Quotes about meaning
page 47

“The President's proclamation is intended to give heart to, and rightly does give heart to, the Right to Life movement. It does so by identifying the right to life of the unborn with the first of the rights mentioned in the Declaration. It does so as the free soil movement and the Republican party, in the antebellum United States, had identified the right to liberty in the Declaration as the principled ground of its opposition to slavery. Then it was understood that the principle of equal rights for all in the Declaration of Independence was, as Lincoln said it was, "the apple of gold in the picture of silver" that gave life and meaning to the Constitution. Then it was understood that the original intent of those who framed and those who ratified the Constitution was to "secure these rights," the rights that defined the moral order which the legal order was to implement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, Heart

“For the early Church, "church" and "world" were visibly distinct yet affirmed in faith to have one and the same lord. This pair of affirmations is what the so-called Constantinian transformation changes (I here use the name of Constantine merely as a label for this transformation, which began before AD200 and took over 200 years; the use of his name does not mean an evaluation of his person or work). The most pertinent fact about the new state of things after Constantine and Augustine is not that Christians were no longer persecuted and began to be privileged, nor that emperors built churches and presided over ecumenical deliberations about the Trinity; what matters is that the two visible realities, church and world, were fused. There is no longer anything to call "world"; state, economy, art, rhetoric, superstition, and war have all been baptized.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

"The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200

War, World, Faith, Art

“Spirituality is a way of life. It is our total inward quest for growth, meaning and authenticity. And it is manifested in the quality of one’s life. In the last analysis, to be spiritual is to be touched and transformed by the Spirit of God. In a person who has been touched and transformed by God’s Spirit the fruits of the Spirit will be seen: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22-23). Besides, “where the Spirit of Lord is, there is freedom””

Kurien Kunnumpuram (1931–2018) Indian theologian

2 Cor 3:17
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Love, Life, God, Peace

“Here we have the heart of the difference between Hayek and Keynes: one knew that markets work to give us the best of all possible worlds, while governments create and exacerbate malfunctions; the other imagined that governments were somehow capable of both perceiving and correcting malfunctions by means of the printing press, provided the right technocrats are in charge.”

Jeffrey Tucker (1963) American writer

World, Imagination, Heart

“By all means use some time to be alone.”

Edward Young (1683–1765) English poet

A slight misquotation of George Herbert "The Church Porch", line 145: "By all means use sometimes to be alone", in The Temple (1633).
Misattributed

Time

“The encouragement of mere consumption is no benefit to commerce; for the difficulty lies in supplying the means, not in stimulating the desire of consumption; and we have seen that production alone, furnishes those means. Thus, it is the aim of good government to stimulate production, of bad government to encourage consumption.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XV, p. 138

“I am for a form of art, that sees itself as one of the many means through which human society can be changed.”

Jörg Immendorff (1945–2007) German artist

Jörg Immendorff (1976), as cited in: William Packer. " Obituary: Jörg Immendorff http://www.guardian.co.uk/obituaries/story/0,,2101396,00.html," The Guardian, 13 June 2007

Art, Change

“I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant.”

John Wesley (1703–1791) Christian theologian

Letter to a Roman Catholic Priest, published in his Journal for 27 August 1739 http://books.google.com/books?id=TylXAAAAIAAJ&q=%22+published+in+his+Journal+for+27+August+1739%22&dq=%22+published+in+his+Journal+for+27+August+1739%22&hl=en&ei=ggg-TMSKNcL6lwfw3cj3BQ&sa=X&oi=book_result&ct=book-thumbnail&resnum=1&ved=0CC8Q6wEwAA. In, The works of the Rev. John Wesley, A. M., London, Wesleyan Conference Office, 1872, vol. 1, p. 220. http://books.google.com/books?id=Eo9KAAAAYAAJ&pg=PA220&dq=%22+I+can+by+no+means+approve+the+scurrility+and+contempt+with+which+the+Romanists%22&hl=en&ei=iwM-TOq7OcP7lwfr6Kz5BQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDkQ6AEwBA#v=onepage&q=%22%20I%20can%20by%20no%20means%20approve%20the%20scurrility%20and%20contempt%20with%20which%20the%20Romanists%22&f=false http://wesley.nnu.edu/John_Wesley/letters/1739.htm General sources

Christ

“True to the meaning of the rebel as one who renounces authority, he seeks primarily not the substitution of one political system for another. He may favor such a political change, but it is not his chief goal. He rebels for the sake of a vision of life and society which he is convinced is critically important for himself and his fellows. … the rebel fights not only for the relief of his fellow men but also for his personal integrity. For him these are but two sides of the same coin.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel

Life, Men, Change, Fight

“I make that --- twice now, on a Monday I let returning Iraqi injured soldiers come to the premises. The most beautiful people I've ever seen. But they're missing arms and legs, they're with their wives, sometimes they're with their girlfriends. And the tears are coming down the faces of these people. I mean, thousands and maybe hundreds of thousands, and the Iraqis that have been just maimed and killed. This war is a horrible thing. Now, President Bush says he's religious. And yet 400,000 people, the way I count it, have died, and probably millions have been badly maimed and injured. What's going on? What's going on? And the day we pull out it's going to explode. We're keeping the lid on a little bit. It's still a catastrophe, but the day we pull out, because they're in a civil war. Whether we want to admit it or not, they're in a civil war.”

