Quotes about might
page 29

“It gave people a great leap of hope, made people feel good. This was a world that could get better, a whole lot better. I might say to those who stuck with it in some way or other they will still swear by the values of the '60s.”

Charles A. Reich (1928–2019) American lawyer

The Greening of America turns 40 (2010)

People, World, Hope, Way

“Opponents of Fracastoro met his arguments by feigning imaginary causes, which differed from each other rather in name than in substance. Andrea Mattioli, for instance, an eminent botanist, the illustrator of Dioscorides, embraced the notion of Agricola, a German miner, that a certain 'materia pinguis' or 'fatty matter,' set into fermentation by heat, gave birth to fossil organic shapes. Yet Mattioli had come to the conclusion, from his own observations, that porous bodies, such as bones and shells, might be converted into stone, as being permeable to what he termed the 'lapidifying juice.”

Charles Lyell book Principles of Geology

Chpt.3, p. 29
Principles of Geology (1832), Vol. 1

Birth

“What I'm trying to do when I visit your beautiful country, Australia, is warn Australians that even though it might not be the case today, learn from the mistakes that we made in Europe: be vigilant and look at Islam for what it really is. Islam is not a religion of peace.”

Geert Wilders (1963) Dutch politician

Anti-Islam campaigner coming to Australia http://www.abc.net.au/lateline/content/2013/s3689995.htm. Australian Broadcasting Corporation. Broadcast: 13/02/2013. Reporter: Tony Jones. 2010s

Peace, Religion, Beauty, Learning

“How large was mankind’s sense of obligation? The caveman first had this feeling for his mate, then for his family. It grew until men fought and died for the abstract ideas of cities and nations, then for whole planets. Would the time ever come when men might realize that the obligation should be to the largest and most encompassing reality of all—mankind? And beyond that to life of all kinds.”

Harry Harrison book Planet of the Damned

Source: Planet of the Damned (1962), Chapter 18

Life, Men, Family, Feeling

“In our thinking there is no longer any spark of the uplifting flight of concepts or of the ecstasies of understanding. We are enlightened, we are apathetic. No one talks anymore of a love of wisdom. There is no longer any knowledge whose friend (philos) one could be. It does not occur to us to love the kind of knowledge we have; rather we ask ourselves how we might contrive to live with it without becoming ossified.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxvi

Love, Wisdom, Understanding, Knowledge

“I think He made one law of that kind in order that there might be obedience. In all these other matters what you call obeying Him is but doing what seems good in your eyes also. Is love content with that? You do them, indeed, because they are His will, but not only because they are his will. Where can you taste the joy of obeying unless he bids you do something for which His bidding is the only reason?”

Clive Staples Lewis book Perelandra

Perelandra (1943)

Love, Law, Thinking, Joy

“Government had not even denied the expediency of taxing America, the total repeal of the Stamp Act and the modification of the Sugar Act having been carried on a consideration of the inexpediency of these particular taxes only. Taxes not open to the same objection might in future be found, and doubtless must be found, inasmuch as the troops were still retained in America and the Quartering Act continued in force there.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Future

“One hypothesis about the delay for the award is that the prize committee realizes that recipients tend to shirk once they get the prize. This consideration was particularly important in Gary’s case because he had continued to exhibit high productivity. Thus, the drop in output caused by an early prize for Gary might have had severe adverse consequences for economic research.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 18

“However, even those who expect deterrence to work might hesitate at introducing a new weapon system that increased the reliability of deterrence, but at the cost of increasing the possible casualties by a factor of 10, that is, there would then be one or two billion hostages at risk if their expectations fail. Neither the 180 million Americans nor even the half billion people in the NATO alliance should or would be willing to design and procure a security system in which a malfunction or failure would cause the death of one or two billion people. If the choice were made explicit, the United States or NATO would seriously consider "lower quality" systems; i. e., systems which were less deterring, but whose consequences were less catastrophic if deterrence failed. They would even consider such possibilities as a dangerous degree of partial or complete unilateral disarmament, if there were no other acceptable postures. The West might be willing to procure a military system which, if used in a totally irrational and unrealistic way, could cause such damage, but only if all of the normal or practically conceivable abnormal ways of operating the system would not do anything like the hypothesized damage. On the other hand, we would not let the Soviets cynically blackmail us into accommodation by a threat on their part to build a Doomsday Machine, even though we would not consciously build a strategic system which inevitably forced the Soviets to build a Doomsday Machine in self-defense.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Death, People, Way, Failure

“Only desperation can account for what the Chinese do in the name of 'medicine.' That's something you might remind your New Age friends who've gone gaga over 'holistic medicine' and 'alternative Chinese cures.”

Anthony Bourdain book A Cook's Tour

A Cook's Tour (2001)

Age

“Poor bloody Dale, Sharpe thought, to be betrayed in his first battle. If he survived he would be invalided out of the army. His broken body, good for nothing, would be sent to Lisbon and there he would have to rot on the quays until the bureaucrats made sure he had accounted for all his equipment. Anything missing would be charged to the balance of his miserable wages and only when the account was balanced would he be put onto a foul transport and shipped to an English quayside. There he was left, the army's obligation discharged, though if he was lucky he might be given a travel document that promised to reimburse any parish overseer who fed him while he traveled to his home. Usually the overseers ignored the paper and kicked the invalid out of their jurisdiction with an order to go and beg somewhere else. Dale might be better off dead than face all that.”

