Quotes about material
page 20

Clement Attlee photo
Clement Attlee photo
Clement Attlee photo
Clement Attlee photo
Henry Campbell-Bannerman photo
David Lloyd George photo
Annie Besant photo
Annie Besant photo
Hugo Ball photo
Johann Most photo
Stanley Baldwin photo
Paul Karl Feyerabend photo
Baruch Spinoza photo
Baruch Spinoza photo

“For Spinoza, by contrast, there is to be no criminalization of ideas in the well-ordered state. Libertas philosophandi, the freedom of philosophizing, must be upheld for the sake of a healthy, secure and peaceful commonwealth and material and intellectual progress.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Spinoza's Vision of Freedom, and Ours https://opinionator.blogs.nytimes.com/2012/02/05/spinozas-vision-of-freedom-and-ours/ (The New York Times, 5 February 2012)
M - R, Steven Nadler

Michael Witzel photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Ernst, Baron von Feuchtersleben photo

“The materials in these still standard books never betray the author’s original purpose in amassing them: to demonstrate that Christianity is rationally superior to Hinduism.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

R.F.Young, quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
About John Muir

“Earthquakes generate elastic waves when one block of material slides against another; the break between the two blocks being called a fault.”

David Gubbins (1947) British university teacher

Explosions generate elastic waves by an impulsive change in volume in the material. Small explosive charges are used in controlled-source seismic experiments in which the waves penetrate only a few kilometres into the earth.
[Seismology and plate tectonics, 1990, http://books.google.com/books?id=tZRxPzwoChIC&pg=PA12] (p. 12)
Seismology and Plate Tectonics (1990)

Jim Henson photo

“The case is a simple one. A mere increase in the variety of our material consumption relieves the strain imposed upon man by the limits of the material universe, for such variety enables him to utilise a larger proportion of the aggregate of matter. But in proportion as we add to mere variety a higher appreciation of those adaptations of matter which are due to human skill, and which we call Art, we pass outside the limits of matter and are no longer the slaves of roods and acres and a law of diminishing returns.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

So long as we continue to raise more men who demand more food and clothes and fuel, we are subject to the limitations of the material universe, and what we get ever costs us more and benefits us less. But when we cease to demand more, and begin to demand better, commodities, more delicate, highly finished and harmonious, we can increase the enjoyment without adding to the cost or exhausting the store. What artist would not laugh at the suggestion that the materials of his art, his colours, clay, marble, or what else he wrought in, might fail and his art come to an end? When we are dealing with qualitative, i.e. artistic, goods, we see at once how an infinite expenditure of labour may be given, an infinite satisfaction taken, from the meagrest quantity of matter and space. In proportion as a community comes to substitute a qualitative for a quantitative standard of living, it escapes the limitations imposed by matter upon man. Art knows no restrictions of space or size, and in proportion as we attain the art of living we shall be likewise free.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Zakir Hussain (politician) photo
Gulzarilal Nanda photo
Anish Kapoor photo
Man Ray photo
Guy Debord photo

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Ernest Mandel photo
Jane Austen photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Martin Luther King, Jr. photo
Ulysses S. Grant photo

“The Mexicans are a good people. They live on little and work hard. They suffer from the influence of the Church, which, while I was in Mexico at least, was as bad as could be. The Mexicans were good soldiers, but badly commanded. The country is rich, and if the people could be assured a good government, they would prosper. See what we have made of Texas and California — empires. There are the same materials for new empires in Mexico. I have always had a deep interest in Mexico and her people, and have always wished them well. I suppose the fact that I served there as a young man, and the impressions the country made upon my young mind, have a good deal to do with this. When I was in London, talking with Lord Beaconsfield, he spoke of Mexico. He said he wished to heaven we had taken the country, that England would not like anything better than to see the United States annex it. I suppose that will be the future of the country. Now that slavery is out of the way there could be no better future for Mexico than absorption in the United States. But it would have to come, as San Domingo tried to come, by the free will of the people. I would not fire a gun to annex territory. I consider it too great a privilege to belong to the United States for us to go around gunning for new territories. Then the question of annexation means the question of suffrage, and that becomes more and more serious every day with us. That is one of the grave problems of our future.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On Mexicans and Mexico's future, pp. 448–449 https://archive.org/details/aroundworldgrant02younuoft/page/n4
1870s, Around the World with General Grant (1879)

Steven Wright photo

“About five years ago, somebody showed me some web sites that had my material all over them, and I thought that was fascinating. One reason was, I'd never seen my jokes written one right after another like that. I write on drawing paper—I don't even like lines on the paper—so I have notebooks all over the place with handwritten pieces of my act in them. So to see it go by, all typed out neatly, was like, "Wow."”