Donald J. Trump (1946) 45th President of the United States of America

Interview on "The Situation Room" with Wolf Blitzer http://www.cnn.com/TRANSCRIPTS/0703/16/sitroom.03.html (16 March 2007) 2000s

War, People, Beauty, Way

“The world, Ahlrada Ahn knew, was indifferent to the necessity of preservation. Of histories, of stories layered with meaning and import. It cared nothing for what was forgotten, for memory and knowledge had never been able to halt the endless repetition of wilful stupidity that so bound peoples and civilizations.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

People, Stupidity, World, History

“But just because we're conditioned to view some things as disgusting and immoral doesn't mean that some things aren't, in actual point of fact, disgusting and immoral. Human sacrifice, for instance. Or cannibalism. Or Ann Coulter.”

Dan Savage (1964) American sex advice columnist and gay rights campaigner

Incestathon http://www.thestranger.com/seattle/SavageLove?oid=11500, Savage Love column, The Stranger, 1 August 2002

“I am glad I got to be part of such a historic film,” she says and pauses to think. And then adds, “The movie is still popular and that’s great. It also means that for as long as people remember the film, I will also be there in their memories. That’s special. And of course, it is not just Sholay but people also remember me for Seeta Aur Geeta. When I am in the U. S., I love travelling in cabs. And there have been times when Russian cab drivers recognised me and hummed a few tunes from the movie!”

Hema Malini (1948) Indian actress, dancer and politician

Above two quotes in I can do western dance: Hema Malini, 30 December 2012, 6 December 2013, The Hindu http://www.thehindu.com/todays-paper/tp-features/tp-cinemaplus/i-can-do-western-dance-hema-malini/article4254364.ece,

Love, People, Travel, Thinking

“No task is more urgent than that of preserving peace. Without peace our independence means little. The rehabilitation and upbuilding of our countries will have little meaning. Our revolutions will not be allowed to run their course....”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Peace, Country

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“I see myself as a novelist, period. I mean, the material I work with is what is classified as science fiction and fantasy, and I really don't think about these things when I'm writing. I'm just thinking about telling a story and developing my characters.”

Roger Zelazny (1937–1995) American speculative fiction writer

"A Conversation With Roger Zelazny" (8 April 1978), talking with Terry Dowling and Keith Curtis in Science Fiction Vol. 1, #2 (June 1978)

Thinking, Science

“I know how to give the meaning of a word but not how to give the intention of a word.”

Stanley Cavell (1926–2018) American philosopher

The Division of Talent (1985)

“The Marxian theory of ideology predicts that the ruling ideas in any well functioning society will be ideas that promote the interests of the ruling class in that society, i. e., the class that is economically dominant. By the “ruling ideas” we should understand Marx to mean the central moral, political and economic ideas that dominate discussion in the mass media and in the corridors of power in that society. The theory is not peculiar to Marx, since the “classical realists” of antiquity like the Sophists and Thucydides advanced essentially the same theory: the powerful clothe their pursuit of self-interest in the garb of morality and justice. When Marx says that, “The ideas of the ruling class are in every epoch the ruling ideas” (The German Ideology) and that, “Law, morality, religion are to [the proletariat] so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests” (The Communist Manifesto), he is simply translating in to Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.” (W. K. C. Guthrie, The Sophists”

Brian Leiter (1963) American philosopher and legal scholar

1971), p. 60
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Religion, Justice, Law, Idea

“Stakeholder theory regards the firm as a nexus of stakeholders, commonly defined as groups or individuals who can affect or are affected by the achievement of the firm's goals (Freeman 1984). Depending on the ground for examining a firm's stakeholders, we can differentiate three approaches (Jones 1995):
The descriptive approach proposes an examination of firm-stakeholder relationships to provide an understanding of how the firm deals with different stakeholders.
The normative approach proposes an examination of firm-stakeholder relationships to discem stakeholders' interests and offer guidance on how to account for them using moral or philosophical principles.
The instrumental approach also proposes an examination of firm-stakeholder relationships to discem stakeholders' interests. However, in contrast to the normative approach, the instrumental approach involves the organizational performance consequences that stem from accounting for these interests.
The distinctive aspect of the instrumental approach to stakeholder theory is that it explicitly suggests linking stakeholder-directed activities (means) to corporate performance outcomes (ends) (Donaldson and Preston 1995; Freeman 1999).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 56; On Instrumental stakeholder theory

Understanding, Dependency

“If you have a treasurer, that means you have a lot of money.”

John Avanzini (1936) American televangelist, bible teacher, author

Praise the Lord, TBN, 15 September 1988

Money

“It has before been observed that this author is very severe upon most of the popular sports; but in justice to him I may add, that similar complaints have been exhibited against the church-ales and wakes in times greatly anterior to his existence. And, indeed, if we look at the wakes and fairs as they are conducted in the present day, I trust we shall not hesitate to own that they are by no means proper schools for the improvement of the public morals.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 368
The Sports and Pastimes of the People of England (1801), Phillip Stubbes

School, Justice, Sport, Time

“Operational analysis … cannot raise the decisive question whether the consent itself was not the work of manipulation—a question for which the actual state of affairs provides ample justification. The analysis cannot raise it because it would transcend its terms toward transitive meaning—toward a concept of democracy which would reveal the democratic election as a rather limited democratic process. Precisely such a non-operational concept is the one rejected by the authors as “unrealistic” because it defines democracy on too articulate a level as the clear-cut control of representation by the electorate—popular control as popular sovereignty.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 116

Democracy, Question, Decision

“If you read quickly to get through a poem to what it means, you have missed the body of the poem.”

