In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69
Quotes about moment
page 30
Rolling Stone, Oct 31 1991, "Right Here, Right Now".
Davi: To Influence Hollywood, Conservatives Need to Grow a Pair http://www.breitbart.com/big-hollywood/2017/03/13/davi-influence-hollywood-conservatives-need-grow-pair/ (March 13, 2017)
Speech in Edinburgh (25 September 1924), quoted in The Times (26 September 1924), p. 14
Early career years (1898–1929)
Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq
Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 19 (closing words).
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 125.
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.
Conversation with Thomas Jones (21/22 January 1941), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 482.
1940s
Source: A Plea for the Animals (2014), Chapter 4, p. 74
11. "The Unknown Peer"
Trent Intervenes (1938)
Responding to the question, "When did you know that the acting thing was for you?" during an interview with Tavis Smiley, http://www.pbs.org/kcet/tavissmiley/archive/200804/20080411_larroquette.html Tavis Smiley Tonight (2008-10-18).
Source: Enough: Staying Human in an Engineered Age (2003), p. 198
Audio lectures, Dangers Inherent in Public Education (March 24, 1986)
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 7
pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment
“Out of hundred years, a few moments were made that stayed with me, not a hundred years.”
Me hicieron de cien años algunos minutos que se quedaron conmigo, no cien años.
Voces (1943)
60 Minutes interview (2006)
Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 2 (at page 19)
Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.
My Heart Will Always Be The B-Side To My Tongue (2004), Ultimate Guitar Interview (2008)
“An Unread Book”, p. 36
The Third Book of Criticism (1969)
Source: Chitra Swaminathan "He defines ‘style’ as tradition".
Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017)
2017
"My Confession", p. 76
On the Contrary: Articles of Belief 1946–1961 (1961)
“The charging of his enemy was but the work of a moment.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book I, Ch. 8.
1990s, I Am a Man, a Black Man, an American (1998)
“Between too early and too late, there is never more than a moment.”
Zwischen zu früh und zu spät, liegt immer nur ein Augenblick.
Jacobowsky und der Oberst : Komödie einer Tragödie in drei Akten (1945), p. 52
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
Traits and Trials of Early Life (1836)
in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv
El Perú es desde este momento libre e independiente por la voluntad general de los pueblos y por la justicia de su causa que Dios defiende. ¡Viva la patria! ¡Viva la libertad! ¡Viva la independencia!
(Declaration of the Peruvian independence, July 28, 1821).
Source: Tektology. The Universal Organizational Science, 1922, p. 248, as cited in: George Gorelik, " Reemergence of Bogdanov's Tektology in Soviet Studies of Organization http://monoskop.org/images/0/00/Gorelik_George_1975_Reemergence_of_Bogdanovs_Tektology_in_Soviet_Studies_of_Organization.pdf." Academy of Management Journal 18.2 (1975): 345-357.
"The Proof of Lavoisier's Plates", p. 114
The Lying Stones of Marrakech (2001)
Improvisation for the Theater 1963), page 4
Speech on Reform of Representation in the House of Commons (7 May 1782)
1780s
The Four Agreements (1997)
Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s
?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)
Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s
“Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.”
No. 5.
Seventy Resolutions (1722-1723)
Italiens ou français, la misère nous regarde tous. Depuis que l'histoire écrit et que la philosophie médite, la misère est le vêtement du genre humain; le moment serait enfin venu d'arracher cette guenille, et de remplacer, sur les membres nus de l'Homme-Peuple, la loque sinistre du passé par la grande robe pourpre de l'aurore.
Letter To M. Daelli on Les Misérables (1862)
Fourth Lecture, p. 74.
The Psychology of Man's Possible Evolution (1950)
Poem: No funeral gloom - part of funeral of actress Ellen Terry 1928.
Katie Nicholl, Dominic Turnbull, "Appalling waxworks", Mail on Sunday, 13 November 2005, p. 1.
Entry in private journal about the handover of British sovereignty in Hong Kong in 1997 referring to President Jiang Zemin of China. The contents were disclosed in the Mail on Sunday in November 2005.
2000s
"Insomnia" http://www.danagioia.net/poems/insomnia.htm
Poetry, The Daily Horoscope (1986)
Thérèse's account of the papal audience, November 20,1887
General Correspondence
The Hindu, "1947, first-hand ", Sunday, Aug 15, 2004 Available Online http://www.hinduonnet.com/mag/2004/08/15/stories/2004081500530300.htm
2000s
Het stomende dubbelinterview: Natalia en Anastacia http://www.humo.be/humo-archief/29756/het-stomende-dubbelinterview-natalia-en-anastacia, Humo, September 27, 2010.
General Quotes
Speech at Moorpark College, Moorpark, California (3 December 1968).
Other
Source: The Charm of Physics (1991), p. 244
Raymond, pp. 296–297 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=338
Raymond, or Life and Death (1916)
Letter to Richard Cobden (5 January 1864), quoted in The Life of William Ewart Gladstone Volume II (1903) by John Morley, p. 62
1860s
That is finished.
In a letter to William Howard Schubart, (nephew of her died husband), Abiquiu, New Mexico, August 4, 1950; as quoted in Voicing our visions, -Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, pp. 228-29
1950 - 1970
Time Reborn: From the Crisis in Physics to the Future of the Universe (2013)
Source: 2010s, Waking Up (2014), p. 83
2010s, 2018, Are We to Blame for the Alex Jones Problem? (2018)
About Abraham Lincoln (1864), as quoted in Reconstruction: America's Unfinished Revolution, 1863-1877 https://books.google.com/books?id=cwVkgrvctCcC&printsec=frontcover&dq=%22Eric+Foner%22+%22Republicans%22&hl=en&sa=X&ved=0ahUKEwiOwdup3aLLAhVK7SYKHZufDmUQ6AEIRjAH#v=onepage&q&f=false, by Eric Foner, p. 6
1860s
Anticipation (2008)
letter to Adelaide Kuntz, September 7, 1933; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 168
1931 - 1943
Book I, ode xi
Translations, The Odes and Carmen Saeculare of Horace (1863)
Source: 1980's, Interview with Louwrien Wijers, 1981, p. 189 - in 'Joseph Beuys and the Dalai Lama'
Source: Relatives (1973)., Chapter 8 (p. 126).
"Christians and Torture" http://andrewsullivan.theatlantic.com/the_daily_dish/2006/03/christians_and_.html, The Daily Dish (23 March 2006)
Pierce Brosnan talks about his deep Catholic faith http://www.irishcentral.com/culture/entertainment/pierce-brosnan-talks-about-his-deep-catholic-faith-118983269-237736371 (March 31, 2011)
1941. Fest, Joachim. Plotting Hitler's Death, 175
Robert Kane, Disobedience and Conspiracy in the German Army, 1918-1945, p. 163.
“A hundred years die in a moment, just as a moment dies in a moment.”
Mueren cien años en un instante, lo mismo que un instante en un instante.
Voces (1943)
Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247
“Let us embrace, and from this very moment vow an eternal misery together.”
The Orphan (1680), Act iv. Sc. 2. Compare: "Let us swear an eternal friendship", John Hookham Frere, The Rovers, act i. sc. 1.
Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/
On the Israeli-Arab conflict
JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s
Extract from his speech on improving the lot of low-caste Hindus. Page=702
Sources of Indian Tradition