Steven Wright (1955) American actor and author

And then two or three years ago, someone showed me a site, and half of it that said I wrote it, I didn't write. Recently, I saw one, and I didn't write any of it. What's disturbing is that with a few of these jokes, I wish I had thought of them. A giant amount of them, I'm embarrassed that people think I thought of them, because some are really bad.
[The Tenacity of the Cockroach: Conversations with Entertainment's Most Enduring Outsiders, Thompson, Steven, 2002, Three Rivers Press, 0609809911, September 9, 2012, http://www.avclub.com/articles/steven-wright,13796/]
Interviews

Michel Henry photo

“Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Jacinda Ardern photo
Victor Hugo photo
Marilyn Ferguson photo
David Hilbert photo
Alexander Calder photo
Marilyn Ferguson photo
Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Alexander Calder photo
Anthony Fauci photo

“This is material that is quite formidable, that is infecting people with inhalation anthrax, infecting them in the absence of direct contact. You can call it whatever you want to call it with regard to grade and size or weaponized or not weaponized. The fact is, it is acting like a highly efficient bioterrorist agent.”

Anthony Fauci (1940) American immunologist and head of the U.S. National Institute of Allergy and Infectious Diseases

Response to a 2001 anthrax attack, reported in Denise Grady, "Not his first epidemic, Dr. Anthony Fauci sticks to the facts", The New York Times (March 15, 2020).

Fyodor Dostoyevsky photo
Malcolm Muggeridge photo

“It has always been hard to measure poverty, because poverty is as much a state of mind as a condition of material well-being. Still, we seem to have made a bad situation worse.”

Robert J. Samuelson (1945) American journalist

About poverty in the United States, Will the real poverty rate please stand up? https://www.washingtonpost.com/opinions/will-the-real-poverty-rate-please-stand-up/2019/09/11/7df0bb80-d4ae-11e9-86ac-0f250cc91758_story.html, September 11, 2019, The Washington Post.

Thomas Henry Huxley photo
Jan Mankes photo

“..Painting never means just never picturing the material things, but it is a psychological function, an expression of how his mind [of the artist] responds to things. So that is quite a difference with: painting is showing the beauty of things.”

Jan Mankes (1889–1920) Dutch painter

translation from original Dutch: Fons Heijnsbroek

(original Dutch: citaat van Jan Mankes, in het Nederlands:) Schilderen is.. ..nooit een afbeelding geven der stoffelijke zaken, maar een psychische functie, een uiten hoe zijn geest [van de kunstenaar] reageert ten opzichte der dingen. Dat is dus een heel verschil met: schilderen is de schoonheid der dingen laten zien.

Quote of Jan Mankes in a letter to his maceneas A.A.M. Pauwels in The Hague; as cited by J.R. de Groot in 'De bekoring van het gewone - Het werk van Jan Mankes https://www.dbnl.org/tekst/_ons003199001_01/_ons003199001_01_0014.php', p. 102
undated quotes

Ruhollah Khomeini photo
Karl Pearson photo
Jacques Ellul photo

“Jesus does not advocate revolt or material conflict. ... He reverses the question, and as so often challenges his interlocutors: "But you ... it must not be the same among you."”

In other words, do not be so concerned about fighting kings. Let them be. Set up a marginal society which will not be interested in such things, in which there will be no power, authority or hierarchy. Do not do things as they are usually done in society, which you cannot change. Create another society on another foundation.

p. 62
Anarchy and Christianity (1988)

Ada Lovelace photo

“[...] engine is the material expression of any indefinite function of any degree of generality and complexity.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

As quoted by Rosen, Kenneth H. (2013). Discrete Mathematics and Its Applications, McGraw-Hill, ISBN 9780071315012. p.29.

Ernest King photo

“It is no easy matter in a global war to have the right materials in the right places at the right times in the right quantities.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

First Report, p. 36
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Derek Parfit photo
Arthur Stanley Eddington photo

“All change is relative. The universe is expanding relatively to our common material standards; our material standards are shrinking relatively to the size of the universe. The theory of the "expanding universe" might also be called the theory of the "shrinking atom."”

