Quotes about most
page 52

Charles Dudley Warner photo
Becky Stark photo

“Comedy doesn't really have any meaning without sadness … The most meaningful comedy comes from some really serious pathos.”

Becky Stark (1976) American singer

As quoted in Lavender Diamond seeks world peace, by Jake Coyle in USA Today (27 April 2007)

Phyllis Schlafly photo

“American women are the most fortunate class of people who ever lived on the face of the earth. We can do anything we want to do.”

Phyllis Schlafly (1924–2016) American activist

Cultural Conservatism and the Religious Right https://www.c-span.org/video/?c3858491/phyllis-schlafly, C-SPAN.org (April 4, 2012)

Charles Darwin photo
Michael Greger photo

“By age 10, nearly all kids have fatty streaks in their arteries. This is the first sign of atherosclerosis, the leading cause of death in the United States. So the question for most of us is not whether we should eat healthy to prevent heart disease, but whether we want to reverse the heart disease we may already have.”

Michael Greger (1972) American physician, author, and vegan health activist

"Heart Disease Starts in Childhood" https://nutritionfacts.org/video/heart-disease-starts-in-childhood/?utm_content=buffer364bf&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer, in NutritionFacts.org (23 September 2013).

Kurt Lewin photo
Mohammad Reza Pahlavi photo
Calvin Coolidge photo
Koichi Tohei photo
Mikhail Gorbachev photo
Halldór Laxness photo
Studs Terkel photo
Edmund Burke photo

“There is a sort of enthusiasm in all projectors, absolutely necessary for their affairs, which makes them proof against the most fatiguing delays, the most mortifying disappointments, the most shocking insults; and, what is severer than all, the presumptuous judgement of the ignorant upon their designs.”

Edmund Burke (1729–1797) Anglo-Irish statesman

An account of the European Settlements in America (1757), pp. 19-20, in The Works of Edmund Burke in Nine Volumes, Vol. IX. Boston: Little, Brown (1839)
1750s

Mike Tyson photo

“Most writers, in my opinion, are dysfunctional derelicts.”

Mike Tyson (1966) American boxer

http://findarticles.com/p/articles/mi_qn4158/is_20000205/ai_n14287081
On the media

Sten Nadolny photo
Charlie Sheen photo

“Most of the time—and this includes naps—I'm an F-18, bro, and I will destroy you in the air, and I will deploy my ordnance to the ground.”

Charlie Sheen (1965) American film and television actor

On The Alex Jones Show February 24 2011

Michael Löwy photo
Henry Ford photo

“Through all the years that I have been in business I have never yet found our business bad as a result of any outside force. It has always been due to some defect in our own company, and whenever we located and repaired that defect our business became good again - regardless of what anyone else might be doing. And it will always be found that this country has nationally bad business when business men are drifting, and that business is good when men take hold of their own affairs, put leadership into them, and push forward in spite of obstacles. Only disaster can result when the fundamental principles of business are disregarded and what looks like the easiest way is taken. These fundamentals, as I see them, are:
(1) To make an ever increasingly large quantity of goods of the best possible quality, to make them in the best and most economical fashion, and to force them out onto the market.
(2) To strive always for higher quality and lower prices as well as lower costs.
(3) To raise wages gradually but continuously B and never to cut them.
(4) To get the goods to the consumer in the most economical manner so that the benefits of low cost production may reach him.
These fundamentals are all summed up in the single word 'service'… The service starts with discovering what people need and then supplying that need according to the principles that have just been given.”

Henry Ford (1863–1947) American industrialist

Henry Ford in: Justus George Frederick (1930), A Philosophy of Production: A Symposium, p. 32; as cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196

Ed Harcourt photo

“And if you need to kiss me. Then you'll most definitely miss me. When I'm gone.”