M. H. Abrams (1912–2015) American literary theorist

Cornell Chronicle interview (1999)

Reading

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“"All this beauty makes a person realize how insignificant they are," Paul says.
"How insignificant I am. You're the insignificant one"
He grins real big as he realizes how his words sounded. "I didn't mean it like that," he chuckles.
"No, I know what you meant, bud. I was just thinking kind of the same thing. I was looking at all this depth and it came to me how very shallow you are."
"Ha, ha," Paul chortles. He takes a few steps down the trail and turns. "You know, Don, I was just looking at this little flowery cactus here and thinking how nice it looks and it made me realize how ugly you are."
"Is that right," I say. "Well, I was just considering how smart these rocks look and it made me realize how dumb you are." With that I give him a little kick in the backside.
"How smart these rocks are?" he heckles. "Well, I was just looking at that cloud up there, reflecting on its beauty and stuff, and it hit me how much you smell."
"Is that right," I say. "The cloud made you realize that, huh?"
Paul distances himself a little and keeps turning to see if I am going to kick him again. He's got this grin going like he got the last laugh.
"You know, Paul, I was just looking at this pebble and it made me realize that I'm going to tackle you and throw you off the ledge."
"I see. That's real deep, Don. The pebble; you got that from a pebble?"”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Beauty, Thinking, Personality

“Democracy means a genuine correlation between the will of the people and legislation and policies that affect them, be it domestic or international.”

Alfred de Zayas (1947) American United Nations official

“Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=20482&LangID=E. 2016, “Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide

People, Democracy

“A fairly large part, if not, indeed, the very nucleus, of the Fascist movement has been built up of ex-Socialists who abandoned their party because of, or in consequence of, the war. This observation is particularly true of the younger element in the Socialistic party, including young men of a practical turn, often restless in temperament, who had rallied to the Socialist party not so much because of its positive economic program, as because of its negative program of protest against the aimless individualism of the Liberal regime, and who found in Fascism the means for effectuating their desire to take a part and to reconstruct.”

Corrado Gini (1884–1965) Italian statistician

"The Scientific Basis of Fascism", in Political Science Quarterly, Vol. 42 (Academy of Political Science, 1927), p. 104.

Men, War, Parting

“Why you think I play this game? I play to win. Competition is the thing. I want to play on a winning team. I don't want to play for sixth place. I like to play for all the marbles, where every game means something. I like to play for real, not for fun.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Says Hitting Does Not Come Easy"
Baseball-related, <big><big>1960s</big></big>, <big>1968</big>

Game, Thinking

“Many well-meaning Dutch people have told me in all earnestness that nothing in Islamic culture incites abuse of women, that this is just a terrible misunderstanding. Men all over the world beat their women, I am constantly informed. In reality, these Westerners are the ones who misunderstand Islam. The Quran mandates these punishments. It gives a legitimate basis for abuse, so that the perpetrators feel no shame and are not hounded by their conscience or their community. I wanted my art exhibit to make it difficult for people to look away from this problem. I wanted secular, non-Muslim people to stop kidding themselves that "Islam is peace and tolerance."”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Chapter 16: Politics

Women, Men, People, World

“The more we study the major problems of our time, the more we come to realise that they cannot be understood in isolation. They are systemic problems, which means that they are interconnected and interdependent.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 3; As cited in: Michael C. Jackson (2000) Systems Approaches to Management. p. 5.

Problem, Study, Time

“The goal that the Obama team has is to fundamentally replace the historic America of self-reliance, independence, the work ethic, the people who go out and achieve because they spend their lifetime doing the right things. And they want to replace it with a politician-dominated redistributionist bureaucracy. Which in the essence would mean the end of America as it has been for the last 400 years.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

The Glenn Beck Program
Premiere Radio Networks
2010-05-17
2010-05-17
On Beck's radio show, Gingrich says Obama admin. is trying to "end … America as it has been for the last 400 years"
Media Matters for America
http://mediamatters.org/mmtv/201005170030
2011-03-30
2010s

People

“She's not that attractive. I mean, she was hard to look at at first, but I figured, rough around the edges, but she can sing good.”

Ben Moody (1981) American musician

about Amy Lee.
People

Singing

“It is odd how pleasant and sympathetic her poems are, in these days when many a poet had rather walk down children like Mr. Hyde than weep over them like Swinburne, and when many a poem is gruesome occupational therapy for a poet who stays legally innocuous by means of it.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets”, pp. 212–213
Poetry and the Age (1953)

Children

“The market theory is, there should be international mobility of capital. I said, why not international movement of labour? Marketing theory only envisages mobility of all factors of production. That means their medicines can come, but our doctors cannot go. Their engineering goods can come, our engineers cannot go. Secondly, they want the developing countries to open up but deny them access to technology. Certainly, our economies have been too protected. But that has to go gradually.”

V. P. Singh (1931–2008) Indian politician

We are ruled by an upper caste Hindu raj

Country

“The more freely abstract the form becomes, the purer, and also the more primitive it sounds. Therefore, in a composition in which corporeal elements are more or less superfluous, they can be more or less omitted and replaced by purely abstract forms, or by corporeal forms that have been completely abstracted... Here we are confronted by the question: Must we not then renounce the object altogether, throw it to the winds and instead lay bare the purely abstract? This is a question that naturally arises, the answer to which is at once indicated by an analysis of the concordance of the two elements of form (the objective and the abstract). Just as every word spoken (tree, sky, man) awakens an inner vibration, so too does every pictorially represented object. To deprive oneself of the possibility of this calling up vibrations would be to narrow one's arsenal of expressive means. At least, that is how it is today. But apart from today's answer, the above question receives the eternal answer to every question in art that begins with 'must.”