Bernard Cornwell (1944) British writer

Captain Richard Sharpe, commenting on the fate of a wounded Soldier, p. 105
Sharpe (Novel Series), Sharpe's Sword (1983)

Travel, Home, Dead

“To turn away a guest is poorest poverty;
To bear with fools is mightiest might.”

Thiruvalluvar book Tirukkuṛaḷ

Verse XVI.3
Tirukkural

Fools

“This view of a law and of its validity (we call it the positivistic theory) has rendered jurists and the people alike defenceless against arbitrary, cruel, or criminal laws, however extreme they might be. In the end, the positivistic theory equates law with power; there is law only where there is power.”

Gustav Radbruch (1878–1949) German politician

"Five Minutes of Legal Philosophy" (1945)

People, Law

““If there was anything, anything more at all, after this crazy mix-up we call living, I could feel that there might be some point to the whole frantic business, even if I did not know and could not know the full answer while I was alive.”
“And suppose there was not? Suppose that when a man’s body disintegrates, he himself disappears absolutely. I’m bound to say I find it a probable hypothesis.”
“Well— It wouldn’t be cheerful knowledge, but it would be better than not knowing. You could plan your life rationally, at least. A man might even be able to get a certain amount of satisfaction in planning things better for the future, after he’s gone. A vicarious pleasure in the anticipation.””

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 10, “—the only game in town”, p. 105

Life, Pleasure, Feeling, Business

“The change began with John Stuart Mill and the Utopians. When Mill pointed out that economics had no ultimate solution to the problem of distribution, that society might do with the fruits of its toil as it saw fit, he introduced into the mechanical calculus of the market a conflicting calculus of moral judgment.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter XI, Beyond the Economic Revolution, p. 307

Problem, Change

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Life, Men, Happiness, Beauty

“The most powerful figure in French politics after the retirement of Clemenceau was ex-President Poincaré. He disliked the Treaty [of Versailles] intensely. For several years after the withdrawal of Clemenceau, the policy of France was dominated by this rather sinister little man. He represented the vindictive and arrogant mood of the governing classes in France immediately after her terrible sacrifices and her astounding victory. He directly and indirectly governed France for years. All the Premiers who followed after Clemenceau feared Poincaré. Millerand was his creature. Briand, who was all for the League and a policy of appeasement, was thwarted at every turn by the intrigues of Poincaré. Under his influence, which continued for years after his death, the League became not an instrument of peace and goodwill amongst all men, including Germans; it was converted into an organisation for establishing on a permanent footing the military and thereby the diplomatic supremacy of France. That policy completely discredited the League as a body whose decisions on disputes between nations might be trusted to be as impartial as those of any ordinary tribunal in any civilised country. The obligations entered into by the Allies as to disarmament were not fulfilled. British Ministers put up no fight against the betrayal of the League and the pledges as to disarmament. Hence the Nazi Revolution, which has for the time—maybe for a long time—destroyed the hopes of a new era of peaceful co-operation amongst free nations.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George, The Truth about the Peace Treaties. Volume II (London: Victor Gollancz, 1938), p. 1410.
About

Death, Men, Fear, Peace

“I want to tell you why I did this. My mother was the first one to tell me about the Statue of Liberty. She saw at first from the deck of the ship that brought her to America: she was an immigrant. She impressed upon me how precious our liberty is and how easily it can be lost. And then one day it occurred to me that I could show with magic how we take our freedom for granted. Sometimes we don't realize how important something is until it's gone. So I asked our government for permission to let me make the Statue of Liberty disappear… just for a few minutes. I thought that if we faced emptiness where, for as long as we can remember, that great lady is, lifted up our land, why then… we might imagine what the world would be like without liberty and we realize how precious our freedom really is. And then I will make the Statue of Liberty reappear, by remembering the world that made it appear in the first place. The world is freedom. Freedom is the true magic. It's beyond the power of any magician. But wherever one human being guarantees another the same rights he or she enjoys, we find freedom. [The curtain between the live audience and the Statue of Liberty used to hide the secret of its disappearance is raised] How long can we stay free? But just as long as we keep thinking, and speaking, and acting as free human beings. Our ancestors just couldn’t. We can. And I will show you the way. Nooooow!”

David Copperfield (1956) American illusionist

The curtain is lowered and the Statue of Liberty reappears
From "The Magic of David Copperfield V: The Statue of Liberty Disappears" (April 8th, 1983)

Secret, World, Way, Imagination

“The gorilla-slayer moved out into the glade. Massive, terrible, he was the personification of the primitive, the Stone Age. His mouth yawned in a red cavern of a grin; he bore himself with the haughty arrogance of savage might.”

Robert E. Howard (1906–1936) American author

"Red Shadows" (1928)

Age

“Vickery points out that the Kissinger-Nixon policy during the last two years of the war was a “major mystery,” for which he suggests an explanation that appears to us quite plausible. Referring to the “Sonnenfeldt Doctrine,” which holds that “pluralistic and libertarian Communist regimes will breed leftist ferment in the West,” he suggests that “when it became clear [to U. S. leaders] that they could not win in Cambodia, they preferred to do everything possible to ensure that the post-war revolutionary government be extremely brutal, doctrinaire, and frightening to its neighbors, rather than a moderate socialism to which the Thai, for example, might look with envy.” In short, though it was understood that the United States had lost the war in Cambodia (even though it was, quite clearly, still trying to win it in Vietnam), the destruction of rural Cambodia, by imposing the harshest possible conditions on the eventual victors, would serve two classic ends: retarding social and economic progress, and maximizing the brutality of the eventual victors. Then the aggressors would at least be able to reap a propaganda victory from the misery they had sown.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, pp. 218-219

