proposed an exchange of prisoners for food, medicine and building machinery], and eventually my dad was released. It was wonderful to have him home -- it was probably the happiest time in my life. For once, the whole family was together, living a normal life. That was when my sister, Becky, was born [1964], and it was also when I started guitar lessons. I would lock myself away in my room for days, learning how to play. Even then I was beginning to work out that music was a way to cut throught all the BS.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

he [London] Sunday Times (November 17, 2006)
2007, 2008

Life , Family , Food , Music

“[Charity] conceals a stupid cruelty, because it is not courageous enough to face unpleasant facts. Aside from the question of the unfitness of many women to become mothers, aside from the very definite deterioration in the human stock that such programs would inevitably hasten, we may question its value even to the normal though unfortunate mother. For it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth. … Such philanthropy, as Dean Inge has so unanswerably pointed out, is kind only to be cruel, and unwittingly promotes precisely the results most deprecated. It encourages the healthier and more normal sections of the world to shoulder the burden of unthinking and indiscriminate fecundity of others; which brings with it, as I think the reader must agree, a dead weight of human waste. Instead of decreasing and aiming to eliminate the stocks that are most detrimental to the future of the race and the world, it tends to render them to a menacing degree dominant.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Women , Children , Stupidity , World

“"Wuthering Heights" was not your normal type song — but that's why it was so brilliant. It was something out the norm. When something like that comes along, they don’t come along that often.
When does the next Kate Bush come along, after Kate Bush? There hasn’t been one.”

Elton John (1947) English rock singer-songwriter, composer and pianist

The Kate Bush Story (2014)

“It is not solely by weapons that ISIS imposes its control. More important is the terror it has instilled in millions in Syria, Iraq, Jordan, Lebanon and, increasingly, Saudi Arabia and Kuwait. Indeed, Jordan’s panic-driven decision to execute two jihadists in response to the burning of its captured pilot is another sign of the terror Daesh has instilled in Arab governments and much of the public. In the short run, terror is a very effective means of psychological control of unarmed and largely defenseless populations. Even in areas far from Daesh’s reach, growing numbers of preachers, writers, politicians and even sheiks and emirs, terrorized by unprecedented savagery, are hedging their bets. Today, Daesh is a menacing presence not only in Baghdad but in Arab capitals from Cairo to Muscat — an evil ghost capable of launching attacks in the Sinai and organizing deadly raids on Jordanian and Saudi borders. ISIS enjoys yet another advantage: It has a clear strategy of making areas beyond its control unsafe. No one thinks Daesh can seize Baghdad, but few Baghdadis feel they’re living anything close to a normal life. Daesh’s message is clear: No one is safe anywhere, including in non-Muslim lands, until the whole world is brought under “proper Islamic rule.””

Amir Taheri (1942) Iranian journalist

How ISIS is winning: The long reach of terror http://nypost.com/2015/02/05/how-isis-is-winning-the-long-reach-of-terror/, New York Post (February 5, 2015).
New York Post

Life , World , Feeling , Thinking

“I can be. I do not normally try to be. In fact, there have been some reviews—which I’ve loved—that said I didn't try to sell my show on sex, that I sang my show. On the other hand, I know I'm cute. I can dance. I don't have a bad figure. I know exactly what I am. I'm certainly no great beauty. I know exactly how far I can go.”

Stevie Nicks (1948) American singer and songwriter, member of Fleetwood Mac

when asked "Do you think you're sexy?") "20 Questions", Playboy, Vol. 29, No. 7 (July 1982

Love , Beauty , Sex , Dance

“I think you're, pardon me, escaping normality. We have to have a north here. You're close to, with all due respect, the absurd theory. Even you with your partner, right?, won't make children. If you'll have one it will depend on something donated by us, heteros, us, men.”

Jair Bolsonaro (1955) Brazilian president elect

Interview to Ellen Page in March 2016. "Você foge a normalidade", diz Jair Bolsonaro a Ellen Page https://www.opovo.com.br/noticias/brasil/2016/03/voce-foge-a-normalidade-diz-jair-bolsonaro-a-ellen-page.html. O Povo (11 March 2016).

Men , Children , Thinking , Dependency

“Sometimes you see beautiful people with no brains. Sometimes you have ugly people who are intelligent, like scientists. Our pitch is a bit like that. From the top it's a disgrace but the ball rolls at normal speed.”

José Mourinho (1963) Portuguese association football player and manager

http://news.bbc.co.uk/sport2/hi/funny_old_game/7004282.stm
Chelsea FC

People , Beauty , Intelligence , Speed

“The statements of academic psychology often seem to imply that logical thinking is a continuous function of the mature person — that the sufficiently normal infant develops from syncretism and non-logic to logic and skilled performance. Such a description seems to be supported by much of the work of Piaget, of Claparede, and, with respect to the primitive, by Levy-Bruhl. If one examines the facts with care, either in industry or in clinic, one finds immediately that this implication, so flattering to the civilized adult, possesses only a modicum of truth. Indeed, one may go further and say that it is positively misleading.”

Elton Mayo (1880–1949) Australian academic

Source: The Social Problems of an Industrial Civilisation, 1945, p. 42; Partly cited in Urwick & Brech (1949, 216)

Truth , Support , Thinking , Personality

“I am, as I have always been, of the opinion that while the niceties of normal moral constraints should be our guides, they must not be our masters.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 8 “Killing Time” section VII (p. 269).

“I don’t know where I am, what am I doing, where will life take me, how will things go, whom to talk to, what to share, what to cook, how to eat, when to sleep, what to wear, what to do and how to live. All of my known are busy making their CVs look professional and substantial. And I am figuring out the way to make my life normal and less bumpy. Forget about building strong resume. Rest assured, I am okay…I will be alright. Cheers to my life!”

Gaurav Sharma (author) (1992) Author and novelist

Gone are the Days (2016)

Life , Way , Business , Sleep

“Religion is as healthy and normal as life itself.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Coming Religion (1910).

Life , Religion

“We are all murderers and prostitutes — no matter to what culture, society, class, nation, we belong, no matter how normal, moral, or mature we take ourselves to be.
Humanity is estranged from its authentic possibilities.”

Ronald David Laing book The Politics of Experience

Source: The Politics of Experience (1967), p. 2 of Introduction
Context: We are all murderers and prostitutes — no matter to what culture, society, class, nation, we belong, no matter how normal, moral, or mature we take ourselves to be.
Humanity is estranged from its authentic possibilities. This basic vision prevents us from taking any unequivocal view of the sanity of common sense, or of the madness of the so-called madman. … Our alientation goes to the roots. The realisation of this is the essential springboard for any serious reflection on any aspect of present inter-human life.

