Quotes about material
page 20

“To-day the most comprehensive system of social security ever introduced into any country would start in Britain. The four Acts—National Insurance, Industrial Injuries, National Assistance, and National Health Service—represented the main body of the army of social security. … We cannot create a scheme which gives the nation a whole more than they put into it, and it is always the general level of production that settles our standard of material well-being. Only higher output can give us more of the things we all need. This will decide the real value of the money payments.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (4 July 1948), quoted in The Times (5 July 1948), p. 6
Prime Minister

Money, Health, Country

“Ever since the population of this little island grew large, trade has been its livelihood. We imported food and raw materials and paid for them by exports of coal and manufactures, by earnings from shipping and other services, and by interest on foreign investments. The first world war injured our position seriously, the second had far worse effects. When we stood alone in the second world war we threw all that we had into the battle. … We sold our foreign assets. We reduced our production of civilian goods to a minimum. We lost nearly all our export trade and much of our shipping. … We have, therefore, to face now before we have recovered from the effects of the war, and before our long-term plans have taken effect, the necessity of relying entirely on our own resources. This is a situation as serious as any that has faced us in our long history.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (10 August 1947), quoted in The Times (11 August 1947), p. 4
Prime Minister

War, World, Food, History

“As a nation we have two tasks; the one is to provide goods and services for our home needs, the other is to pay for the food and raw materials which we must get from abroad. Before the war we were rich; we owned money and railways and so forth abroad. The income from these helped to pay for our imports; but we sold these in order to help to win the war. We have therefore borrowed large sums from Canada and the United States to tide us over while we build up again, but when this money runs out we must pay for what we want from our own resources. To do this we must devote a far larger part than ever before of the wealth we produce to pay for imports.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (18 March 1947), quoted in The Times (19 March 1947), p. 4
Prime Minister

Money, War, Food, Home

“During the war we had to stop producing the everyday things which we need in peacetime. We had to concentrate on war production and the bare necessities of existence. The natural result is that to-day we are short of the things which we need. … You may ask why cannot we get what we want from abroad? The answer is that we can only get it if we can pay for it. Before the war many of the things which we got from abroad—food and raw material—were paid for by the interest on foreign investments, and by services rendered by us to people in other countries. During the war we had to sell our foreign investments to pay for the arms, food, and other things we needed. Apart from any temporary relief we may get by loans from our friends across the Atlantic, we can only buy from abroad now if we can pay by exporting goods or rendering services.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (3 March 1946), quoted in The Times (4 March 1946), p. 4
Prime Minister

War, People, Food, Nature

“Expenditure calls for taxes, and taxes are the plaything of the tariff reformer. Militarism, extravagance, protection are weeds which grow in the same field, and if you want to clear the field for honest cultivation you must root them all out. For my own part, I do not believe that we should have been confronted by the spectre of protection if it had not been for the South African war. … Depend upon it that in fighting for our open ports and for the cheap food and material upon which the welfare of the people and the prosperity of our commerce depend we are fighting against those powers, privileges, injustices, and monopolies which are unalterably opposed to the triumph of democratic principles.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in the Albert Hall, London (21 December 1905), quoted in The Times (22 December 1905), p. 7
Prime Minister

War, People, Food, Fight

“This is a Government of to-morrow. … It is all swagger and pose, and no action. Let it be done. No, he cannot do it, he is too busy doing other things. Russia must come first. No time to carry schemes for the unemployed, no time to deal with profiteering in food and in materials for building. … Yet there was time for a Russian loan. Moscow first, and Camberwell afterwards.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Camberwell, London (27 October 1924) attacking Ramsay MacDonald's Labour Government, quoted in The Times (28 October 1924), p. 8
Later life