Wassily Kandinsky (1866–1944) Russian painter

There is no 'must' in art, which is forever free.
Quote from: Kandinsky: Complete Writings on Art, eds. Kenneth C. Lindsay and Peter Vergo, 2 Vols. (transl. Peter Vergo); Boston: G.K. Hall & Co., (1982), p. 195; as cited in: Samet, Jennifer Sachs. Painterly Representation in New York, 1945-1975. Dissertation, The City University of New York, 2010. p. 25
1910 - 1915

Art, Question, Nature, Tree

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402-403; As cited in: Edwin Inglee Megargee, Charles Donald Spielberger (1992) Personality assessment in America: a retrospective on the occasion of the fiftieth anniversary of the Society for Personality Assessment. p. 20-21

Life, World, Way, Feeling

“I just feel as though it's become a situation where people have manifested this caricature of who I am, and they act as if there's no real person inside of it. I mean, people really have come to believe-directors, producers, agents, whoever it may be-that I started in this because I wanted to be a celebrity. But that was never my intention.”

Lindsay Lohan (1986) American actress and pop singer

Interview interview (2009)

People, Feeling, Personality

“Loyalty means nothing unless it has at its heart the absolute principle of self-sacrifice.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address on American Spirit http://books.google.com/books?id=_VYEIml1cAkC&pg=PA142&dq=%22loyalty+means+nothing%22, Washington (13 July 1916) 1910s

Heart, Loyalty

“The problem is that people think faith is something to be admired. In fact, faith means you believe in something for which you have no evidence.”

Victor J. Stenger (1935–2014) American philosopher

In God and the Folly of Faith: The Incompatibility of Science (2012)

People, Faith, Problem, Thinking

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Forgoing privacy in a quest for absolute safety is as harmful to a healthy psyche and life of an individual as it is to a healthy political culture. For the individual, safety first means a life of paralysis and fear, never entering a car or airplane, never engaging in an activity that entails risk, never weighing quality of life over quantity, and paying any price to avoid danger. […] A population, a country that venerates physical safety above all other values will ultimately give up it’s liberty and sanction any power seized by authority in exchange for the promise, no matter how illusory, of total security. However, absolute safety is itself chimeric, pursued but never obtained. The pursuit degrades those who engage in it as well as any nation that comes to be defined by it.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, page 208.
No Place to Hide (2014)

Life, Fear, Cars, Country

“He is a gentleman of strict conscience, disdainful of all littleness and meanness and ready on the shortest notice to die any death you may please to mention rather than give occasion for the least impeachment of his integrity. He is an honourable, obstinate, truthful, high-spirited, intensely prejudiced, perfectly unreasonable man.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 2

Death, Truth

“A French Author has found out that the French music is for the heart; Italian music, for the ear only: but I do not know how it is to get at the one but by means of the other, and I fancy that which does not please the ear, will never find its way to the heart. I think it is Confucius who says, that the state of music is a proof of the good or bad customs of a country. The French nation would lose by such a judgment and the Italian gain more than it deserves.”

Peter Beckford (1643–1710) Governor of Jamaica

Music, Way, Thinking, Heart

“Love — but not marriage. Marriage means a four-post bed and papa and mamma between eleven and twelve. Love is aspiration: transparencies, colour, light, a sense of the unreal. But a wife — you know all about her — who her father was, who her mother was, what she thinks of you and her opinion of the neighbours over the way. Where, then, is the dream?”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 9.

Love, Marriage, Dreams, Way

“Forgiveness doesn't mean forget what happened. … If something is serious and it is necessary to take counter-measures, you have to take counter-measures.”

Tenzin Gyatso (1935) spiritual leader of Tibet

On the killing of al-Queda terrorist leader Osama bin Laden by US military forces, as quoted in "Dalai Lama suggests Osama bin Laden's death was justified" by Mitchell Landsberg, in The Los Angeles Times (4 May 2011) http://www.latimes.com/news/local/la-me-0504-dalai-lama-20110504,0,7229481.story.

Forgiveness, Forgetting

“What do I believe in? Belief means faith, and there's only one damn thing in the world I have any faith in. That's the idea of American democracy, because it seems to me so obvious that that's the only sensible way to run human affairs.”

Rex Stout (1886–1975) American writer

Life, "Author Rex Stout vs. the F.B.I."

World, Faith, Way, Democracy

“I can live with doubt, and uncertainty, and not knowing. I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of certainty about different things, but I'm not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?" I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose — which is the way it really is, as far as I can tell. Possibly. It doesn't frighten me.”

Richard Feynman book The Pleasure of Finding Things Out

Source: No Ordinary Genius (1994), p. 239, from interview in "The Pleasure of Finding Things Out" (1981): video http://www.youtube.com/watch?v=NEwUwWh5Xs4&t=48m10s

Way, Feeling, Thinking, Universe

“Hindus learn to look at themselves through borrowed eyes. The two approaches, that of self-discovery and creative response and that of self-alienation and imitation, were both inherited from the immediate history of the freedom struggle, though they derive their strength from the deeper sources in the psyche…. For one, the problem is of helping the society to find its roots, for the other to remake it in the image of a chosen pattern. The one serves; the other manipulates…. [The first approach] once formed a powerful current, and the freedom struggle was waged under its auspices. But increasingly its hold became weak, and in our own times it seems to have lost altogether…. Some see in this change a triumph of Nehru over Gandhi…. Nehru represented, in his own way, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it also had a survival value for us. But its increasing influence can mean no good to us. We, however, believe that deeper Indian nationalism, which is also in harmony with deeper internationalism, may be weak just now, but it has the seed-power and it is bound to come up again under propitious circumstances”

Ram Swarup (1920–1998) Indian historian

Cultural Self-Alienation and Some Problems Hinduism Faces, 1987, p. 4-5

Way, Confidence, History, Problem

“Do you remember that terrible moment, señors, when the self-righteousness of your youth died? When all the stern warnings of your elders, ignored until the consequences abruptly came crashing down on your head, made you see in a flash that the warnings hadn’t been unfair or mean-spirited or blind, they’d been right? All along your elders had been trying to tell you about the black joke that is life, trying to help you and save you from pain. But you insisted on running straight into the trap, mocking them as you ran, to the agony that was irreversible and permanent, with no one to blame, finally, but yourself.
It’s not good to see yourself in the mirror then.”