“The religions begin by assuring us that if we could see the full picture we would find it more integrated than we would normally suppose.”

Huston Smith book The World's Religions

The World's Religions (1991)
Context: The religions begin by assuring us that if we could see the full picture we would find it more integrated than we would normally suppose. Life gives us no view of the whole. [... ] It is as if life were a great tapestry, which we face from its wrong side. This gives it the appearance of a maze of knots and threads, which for the most part appear chaotic.
From a purely human standpoint the wisdom traditions are the species' most prolonged and serious attempts to infer from the maze on this side of the tapestry the pattern which, on its right side, gives meaning to the whole. As the beauty and harmony of the design derive from the way its parts are related, the design confers on these parts a significance that we, seeing only scraps of the design, do not normally perceive.

Religion

“Sensory stimulation is like a a nutrient—without it the brain does not develop or function normally.”

James W. Prescott (1930) American psychologist

"Before Ethics and Morality" (1972)
Context: The brain is highly immature at birth and is dependent upon sensory stimulation for normal growth, development, and function. Sensory stimulation is like a a nutrient—without it the brain does not develop or function normally.

“Zen is not a particular state but the normal state: silent, peaceful, unagitated.”

Taisen Deshimaru (1914–1982) Japanese Buddhist monk

As quoted in The Illustrated Encyclopedia of Buddhist Wisdom (2000) by Gill Farrer Halls, p. 162
Context: Zen is not a particular state but the normal state: silent, peaceful, unagitated. In Zazen neither intention, analysis, specific effort nor imagination take place. It's enough just to be without hypocrisy, dogmatism, arrogance — embracing all opposites.

Peace

“(After asking the audience about their negative experiences with Marijuana)
BB: So, what form did these experiences take?
Audience Member: Swimming with dolphins! (mentioned earlier on the show)
BB: (misunderstands) Dolby? What, you hear everything with a slightly reduced hiss? (As Audience Member) I like to hear the world in Dolby, it's fantastic! Mind you, it means that no snake will I ever hear. And I said that in a very strange way. [As Yoda] No snake will I ever hear, mmm! [Normally] Never put Dolby on snake detectors, that's what we must remember.”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Part Troll (2004)

World , Way , Marijuana

“There are many facets of science that are almost exactly opposite of dramatic narrative. It's slow, tedious, inconclusive, it's hard to tell good guys from bad guys — it's everything that a normal hour of Star Trek is not.”

Kim Stanley Robinson (1952) American science fiction writer

Interview http://www.locusmag.com/1997/Issues/09/KSRobinson.html in Locus, (September 1997)
Context: Science fiction rarely is about scientists doing real science, in its slowness, its vagueness, the sort of tedious quality of getting out there and digging amongst rocks and then trying to convince people that what you're seeing justifies the conclusions you're making. The whole process of science is wildly under-represented in science fiction because it's not easy to write about. There are many facets of science that are almost exactly opposite of dramatic narrative. It's slow, tedious, inconclusive, it's hard to tell good guys from bad guys — it's everything that a normal hour of Star Trek is not.

Guy , Star , Science

“Sam believed that what mystics tried to describe was the freeing of consciousness — deliberately or otherwise — from the restraints that normally define identity, into the quantum-connected paths of the Multiverse.”

James P. Hogan (1941–2010) British writer

Source: Paths to Otherwhere (1996), Ch. 38
Context: The combining of their differing perspectives into one viewpoint was a new, vividly revelational experience for both. Now she understood what Dave and Hugh had meant when they talked about seeing everything in ways they had never grasped before, which they found impossible to describe.
It reminded her of Sam's repeated assertion of the connectedness of all people, all life, and ultimately all things; that the perceptions of separateness and alienation that form the roots of strife are illusions. She still didn't understand it — not in any way she could have put into words; but, to some degree at any rate, she could feel it. Sam believed that what mystics tried to describe was the freeing of consciousness — deliberately or otherwise — from the restraints that normally define identity, into the quantum-connected paths of the Multiverse.

“All men are stuck in a kind of fog. They're surrounded by a wall of fog. They think this is perfectly normal, but it's not.”

Colin Wilson (1931–2013) author

Source: The Black Room (1975), p. 20
Context: All men are stuck in a kind of fog. They're surrounded by a wall of fog. They think this is perfectly normal, but it's not. It means that since they can't see much beyond their own little situation, they tend to vegetate. They need some immediate stimulus to keep them alert.

Men , Thinking

“Each man and woman defines the world about them, creating a set of those things which they consider "normal" and "good" and "evil" and "sympathetic" and "likable," and these are damned indomitable walls. They are high and thick, and it is the task of the writer to penetrate or scale them.”

Caitlín R. Kiernan (1964) writer

(12 August 2005)
Unfit for Mass Consumption (blog entries), 2005
Context: Sometimes, I think that the most alien thing to mankind is mankind itself. The real aliens live next door or across the border or somewhere overseas. Each man and woman defines the world about them, creating a set of those things which they consider "normal" and "good" and "evil" and "sympathetic" and "likable," and these are damned indomitable walls. They are high and thick, and it is the task of the writer to penetrate or scale them. To break in. To shatter preconceptions. To force people to rethink cherished opinions and prejudices.

World , Evil

“The equation which always holds in the case of a normal exchange is an equation not of labour, but of abstract utility, significantly called worth.”

Philip Wicksteed (1844–1927) English economist

Pages 713–714.
"The Marxian Theory of Value: Das Kapital: A Criticism" (1884)
Context: It is true also that Marx elsewhere virtually defines value so as to make it essentially dependent upon human labour (p. 81 [43a]). But for all that his analysis is based on the bare fact of exchangeability. This fact alone establishes Verschiedenkeit and Ghichheit, heterogeneity and homogeneity. Any two things which normally exchange for each other, whether products of labour or not, whether they have, or have not, what we choose to call value, must have that "common something" in virtue of which things exchange and can be equated with each other; and all legitimate inferences as to wares which are drawn from the bare fact of exchange must be equally legitimate when applied to other exchangeable things. Now the "common something," which all exchangeable things contain, is neither more nor less than abstract utility, i. e. power of satisfying human desires. The exchanged articles differ from each other in the specific desires which they satisfy, they resemble each other in the degree of satisfaction which they confer. The Verschiedenheit is qualitative, the Gleichheit is quantitative.It cannot be urged that there is no common measure to which we can reduce the satisfaction derived from such different articles as Bibles and brandy, for instance (to take an illustration suggested by Marx), for as a matter of fact we are all of us making such reductions every day. If I am willing to give the same sum of money for a family Bible and for a dozen of brandy, it is because I have reduced the respective satisfactions their possession will afford me to a common measure, and have found them equivalent. In economic phrase, the two things have equal abstract utility for me. In popular (and highly significant) phrase, each of the two things is worth as much to me as the other.Marx is, therefore, wrong in saying that when we pass from that in which the exchangeable wares differ (value in use) to that in which they are identical (value in exchange), we must put their utility out of consideration, leaving only jellies of abstract labour. What we really have to do is to put out of consideration the concrete and specific qualitative utilities in which they differ, leaving only the abstract and general quantitative utility in which they are identical.This formula applies to all exchangeable commodities, whether producible in indefinite quantities, like family Bibles and brandy, or strictly limited in quantity, like the "Raphaels," one of which has just been purchased for the nation. The equation which always holds in the case of a normal exchange is an equation not of labour, but of abstract utility, significantly called worth. … A coat is made specifically useful by the tailor's work, but it is specifically useful (has a value in use) because it protects us. In the same way, it is made valuable by abstractly useful work, but it is valuable because it has abstract utility.