War, Appearance, Victory, Envy

“Disarmament conference. Many times I have expressed my desire to see the work of the Washington Conference on Limitation of Armaments appropriately supplemented by further agreements for a further reduction M for the purpose of diminishing the menace and waste of the competition in preparing instruments of international war. It has been and is my expectation that we might hopefully approach other great powers for further conference on this subject as soon as the carrying out of the present reparation plan as the established and settled policy of Europe has created a favorable opportunity. But on account of proposals which have already been made by other governments for a European conference, it will be necessary to wait to see what the outcome of their actions may be. I should not wish to propose or have representatives attend a conference which would contemplate commitments opposed to the freedom of action we desire to maintain unimpaired with respect to our purely domestic policies.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Freedom, Time, Waiting

“On the higher plane of public morality, there is no need for me to preach tonight. We have thousands of far better preachers and millions of sacred scriptures to guide us on the path of personal right-living and exemplary official conduct. If we can make effective and earlier use of moral and ethical wisdom of the centuries in today's complex society, we will prevent more crime and more corruption than all the policemen and prosecutors governments can ever deter. If I might say so, this is a job that must begin at home, not in Washington.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Address to Congress (12 August 1974)

Wisdom, Home, Personality

“The threat of mutually assured destruction worked for the United States during the Cold War because it had proved its willingness to drop nuclear bombs on enemy cities at the end of World War II. It might work less well for Israel, because the Israeli Air Force has never deliberately targeted a large civilian population center, and its leaders have said its morality would not permit it do so.”

Alan M. Dershowitz (1938) American lawyer, author

Preemption: A knife that cuts both ways, p. 100 (published 2007-2-17).

War, World

“It comes to me as a desire to have something in the world. And again to quote Blake, 'It is better to murder an infant in the cradle than to nurse an ungratified desire.'... You might say that a creative person is a person who simply has a desire to have something, to add something to the world that's not there yet, and goes about arranging fort that to happen.... when you desire a work of art and make it, you've added to the stock of art in the world. Artists are one of the people who can do that: add to the stock of things.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 15

People, World, Art, Quotes

“It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (17 February 1940)
1940s

Wisdom

“I do like movies that take a toll on the audience. I want to work the subconscious. I want to involve you in ways in which you might not necessarily want to get involved. I want to play off those things that you're expecting to get when the lights go down and the 20th Century Fox logo comes up. There's an audience expectation and I'm interested in how movies play with--and off--that expectation. That's what I'm interested in.”

David Fincher (1962) American film director

Fightin Words (1999)

Way, Light

“I appreciate very much your generous invitation to be here tonight. You bear heavy responsibilities these days and an article I read some time ago reminded me of how particularly heavily the burdens of present day events bear upon your profession. You may remember that in 1851 the New York Herald Tribune under the sponsorship and publishing of Horace Greeley, employed as its London correspondent an obscure journalist by the name of Karl Marx.
We are told that foreign correspondent Marx, stone broke, and with a family ill and undernourished, constantly appealed to Greeley and managing editor Charles Dana for an increase in his munificent salary of $5 per installment, a salary which he and Engels ungratefully labeled as the "lousiest petty bourgeois cheating."
But when all his financial appeals were refused, Marx looked around for other means of livelihood and fame, eventually terminating his relationship with the Tribune and devoting his talents full time to the cause that would bequeath the world the seeds of Leninism, Stalinism, revolution and the cold war.
If only this capitalistic New York newspaper had treated him more kindly; if only Marx had remained a foreign correspondent, history might have been different. And I hope all publishers will bear this lesson in mind the next time they receive a poverty-stricken appeal for a small increase in the expense account from an obscure newspaper man.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address to ANPA

War, World, Family, Hope

“Part of the definition of guerrilla decontextualization is the attempt to intentionally misrepresent an individual’s character or intentions for purpose of decreasing any measure of influence or authority they might possess in either public or private circles. Hence: the popularity of such a technique among battling politicians.”

Aberjhani (1957) author

(from 2012 article 47 Percenters and Guerrilla Decontextualization).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

Parting

“Jurisprudence addresses the questions about law that an intelligent layperson of speculative bent — not a lawyer — might think particularly interesting.”

Richard A. Posner (1939) United States federal judge

The Problems of Jurisprudence (1990). Introduction.

Law, Intelligence, Question, Thinking

“He said that in his whole life he most repented of three things: one was that he had trusted a secret to a woman; another, that he went by water when he might have gone by land; the third, that he had remained one whole day without doing any business of moment.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Marcus Cato
Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Secret, Business, Water

“In order that he might rob a neighbour whom he had promised to defend, black men fought on the coast of Coromandel and red men scalped each other by the great lakes of North America.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Fredrick the Great (1842)

Men

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

Men, Money, Feeling, Nature

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Fate, Thinking

“What's evil for the hawk is the mouse because, you know, the mouse is quick and gets away but I did this one realization every scientist goes through at one point… if you gave the hawk power, the power of God, the first thing the hawk might do is to slow down the mouse. But then the hawk would lose it's speed. And then if you slow the mouse all the way down, so it can just barely move, the hawk would lose its flight. So that in a weird way the tension between those two say natural enemies is what gives birth to their beauty. So I definitely feel that the tension we have right now within the human community in particular — that those are ultimately going to be resolved with a deeper harmony and a deeper appreciation for one another.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

God, Beauty, Way, Feeling

“Peter flung out his arms. There were no children there, and it was night time; but he addressed all who might be dreaming of the Neverland, and who were therefore nearer to him than you think: boys and girls in their nighties, and naked papooses in their baskets hung from trees.
"Do you believe?"”