Kage Baker book Mendoza in Hollywood

Part 2 “Babylon is Fallen” Chapter 12 (pp. 259-260)
Mendoza in Hollywood (2000)

Life, Pain, Youth, Help

“Cooking professionally is a dominant act, at all times about control. Eating well, on the other hand, is about submission. It’s about giving up all vestiges of control, about entrusting your fate entirely to someone else. It’s about turning off the mean, manipulative, calculating, and shrewd person inside you, and slipping heedlessly into a new experience as if it were a warm bath. It’s about shutting down the radar and letting good things happen. Let it happen to you.”

Anthony Bourdain book The Nasty Bits

The Nasty Bits (2006)

Fate, Time, Personality, Cooking

“My friend Sir G. Johnson subsequently became the leader of one of the two opposed methods of dealing with cholera. His was the “ eliminative” view, namely, that there was mischief in the system that Nature strove to eliminate, so he prescribed castor oil to expedite matters; others took the exactly opposite view, consequently there was open war between the two methods. I read somewhere that one of Johnson’s most fiery opponents considered the number of deaths occasioned by his method to amount to eleven thousand. Leaving aside all question of the accuracy of the estimate of this particular treatment, it is easy to see that when a pestilence lies heavily on a nation, the numbers affected are so large that a proper or improper treatment may be capable of saving or of destroying many thousands of lives. By all means, then, let competitive methods be tested at hospitals on a sufficiently large scale to settle their relative merits. Of this I will speak further almost immediately.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. III Medical Studies

Death, War, Question, Nature

“We can't have someone in the Oval Office who doesn't understand the meaning of the word "confidential" or "classified."”

Donald J. Trump (1946) 45th President of the United States of America

Trump campaign speech in Greenville, North Carolina http://edition.cnn.com/2017/05/15/politics/donald-trump-classified-information/ (6 September 2016) 2010s, 2016, September

Understanding

“Some that oppose this doctrine indeed say, that the apostle sometimes means that it is by faith, i. e. a hearty embracing the gospel in its first act only, or without any preceding holy life, that persons are admitted into a justified state; but, say they, it is by a persevering obedience that they are continued in a justified state, and it is by this that they are finally justified. But this is the same thing as to say, that a man on his first embracing the gospel is conditionally justified and pardoned. To pardon sin, is to free the sinner from the punishment of it, or from that eternal misery that is due to it; and therefore if a person is pardoned, or freed from this misery, on his first embracing the gospel, and yet not finally freed, but his actual freedom still depends on some condition yet to be performed, it is inconceivable how he can be pardoned otherwise than conditionally; that is, he is not properly actually pardoned, and freed from punishment, but only he has God’s promise that he shall be pardoned on future conditions. God promises him, that now, if he perseveres in obedience, he shall be finally pardoned, or actually freed from hell; which is to make just nothing at all of the apostle’s great doctrine of justification by faith alone. Such a conditional pardon is no pardon or justification at all, any more than all mankind have, whether they embrace the gospel or no; for they all have a promise of final justification on conditions of future sincere obedience, as much as he that embraces the gospel.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life, God, Faith, Hell

“I don’t feel powerful at all. I am still under this kind of detention, and you know, this is kind of a bail. Even yesterday I realized while trying to take care of the baby, [at] the park, [I had] been secretly followed and it’s quite fragile. Maybe being powerful means to be fragile.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Feeling, Baby

“An epoch can only be reproduced by its own artists, I mean by the artists who lived in it. I hold the artists of one century basically incapable of reproducing the aspect of a past or future century-in other words, of painting the past or the future.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

Past, Future, Painting

“He delighted to tread upon the brink of meaning.”

Samuel Johnson (1709–1784) English writer

The Life of Dryden
Lives of the English Poets (1779–81)

“I considered acting an opportunity to express emotions—and I took advantage of every opportunity l got. It took me a long time to discover that restraint can be admirable. Restraint, however, does not mean lack of emotion. The thing that irks me is lack of emotion trying to pass for restraint. Lack of emotion is pathological; restraint is civilized.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

"Leonard Nimoy's Confessions About His Emotions", TV And Movie Play magazine (1967)

Time

“But passing by all other considerations, and contemplating merely the political institutions of the United States, I lament that we waste so much time and money in punishing crimes and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government; that is, the universal education of our youth in the principles of Christianity by means of the Bible; for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues which constitute the soul of republicanism.”

Benjamin Rush (1745–1813) American physician, educator, author

A Defence of the Use of the Bible in Schools American Tract Society, 1820. http://www.biblebelievers.com/Bible_in_schools.html

Money, Pain, Books, Youth

“The idea that God is an oversized white male with a flowing beard who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by God one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying… it does not make much sense to pray to the law of gravity.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

As quoted in "Scientists & Their Gods" in U.S. News & World Report Vol. 111 (1991)

God, Law, Idea, Sense

“The hippies are the living demonstration of what it means to give up reason, and to rely on one's primeval instincts, urges, intuitions, and whims. With such tools, they are unable to grasp even what is needed to satisfy their wishes; for example, the wish to have a festival. Where would they be without the charity of the local "squares" who fed them? Where would they be without the fifty doctors rushed from New York to save their lives? Without the automobiles that brought them to the festival? Without the soda pop and beer they substituted for water? Without the helicopters that brought the entertainers? Without all the achievements of the technological civilization they denounce? Left to their own devices, they literally didn't know enough to come in out of the rain.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Beer, Water

“Those who strive on the path of God become beautiful. Those who face difficulties on the path of God become beautiful. Those who do not face any difficulties become ugly, their meaning would be lost, they would become dull and blunt. I mean they would become coarse.”