“Changi changed everyone, changed values permanently. For instance, it gave you a dullness about death — we saw too much of it to have the same sort of meaning to outsiders, to normal people.”

James Clavell book Noble House

Noble House (1981)
Context: "Changi changed everyone, changed values permanently. For instance, it gave you a dullness about death — we saw too much of it to have the same sort of meaning to outsiders, to normal people. We are a generation of dinosaurs, we the few who survived. I suppose anyone who goes to war, any war, sees life with different eyes if they end up in one piece."
What did you see?"
"A lot of bull that's worshipped as the be-all and end-all of existence. So much of 'normal, civilized' life is bull that you can't imagine. … What frightens you, doesn't frighten me, what frightens me, you'd laugh at."

Death , People , Change

“And, even more important, the forces that would normally try to enslave them are restrained by the conviction that it is dangerous to press people too far. And so a great balance has been struck between those who govern and those who are governed.”

A. E. van Vogt book The Weapon Shops of Isher

Lucy Rail, and Cayle Clark in Ch. 5
The Weapon Shops of Isher (1951)
Context: "You really don't understand. We don't worry about individuals. What counts is that many millions of people have the knowledge that they can go to a weapon shop if they want to protect themselves and their families. And, even more important, the forces that would normally try to enslave them are restrained by the conviction that it is dangerous to press people too far. And so a great balance has been struck between those who govern and those who are governed."
Cayle stared at her in bitter disappointment. "You mean that a person has to save himself? Even when you get a gun you have to nerve yourself to resist? Nobody is there to help you?"
It struck him with a pang that she must have told him this in order to show him why she couldn't help him.
Lucy spoke again. "I can see that what I've told you is a great disappointment to you. But that's the way it is. And I think you'll realize that's the way it has to be. When a people lose the courage to resist encroachment on their rights, then they can't be saved by an outside force. Our belief is that people always have the kind of government they want and that individuals must bear the risks of freedom, even to the extent of giving their lives."

People

“I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at.”

Fyodor Dostoyevsky book The Dream of a Ridiculous Man

Source: The Dream of a Ridiculous Man (1877), V
Context: I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth — it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it.

People , Truth , Faith , Beauty

“But the right to make the final judgment who was responsible for the deaths and on the nature of punishment should rest with the judicial system of Sri Lanka. The judicial system in Sri Lanka was in shambles earlier, but now it is returning to normal. The sovereignty of each country must be respected in such issues”

Ranil Wickremesinghe (1949) Former Prime Minister of Sri Lanka

Wickremesinghe on investigating war crimes in Sri Lanka, quoted on Times of India, "Sri Lanka willing for international probe on war crimes says Lankan PM Ranil Wickremesinghe" http://timesofindia.indiatimes.com/world/south-asia/Sri-Lanka-willing-for-international-probe-on-war-crimes-says-Lankan-PM-Ranil-Wickremesinghe/articleshow/50962260.cms, February 12, 2016.
Context: It was not clear how many of them were killed by the (Lankan) army or whether the LTTE had moved the people to the war zones which led to the death of some of them. We may not have the full expertise to identify the exact factors that led to those casualties. So international participation is welcome for determining such causes. But the right to make the final judgment who was responsible for the deaths and on the nature of punishment should rest with the judicial system of Sri Lanka. The judicial system in Sri Lanka was in shambles earlier, but now it is returning to normal. The sovereignty of each country must be respected in such issues.

Death , Nature , Country

“There is one language I can't understand, because it's from another planet, another dimension - that is the language of dentists. They speak in some kind of code, it's quite disturbing and sinister. They'll talk to you perfectly normally. You'll be sitting there like that Saloth Sar!' Just to let them know I'm onto them I always freak them out right back - they look down and say 'Everything alright?' and I look up and I say (in chair, psychotic voice) 'The pheasant has no agenda'.
Ch. 23, 51:53”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Bewilderness (DVD, 2001)

Understanding

“I do think I go out of my way to be a very normal person and I just find it frustrating that people think that I'm some kind of weirdo reclusive that never comes out into the world.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

MOJO interview (2005)
Context: I do think I go out of my way to be a very normal person and I just find it frustrating that people think that I'm some kind of weirdo reclusive that never comes out into the world. Y'know, I'm a very strong person and I think that's why actually I find it really infuriating when I read, 'She had a nervous breakdown' or 'She's not very mentally stable, just a weak, frail little creature'.

People , World , Way , Thinking

“No normal man who has smelled and associated with death ever wants to see any more of it.”

Bill Mauldin (1921–2003) American editorial cartoonist

Up Front (1945)
Context: Many celebrities and self-appointed authorities have returned from quick tours of war zones (some of them getting within hearing distance of the shooting) and have put out their personal theories to batteries of photographers and reporters. Some say the American soldier is the same clean-cut young man who left his home; others say morale is sky-high at the front because everybody's face is shining for the great Cause.
They are wrong. The combat man isn't the same clean-cut lad because you don't fight a kraut by Marquess of Queensberry rules. You shoot him in the back, you blow him apart with mines, you kill or maim him the quickest and most effective way you can with the least danger to yourself. He does the same to you.
He tricks you and cheats you, and if you don't beat him at his own game you don't live to appreciate your own nobleness.
But you don't become a killer. No normal man who has smelled and associated with death ever wants to see any more of it. In fact, the only men who are even going to want to bloody noses in a fist fight after this war will be those who want people to think they were tough combat men, when they weren't. The surest way to become a pacifist is to join the infantry. <!-- p. 12 - 14

Death

“My path was not the normal one of professors of philosophy.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On My Philosopy (1941)
Context: My path was not the normal one of professors of philosophy. I did not intend to become a doctor of philosophy by studying philosophy (I am in fact a doctor of medicine) nor did I by any means, intend originally to qualify for a professorship by a dissertation on philosophy. To decide to become a philosopher seemed as foolish to me as to decide to become a poet. Since my schooldays, however, I was guided by philosophical questions. Philosophy seemed to me the supreme, even the sole, concern of man. Yet a certain awe kept me from making it my profession.