J. M. Barrie book Peter Pan

he cried.
Source: Peter and Wendy (1911), Ch. 13

Children, Dreams, Girl, Boy

“To minimize my guilt at going to the pictures — to call this wanton pursuit of an effete pleasure by another name — I needed movie companions as drunkards need drinking partners. If I entered a cinema alone, God might plunge his arm through the roof of the auditorium booming in a stereophonic voice, "And you, Crisp, what are you doing here?" I would never have dared reply, "I’m just enjoying myself, Lord." I remembered too well what happened to Mr and Mrs Adam. A commissionaire with a flaming sword came and asked them to leave.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 27

God, Pleasure, Drink

“Then there were Cassidy and Allison, her best friends. She knew she could count on them to support her, at least in their own ways. But either of them, when faced with something that might be bearing down on her like a freight train—how rational and lucid would they be?”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 54

Way, Support, Training

“I have endeavoured to attain this end (viz. the production of a vacuum in the cylinder) in another way. As water has the property of elasticity, when converted into steam by heat, and afterwards of being so completely recondensed by cold, that there does not remain the least appearance of this elasticity, I have thought that it would not be difficult to work machines in which, by means of a moderate heat and at a small cost, water might produce that perfect vacuum which has vainly been sought by means of gunpowder.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

Denis Papin, Recueil de diverses Pièces touchant quelques nouvelles Machines (1695) p. 53 as quoted by Dionysius Lardner, The Steam Engine Explained and Illustrated (1840) pp. 45-46

Way, Water, Appearance, Perfection

“If government, or those in positions of power and authority, can silence criticism by the argument that such criticism might be misunderstood somewhere, there is an end to all criticism, and perhaps an end to our kind of political system. For men in authority will always think that criticism of their policies is dangerous. They will always equate their policies with patriotism, and find criticism subversive.”

Henry Steele Commager (1902–1998) American historian

"The Problem of Dissent" in Saturday Review, Volume 48 (December 1965), p. 81; also read into the US Congressional Record (26 June 1969)

Men, Thinking, Silence

“[It was Andrew's intention to supply a] conceptual framework for thinking about the problems that confront the general manager, breaking his problems down into more manageable units, and proposing a sequence in which they might be reasonably ranked and considered.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. 2

Problem, Thinking

“My meetings with [Ahmed Chalabi] were very brief. I mean, I think I met with him at the State of the Union and just kind of working through the rope line, and he might have come with a group of leaders. But I haven't had any extensive conversations with him.”

George W. Bush (1946) 43rd President of the United States

1 June 2004, remarks on Iraqi Interim Government http://georgewbush-whitehouse.archives.gov/news/releases/2004/06/20040601-2.html 2000s, 2004

Thinking

“Noory: [Referring to the Sago Mine disaster] Of course, this is after the fact, with the 12 or 13 coal miners they found successfully.
Browne: I know.
Noory: Had you been on the program today, and had they not been found, would you have felt as if, because they had heard no sounds, that this was a very gloomy moment, and they might have all died?
Browne: No, I knew they were going to be found. Uh, you know, I hate people who say something after the fact. It's just like I knew when the Pope was dead and I said it on, thank God I was on Montel's show, and I said, according to the time, it was 9-something and whatever Rome time was, and I said he's gone, and he was.”

Sylvia Browne (1936–2013) American author

January 3, 2006, on the U.S. radio program Coast to Coast AM with George Noory Ultimately incorrect: the miners were found dead. January 8, 2006 Fox News Interview http://www.foxnews.com/story/0,2933,180681,00.html

God, Hate, People, Time

“The problem was the Voxish prophecies. Our founders had written them into the Coryphaeus as unalterable axioms—embedded truths, permanently exempt from debate or revision. That hadn’t mattered when the rapture of the Hypotheticals was a distant goal toward which we moved in gradual increments. But now we had come to the blunt end of the question. Prophecy had collided with reality, and the obvious inference—that the prophecies might have been mistaken—was a possibility the Coryphaeus was forbidden to consider.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 22 (pp. 227-228)

Truth, Question, Problem, Reality

“And the same applies to the spouse. You know you love them, but you need to say it again and again. Like we got to the food, moments ago, and you need to say: "This food is – mashallah – it's really, really great". Even if the salt is a little bit more. Because sometimes, as I was saying, she spent so much time bringing it in front of us – and we are worried about how it's smelling, number one, and number two is we say, as we taste it, "The salt is too much, no?" What are you talking about? She just looks at you and her face flops. «I've been at it for three hours here, four hours I've been busy with this for so many months…» And what does she even say? "Next time I'll try a bit harder" – that's if she's a good woman; if not, she will say: "Never gonna cook this again!" It's typical. And if you have someone who is very witty: "The next time there's salt to be put in, I'll call you to put it." So we need to praise the cooking of our wives, we need to praise their dress code, especially… For example, I can let you know something that has worked, for some people. When you find some women, you know, they don't like to dress appropriately, so the husband sometimes wants to tell them something. There're two, three ways of doing it. You can either say, "This is very bad, I don't want you to wear this." And, you know, you might have a response. But if you want a response from the heart, what you do is, you tell them: "The other dress looked much better than this." You see, so you are praising one thing, and that praise is not there when the other thing is there. So, you have told them, in a way, that «this is what I really love». And go beyond the limits in praise – that's your wife, don't worry, you can say whatever you want, mashallah, in terms of goodness. Like the food, when you eat, even if it is a little bit this way or that way, just praise it, mashallah. See what it is. Praise the effort, at least. Let me tell you what has happened once. They say the imam in the mosque had said: "You need to praise the cooking of your wife". Just like I said now. So the man went home, and he had this meal, and he was looking at it, and looking at his wife, and smiling, all happy, mashallah, excited and everything. And when he finishes, he says: "Oh! It was awesome!" And the wife says, "What? I've been cooking for you for 21 years, you never said that! Today, when the food came from the neighbor, you want to say it was awesome?"”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