Harun Yahya (1956) Turkish author

30 December 2013.
A9 TV addresses, 2013

God, Beauty

“It would be frightening to think that in all the cosmos, which is so harmonious, so complete and equal to itself, that only human life is happening randomly, that only one's destiny lacks meaning.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Attributed in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross.

Life, Thinking

“So that, in the Islamic state, Delhi was not the capital of the empire; it was Quwwat-ul-Islam. The king was not the ruler of the people; he was Amir-ul-Mauminin, “the conqueror of infidels and shelterer of Islam.” The army was not the royal army; it was Lashkar-i-Islam. The soldier was not a cavalry man or infantry man; he was Ahl-i-Jihad. The law of the state was not any secular or humanitarian law; it was Shariat, the law of Islam. The state was not an end in itself, like the Greek state, but a means of sub-serving the interests of Islam. Conquests were made, shrines were broken, captives were taken, converts were made - all in the name of Islam. The raison d’etre of the regime was to disseminate the Islamic faith.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 4

People, Faith, Law

“Four spectres haunt the Poor — Old Age, Accident, Sickness and Unemployment. We are going to exorcise them. We are going to drive hunger from the hearth. We mean to banish the workhouse from the horizon of every workman in the land.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Reading (1 January 1910)
Chancellor of the Exchequer

Hunger, Age

“The object of education is not merely to enable our children to gain their daily bread and to acquire pleasant means of recreation, but that they should know God and serve Him with earnestness and devotion.”

Hermann Adler (1839–1911) Chief Rabbi of the British Empire from 1891 to 1911

Source: Quoted in Joseph H. Hertz, The Pentateuch and Haftorahs (One-volume edition), p. 78-9

God, Children, Education

“The fear of missing out means today's media, more than ever before, hunts in a pack. In these modes it is like a feral beast, just tearing people and reputations to bits. But no-one dares miss out.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Lecture on Our Nation's Future - Public Life http://web.archive.org/20071029204355/www.number10.gov.uk/output/Page11923.asp, Reuters, 12 June 2007. 2000s

People, Fear, Tear

“Words penetrated the tank from the outer room. They were tantalizing, like those ghosts of meaning in a great symphony—hinting that the composer had caught a glimpse of something notes could only vaguely convey and words could never even approach.”

David Brin book Startide Rising

Source: Startide Rising (1983), Chapter 49 (p. 261)

“Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak it means little. A language can only live if its people live, and if today’s uncontacted tribes are to have a future, we must respect their right to choose their own way of life.”

Stephen Corry (1951) British anthropologist and activist

An indigenous language dies ‘once every two weeks’ http://www.survivalinternational.org/news/3086, Survival International 20 February 2008.

Life, People, World, Way

“I have often thought, with reference to the late War…that it has shown the whole world how thin is the crust of civilisation on which this generation is walking. The realisation of that must have come with an appalling shock to most of us here. But more than that. There is not a man in this House who does not remember the first air raids and the first use of poisoned gas, and the cry that went up from this country. We know how, before the War ended, we were all using both those means of imposing our will upon our enemy. We realise that when men have their backs to the wall they will adopt any means for self-preservation. But there was left behind an uncomfortable feeling in the hearts of millions of men throughout Europe that, whatever had been the result of the War, we had all of us slipped down in our views of what constituted civilisation. We could not help feeling that future wars might provide, with further discoveries in science, a more rapid descent for the human race. There came a feeling, which I know is felt in all quarters of this House, that if our civilisation is to be saved, even at its present level, it behoves all people in all nations to do what they can by joining hands to save what we have, that we may use it as the vantage ground for further progress, rather than run the risk of all of us sliding in the abyss together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923). 1923

Men, War, People, World

“I had manufactured artificial goals as a means of motivating myself, using my longing for money, cars, and other material possessions to create a false sense of purpose. They had worked on me like spoonfuls of sugar- a jolt of energy that soon faded, leaving behind the pangs of a deeper hunger. I had cut myself off from the transcendent hope of religion, and now a vast and frightening expanse of uncertainty lay before me.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Pages 116-117
2000s, (2008)

Money, Hunger, Religion, Hope

“The gazing crowd, of glittering State afraid,
Adore the Power their coward meanness made;
In war's short intervals, while regal shows
Still blind their reason and insult their woes.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

War

“On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 322 - 323

Life, Women, Men, Truth

“We wish to continue in following up the legacy of the Second Vatican Council whose wise regulations have still to be led to their fulfilment, being careful that a push, generous perhaps, but unduly timed, does not detract from the content and meaning of the council, and on the other hand being careful and reined and timid efforts do not slow up the magnificent drive of renewal and of life.”

Pope John Paul I (1912–1978) 263rd Pope of the Catholic Church

Address to the crowd in St Peter's Square (27 August 1978), as quoted in "Pope John Paul will continue policy of reform" by Peter Nichols, in The Times (28 August 1978), p. 1

Life, Effort, Time

“I ask you, what am I? I’m one of the undeserving poor: thats what I am. Think of what that means to a man.”

George Bernard Shaw (1856–1950) Irish playwright

Act II
1910s, Pygmalion (1912)

Thinking

“Get this party started on a Saturday night,
Everybody's waitin' for me to arrive.
Sendin' out the message to all of my friends,
We'll be lookin' flashy in my Mercedes Benz.
I got lotsa style, got my gold diamond rings,
I can go for miles if you know what I mean.
I'm comin' up so you better you better get this party started.
I'm comin' up so you better you better get this party started.”