“If we look deeply into such ways of life as Buddhism and Taoism, Vedanta and Yoga, we do not find either philosophy or religion as these are understood in the West. We find something more nearly resembling psychotherapy. … The main resemblance between these Eastern ways of life and Western psychotherapy is in the concern of both with bringing about changes of consciousness, changes in our ways of feeling our own existence and our relation to human society and the natural world. The psychotherapist has, for the most part, been interested in changing the consciousness of peculiarly disturbed individuals. The disciplines of Buddhism and Taoism are, however, concerned with changing the consciousness of normal, socially adjusted people.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: Psychotherapy, East and West (1961), pp. 3-4

Life , People , World , Religion

“By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists?”

H.L. Mencken (1880–1956) American journalist and writer

The American Mercury (February 1926)
1920s
Context: By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists? Such balderdash takes various forms, but it is at its worst when it is religious. Why should this be so? What is there in religion that completely flabbergasts the wits of those who believe in it? I see no logical necessity for that flabbergasting. Religion, after all, is nothing but an hypothesis framed to account for what is evidentially unaccounted for. In other fields such hypotheses are common, and yet they do no apparent damage to those who incline to them. But in the religious field they quickly rush the believer to the intellectual Bad Lands. He not only becomes anaesthetic to objective fact; he becomes a violent enemy of objective fact. It annoys and irritates him. He sweeps it away as something somehow evil...

Men , Nature

“The fear before the absolute limit of death becomes interiorised in a continual process of ironisation. Fear was disarmed in advance, made derisory by being tamed and rendered banal, and constantly paraded in the spectacle of life. Suddenly, it was there to be discerned in the mannerisms, failings and vices of normal people. Death as the destruction of all things no longer had meaning when life was revealed to be a fatuous sequence of empty words, the hollow jingle of a jester’s cap and bells. The death’s head showed itself to be a vessel already empty, for madness was the being-already-there of death.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)
Context: From the knowledge of that fatal necessity that reduces man to dust we pass to a contemptuous contemplation of the nothingness that is life itself. The fear before the absolute limit of death becomes interiorised in a continual process of ironisation. Fear was disarmed in advance, made derisory by being tamed and rendered banal, and constantly paraded in the spectacle of life. Suddenly, it was there to be discerned in the mannerisms, failings and vices of normal people. Death as the destruction of all things no longer had meaning when life was revealed to be a fatuous sequence of empty words, the hollow jingle of a jester’s cap and bells. The death’s head showed itself to be a vessel already empty, for madness was the being-already-there of death. Death’s conquered presence, sketched out in these everyday signs, showed not only that its reign had already begun, but also that its prize was a meagre one. Death unmasked the mask of life, and nothing more: to show the skull beneath the skin it had no need to remove beauty or truth, but merely to remove the plaster or the tawdry clothes. The carnival mask and the cadaver share the same fixed smile. But the laugh of madness is an anticipation of the rictus grin of death, and the fool, that harbinger of the macabre, draws death’s sting.

Life , Death , People , Fear

“You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994
Context: Of course it's extremely easy to say, the heck with it. I'm just going to adapt myself to the structures of power and authority and do the best I can within them. Sure, you can do that. But that's not acting like a decent person. You can walk down the street and be hungry. You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.

Interview with Michael Albert, January 1993 http://www.zmag.org/chomsky/interviews/9301-albchomsky-2.html.

People

“They're not "normal" songs. None of her songs have been "normal." She's just who she is, she's unique. She's — a mystery. She's the most beautiful mystery.”

Elton John (1947) English rock singer-songwriter, composer and pianist

The Kate Bush Story (2014)
Context: They're not "normal" songs. None of her songs have been "normal." She's just who she is, she's unique. She's — a mystery. She's the most beautiful mystery. … Let me tell you a story: when I had my civil partnership, nine years ago, in 2005, and Kate — we invited Kate, we didn't think she'd come but she came, she came with her husband Danny, and there were a lot of very famous people in that room, there were like 600 people — and all anybody wanted to meet was Kate Bush. I mean, musician, anybody — they couldn't believe Kate Bush was there. She's kind of an enigma.

Beauty

“There was no time, Hezekiah had said. No such thing as time in the terms of normal human thought. Time was bracketed and each of its brackets contained a single phase of a universe so vastly beyond human comprehension that it brought a man up short against the impossibility of envisioning it.”

Clifford D. Simak book Ring Around the Sun

Ring Around the Sun (1954)
Context: There was no time, Hezekiah had said. No such thing as time in the terms of normal human thought. Time was bracketed and each of its brackets contained a single phase of a universe so vastly beyond human comprehension that it brought a man up short against the impossibility of envisioning it.
And time itself? Time was a never-ending medium that stretched into the future and the past — except there was no future and no past, but an infinite number of brackets, extending either way, each bracket enclosing its single phase of the Universe.
Back on Man's original Earth, there had been speculation on travelling in time, of going back into yesterday or forward into tomorrow. And now he knew that you could not do it, that the same instant of time remained forever within each bracket, that Man's Earth had ridden the same bubble of the single instant from the time of its genesis and that it would die and come to nothing within that self-same instant.
You could travel in time, of course, but there would be no yesterday and no tomorrow. But if you held a certain time sense you could break from one bracket to another, and when you did you would not find yesterday or tomorrow, but another world.

Universe , Time

“Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Masses Publishing Co. v. Patten (1917).
Judicial opinions
Context: Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.

Time

“The first False Issue one normally encounters is the claim that it has 'no real power'.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Context: The first False Issue one normally encounters is the claim that it has 'no real power'. One never quite knows what 'real' is intended to mean here, but the conventions of the False Issue lead one to guess that the word is doing duty for 'formal'. Thus is the red herring introduced. A moment later, the same speaker is telling another listener of all the good things that monarchy is a 'force' for. These good things invariably turn out to be connected to power. They are things like 'stability', 'unity', 'national cohesion', 'continuity' and other things for which powerless people would find it difficult to be a force. Edmund Wilson would have had little trouble noticing, furthermore, that all the above good things are keywords for conservative and establishment values.