Ed Harcourt (1977) British musician

She Fell Into My Arms

John Wesley photo

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

John Wesley (1703–1791) Christian theologian

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768)
General sources

Sinclair Lewis photo
Babe Ruth photo

“Pitchers—real pitchers— know that their job isn't so much to keep opposing batsmen from hitting as it is to make them hit it at someone. The trouble with most kid pitchers is that they forget there are eight other men on the team to help them. They just blunder ahead, putting everything they have on every pitch and trying to carry the weight of the whole game on their shoulders. The result is that they tire out and go bad along in the middle of the game, and then the wise old heads have to hurry out and rescue them. I've seen a lot of young fellows come up, and they all had the same trouble. Take Lefty Grove over at Philadelphia, for instance. There isn't a pitcher in the league who has more speed or stuff than Lefty. He can do things with a baseball that make you dizzy. But when he first came into the league he seemed to think that he had to strike out every batter as he came up. The result was he'd go along great for five or six innings, and them blow. And he's just now learning to conserve his strength. In other words, he's learning that a little exercise of the noodle will save a lot of wear and tear on his arm.”

Babe Ruth (1895–1948) American baseball player

"Chapter III," Babe Ruth's Own Book of Baseball (1928), pp. 32-33; reprinted as "Babe Ruth's Own Story — Chapter III: Pitching the Keynote of Defense; The Pitcher's Job; Why Young Hurlers Fail," https://news.google.com/newspapers?id=r0sbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=6011%2C3899916 in The Pittsburgh Press (December 23, 1928), p. 52

Chris Cornell photo
Arthur C. Clarke photo

“Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests."”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Donald J. Trump photo

“America will not be held hostage to nuclear blackmail. We will not allow American cities to be threatened with destruction. And we will not allow a regime that chants "Death to America" to gain access to the most deadly weapons on Earth.”

Donald J. Trump (1946) 45th President of the United States of America

statement on the Iran nuclear deal on May 8, 2018 vox.com https://www.vox.com/world/2018/5/8/17332494/read-trump-iran-nuclear-deal-speech-full-text-announcement-transcript
2010s, 2018, May

Jacob Bronowski photo

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

Stanislav Grof photo
Valentine Blacker photo

“Blacker, with the exception of Col Everest, was the ablest and most scientific man that ever presided over this expensive department”

Valentine Blacker (1778–1826) British colonial administrator

Andrew Waugh quoted in J. R. Smith, Everest: The Man and the Mountain (1999), p. 226.
About

Koenraad Elst photo

“In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be…. Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1)…. The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Jay Samit photo

“Your future -our world's future- is far more malleable and controllable than most people realize.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p.240

“To the average mathematician who merely wants to know that his work is securely based, the most appealing choice is to avoid difficulties by means of Hilbert's program. Here one regards mathematics as a formal game and one is only concerned with the question of consistency.”

Paul Cohen (1934–2007) American mathematician

p. 11 of "Comments on the foundations of set theory." https://books.google.com/books?id=TVi2AwAAQBAJ&pg=PA11 In Axiomatic set theory, pp. 9-15. Providence (RI). American Mathematical Society, 1971.

Robert Crumb photo

“I knew I was weird by the time I was four. I knew I wasn't like other boys. I knew I was more fearful. I didn't like the rough and tumble most boys were into. I knew I was a sissy.”

Robert Crumb (1943) American cartoonist

"Simon Hattenston talks to Robert Crumb" http://www.guardian.co.uk/books/2005/mar/07/robertcrumb.comics, The Guardian, 7 March 2005.

Pentti Linkola photo

“One of the most winning characteristics of Prokofiev’s music is its indomitable energy. In expressing this quality, stability of tempo is particularly important.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Conclusion

Arthur Helps photo

“Even the most careless people have a sort of aversion to signing things which they have never considered.”