Food, Business, Time

“The main preparation to be made for receiving in the physical vehicle the vibrations of the higher consciousness are: its purification from grosser materials by pure food and pure life; the entire subjugation of the passions, and the cultivation of an even, balanced temper and mind, unaffected by the turmoil and vicissitudes of external life; the habit of quiet meditation on lofty topics, turning the mind away from the objects of the senses, and from the mental images arising from them, and fixing it on higher things; the cessation of hurry, especially of that restless, excitable hurry of the mind, which keeps the brain continually at work and flying from one subject to another; the genuine love for the things of the higher world, that makes them more attractive than the objects of the lower, so that the mind rests contentedly in their companionship as in that of a well-loved friend.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Love, Life, World, Making love

“The habit of quiet, sustained, and sequential thought, directed to non-worldly subjects, of meditation, of study, develops the mind-body and renders it a better instrument; the effort to cultivate abstract thinking is also useful, as this raises the lower mind towards the higher, and draws into it the subtlest materials of the lower mental plane.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Thinking, Effort, Study, Drawing

“I am beginning to understand why renunciation has become sovereign in Germany, why an agony paralyses the spirits; why the few heads still living fall prey, partly to a fruitless aestheticism, partly to a fatal belief in evolution. Whether we will or not, we succumb to an overpowering system of profanation that is difficult to escape because there is barely any possibility of spiritual and material existence outside of it.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

Quote of Ball, 28 April 1918, in Flucht aus der Zeit', p. 219, note 42; as quoted by Debbie Lewer in 'Papers of Surrealism Issue 6 Autumn 2007', p. 12
after 1916

Understanding

“In order to labor, there are required not only ability and will, but also room to work, tools, raw materials and means of sustenance. The poor man must, therefore, by force of necessity, apply to those who possess these things in plenty.”

Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator

The Beast of Property (1884)

“The time has come for us to look after ourselves, and as the foreigner protects himself, so we must put the interests of our own people first. We will ask the country also to enter into trade agreements with our own dominions, under which we will ask them to buy our own manufactured goods, we taking in exchange foodstuffs and raw materials. … We will ask the electorate to give us powers to stimulate wheat-growing.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Newsreel interview (spring 1931), quoted in John Ramsden, A History of the Conservative Party: The Age of Balfour and Baldwin, 1902–1940 (1978), p. 320
1931

People, Time, Country

“The material which a scientist actually has at his disposal, his laws, his experimental results, his mathematical techniques, his epistemological prejudices, his attitude towards the absurd consequences of the theories which he accepts, is indeterminate in many ways, ambiguous, and never fully separated from the historical background.”

Paul Karl Feyerabend book Against Method

This material is always contaminated by principles which he does not know and which, if known, would be extremely hard to test.
Pg. 66.
Against Method (1975)

Law, Way, Mathematics

“But how to write about a man who lived such a contemplative life marked by so few striking external events? He was extraordinarily private, and he kept his own person invisible in his writing. I had none of the material that ordinarily lends itself to narrative—no family dramas, no love affairs, jealousies, curious anecdotes, feuds, spats, or reunions. He had a large correspondence, but after his death his colleagues followed his instructions and removed almost all personal comments from his letters. No, not much external drama in his life: most scholars regard Spinoza as a placid and gentle soul—some compare his life to that of Christian saints, some even to Jesus.”

Baruch Spinoza (1632–1677) Dutch philosopher

Irvin D. Yalom, in his novel The Spinoza Problem, prologue. (New York: Basic Books, 2012)
S - Z

Love, Life, Death, Making love

“For Spinoza, by contrast, there is to be no criminalization of ideas in the well-ordered state. Libertas philosophandi, the freedom of philosophizing, must be upheld for the sake of a healthy, secure and peaceful commonwealth and material and intellectual progress.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Spinoza's Vision of Freedom, and Ours https://opinionator.blogs.nytimes.com/2012/02/05/spinozas-vision-of-freedom-and-ours/ (The New York Times, 5 February 2012) M - R, Steven Nadler

Peace, Idea, Freedom

“India possesses, it is true, a class of texts that proclaims to be a history of the subcontinent, the Puranas. ….. Nevertheless, they have been used uncritically, e. g., by some historians such as R. Thapar, and by modern archaeologists as materials to establish their identifications of particular pre-historic cultures.”