Falseness

“The prevailing view is simply that the Judges were inspired, not hereditary leaders. But this misses the point; the Judges were normally from the ruling aristocracy, quite like the kings in Homer.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Context: The prevailing view is simply that the Judges were inspired, not hereditary leaders. But this misses the point; the Judges were normally from the ruling aristocracy, quite like the kings in Homer.... The kings did not necessarily inherit rulership from their fathers but sometimes did, like Odysseus from Laertes, or Abimelech from Gideon.... the kings came from the fighting and landed aristocracy...

“Ideas and opinions, like living organisms, have a normal rate of growth which cannot be either checked or forced beyond a certain point.”

Samuel Butler (1835–1902) novelist

The Art of Propagating Opinion
The Note-Books of Samuel Butler (1912), Part X - The Position of a HomoUnius Libri
Context: Ideas and opinions, like living organisms, have a normal rate of growth which cannot be either checked or forced beyond a certain point. They can be held in check more safely than they can be hurried. They can also be killed; and one of the surest ways to kill them is to try to hurry them.

Idea

“The “Lucifer Effect” describes the point in time when an ordinary, normal person first crosses the boundary between good and evil to engage in an evil action. It represents a transformation of human character that is significant in its consequences. Such transformations are more likely to occur in novel settings, in “total situations,” where social situational forces are sufficiently powerful to overwhelm, or set aside temporally, personal attributes of morality, compassion, or sense of justice and fair play.
Evil is the exercise of power to intentionally harm (psychologically), hurt (physically), or destroy (mortally or spiritually) others.”

Philip G. Zimbardo (1933) American social psychologist, author of Stanford Prison Experiment

In "Who was Lucifer and how did he become the Devil?" (2007) http://www.lucifereffect.com/lucifer.htm

Justice , Exercises , Sense , Evil

“She was alive to the greatness of material laws and forces; she had a keen eye for the importance of the physical sciences; she knew how to organize the arts of ordinary life. But she saw that the physical does not get its full sense until it stands in right relation to the supra-physical; she saw that the complexity of the universe could not be explained in the present terms of man or seen by his superficial sight, that there were other powers behind, other powers within man himself of which he is normally unaware, that he is conscious only of a small part of himself, that the invisible always surrounds the visible, the supra-sensible the sensible, even as infinity always surrounds the finite. She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, — truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)
Context: Spirituality is indeed the master key of the Indian mind; the sense of the infinite is native to it. India saw from the beginning, — and, even in her ages of reason and her age of increasing ignorance, she never lost hold of the insight, — that life cannot be rightly seen in the sole light, cannot be perfectly lived in the sole power of its externalities. She was alive to the greatness of material laws and forces; she had a keen eye for the importance of the physical sciences; she knew how to organize the arts of ordinary life. But she saw that the physical does not get its full sense until it stands in right relation to the supra-physical; she saw that the complexity of the universe could not be explained in the present terms of man or seen by his superficial sight, that there were other powers behind, other powers within man himself of which he is normally unaware, that he is conscious only of a small part of himself, that the invisible always surrounds the visible, the supra-sensible the sensible, even as infinity always surrounds the finite. She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, — truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
She saw the myriad gods, and beyond God his own ineffable eternity; she saw that there were ranges of life beyond our present life, ranges of mind beyond our present mind and above these she saw the splendors of the spirit. Then with that calm audacity of her intuition which knew no fear or littleness and shrank from no act whether of spiritual or intellectual, ethical or vital courage, she declared that there was none of these things which man could not attain if he trained his will and knowledge; he could conquer these ranges of mind, become the spirit, become a god, become one with God, become the ineffable Brahman.

Life , Truth , Law , Art

“U.S. prostitution can be understood in the context of the cultural normalization of prostitution as a glamorous and wealth-producing “job” for girls who lack emotional support, education, and employment opportunities.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)
Context: U. S. prostitution can be understood in the context of the cultural normalization of prostitution as a glamorous and wealth-producing “job” for girls who lack emotional support, education, and employment opportunities. The sexual exploitation of children and women in prostitution is often indistinguishable from incest, intimate partner violence, and rape.

Education , Girl , Support , Wealth

“Principle III : Presumptive rights are the conditions under which individual powers normally develop.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, p. 68.

“The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith.
He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate!”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925)
Context: Perhaps I am a crank, Martin. There are many who hate me. There are plots against me—oh, you t'ink I imagine it, but you shall see! I make many mistakes. But one thing I keep always pure: the religion of a scientist.
To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of ver-y obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith.
He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate! ~ Gottlieb, Ch. 26

Love , Money , Hate , People

“So much of 'normal, civilized' life is bull that you can't imagine. … What frightens you, doesn't frighten me, what frightens me, you'd laugh at.”

James Clavell book Noble House

Noble House (1981)
Context: "Changi changed everyone, changed values permanently. For instance, it gave you a dullness about death — we saw too much of it to have the same sort of meaning to outsiders, to normal people. We are a generation of dinosaurs, we the few who survived. I suppose anyone who goes to war, any war, sees life with different eyes if they end up in one piece."
What did you see?"
"A lot of bull that's worshipped as the be-all and end-all of existence. So much of 'normal, civilized' life is bull that you can't imagine. … What frightens you, doesn't frighten me, what frightens me, you'd laugh at."

Life , Imagination

“I'm not disparaging suicides when I call them weak, I'm pointing out that anybody who would consider doing a thing like that needs help. I don't think a normal, mentally healthy person commits suicide.”

Jesse Ventura (1951) American politician and former professional wrestler

I Ain't Got Time To Bleed (1999)
Context: I'm not disparaging suicides when I call them weak, I'm pointing out that anybody who would consider doing a thing like that needs help. I don't think a normal, mentally healthy person commits suicide. Of course, there are exceptions; people who are terminally ill are a different issue. But in the vast majority of cases, suicide is a tragedy that does unbelievable damage to the family and friends the suicide leaves behind. You don't want to encourage people to do such a thing.

Thinking , Suicide , Help , Personality

“Like Helen, Sarah's name means "princess" in normal Hebrew, and "queen" in Akkadian. It is conceivable that (like David afterwards, whose name dāvîd means "leader, chief") her title came to be used as her name.”

Cyrus H. Gordon (1908–2001) American linguist

Footnote: Some scholars, however, now interpret his [David's] name as meaning "victory."
Ch.VIII Further Observations on the Bible
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: Like Helen, Sarah is wonderously fair and ageless.... Like Helen, Sarah's name means "princess" in normal Hebrew, and "queen" in Akkadian. It is conceivable that (like David afterwards, whose name dāvîd means "leader, chief") her title came to be used as her name.