"The Fortunate Muslim Family: Divine Solution to the Fragmented Family" (20 February 2012), lecture at the University of Malaya ( YouTube video https://www.youtube.com/watch?v=-QaeZcV_azE) Lectures

Love, Women, Happiness, People

“Though a skilled mathematician, Alfred Marshall used mathematics sparingly. He saw that excessive reliance on this instrument might lead us astray in pursuit of intellectual toys, imaginary problems not conforming to the conditions of real life: and further, might distort our sense of proportion by causing us to neglect factors that could not easily be worked up in the mathematical machine.”

Arthur Cecil Pigou (1877–1959) British economist

Arthur Cecil Pigou ed. (1925). Memorials of Alfred Marshall, New York: Augustus M. Kelley, 1966. p. 84

Life, Mathematics, Problem, Sense

“If the gist of the controversy were to be expressed in a single sentence, one might say that the mechanists represented the opposition of the natural sciences to philosophic interference, while the dialecticians stood for the supremacy of philosophy over the sciences and thus reflected the characteristic tendency of Soviet ideological development. The mechanists’ outlook might be called negative, while the dialecticians ascribed immense importance to philosophy and regarded themselves as specialists. The mechanists, however, had a much better idea of what science was about. The dialecticians were ignoramuses in this sphere and confined themselves to general formulas about the philosophical need to "generalize" and unify the sciences; on the other hand, they knew more than the mechanists about the history of philosophy.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Eventually the party condemned both camps, and created a dialectical synthesis of both forms of ignorance.
pg. 64
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

History, Idea, Nature, Science

“It occurred to me how very tired I sometimes feel as an outspoken feminist. … Trolls are trying to silence women, and I've installed a fiery declaration within myself to never give in, but it's incredibly hard, and gets harder as my platform as a writer grows. What didn’t occur to me initially is that West has spent years in the trenches fighting this endless, thankless fight, and maybe she needs a goddamn break. I had this revelation again, much more profoundly and emotionally, about my own mother while watching Greta Gerwig’s new film, Lady Bird. … Often, my mother and I clashed when she denied me freedom, but only because she had been harmed by the dangers she knew lay ahead for her daughter. I did so many risky, awful things, and then lied to her about them, because I never felt I could be honest with her. I should have known she wasn’t judging me. I should have known that she had done it all before, that even though she wouldn’t have used the word "feminist" to describe herself at the time, mostly she just didn’t want me to have to be so very tired. … Walking home from Lady Bird on the kind of night that New York fall fantasies are made of, I resisted the urge to call my mother, because I thought I might cry until the universe ripped apart at the seams. But then I called her anyway. I sobbed as I told her I had no idea how impossibly hard she had been trying.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Women, Feeling, Home, Idea

“It was when General Grant was fighting his way through the Wilderness to Richmond, on the 'line' he meant to pursue 'if it took all summer', and every reverse to his arms was made the occasion for a fresh demand for peace without emancipation, that President Lincoln did me the honor to invite me to the Executive Mansion for a conference on the situation. I need not say I went most gladly. The main subject on which he wished to confer with me was as to the means most desirable to be employed outside the army to induce the slaves in the rebel States to come within the Federal lines. The increasing opposition to the war, in the North, and the mad cry against it, because it was being made an abolition war, alarmed Mr. Lincoln, and made him apprehensive that a peace might be forced upon him which would leave still in slavery all who had not come within our lines.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 434.

War, Peace, Way, Fight

“"I am but as others: I am but what I was born to be."
"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
"What has He given me? What have I to thank Him for?"
"First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
"You mean, Mr. Halifax, what I might have been. Now it is too late."
"There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"”

Dinah Craik book John Halifax, Gentleman

Source: John Halifax, Gentleman (1857), Chapter 36

Life, Wisdom, God, Lie

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love, Life, Men, God

“I often wonder that if I had met Hitler, I reckon I might have found some streak of decency in him.”

Maeve Binchy (1940–2012) Irish novelist

On her preference for issues that could be argued with from either side. nydailynews.com http://www.nydailynews.com/entertainment/popular-irish-author-maeve-binchy-dies-72-article-1.1125516?pgno=1

“I've learned many great leasson from my father. Not the least of which was that you can fail at what you dont want, so you might as well take a chance on doing what you love.”

Jim Carrey (1962) Canadian-American actor, comedian, and producer

Love, Learning, Chance

“If I had known what it would be like to have it all… I might have been willing to settle for less.”