Arthur Stanley Eddington (1882–1944) British astrophysicist

[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever‑decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever‑decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.

pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90
The Expanding Universe (1933)

G. K. Chesterton photo
Francis Bacon photo

“The parts of a judge in hearing, are four: to direct the evidence; to moderate length, repetition, or impertinency of speech; to recapitulate, select, and collate the material points, of that which hath been said; and to give the rule or sentence.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

“Poetry shows up where language shows up – a mysterious supplement, to borrow or deform an old Derrida epithet, that we cannot do without, and that just might be the basis of the material world as we know it. Well, if not language as such, then sound…”

Ariana Reines (1982) American writer

On poetry in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

Michel Henry photo
Michel Henry photo
Michel Henry photo
Annie Besant photo
Alexandra David-Néel photo
Andy Ngo photo
George Marshall photo
Robert Menzies photo

“The material home represents the concrete expression of the habits of frugality and saving "for a home of our own."”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Your advanced socialist may rave against private property even while he acquires it; but one of the best instincts in us is that which induces us to have one little piece of earth with a house and a garden which is ours; to which we can withdraw, in which we can be among our friends, into which no stranger may come against our will.
Radio talk, 22 May, 1942
Wilderness Years (1941-1949)

Felix Adler photo
John Waters (columnist) photo

“For the wound of poverty to be soothed, it's inadequate to undo the material disadvantage inflicted by the original blow: it is also necessary to reach out and lead the wounded person back into the human family.”

John Waters (columnist) (1955) Irish columnist

Power and poverty: two extremes of existence going head to head http://www.independent.ie/opinion/power-and-poverty-two-extremes-of-existence-going-head-to-head-30567525.html (2014)

Richard Crossman photo
Jamie Chung photo

“It's so important to work with material you can really mold and milk and create and evolve.”

Jamie Chung (1983) American actress

As quoted in "From The Real World to Real Life: Jamie Chung" in Interview Magazine (27 May 2011) https://www.interviewmagazine.com/film/jamie-chung-the-hangover-part-ii

Lois McMaster Bujold photo

“Magical powers worked sometimes; material powers worked all the time.”

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 12 (p. 218)

Karl Polanyi photo
Karl Polanyi photo
Leopold II of Belgium photo

“Our only programme is the work of moral and material re-generation.”

Leopold II of Belgium (1835–1909) King of the Belgians

CONGO FREE STATE. HC Deb 20 May 1903 vol 122 cc1289-332 https://api.parliament.uk/historic-hansard/commons/1903/may/20/congo-free-state
Quotes related to Congo

Mahatma Gandhi photo

“I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. The materialism of affluent Christian countries appears to contradict the claims of Jesus Christ that says it's not possible to worship both Mammon and God at the same time.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted by William Rees-Mogg in The Times [London] (4 April 2005) {not found}. Gandhi here makes reference to a statement of Jesus: “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." (Luke 16:13); also partly quoted in Christianity in the Crosshairs: Real Life Solutions Discovered in the Line of Fire (2004, p. 74 books.google http://books.google.de/books?id=I7_5OM2VWuMC&pg=PA74) by Bill Wilson.
A variation is found in Bombay Sarvodaya Mandal & Gandhi Research Foundation's website mkgandhi.org http://www.mkgandhi.org/africaneedsgandhi/gandhi's_message_to_christians.htm. Christian missionary E. Stanley Jones, who spent much time with Gandhi in India, is said to have askedː “Mr Gandhi, though you quote the words of Christ often, why is it that you appear to so adamantly reject becoming his follower?". To this, Gandhi is said to have repliedː “Oh, I don’t reject your Christ. I love your Christ. It is just that so many of you Christians are so unlike your Christ”. Jones would write a book called " Mahatma Gandhi: An Interpretation https://archive.org/details/mahatmagandhiani000019mbp" (1948), where he included excerpts of his personal correspondance with Gandhi, but he did not include this conversation.
No further sources for Gandhi have been yet found; but a similar quote is attributed to Bara Dadaː "Jesus is ideal and wonderful, but you Christians -- you are not like him." Source - Jones, E. Stanley. The Christ of the Indian Road, New York: The Abingdon Press,1925. (Page 114)
Disputed

William G. Brownlow photo

“If hell were raked with a fine tooth comb it is exceedingly doubtful whether any such material could be found there as inhabit this village; and should the devil seek a substitute for hell Jonesboro would qualify.”