Princess

“CREB's opposing regulatory actions provide a threshold for memory storage, presumably to ensure that only important, life-serving experiences are learned. Repeated shocks to the tail are a significant learning experience for an Aplysia, just as, say, practicing the piano or conjugating French verbs are to us: practice makes perfect, repetition is necessary for long-term memory. In principle, however, a highly emotional state… could bypass the normal restraints on long-term memory.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)
Context: CREB's opposing regulatory actions provide a threshold for memory storage, presumably to ensure that only important, life-serving experiences are learned. Repeated shocks to the tail are a significant learning experience for an Aplysia, just as, say, practicing the piano or conjugating French verbs are to us: practice makes perfect, repetition is necessary for long-term memory. In principle, however, a highly emotional state... could bypass the normal restraints on long-term memory. In such a situation, enough MAP kinase molecules would be sent into the nucleus rapidly enough to inactivate all of the CREB-2 molecules, thereby making it easy for protein kinase A to activate CREB-1 and put the experience directly into long-term memory.

Life , Learning , Memory , Perfection

“For the last 12 years, I've felt really privileged to be living such a normal life. It's so a part of who I am.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

MOJO interview (2005)
Context: For the last 12 years, I've felt really privileged to be living such a normal life. It's so a part of who I am. It's so important to me to do the washing, do the Hoovering. Friends of mine in the business don't know how dishwashers work. For me, that's frightening. I want to be in a position where I can function as a human being. Even more so now where you've got this sort of truly silly preoccupation with celebrities. Just because somebody's been in an ad on TV, so what? Who gives a toss?

Life , Parting

“Christianity is something more than religion— that is, religion interpreted in its etymological sense, and as it is popularly esteemed. Christianity is religion developed into its last form, and carries men from necessity to voluntariness — from bondage to emancipation. It is a condition of the highest and most normal mental state, and is ordinarily spontaneous and free. This is not an accidental phrase.”

Henry Ward Beecher (1813–1887) American clergyman and activist

The Nature Of Liberty (1873)
Context: "Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." — John XV 15
This is unquestionably a contrast between an enforced and a free religious condition. It is a transfer from a life compelled by fear, through conscience, to a life that is inspired and made spontaneous by love. The strength of the phrase does not come out in that term servant. It is slave in the original. To be sure, the condition represented by the term slave was not at that time marked so sharply by the contrast of its misery with surrounding circumstances, as it is in our own day; nevertheless, it was a condition to be deprecated; and throughout the Scripture it is spoken of both as a misfortune and a disgrace. Our Savior looked upon his disciples as if they had, as Jews, and as worshipers after the manner of their fathers, been tied up in a kind of bondage. He was a member of the Jewish commonwealth, and was of the Jewish church; he had never separated himself from any of its ordinances or observances, but was walking as the fathers walked; and his disciples were bound not only to the Mosaic ritual, but to him as a kind of Rabbi; as a reform teacher, but nevertheless a teacher under the Jewish scheme. And so they were servants — slaves; they were rendering an enforced obedience. But he said to them, "Henceforth I shall not call you my servants — persons obeying me, as it were, from compulsion, from a sense of duty, from the stress of a rigorous conscience; I shall now call you friends." And he gives the reason why. A servant is one who receives orders, and is not admitted to conference. He does not know about his lord's affairs. His lord thinks first about his own affairs, and when he has consummated his plans, he gives his directions; so that all the servant has to do is to obey. But a friend sits in counsel with his friend, and bears a part in that friend's thinking and feeling, and in the determinations to which he comes; and Christ said to his disciples "Ycu come into partnership with me hereafter, and you stand at friends, on a kind of equality with me. There is to be liberty between you and me hereafter."
Christ, then, raised men from religion as a bondage to religion as a freedom. I do not like the word religion; but we have nothing else to take its place. It signifies, in the original, to bind, to tie. Men were bound. They were under obligations, and were tied up by them. Christianity is something more than religion— that is, religion interpreted in its etymological sense, and as it is popularly esteemed. Christianity is religion developed into its last form, and carries men from necessity to voluntariness — from bondage to emancipation. It is a condition of the highest and most normal mental state, and is ordinarily spontaneous and free. This is not an accidental phrase.

Men , Religion , Sense

“But we have grounds to assume also that the normal proportion of them are subject to that very human weakness, especially displayed in Washington, which leads men to "crook the pregnant hinges of the knee where thrift may follow fawning."”

Robert H. Jackson (1892–1954) American judge

Regarding persons employed by the government. Frazier v. United States, 335 U.S. 497, 515 (1948)
Judicial opinions

Men

“She's wrong about absolutely everything, but she's wrong within normal parameters.”

P. J. O'Rourke (1947) American journalist

Endorsing Hillary Clinton for President over Donald Trump, May 7, 2016 http://www.npr.org/2016/05/09/477339063/conservative-author-pj-orourke-reluctantly-backs-clinton on NPR

“Normally, they want me to be rude to them.”

Simon Cowell (1959) English reality television judge, television producer and music executive

Quoted in interview, Playboy magazine (February 2007)
2000s
Context: Normally, they want me to be rude to them. People come up to me and sing, and I say "That was great. Thank you." And they're like "Well, aren't you going to be rude to me?" No! When I miss auditions, contestants get upset that I'm not there, because they expect me to be cruel to them — it's some sort of badge of honor. That's how crazy everything is.

“I have no respect for people who deliberately try to be weird to attract attention, but if that's who you honestly are, you shouldn't try to "normalize yourself".”

Alicia Witt (1975) American actress

AOL Live (1996)
Context: I just tend to admire people who go for what they believe in, like David Lynch for example, and just say what goes through their heads, and are not afraid of people not accepting them. I have no respect for people who deliberately try to be weird to attract attention, but if that's who you honestly are, you shouldn't try to "normalize yourself". It's a fine line.

People

“Only tragedy allows the release
Of love and grief never normally seen.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)
Context: Only tragedy allows the release
Of love and grief never normally seen.
I didn't want to let them see me weep,
I didn't want to let them see me weak,
But I know I have shown
That I stand at the gates alone.

Love

“There are mountainous obstacles still separating Negroes from a normal existence. Yet one element in stabilizing his life would be an understanding of and easy access to the means to develop a family related in size to his community environment and to the income potential he can command.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)
Context: For the Negro, therefore, intelligent guides of family planning are a profoundly important ingredient in his quest for security and a decent life. There are mountainous obstacles still separating Negroes from a normal existence. Yet one element in stabilizing his life would be an understanding of and easy access to the means to develop a family related in size to his community environment and to the income potential he can command. This is not to suggest that the Negro will solve all his problems through Planned Parenthood. His problems are far more complex, encompassing economic security, education, freedom from discrimination, decent housing and access to culture. Yet if family planning is sensible it can facilitate or at least not be an obstacle to the solution of the many profound problems that plague him.