Arthur Helps (1813–1875) British writer

‘Of Councils, Commissions, and, in general, of ... ’ p.116.
Essays written in the Intervals of Business, (1841)

Marshall McLuhan photo

“The ways of thinking implanted by electronic culture are very different from those fostered by print culture. Since the Renaissance most methods and procedures have strongly tended towards stress on the visual organization of knowledge.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

George W. Bush photo
Letitia Elizabeth Landon photo
George Holmes Howison photo

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Philip K. Dick photo
Mordechai Anielewicz photo

“The most difficult struggle of all is the one within ourselves. Let us not get accustomed and adjusted to these conditions. The one who adjusts ceases to discriminate between good and evil. He becomes a slave in body and soul. Whatever may happen to you, remember always: Don’t adjust! Revolt against the reality!”

Mordechai Anielewicz (1919–1943) Leader of the Jewish Combat Organization

The last letter from Mordecai Anielewicz , April 23 1943, written to Yitzhak Cukierman. [M.Kann], Na oczach swiata, ("In The Eyes of the World"), Zamosc, 1932 [i.e. Warszawa, 1943], pp. 33-34.

Henry Moore photo

“And for me Michelangelo's greatest work is one that was in his studio partly finished, partly unfinished when he died 'The Rondanini Pietà'. I don't know of any other single work of art by anyone that is more poignant, more moving. It isn't the most powerful of Michelangelo's works – it's a mixture, in fact, of two styles…. the changing became so drastic that I think he knocked the head off the sculpture… So the figure must originally have been a good deal taller. And if we see also the proportion of the length of the body of Christ compared with the length of the legs, there's no doubt that the whole top of the original sculpture has been cut away. Now this to me is a great question. Why should I and other sculptors I know, my contemporaries – I think that Giacometti feels this, I know Marino Marini feels it – find this work one of the most moving and greatest works we know of when it's a work which has such disunity in it?… But that's so moving, so touching: the position of the heads, the whole tenderness of the top part of the sculpture, is in my opinion more what it is by being in contrast with the rather finished, tough, leathery, typical Michelangelo legs. The top part is Gothic and the lower part is sort of Renaissance.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in his interview with David Silvester, in 'The Sunday Times Magazine', 16 Febr. 1964, pp. 18, 20-22
1955 - 1970

George Holyoake photo

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Edward de Vere, 17th Earl of Oxford photo

“My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
That world affords or grows by kind.
Though much I want which most men have,
Yet still my mind forbids to crave.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

Attributed to Oxford by May, but also published as the work of Edward Dyer.
Poems, Attributed

Christopher Hitchens photo

“If you examine the record of the so-called the anti-war movement in this country and imagine what would have happened had its counsel been listened to over the last 15 and more years, you would have a world in which the following would be the case:Saddam Hussein would be the owner and occupier of Kuwait, he would have succeeded in the annexation, not merely the invasion, but the abolition of an Arab and Muslim state that was a member of the Arab League and of the United Nations. And with these resources as we now know because he lost that war, he was attempting to equip himself with the most terrifying arsenal that it was possible for him to lay his hands on. That's one consequence of anti-war politics, that's what would have happened.In the meanwhile, Slobodan Milošević would have made Bosnia part of a greater Serbia, and Kosovo would have been ethnically cleansed and also annexed. The Taliban would be still in power in Afghanistan if the anti-war movement had been listened to, and al-Qaeda would still be their guests. And Saddam Hussein, with his crime family, would still be privately holding ownership over a terrorized people in a state that's been most aptly described as a concentration camp above ground and a mass grave underneath it.Now if I had that record politically, I would be extremely modest, I wouldn't be demanding explanations from those of us who said it's about time that we stop this continual capitulation to dictatorship, to racism, to aggression and to totalitarian ideology. That we will not allow to be appeased in Iraq, the failures in Rwanda, and in Bosnia, and in Afghanistan, and elsewhere. And we take pride in having taken that position, and we take pride in our Iraqi and Kurdish friends who are conducting this struggle, on our behalves I should say.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. George Galloway debate http://www.seixon.com/blog/archives/2005/09/galloway_vs_hit.html, New York City (2005-09-14): On the 2003 invasion of Iraq
2000s, 2005