William G. Brownlow (1805–1877) American newspaper editor, minister, and politician (1805-1877)

Whig. 1847:12:03, 1845:1845:09:03. Reprinted in That D----d Brownlow by Steve Humphrey. Appalachian Consortium Press, 1978. Boone, North Carolina.
Jonesboro Whig (1840 to 1949)

Francesco Maggiotto photo

“[...] I think that there is no body in nature that lets entirely and unhinderedly flow the electrical fluid, but we should settle for the materials that lose less of it.”

Francesco Maggiotto (1738–1805) Italian painter (1738-1805)

From Lettera di Francesco Maggiotto pittore, ed accademico della pubblica Accademia di pittura, scultura, ed architettura di Venezia, e della Clementina di Bologna all'illustre professore nell'Università di Padova il signor abate Giuseppe Toaldo, sopra una nuova costruzione di macchina elettrica, 1781, p. 10 https://books.google.it/books?id=wRdqZqL8jcIC&hl=it&pg=PR10#v=onepage&q&f=false.

David Lloyd George photo

“What we stint in materials we squander in lives... What you spare in money you spill in blood.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1915/dec/20/statement-by-mr-lloyd-george#column_97 in the House of Commons (20 December 1915)
Minister of Munitions

Winston S. Churchill photo

“The Dark Ages may return, the Stone Age may return on the gleaming wings of Science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Post-war years (1945–1955)
Source: The Sinews of Peace https://www.nato.int/docu/speech/1946/s460305a_e.htm speech, Westminster College, Fulton, Missouri, March 5, 1946.

Miri Yu photo

“The word "interview" is written as taking material. If you come in contact with it like you want to take such material, it will be transmitted. So, instead of taking material, you are I think it's all about listening with the desire to know and listen to your story.”

Miri Yu (1968) Zainichi Korean writer

As quoted in "For those who have no place to live" A story spun by Miri Yu" in Teller Report (17 December 2020) https://www.tellerreport.com/life/2020-12-17-%0A---%22for-those-who-have-no-place-to-live%22-a-story-spun-by-miri-yu-%0A--.B1br_RudnD.html

Gregory of Nyssa photo
Alfred Marshall photo
Napoleon Hill photo
Jean-Marc Jancovici photo

“Material can follow a circular path, but energy can only add up. One of the challenges is that even "circular economy" needs "linear energy."”

Jean-Marc Jancovici (1962) French engineer and energy climate specialist

Source: "Energy: basic facts for an informed debate" https://www.youtube.com/watch?v=lRAMA4mT0z0, 2012.

Benjamin Creme photo
Charles Fillmore photo
Marcus Aurelius photo
Adolf Hitler photo

“Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism... How can you not be an antisemite, being a socialist!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: "Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus

Marek Forgáč photo

“After the so-called Velvet Revolution Slovakia became part of the Western Civilization, and along with a lot of good things, Christians here are confronted with problems such as relativism and materialism, but I think that a lot of people look forward to meeting the Pope.”

Marek Forgáč (1974) Slovak bishop

Source: Auxiliary Bishop of Košice: Pope comes to strengthen the faith https://www.vaticannews.va/en/pope/news/2021-09/auxiliary-bishop-of-kosice-pope-comes-to-strengthen-the-faith.html (13 September 2021)

“No material culture is found to move from west to east across the Indus.”

Jim G. Shaffer (1944) American archaeologist

in the relevant time period
Source: Jim Shaffer. Personal communication (to K. Elst) during the 1996 Indus-Saraswati conference in Atlanta GA., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.

Luciano Suriani photo

“Churches and monasteries everywhere should not be seen only as "cultural treasures" needing to be preserved materially, but also with due respect for the conditions that enable Christian communities to practice their faith freely in those centres.”

Luciano Suriani (1957) Vatican archbishop and diplomat

Source: At The Service Of Dialogue And Peace https://cordmagazine.com/interview/archbishop-luciano-suriani-apostolic-nuncio-serbia-service-dialogue-peace/ (20 November 2017)

Michel Henry photo
Gilbert Murray photo
Nitin Pujari photo

“The pandemic has been a lesson for all of us. It taught us what really matters. Our priority should be to find happiness in every little thing instead of materialism. Materialistic things should not matter more than this. Face the challenges instead of running away.”

Nitin Pujari (1990) Indian spiritual leader , Pujari at Salasar Bala ji Rajasthan

During the pandemic in India
Source: https://www.5darianews.com/news/359376-Nitin-Pujari-The-power-of-positivity-gratitude-and-prayer-during-the-pandemic

Swami Sivananda photo