Life , Family , Mountain , Communication

“These people, scattered all over the country, a few of them on the continent, were much like normal people. To outsiders, their relationship was not apparent; they certainly never revealed it; they never met.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)
Context: These people, scattered all over the country, a few of them on the continent, were much like normal people. To outsiders, their relationship was not apparent; they certainly never revealed it; they never met. They became traders, captains of ships that traded with the Indies, soldiers, parliamentarians, agriculturists; some plunged into, some avoided, the constitutional struggles that dogged most of the seventeenth century. But they were all — male or female — Franks. They had the inexpressible benefit of their progenitor's one hundred and seventy-odd years' experience, and not only of his, but of all the other Franks. It was small wonder that, with few exceptions, whatever they did they prospered.

People , Country

“I suppose the desire for publication is a normal part of the instinct for writing… the writer sits at home, and the mere fact of being printed provides his verses with a kind of audience… So, having his vanity partially satisfied, he can go ahead and try better work.”

Robinson Jeffers (1887–1962) American poet

Letter to a group of Occidental College students (1955)
Context: When I first went to Occidental College... there was a literary magazine... called the Aurora, and I remember thinking it odd that Occidental — the west, the setting sun — should be represented by a magazine called Aurora, the dawn. At least it gave us a wide range, the whole daylight sky.
I was continually writing verses in those days. Nobody, not even I myself, thought they were good verses; but Aurora's editor accepted many of them and it gave me pleasure to see my rhymes in print. They did rhyme, if that is any value, and were usually metrical, but why was I so eager to publish what hardly anyone would read and no one would remember? I suppose the desire for publication is a normal part of the instinct for writing... the writer sits at home, and the mere fact of being printed provides his verses with a kind of audience... So, having his vanity partially satisfied, he can go ahead and try better work.

Home , Parting

“We need to take a deep breath and do things that maybe don't fit the normal picture of what we're supposed to do at that stage of life.”

Angus King (1944) United States Senator from Maine

Bowdoin Academic Spotlight interview (2011)
Context: You have to take advantage of the opportunities that life gives you, particularly the moments in time when you have time, when you're between jobs or you retire. Get out and go. I think most of us are way too intense. We need to take a deep breath and do things that maybe don't fit the normal picture of what we're supposed to do at that stage of life. In some ways, this book is one big argument for just plain loosening up.

Life

“The normal purpose of police — to prevent the litigant taking the law into his own hands, being his own judge — is the precise contrary of the normal purpose in the past of armies and navies, which has been to enable the litigant to be his own judge of his own rights when in conflict about them with another.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)
Context: We use power, of course, in the international fields in a way which is the exact contrary to the way in which we use it within the state. In the international field, force is the instrument of the rival litigants, each attempting to impose his judgment upon the other. Within the state, force is the instrument of the community, the law, primarily used to prevent either of the litigants imposing by force his view upon the other. The normal purpose of police — to prevent the litigant taking the law into his own hands, being his own judge — is the precise contrary of the normal purpose in the past of armies and navies, which has been to enable the litigant to be his own judge of his own rights when in conflict about them with another.

Law , Past

“What I Like about The Sims is that I don't have a normal life at all, so I play this game where these people have these really boring, mundane lives. It"s fun. My Sims family is called the Cholly family. I don't know why I picked that name; it's kind of random.”

Джерард Артур Уэй (1977)

Life , People , Family , Game

“I don't have a normal life.”

Miley Cyrus (1992) American actor and singer-songwriter

Life

“Polarization is normal. Skepticism about liberal democracy is normal. And the appeal of authoritarianism is eternal.”

Anne Applebaum (1964) journalist

A Warning From Europe: The Worst is Yet to Come https://www.theatlantic.com/magazine/archive/2018/10/poland-polarization/568324/ (October 2018), The Atlantic.

Democracy

“Armies do not win wars by means of a few bodies of super-soldiers but by the average quality of their standard units. Anything, whatever short cuts to victory it may promise, which thus weakens the army spirit, is dangerous. Commanders who have used these special forces have found, as we did in Burma, that they have another grave disadvantage- they can be employed actively for only restricted periods. Then they demand to be taken out of the battle to recuperate, while normal formations are expected to have no such limitations to their employment. In Burma, the time spent in action with the enemy by special forces was only a fraction of that endured by the normal divisions, and it must be remembered that risk is danger multiplied by time.”

William Slim, 1st Viscount Slim (1891–1970) former Governor-General of Australia

Source: Defeat Into Victory (1961), p. 456

War , Victory , Time

“Let them take the debate which had recently been carried on with so much vivacity on the subject of Imperial expansion. There was a process of expansion which was as normal, as necessary, as inseparable, and unmistakable a sign of vitality in a nation as the corresponding processes in the growing human body. We might control and direct it by oversight and by means adapted to the end, but we could not arrest it. ... it was not part of the most illustrious apostles and disciples of Liberalism to condemn expansion in the sense which he had described it.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in Darwen, Lancashire (27 January 1899), quoted in The Times (28 January 1899), p. 8
Opposition MP

Sense , Parting

“In sum it seems to me that the Covenant, though not without certain ambiguities and loop-holes, is on the whole a wonderfully successful instrument, flexible, comprehensive, and exactly directed to the main evil which it was desired to cure. It does aim straight at the heart of the international anarchy; and it does so by a method which is calculated to stir up the very minimum of opposition. Its normal sanction is the public opinion of the world; its most effective weapon publicity. You cannot punish a nation; you cannot even coerce by force any moderately strong nation. But you can exert a very severe pressure on even the strongest to mend its ways by simply putting a question to its representative at the Assembly, or at one of the permanent Commissions, and publishing its reply.”

Gilbert Murray (1866–1957) Anglo-Australian scholar

Source: The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 131

Success , Question , Strong , Heart

“I specially wish you not to go away with the idea that the exercise of scientific thought is properly confined... When the Roman jurists applied their experience of Roman citizens to dealings between citizens and aliens, showing by the difference of their actions that they regarded the circumstances as essentially different, they laid the foundations of that great structure which has guided the social progress of Europe. That procedure was an instance of strictly scientific thought. When a poet finds that he has to move a strange new world which his predecessors have not moved; when, nevertheless, he catches fire from their flashes, arms from their armoury, sustentation from their foot-prints, the procedure by which he applies old experience to new circumstances is nothing greater or less than scientific thought. When the moralist studying the conditions of society and the ideas of right and wrong which have come down to us from a time when war was the normal condition of man and success in war the only chance of survival, evolves from them the conditions and ideas which must accompany a time of peace, when the comradeship of equals is the condition of national success; the process by which he does this is scientific thought and nothing else.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

Source: "On the Aims and Instruments of Scientific Thought" (Aug 19, 1872), pp. 156-157.