Maxwell D. Taylor photo

“So the future depends not only on what we do but on what other powers do. Will they join in the nuclear arms race or save their resources for later, more renumerative uses? Will they increase their productivity while we succumb to inflation and its social and economic consequences? Will they live in harmony at home while we remain riven by factionalism and terrorized by crime? Most important of all, will they choose their goals wisely and pursue them relentlessly while we flounder in aimlessness or exhaust ourselves in internecine struggles? These matters are quite as important as the decline of absolute American power in determining the equilibrium of international relations in the 1970s. One thing is sure: the international challenge tends to merge more and more with the domestic challenge until the two become virtually indistinguishable. The threats from both sources are directed at the same sources of national power which provide strength both for our national security and for our domestic welfare. It is clear, I believe, that we cannot overcome abroad and fail at home, or succeed at home and succumb abroad. To progress toward the goals of our security and welfare we must advance concurrently on both foreign and domestic fronts by means of integrated national power responsive to a unified national will.”

Maxwell D. Taylor (1901–1987) United States general

Closing words, p. 421-422
Swords and Plowshares (1972)

Julius Streicher photo

“We handed the most important belongings of our people -- the railroads and the banks -- to aliens who 2000 years ago had turned the temple into a house of usury. Back then there was a man who had the bravery to drive out these scoundrels with a whip! If today a national socialist is seen with such a temple-whip, he's thrown into jail.”

Julius Streicher (1885–1946) German politician

Wir haben unsere wichtigsten Volksgüter, die Eisenbahnen und die Banken, den Fremdlingen überlassen, die schon vor 2000 Jahren den Tempel zu einem Wucherhaus gemacht haben. Damals hatte schon einer den Mut besessen, mit einer Peitsche dieses Gesindel auszutreiben! Wenn heute ein Nationalsozialist mit einer solchen Tempelpeitsche angetroffen wird, wird er ins Gefängnis geworfen.
05/01/1925, speech in the Bavarian regional parliament; debate about the budget of the ministry of justice ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Francis Escudero photo
William Gibson photo

“One of the symptoms of a declining social order is that its members have to give most of their time to politics, rather than to the real tasks of economic production, in an attempt to patch up the cracks already appearing from the 'inner contradictions' of such a system.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 5, A Defence Of Politics Against Technology, p. 94.

Edward R. Murrow photo
Koenraad Elst photo
Margaret Mead photo
Báb photo
Samuel Pepys photo
Phil Brooks photo

“I really hope that the symbolism isn't lost on you four Superstars in the chamber right now, because it's killing me. Here's four extremely weak individuals that, every day, are locked inside a prison of addiction, like most of these people here today; and now, the four of you are locked inside the Elimination Chamber with me. And be sure, it's not me locked in here with you — it's you locked in here with me. And tomorrow morning, when you're nursing the pain and the wounds that this chamber and myself have caused you, I want you to remember that when your pod door opens and you came out and I defeated you, don't think of it as failure. Think of it as me saving you. [Standing over Rey Mysterio's pod] Think of it as me setting you free.
Punk: [To Undertaker, after elimination R-Truth] You'd better pray that your pod door opens last, 'cause when you come out, I'm gonna make you tap out, just like I did before. [To John Morrison] And I'm gonna prove to you that your decadent rock life will get you nowhere. I'm gonna prove to the world that straight-edge means I'm better than you! For those of you at home, feel free, place your hand on the screen and feel CM Punk flow through you!
Lawler: Matt, did you just put your hand on the screen?
Striker: Yes.
Lawler: Do you feel CM Punk flow through you?
Punk: Nobody can stop me!
Cole: Guys, the sermon's over in [checking the timer] three seconds.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Elimination Chamber - February 21, 2010
Friday Night SmackDown

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

“Nothing as drastic an innovation as abstract art could have come in to existence, save as the consequence of a most profound, relentless, unquenchable need. The need is for felt experience - intense, immediate, direct, subtle, unified, warm, vivid, rhythmic.”