Michael Witzel (1943) German-American philologist

1990. On Indian Historical Writing. pp. 1-57 in ‘Nihon Minami Ajia Gakkai: Hatsubai Tokyo Daigaku Shuppanaki. Tokyo

History

“True Religion does not manifest itself outwardly, and impels man to no course of external conduct which he would not otherwise have adopted, but that it only completes his true In ward Being and Dignity. It is neither an Action, nor an incentive to Action, but a Thought:—it is LIGHT, and the One True Light, which bears within it all Life and all the forms of Life, and pervades their innermost substance. Once arisen, this Light flows on spontaneously forever, spreading itself forth without term or limit;-and it is as idle to bid it shine, as it would be to address such a command to the material sun when it stands in the noon-day heavens. It does this without our bidding; and if it shine not, then has it not arisen. At its uprising, Darkness, and the brood of spectres and phantasms which are born of Darkness, vanish of themselves.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 264

Life, Religion, Light, Sun

“The will is the living principle of the rational soul, is indeed itself reason, when purely and simply apprehended. That reason is itself active, means, that the pure will, as such, rules and is effectual. The infinite reason alone lies immediately and entirely in the purely spiritual order. The finite being lives necessarily at the same time in a sensuous order; that is to say, in one which presents to him other objects than those of pure reason; a material object, to be advanced by instruments and powers, standing indeed under the immediate command of the will, but whose efficacy is conditional also on its own natural laws.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.104
The Vocation of Man (1800), Faith

Law, Soul, Nature, Time

“As character comprises the entire sphere of the educated will, so temperament is nothing else than the sum of our natural inclinations and tendencies. Inclination is the material of the will, developing itself when controlled, into character, and when controlling, into passions. Temperament is, therefore, the root of our passions; and the latter, like the former, may be distinguished into two principal classes. Intelligent psychologists and physicians have always recognised this fact…”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 85 1852 tr

Education, Intelligence, Nature, Passion

“The materials in these still standard books never betray the author’s original purpose in amassing them: to demonstrate that Christianity is rationally superior to Hinduism.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

R.F.Young, quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/ About John Muir

Books

“Earthquakes generate elastic waves when one block of material slides against another; the break between the two blocks being called a fault.”

David Gubbins (1947) British university teacher

Explosions generate elastic waves by an impulsive change in volume in the material. Small explosive charges are used in controlled-source seismic experiments in which the waves penetrate only a few kilometres into the earth.
[Seismology and plate tectonics, 1990, http://books.google.com/books?id=tZRxPzwoChIC&pg=PA12] (p. 12)
Seismology and Plate Tectonics (1990)

“Henson was an innovator from the start: At a time when many TV puppets relied on wood and strings, he opted for softer materials like felt and foam. This enabled his creations to express a range of emotions, unlike, say, an eternally grinning Howdy Doody.”

Jim Henson (1936–1990) American puppeteer

About, "Flashback: Remembering Jim Henson, 25 Years After His Death" by Whitney Matheson

Time

“The case is a simple one. A mere increase in the variety of our material consumption relieves the strain imposed upon man by the limits of the material universe, for such variety enables him to utilise a larger proportion of the aggregate of matter. But in proportion as we add to mere variety a higher appreciation of those adaptations of matter which are due to human skill, and which we call Art, we pass outside the limits of matter and are no longer the slaves of roods and acres and a law of diminishing returns.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