Jane Wagner (1935) Playwright, actress

"Lyn"
The Search for Signs of Intelligent Life in the Universe (1985)

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Death, Money, God, Children

“To hit in, it's okay; for power, it's not. If you get a line drive in this park, you're in good shape. It's best to hit to right field in this park because of the wall." He explained that balls bounding off and around the right field wall produce more extra base hits. He also said that he doesn't try for the home run. "If I tried hard, I might hit 20 to 25 homers a year. But if you hit for a high average, you will help the ball club more.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

On hitting at Forbes Field; as quoted and paraphrased in "Clemente Unorthodox?" Well, He Gets Results"
Baseball-related, <big><big>1960s</big></big>

Home, Help

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men, God, Truth, Age

“I noticed that my problems occur when I try to dominate the text, when I try to ask it to be something, or to ask it to fit into some sort of structure, or when I ask it to compliment my ego, or all of these things. That's really where all my problems start from. Where it's going very well, is where I have sort of surrendered to it, you know, where I am behind the text, and I am watching, like a dancer who's following another dancer, and just watching where it might go next. All I want to be is, I want to be as ready and as available as possible for it. That seems to me all I really need to do.”

Hisham Matar (1970) American writer

at 42:00.
Blue Metropolis Festival (2013)

Problem

“It is an act of cruelty, of barbarism, to kill, to strike unconscious, and to cut the throat of animals, who do no harm to anyone, the way we do; because they are sensitive to injury and pain just as we are, regardless of what is said vainly, falsely, and ridiculously by our new Cartesians, who regard them as purely machines without soul and without feelings … This is a ridiculous opinion, a pernicious principle, and a detestable doctrine, because it clearly tends to stifle in the hearts of men all feelings of kindness, of gentleness, and of humanity that they might have toward these poor animals. … Blessed are the nations that treat them kindly and favorably, who are compassionate toward their miseries and their pains; but cursed are the nations that treat them cruelly, who tyrannize over them, who enjoy shedding their blood, and who are avid to eat their flesh.”

Jean Meslier (1664–1729) French priest

In Œuvres complètes (Paris: Anthropos, 1970–1972), t. I, 210-18; quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn (Boulder, CO: Shambhala, 2016), p. 19 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA19 Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Men, Pain, Way, Feeling

“Most editors run poems and poetry reviews the way a prosperous Montana rancher might keep a few buffalo around — not to eat the endangered creatures but to display them for tradition's sake.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Way

“They enjoy their show of might,” Adam said. “These people have to express their unhappiness by using ugly things like guns and ill-fitting uniforms, and the whole conception of the camp.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man on Bridge” p. 89
Short fiction, Who Can Replace a Man? (1965)

People

“The memory came faint and cold of the story I might have told, a story in the likeness of my life, I mean without the courage to end or the strength to go on.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The End (1946)

Life, Courage, Memory

“It's a life's work to see yourself for what you really are and even then you might be wrong.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Life

“The separate excitation of the dynamo corresponds with the independently determined investment in the economic model, and the total excitation with income. Perhaps in this electrical age, the conventional metaphor of ‘priming the pump’ might be dropped in favour of ‘exciting the dynamo’.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 8

Age

“The future might have been crammed with miracles and wonders, but it also offered truly awesome opportunities for screwing up.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 30 (p. 467)

Future

“The first time we meet another person an insidious little voice in our head says, 'I might wear eyeglasses or be chunky around the hips or a girl, but at least I'm not Gay or Black or a Jew.' Meaning: I may be me - but at least I have the good sense not to be YOU.”

Chuck Palahniuk book Damned

Damned (2011)

Girl, Sense, Time, Personality

“For truth be told, I was tormented by perceptions and their corollary temptation which from a social definition rendered me unsane, though from a more absolute viewpoint what I might be said to have been suffering from was an excess of insight.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)

Truth, Suffering

“He saw in memory Mendoza’s face, her black eyes sad as she downloaded a chapter on revolutions.
Here you go. Great heroes and the things they wrecked. Always easier to destroy something than to create something. It’s harder to plant a garden than to blow up a building, and undoubtedly more boring, but you just might need to do it one day, eh?”

Kage Baker book The Sons of Heaven

Source: The Sons of Heaven (2007), Chapter 32, Section 1 “Gray’s Inn Road” (p. 391)

Sadness, Memory

“Music so wishes to be heard that sometimes it calls on unlikely characters to give it voice, and ears. This wishing-to-be heard calls into existence the Performance Event; where music, musician and audience may come together as one, in communion. This communion has six different forms of being and experiencing itself (plus an invisible seventh); and these forms, or principles, are simultaneously present within the Performance.
I - When people get together with music, something happens.
II - In a performance, things come together, mysteriously; and go better than we might anticipate; and better than we deserve.
III - A performance can take on a life and character of its own.
IV - Any one performance is a multiplicity of performances.
V - The possible is possible.
VI - The impossible is possible.
The Seventh Principle resides within Silence.
Trust the event.”

Robert Fripp (1946) English guitarist, composer and record producer

The Six Principles of the Performance Event

Life, People, Music, Silence

“He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men’s acts, even the terrible became banal.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 5 (pp. 130-131)

Men, Stupidity, Religion, Beauty

“Waters might, once upon a time, have been a candidate to be the American Buñuel, especially when he had the raw hatred of Divine under his command…”

John Waters (1946) American filmmaker, actor, comedian and writer

David Thomson, The New Biographical Dictionary of Film, Alfred A. Knopf, 2002, ISBN 0-375-41128-3.
About

Water, Time

“About sex especially men are born unbalanced; we might almost say men are born mad. They scarcely reach sanity till they reach sanctity.”