Robert Motherwell (1915–1991) American artist

1951; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory'
1950s

Piet Mondrian photo

“The principle of this art [as Mondrian proposes his view on modern art] is not a negation of matter, but a great love of matter, whereby it is seen in the highest, most intense manner possible, and depicted in the artistic creation.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote from Mondrian's sketchbook II, 1912/13; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 78
1910's

Olivier Blanchard photo
John Derbyshire photo

“Most people are not intellectuals — a fact that intellectuals have terrible trouble coming to terms with.”

John Derbyshire (1945) writer

Source: The Wood Has Been Made Into a Boat http://www.nationalreview.com/articles/216568/wood-has-been-made-boat/john-derbyshire, National Review January 23, 2006.

African Spir photo
Alfred Kinsey photo
Sören Kierkegaard photo
Jerry Springer photo
David Ben-Gurion photo

“The most dangerous enemy to Israel’s security is the intellectual inertia of those who are responsible for security.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Quoted in Supreme Command : Soldiers, Statesmen, and Leadership in Wartime (2002) by Eliot A. Cohen, p. 172

Adolf Hitler photo
Thomas Gainsborough photo

“Dear Jackson, -.. First and most unfortunately, I have been four times after Bach, and have never laid eyes on him.... but surely I shall catch Bach soon to get you an answer to your letter..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend & composer William Jackson of Exeter, from Pall Mall, 25 Jan. 1777; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 388
1770 - 1788

Masha Gessen photo
Margaret Sanger photo
M. K. Hobson photo
Carl Schmitt photo
Adolf Hitler photo

“You will never learn what I am thinking. And those who boast most loudly that they know my thought, to such people I lie even more.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Statement to Franz Halder, as quoted in The Psychopathic God (1993) by Robert George Leeson Waite, p. xi
Other remarks

Nathan Leone photo
Mariano Rajoy photo

“The most important thing we can do for you is what you can do for yourselves”

Mariano Rajoy (1955) Spanish politician

8 November, 2015
As President, 2015
Source: RT https://actualidad.rt.com/actualidad/190886-rajoy-discurso-podais-hacer-vosotros

“It is therefore a curious fact that our dominant mating system is more like the typical mating system of birds than that of most mammals, including our nearest relatives, the Great Apes.”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 145

Ibn Khaldun photo
Theodore Kaczynski photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Denis Papin photo
Christopher Hitchens photo

“What preoccupies most scientists now is not how much they know compared to 50 years ago, though that is enormous as a difference, but how little they know compared to what they're finding out […] For a few milliseconds really of cosmic time our species has lived on one very very small rock, in a very small solar system that's a part of a fantastically unimportant suburb, in one of an uncountable number of galaxies […] Every single second since the big bang a star the size of our sun has blown up, gone to nothing […] And indeed physicists now exist who can tell you the date on which our sun will follow suit […] We know when it's [the world] coming to an end and we know how it will be, but we know something even more extraordinary which is the rate of expansion of this explosion we're looming through is actually speeding up. Our universe is flying apart further and faster than we thought it was […] Everyone who studies it professionally finds it impossible to reconcile this extraordinarily destructive, chaotic, self-destructive process, to find in it the finger of god, to find in that the idea of a design. And it's not just because we know so little about it, it's because what we know about it that's essential doesn't seem as if it's the intended result brought about by a divine-benign creator who loves every single one of us living as we do on this tiny rock in this negligible suburb of the cosmos.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=11m29s
2010s, 2010

André Maurois photo
Michelangelo Antonioni photo

“I began taking liberties a long time ago; now it is standard practice for most directors to ignore the rules.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Max Scheler photo

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)