So long as we continue to raise more men who demand more food and clothes and fuel, we are subject to the limitations of the material universe, and what we get ever costs us more and benefits us less. But when we cease to demand more, and begin to demand better, commodities, more delicate, highly finished and harmonious, we can increase the enjoyment without adding to the cost or exhausting the store. What artist would not laugh at the suggestion that the materials of his art, his colours, clay, marble, or what else he wrought in, might fail and his art come to an end? When we are dealing with qualitative, i.e. artistic, goods, we see at once how an infinite expenditure of labour may be given, an infinite satisfaction taken, from the meagrest quantity of matter and space. In proportion as a community comes to substitute a qualitative for a quantitative standard of living, it escapes the limitations imposed by matter upon man. Art knows no restrictions of space or size, and in proportion as we attain the art of living we shall be likewise free.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Law, Art, Universe

“The Muslims, whom I have seen in my time i. e., the 20th century, appearing on the scene of history, were of both kinds, truthful and hypocritical. We confess with grief that amongst the Muslims generally artificial materials were more popular than the genuine ones because it possessed outward, whose popularity is still limited to few, but the temporary glitter of gilded material has started fading out and the genuine gold is stable with its permanent radiance. Now perhaps the Indian Muslim will start appreciating him.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Abid Husain in: p. 3.
About Zakir Hussain, Quest for Truth (1999)

Truth, History, Appearance, Time

“What set him apart from almost all the freedom fighters who held high offices in independent India was his complete freedom from material desire. He had no source of income and would not accept money from his children or from well-wishers. He had to be forced to sign an application for the freedom fighters pension of Rs 500 per month.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

Rediff.com, in "Former PM Gulzarilal Nanda dead".

Money, Children, Freedom

“Discover how Kapoor’s continual experimentation with structure and medium has led him to work with a wide variety of materials from clay, fibreglass and paint pigment, to steel and wax, creating beautiful, strange and intriguing works that counter conventional ideas of art.”

Anish Kapoor (1954) British contemporary artist of Indian birth

The Museum of Contemporary Art on Kapoor’s first major exhibition in Australia.
Exhibition: Anish Kapoor

Beauty, Art, Idea, Painting

“Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common. The creative force and the expressiveness of painting reside materially in the colour and texture of pigments, in the possibilities of form invention and organisation, and in the flat plane on which these elements are brought into play.”

Man Ray (1890–1976) American artist and photographer

As quoted in "American Modernists in Painting take the Public into their Confidence" in Current Opinion Vol LX, No. 5 (May 1916), p. 351

Time, Painting

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Way, Question, Problem, Relation ships

“Capitalism subordinates men to machines instead of using machines to liberate men from the burden of mechanical and repetitive work. it subordinates all social activities to the imperatives of an incessant drive for individual enrichment in terms of money, instead of gearing social life to the development of rich individualities and their social relations. The contradiction between use-value and exchange-value, inherent in every commodity, fully unfolds itself in this contradictory nature of capitalist machinery. When capitalism is not overthrown once it has created the material and social preconditions for a classless society of associated producers, this contradiction implies the possibility of a steadily increasing transformation of the forces of production into forces of destruction, in the most literal sense of the word: not only forces of destruction of wealth (crises and wars), of human wealth and human happiness, but also forces of destruction of life tout court.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Life, Men, Money, War

“Which brings us again, after this long way about, to Jane Austen and her novels, and that troublesome question about them. She was great and they were beautiful, because she and they were honest, and dealt with nature nearly a hundred years ago as realism deals with it to-day. Realism is nothing more and nothing less than the truthful treatment of material, and Jane Austen was the first and the last of the English novelists to treat material with entire truthfulness. Because she did this, she remains the most artistic of the English novelists, and alone worthy to be matched with the great Scandinavian and Slavic and Latin artists.”