G. K. Chesterton book The Everlasting Man

The Everlasting Man (1925)

Men, Sex, Madness

“They want to keep their children little kids all their lives. If the kids didn't insist & get up & run away from home, they might never let'm get married probably. They almost have to become independent, got their own job & leave home in order to get married. Then usually they don't marry anybody that suits their parents anyhow.”

David Berg (1919–1994) Children of God founder

Child Brides!

Children, Home, Parent

“In this world, the question has already been asked. The world has already started to face the problems, the problems which are vital for the human race. There is no need to discuss the problems, but I would like to present my opinion. In the midst of all this, I still sincerely think that this Knowledge, the Knowledge of God, the Knowledge of our Creator, is our solution. Many people might not think so, and carry a completely different opinion, but my opinion is that since man came on this planet earth, he has always been taking from it. Remember, this planet Earth is not infinite, it is finite, and though it has a lot to give, it is limited. Maybe now we can somehow manage to stagger along, cutting our standards of living, cutting gas, reducing the speed limit more, but the next very terrifying question is What about the future? I think this Knowledge which I have to offer this world, free of charge, is the answer. For if everybody can understand that everybody is a brother and sister, and this world is a gift, not a human-owned planet, and have the true understanding of such, we'll definitely bring peace, tranquillity, love and Grace, which we need so badly. I urge this world to try. I do not claim to be God, but do claim I can establish peace on this Earth by our Lord's Grace, and everyone's joint effort.”

Prem Rawat (1957) controversial spiritual leader

Proclamation for 1975, signed Sant Ji Maharaj the name by which Prem Rawat was known at that time. Divine Times (Vol.4 Issue.1, February 1, 1975)
1970s

Love, God, People, World

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Idea, Problem, Thinking, Science

“I treat all film roles one way: very seriously," exclaims Pleasence. "I never play anything tongue-in-cheek, though at times it might appear that way. I'm a professional actor who has no particular approach to acting. I get the part, I read the script. If I decide to do it, I learn the lines. People expecting a longwinded explanation on my approach will be disappointed. I have no theory about acting. There is no method, there is no way. I just do it.”

Donald Pleasence (1919–1995) British actor

INTERVIEW BY MARC SHAPIRO https://www.pleasence.com/articles/MADMAN.HTML (February 1989)

People, Disappointment, Way, Learning

“Slaves are men and women who labor for no pay. Over there are men who do no labor for no pay. The similarity is enough so that they might make the mistake themselves.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 147)

Women, Men

“Yet could I these two days have spent,
While still the autumn sweetly shone,
Ah, me! I might have died content
When I had looked on Carcassonne.”

Gustave Nadaud (1820–1893) songwriter

Stanza 2.
Carcassonne, (c. 1887; with translation by John Reuben Thompson)

Autumn

“If a sleep monitor has electrodes and wires that look like something from Frankenstein's lab, you might not wear it consistently, and the information it gathers and reports may be compromised.”

Philippe Kahn (1952) Entrepreneur, camera phone creator

Scientific American June 18th, 2013, regarding the need for noninvasive wearable devices http://www.scientificamerican.com/article/next-big-thing-wearable-gadgets-very-small/.

Sleep

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“I wish I could write well enough to write about aircraft. Faulkner did it very well in Pylon but you cannot do something someone else has done though you might have done it if they hadn't.”

Ernest Hemingway (1899–1961) American author and journalist

Letter (3 July 1956); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

“You usually think... that your feelings about a given event are primarily reactions to the event itself. It seldom occurs to you that the feelings themselves might be primary, and that the particular event was somehow a response to your emotions, rather than the other way around… You are… literally hypnotized into believing that your feelings arise in response to events. Your feelings, however, cause the events you perceive. Secondarily, you do of course then react to those events.”

Jane Roberts (1929–1984) American Writer

Source: The Individual and the Nature of Mass Events, (1981), p. 148-149

Way, Feeling, Thinking

“First, what does truth require? It requires us to face the facts as they are, not to involve ourselves in self-deception; to refuse to think merely in slogans. If we are to work for the future of the city, let us deal with the realities as they actually are, not as they might have been, and not as we wish they were.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at the Free University of Berlin

Truth, Thinking, Reality, Future

“There is abundant evidence in Stoppard’s plays to show that he is as capable of emotion as anybody. In Enter A Free Man Linda is a finely tuned moral invention whose equivalents we might well miss in the later plays, if we really thought they should be there. The mainspring of Rosencrantz and Guildenstern Are Dead is the perception—surely a compassionate one—that the fact of their deaths mattering so little to Hamlet was something which ought to have mattered to Shakespeare.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Tom Stoppard: Count Zero Splits the Infinite'
Essays and reviews, At the Pillars of Hercules (1979)

Death, Dead

“We might add now that we do have an authoritative account of why the United States bombed Serbia in 1999. It comes from Strobe Talbott, now the director of the Brookings Institution, but in 1999 he was in charge of the State Department-Pentagon team that supervised the diplomacy in the affair. He wrote the introduction to a recent book by his Director of Communications, John Norris, which presents the position of the Clinton administration at the time of the bombing. Norris writes that "it was Yugoslavia's resistance to the broader trends of political and economic reform - not the plight of Kosovar Albanians - that best explains NATO's war". In brief, they were resisting absorption into the U. S. dominated international socioeconomic system. Talbott adds that thanks to John Norris, anyone interested in the war in Kosovo "will know … how events looked and felt at the time to those of us who were involved" in the war, actually directing it. This authoritative explanation will come as no surprise at all to students of international affairs who are more interested in fact than rhetoric. And it will also come as no surprise, to those familiar with intellectual life, that the attack continues to be hailed as a grand achievement of humanitarian intervention, despite massive Western documentation to the contrary, and now an explicit denial at the highest level; which will change nothing, it's not the way intellectual life works.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk at the Englert Theatre in Iowa, April 10, 2006 http://www.greenteaphd.com/greenteablog/?p=252 Quotes 2000s, 2006