Pink (singer) (1979) American singer-songwriter

Get the Party Started, written by Linda Perry
Song lyrics, Missundaztood (2001)

Night

“"Righteous Abel," says Matthew [23:34-45]. What luck! So there is a righteous race! No such thing: Abel dies leaving no children, a fact full of meaning. He is unable to transmit his righteousness.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 7

Children

“A Justice Department survey reports that 70 percent of those arrested for serious crimes are drug uses, which may mean that "drugs cause crime." A more sophisticated analysis suggests that the high cost of drugs, a result of their prohibition, forces drug users to turn crime to support an unnecessarily expensive habit.
Drug prohibition, by giving young people the thrill of breaking the law and giving pushers a strong incentive to find new customers, may actually increase the number of drug users. Moreover, out policy of pressuring friendly governments to wipe out drug cultivation has undermined many of those regimes and provoked resentment against us among their citizens and government officials.
We can either escalate the war on drugs, which would have dire implications for civil liberties and the right to privacy, or find a way to gracefully withdraw. Withdrawal should not be viewed as an endorsement of drug use; it would simply be an acknowledgment that the cost of this war- billions of dollars, runaway crime rates and restrictions on our personal freedom — is too high.”

David Boaz (1953) libertarian, author and editor

"Let's Quit the Drug War" in The New York Times (17 March 1988) http://www.cato.org/research/articles/boaz-880317.html

War, People, Justice, Law

“Then there’s the styling. Or rather, there isn’t. Any attempt to give these cars a tapering roofline or a curved rear end is wasteful of precious capacity, which means all of them look exactly – and I mean exactly – like chest freezers. And because they have such tiny wheels they actually look like chest freezers on casters. And that in turn means they look absurd.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Sunday Times June 8, 2008, reviewing the Nissan GT-R http://www.timesonline.co.uk/tol/driving/jeremy_clarkson/article4076537.ece

Cars

“Movie critics have complained that the movie lacks coherent vision. The fault may not be Stone's. We know what [Alexander] did, and it continues to astonish us, but we don't know how or why he did it…Stone suggests some noble purpose for Alexander's mad, bloody tromp across Asia. He and his historical consultant shared a need to give meaning to a meaningless conquest.”

Eugene N. Borza (1935) American historian

About the film Alexander (film) http://www.maknews.com/html/borza_on_alexander.html (December 3, 2004)

Madness

“Point one and point two by the end of the week had become official government policy. As for converting them to Christianity, I think it might be a good idea to get them on some sort of hobby other than slaughtering infidels. I mean perhaps that's the Peace Corps, perhaps it's working for Planned Parenthood, but I've never seen the transforming effect of anything like that of Christianity.”

Ann Coulter (1961) author, political commentator

Interview with Katie Couric, on Today, quoted in "Coulter Declares 'Slander' In Couric 'Today' Show Match" in The Drudge Report (26 June 2002) http://www.drudgereportarchives.com/data/2002/06/27/20020627_075636_flash.htm. 2002

Peace, Idea, Thinking

“This democratic method of resolving contradictions among the people was epitomized in 1942 in the formula “unity, criticism, unity”. To elaborate, it means starting from the desire for unity, resolving contradictions through criticism or struggle and arriving at a new unity on a new basis. In our experience this is the correct method of resolving contradictions among the people.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一九四二年，我们曾经把解决人民内部矛盾的这种民主的方法，具体化为一个公式，叫做“团结——批评——团结”。讲详细一点，就是从团结的愿望出发，经过批评或者斗争使矛盾得到解决，从而在新的基础上达到新的团结。按照我们的经验，这是解决人民内部矛盾的一个正确的方法。

People

“Music means harmony, harmony means love. Love means God.”

Sidney Lanier (1842–1881) American musician, poet

Tiger Lilies a novel, Hurd & Houghton , New York 1867

Love, God, Music

“India is free but she has not achieved unity, only a fissured and broken freedom…. The old communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go,'it is to be hoped by a slackening of tension, by a progressive understanding of the need of peace and concord, by the constant necessity of common and concerted action, even of an instrument of union for that purpose. In this way unity may come about under whatever form'the exact form may have a pragmatic but not a fundamental importance. But by whatever means, the division must and will go. For without it the destiny of India might be seriously impaired and even frustrated. But that must not be.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Peace, Hope, Way, Communication

“Mills: Even the people themselves who were perpetrating that violence, did they think that was wise? Was that a wise reasoned action?
Souljah: Yeah, it was wise. I mean, if black people kill black people every day, why not have a week and kill white people?… White people, this government and that mayor were well aware of the fact that black people were dying every day in Los Angeles under gang violence. So if you're a gang member and you would normally be killing somebody, why not kill a white person? Do you think that somebody thinks that white people are better, are above and beyond dying, when they would kill their own kind?”

Sister Souljah (1964) American hip hop-generation author, activist, recording artist, and film producer

Regarding black-on-white violence in the Los Angeles riots, quoted in David Mills (16 June 1992) "In Her Own Disputed Words; Transcript of Interview That Spawned Souljah's Story" The Washington Post

People, Angels, Thinking, Personality

“Frank Sinatra is the first punk… punk comes out of nowhere… punk is… a rumor that spreads… that guts and perseverence mean more than anything else…”

Sarah Vowell book Take the Cannoli

Take the Cannoli (2000)

Perseverance

“Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 57,

“As it is the essence of justice ultimately to shape those relations in the sense of equality, so it is essential to the legal precept in its meaning to be directed toward equality, to claim to be susceptible of generalization or to be general in character.”