Jane Austen (1775–1817) English novelist

William Dean Howells, Criticism and Fiction (1891), Chapter 15

Truth, Beauty, Way, Question

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“There is also the danger that our system can lead to tragic exploitation. We must come out of the mountain and be concerned about a more humane and just economic order. And I say, this afternoon, that we cannot solve this problem byturning to Communism. Communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. I do believe that in America we must use our vast resources of wealth to bridge the gulf between abject, deaden-ing poverty and superfluous, inordinate wealth. God has left enough space in this universe for all of his children to have the basic necessities of life.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving from this Mountain (1960)

Life, God, Children, Mountain

“The Mexicans are a good people. They live on little and work hard. They suffer from the influence of the Church, which, while I was in Mexico at least, was as bad as could be. The Mexicans were good soldiers, but badly commanded. The country is rich, and if the people could be assured a good government, they would prosper. See what we have made of Texas and California — empires. There are the same materials for new empires in Mexico. I have always had a deep interest in Mexico and her people, and have always wished them well. I suppose the fact that I served there as a young man, and the impressions the country made upon my young mind, have a good deal to do with this. When I was in London, talking with Lord Beaconsfield, he spoke of Mexico. He said he wished to heaven we had taken the country, that England would not like anything better than to see the United States annex it. I suppose that will be the future of the country. Now that slavery is out of the way there could be no better future for Mexico than absorption in the United States. But it would have to come, as San Domingo tried to come, by the free will of the people. I would not fire a gun to annex territory. I consider it too great a privilege to belong to the United States for us to go around gunning for new territories. Then the question of annexation means the question of suffrage, and that becomes more and more serious every day with us. That is one of the grave problems of our future.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On Mexicans and Mexico's future, pp. 448–449 https://archive.org/details/aroundworldgrant02younuoft/page/n4 1870s, Around the World with General Grant (1879)

Bad luck, People, Way, Question

“About five years ago, somebody showed me some web sites that had my material all over them, and I thought that was fascinating. One reason was, I'd never seen my jokes written one right after another like that. I write on drawing paper—I don't even like lines on the paper—so I have notebooks all over the place with handwritten pieces of my act in them. So to see it go by, all typed out neatly, was like, "Wow."”

Steven Wright (1955) American actor and author

And then two or three years ago, someone showed me a site, and half of it that said I wrote it, I didn't write. Recently, I saw one, and I didn't write any of it. What's disturbing is that with a few of these jokes, I wish I had thought of them. A giant amount of them, I'm embarrassed that people think I thought of them, because some are really bad.
[The Tenacity of the Cockroach: Conversations with Entertainment's Most Enduring Outsiders, Thompson, Steven, 2002, Three Rivers Press, 0609809911, September 9, 2012, http://www.avclub.com/articles/steven-wright,13796/]
Interviews

Drawing

“Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Feeling, Suffering, Universe

“Change is not a sentiment, although it certainly can start to feel that way in the midst of a campaign. The change we were talking about was meaningful. It was change for people’s lives for the better. It was about decent housing, being able to go to the doctor when you need to, being able to swim in a river. It was meaningful, material change.”

Jacinda Ardern (1980) Prime Minister of New Zealand

Interview with Lisa Owen at Newshub Nation, 21 October 2017

People, Way, Feeling, Change

“Artists are entrepreneurs. They are willing to stake everything for the chance to go it alone and make the work they feel compelled to create. They will beg and borrow to pay the rent on their studio, to buy the necessary materials, and to feed themselves during the long months of endeavor.”

Will Gompertz (1965) British journalist

Think Like an Artist (2015)

Making love, Feeling, Chance

“There is... always, in a large population like that of France, a class which is ignorant, which suffers, covets, and struggles, placed between the brutish instinct which impels it to take, and the moral law which invites it to labour. In the grievous and oppressed condition in which it still is, this class, in order to maintain itself in probity and well-doing, requires all the pure and holy light that emanates from the Gospel; it requires that, on the one hand, the spirit of Jesus Christ, and, on the other, the spirit of the French Revolution, should address to it the same manly words, and should never cease to point out to it, as the only lights worthy of the eyes of man, the exalted and mysterious laws of human destiny,—self-denial, devotion, sacrifice, the labour which leads to material well-being, the probity which leads to inward well-being; even with this perennial instruction, at once divine and human, this class, so worthy of sympathy and fraternity, often succumbs.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)