Life, War, Books, Way

“A personification, was Tarzan of the Apes, of the primitive man, the hunter, the warrior.
With the noble poise of his handsome head upon those broad shoulders, and the fire of life and intelligence in those fine, clear eyes, he might readily have typified some demigod of a wild and warlike bygone people of his ancient forest.
But of these things Tarzan did not think. He was worried because he had not clothing to indicate to all the jungle folks that he was a man and not an ape, and grave doubt often entered his mind as to whether he might not yet become an ape.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

Life, People, Intelligence, Thinking

“All life on earth - everything from bacteria to mushrooms to hippos - shares an astonishing range of detailed biochemical similarities, including the structure of heredity in DNA and RNA, and the universal use of ATP as an energy-storing compound. Two possible scenarios, with markedly different implications for the nature of life, might explain these regularities: either all earthly life shares these features because no other chemistry can work, or these similarities only record the common descent of all organisms on earth from a single origin that happened to feature this chemistry as one possibility among many.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Nature, Universe

“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

People, Justice, Way, Idea

“I was going to say he's a piece of work, but that might not translate too well. Is that all right, if I call you a 'piece of work?”

George W. Bush (1946) 43rd President of the United States

to Jean-Claude Juncker, the Prime Minister of Luxembourg (June 20, 2005) http://www.europeanvoice.com/article/imported/juncker-is-a-piece-of-work-but-is-that-good-/52663.aspx 2000s, 2005

“And swear
No where
Lives a woman true and fair.
If thou find'st one, let me know,
Such a pilgrimage were sweet;
Yet do not, I would not go,
Though at next door we might meet,
Though she were true, when you met her,
And last, till you write your letter,
Yet she
Will be
False, ere I come, to two, or three.”

John Donne (1572–1631) English poet

Song (Go and Catch a Falling Star), stanzas 2-3

Falseness

“All the ousted regimes, as well as the oppressive regimes that have hung on during the Arab Spring, have now blessed Egypt's coup…a blossoming democracy in Cairo can easily spread throughout the Arab world…Those who support freedom and democracy in the Middle East, however, should resist the new tyranny in Cairo with all their might.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

World, Democracy, Spring, Support

“Of all the conditions of his youth which afterwards puzzled the grown-up man, this disappearance of religion puzzled him most. The boy went to church twice every Sunday; he was taught to read his Bible, and he learned religious poetry by heart; he believed in a mild deism; he prayed; he went through all the forms; but neither to him nor to his brothers or sisters was religion real. Even the mild discipline of the Unitarian Church was so irksome that they all threw it off at the first possible moment, and never afterwards entered a church. The religious instinct had vanished, and could not be revived, although one made in later life many efforts to recover it.

That the most powerful emotion of man, next to the sexual, should disappear, might be a personal defect of his own; but that the most intelligent society, led by the most intelligent clergy, in the most moral conditions he ever knew, should have solved all the problems of the universe so thoroughly as to have quite ceased making itself anxious about past or future, and should have persuaded itself that all the problems which had convulsed human thought from earliest recorded time, were not worth discussing, seemed to him the most curious social phenomenon he had to account for in a long life.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Youth, Religion, Intelligence

“"No!" shouted Arthur. "What's wrong with you? They're people! You can't just kill hundreds or thousands of Piper's children because the Piper might… just might… make some of them do something!"
"Can't we?" asked Dame Primus. She sounded genuinely puzzled.”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Lady Friday (2007), p. 46.

Children, People

“The importance of a seat in the Prussian legislature was not overlooked by anyone. But it was looked upon as more important that the representatives of the party should depend exclusively upon the strength of the party, and not upon an alliance with parties which might have momentarily a common interest with us, but which in their political make-up are hostile to us and will remain permanently hostile.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hostility, Dependency

“A ley line is what might be called a field of force, a trail of telluric energy. There are hundreds of them, perhaps thousands, all over Britain, and they’ve been around since the Stone Age.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 20

Age

“Man alone consumes more flesh than all the other animals together devour; he is, then, the greatest destroyer; and this more from custom than necessity. Instead of using with moderation the blessings which are offered him, instead of disposing of them with equity, instead of increasing them in proportion as he destroys, the rich man places all his glory in consuming, in one day, at his table, as much as would be necessary to support many families: he equally abuses both animals and his fellow-creatures, some of whom remain starving and languishing in misery, and labour only to satisfy his immoderate appetite, and more insatiable vanity, and who, by destroying others through wantonness, destroys himself by excess. Nevertheless, man, like some other animals, might live on vegetables.”

Georges-Louis Leclerc, Comte de Buffon book Histoire Naturelle

Histoire Naturelle (1753), trans. J. S. Barr, London: H. D. Symonds, 1797, vol. V, pp. 209 https://books.google.it/books?id=9QpTAAAAYAAJ&pg=PA209-210.

Family, Support, Animals