Gustav Radbruch (1878–1949) German politician

Rechtsphilosophie (1932)

Justice, Sense

“Perhaps only some young women, perhaps only a minority of all women, will be able to effect such changes through consciousness alone, through the strength of understanding, which, if transformed into wisdom, always means the performance of necessary actions.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 349, and see Women and Madness (1972), p. 302 (similar text).
Women and Madness (1972, 2005)

Wisdom, Women, Understanding, Change

“"But," it will be asked of the Anarchists at this point in the argument, "what shall be done with those individuals who undoubtedly will persist in violating the social law by invading their neighbors?" The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

Law

“If the meaning of life is futility, human longevity loses its luster.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Life

“Membership in the social democracy means a struggle, a political struggle with grievous persecutions, and a private struggle for existence, a struggle that for the majority is far more difficult and heavy than the political struggle. And it is necessary, because the courage for this twofold struggle is created only by the consciousness that the injustice of society by which the great majority of mankind are to-day oppressed, corrupted and crippled, can only be abolished through a revolutionary movement, that is, a movement that shall completely exterminate capitalism with every fiber of its roots.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy, Courage

“If we sit and talk in a dark room, words suddenly acquire new meanings and different textures…and on the radio. Given only the sound of a play, we have to fill in all of the senses, not just the sight of the action. So much do-it-yourself, or completion and “closure” of action, develops a kind of independent isolation in the young that makes them remote and inaccessible.””

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 264

Sense

“Before you can make meaning, an odd kind of election process must occur. You must nominate yourself as the meaning-maker in your life and as the hero of your own story. Then you must consciously elect yourself to that position.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 65

Life

“What, for instance, induced me, when so far distant from my country, voluntarily to devote myself to her cause? Her commerce? I neither knew nor cared any thing about it. Her funds? I was so happy as hardly to understand the meaning of the word. Her lands? I could, alas! lay claim to nothing but the graves of my parents.—What, then, was the stimulus? What was I proud of? It was the name and fame of England. Her laws, her liberties, her justice, her might; all the qualities and circumstances that had given her renown in the world, but above all her deeds in arms, her military glory.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

World, Justice, Law, Understanding

“I think winning the batting championship again (he won the title in 1961) would be my biggest thrill. I put it above the Most Valuable Player award. After all, hundreds of players are trying for the title. If I win, that means I'm best. It also means the first championship I won was no fluke. A lot of people like to say it was. I believe I stand a good chance of winning this year if my weight holds up. Right now I think it will.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Change of Pace"
Baseball-related, <big><big>1960s</big></big>, <big>1963</big>

People, Thinking, Chance

“.. I will endeavour to make clear to men of good will what the word 'material' means with regard to painting and that, without the material substance of paint, a painting is not a work of art but merely a decorative object, or rather, if it deals with an invented painting, the value of the image resides in its spiritual content.
In order to be a work of art, a painting must be very well painted and the good quality of the paint depends completely on the material substance of the paint with which it is executed. This matter, which constitutes the substance of painting, is composed of two elements which are equally important and absolutely inseparable: physical substance and metaphysical substance. These two elements complete each other reciprocally and when they are of a superior quality, create a masterpiece by way of their absolute harmony.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Cirico's text 'A DISCOURSE ON THE MATERIAL SUBSTANCE OF PAINT', 1942 http://www.fondazionedechirico.org/wp-content/uploads/541-547Metafisica5_6.pdf, p. 542 1920s and later

Men, Art, Way, Painting

“I imagine that as contemporary music goes on changing in the way that I'm changing it what will be done is to more and more completely liberate sounds from abstract ideas about them and more and more exactly to let them be physically uniquely themselves. This means for me: knowing more and more not what I think a sound is but what it actually is in all of its acoustical details and then letting this sound exist, itself, changing in a changing sonorous environment.”

John Cage (1912–1992) American avant-garde composer

1952, quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812
1950s

Music, Way, Imagination, Idea

“I have an action pending before the Legate [Titian's friend, Giovanni della Casa ] here against the brothers of [the church] San Spirito of whom I hear they mean to tire me out by delays. Their purpose is to obtain a commission or brief, by which my cause shall be transferred to another judge, who is their friend. I beg your Reverend Lordship, in remembrance of my services and in view of the importance of the case to give Monsignor Guiddicioni to understand that he may not pass anything contrary to me, but trust to the goodness and sufficiency of Monsignor the Legate [Titian's friend] so that the brothers shall not have it in their power to ill-use me and create delays contrary to duty and justice; the matter being public at Venice where everyone knows that these brethren are old and certain debtors to me for my works.”

Titian (1488–1576) Italian painter

Quote in Titian's letter to Cardinale Farnese, Venice, 11 Dec. 1544, taken from the original in Ronchini's Relazioni, u. s., note to p. 6
The canon of the church San Spirito had refused the commissioned paintings, Titian was painting there. So he claims in this letter countenance and protection by the cardinal
1541-1576

Justice, Understanding

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“I maintain that in every special natural doctrine only so much science proper is to be met with as mathematics; for… science proper, especially of nature, requires a pure portion, lying at the foundation of the empirical, and based upon à priori knowledge of natural things. …the conception should be constructed. But the cognition of the reason through construction of conceptions is mathematical. A pure philosophy of nature in general, namely, one that only investigates what constitutes a nature in general, may thus be possible without mathematics; but a pure doctrine of nature respecting determinate natural things (corporeal doctrine and mental doctrine), is only possible by means of mathematics; and as in every natural doctrine only so much science proper is to be met with therein as there is cognition à priori, a doctrine of nature can only contain so much science proper as there is in it of applied mathematics.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. https://books.google.com/books?id=OCJLAAAAMAAJ Ernest Belfort Bax (1883) Metaphysical Foundations of Natural Science (1786)

Lying, Mathematics, Nature, Knowledge

Quotes about meaning page 47

Quotes about meaning
page 47