Peace , Chance , Study , Time

“Like other social media platforms, Wikipedia has evolved into an echo chamber where the user is presented with only one type of content instead of being shown a balanced narrative. This disinformation is powerful since the articles are written in an academic style and users do not see other sources that disagree with the article.... Some editors of Wikipedia are failed academics with demonic energy who wish to conquer anonymously what they were unable to do in their normal careers. And spending much of their working life editing Wikipedia articles and by the use of multiple anonymous handles they have obtained administrative status which entitles them to block opposing views. The anonymous persona of the editors and the low stakes have made Wikipedia politics much more vicious than real politics.”

Subhash Kak (1947) Indian computer scientist

Subhash Kak, April 9, 2019 Wikipedia or Trashpedia? https://medium.com/@subhashkak1/wikipedia-or-trashpedia-4198e2c78e59

Life

“Through its teaching, through the philosophy which it has rendered accessible and intelligible to the modern mind, the West will learn to understand and appreciate the East at its true value. Further, the development of the psychic powers and faculties, the premonitory symptoms of which are already visible in America, will proceed healthily and normally.”

Helena Petrovna Blavatsky book The Key to Theosophy

The Key to Theosophy (1889)

Intelligence , Learning , Understanding

“We tend to pass particularly harsh moral judgment on sadism, but sadistic violence isn’t even necessarily the worst thing that can happen to people. There’s also the quieter structural injustices that lead to millions of people starving, or workers throwing themselves out of windows at the iPhone factory, or the lowkey normalization of sexual assault in supposedly civilized countries, none of which requires so much as a single cackling maniac. So in order to think about this intelligently, we have to weigh the risk that revolutionary violence will spin out of control and lead to sadistic mayhem, against the risk that our complacency with the injustices of the status quo will make us quiet enablers of more subtle but equally unjust forms of violence. And I don’t feel confident enough to say which one I think is the bigger risk.”

Natalie Wynn ContraPoints

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Violence https://www.youtube.com/watch?v=lmsoVFCUN3Q (2017)

Confidence , Country , Intelligence , People

“Mr. President, I rise today to say: enough. We must dedicate ourselves to making sure that the anomalous never becomes the normal. With respect and humility, I must say that we have fooled ourselves for long enough that a pivot to governing is right around the corner, a return to civility and stability right behind it.”

Jeff Flake (1962) American politician

Speech on not seeking another term in the U.S. Senate (2017)

Making love , Fools

“By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists? Such balderdash takes various forms, but it is at its worst when it is religious. Why should this be so? What is there in religion that completely flabbergasts the wits of those who believe in it? I see no logical necessity for that flabbergasting. Religion, after all, is nothing but an hypothesis framed to account for what is evidentially unaccounted for. In other fields such hypotheses are common, and yet they do no apparent damage to those who incline to them. But in the religious field they quickly rush the believer to the intellectual Bad Lands. He not only becomes anaesthetic to objective fact; he becomes a violent enemy of objective fact. It annoys and irritates him. He sweeps it away as something somehow evil...”

H.L. Mencken (1880–1956) American journalist and writer

The American Mercury (February 1926)
1920s

Religion , Bad luck , Nature , Evil

“An experiment about your next vacation will allow you to observe your attitude to your experiencing self: At the end of the vacation, all pictures and videos will be destroyed. Furthermore, you will swallow a potion that will wipe out all your memories of the vacation. How would this affect your vacation plans? How much would you be willing to pay for it, relative to a normally memorable vacation? My impression is that the elimination of memories greatly reduces the value of the experience.Imagine a painful operation during which you will scream in pain and beg the surgeon to stop. However, you are promised an amnesia-inducing drug that will wipe out any memory of the episode. Here again, my observation is that most people are remarkably indifferent to the pains of their experiencing self. Some say they don’t care at all. Others share my feeling, which is that I feel pity for my suffering self but not more than I would feel for a stranger in pain.I am my remembering self, and the experiencing self, who does my living, is like a stranger to me.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 4): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-27/bias-blindness-and-how-we-truly-think-part-4-daniel-kahneman.html,
"Bias, Blindness and How We Truly Think" (2011)

Pain , Indifference , People , Suffering

“After all the wild claims made about their findings, the experts themselves have finally spoken… In a normal setting, the ASI findings should finish once and for all the campaign of history denial by the Marxists and their Muslim camp followers. But the world of Indian secularism is a fantasy-land where hard facts don’t count for much. So, a great many diehards unflinchingly reject the findings of science.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

World , Science , History

“Normally, the atheist Left should be the sharpest opponent of religious obscurantism and dogmatic adherence to anti-universalist belief systems like Islam. But in India, the two work happily together for the destruction of their common enemy: Hindu Dharma.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“No one in a productive society wants you to know there ways of looking at the world other than their ways, and among the effects drugs may have is that of switching a mind from the normal track. Reading the works of certain writers has a corresponding effect. When receptive individuals explore the writings of someone such as Lovecraft, they are majestically solaced to find articulations of existence countering those to which the heads around them have become habituated.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

World , Way , Reading

“If chromosomes are broken by various means, the broken ends appear to be adhesive and tend to fuse with one another 2-by-2. This has been abundantly illustrated in the studies of chromosomal aberrations induced by X-ray treatment. It also occurs after mechanical rupture of ring-shaped chromosomes during somatic mitoses in maize and is assumed to occur during the normal process of crossing-over.”

Barbara McClintock (1902–1992) American scientist and cytogeneticist

[The stability of broken ends of chromosomes in Zea mays, Genetics, 26, 2, March 1941, 234–282, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1209127/]

Appearance , Study

“Schools are increasingly either engaged in massive forms of pedagogical oppression and discipline or they’re basically disimagination machines — they kill the imagination of students and prepare them to work in utterly boring jobs without the slightest notion that they should resist because the implication seems to be that this is normal. They’re normalizing idiocy. They’re normalizing anti-intellectualism.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

School , Imagination

“Fascism begins with the rhetoric of dehumanization, humiliation, and reification, right? It starts with the language of brutality, which it normalizes. It legitimates hatred and racism and violence. It views certain groups through rhetoric as enemies of the American people. It operates off of the rhetoric of war, anti-intellectualism, and white supremacy. It operates off of the language of disposability. That language doesn’t just simply normalize increasingly the notions of white nationalism, white supremacy, racism, and xenophobia; it also enacts policies and it creates a culture of utter stupidity, a culture of ignorance. And, unfortunately, it functions so as to enable violence against groups labeled as dangerous, other, excess, and a threat to the whitewashed notion of citizenship.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

War , People , Stupidity