Law, Light, Suffering, Christ

“There also must be an internal critique of injustices, of the management of material and human resources, and of abuses of political power. Above all, there must be criticism of the culture itself: its morality, religion, customs, and arts. And there must be demand for respect of the individual's uniqueness, with the society regarded as the medium for individual development and for brotherhood.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Religion, Art

“In mathematics, as in any scientific research, we find two tendencies... [T]he tendency toward abstraction seeks to crystallize the logical relations inherent in the maze of material in a systematic and orderly manner. On the other hand, the tendency toward intuitive understanding fosters a more immediate grasp of the objects... a live rapport with them... which stresses the concrete meaning of their relations. ...[I]ntuitive understanding plays a major role in geometry. ...[S]uch concrete intuition is of great value not only for the research worker, but... for anyone who wishes to study and appreciate the results of research in geometry.”

David Hilbert Geometry and the Imagination

Preface
Geometry and the Imagination (1952)

Mathematics, Understanding, Study, Relation ships

“My entrance into the field of abstract art came about as the result of a visit to the studio of Piet Mondrian in Paris in 1930. I was particularly impressed by some rectangles of color he had tacked on his wall in a pattern after his nature. I told him I would like to make them [Mondrian's flat painting] oscillate, he objected. I went home and tried to paint abstractly - but in two weeks I was back again among plastic materials.”

Alexander Calder (1898–1976) American artist

1950s - 1960s, Excerpt, What Abstract Art Means to Me (1951)

Making love, Art, Color, Home

“As we shall see, there have always been two "bodies" of the American dream. One, the dream of tangibles, focuses on material well-being and practical, everyday freedoms. The other, like an etheric body extending from the material dream, seeks psychological liberation—a goal at once more essential and more elusive. The proponents of the latter dream have nearly always come from the comfortable social classes. Having achieved the first measure of freedom, they hunger for the second.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Hunger, Dreams, Freedom

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Love, Life, Death, People

“In the Spring of 1926 I made some toy animals of curtain rods, broom handles, etc., and wire. Later, a few dolls, which I animated.... In the Winter of 1927–1928 I made some more toys for a friend to take home as gifts, and having shown them to De Creeft a Spanish sculptor with a very acute sense of humor, I was urged by him to make some more toys and to expose them at the Salon des Humoristes. I did this and then began to make more elaborate toys, with articulation, in which the movements got more and more realistic, always adhering to the same basic materials. In this way I have developed quite an elaborate circus of which animation is one of the chief characteristics....”

Alexander Calder (1898–1976) American artist

1920s, Excerpt, Statement on Wire Sculpture (1929)

Making love, Way, Home, Spring

“This is material that is quite formidable, that is infecting people with inhalation anthrax, infecting them in the absence of direct contact. You can call it whatever you want to call it with regard to grade and size or weaponized or not weaponized. The fact is, it is acting like a highly efficient bioterrorist agent.”

Anthony Fauci (1940) American immunologist and head of the U.S. National Institute of Allergy and Infectious Diseases

Response to a 2001 anthrax attack, reported in Denise Grady, "Not his first epidemic, Dr. Anthony Fauci sticks to the facts", The New York Times (March 15, 2020).

People

“Nor is there any embarrassment in the fact that we're ridiculous, isn't it true? For it's actually so, we are ridiculous, light-minded, with bad habits, we're bored, we don't know how to look, how to understand, we're all like that, all, you, and I, and they! Now, you're not offended when I tell you to your face that you're ridiculous? And if so, aren't you material? You know, in my opinion it's sometimes even good to be ridiculous, if not better: we can the sooner forgive each other, the sooner humble ourselves; we can't understand everything at once, we can't start right out with perfection! To achieve perfection, one must first begin by not understanding many things! And if we understand too quickly, we may not understand well. This I tell you, you, who have already been able to understand. .. and not understand … so much. I'm not afraid for you now;”

Fyodor Dostoyevsky book The Idiot

The Idiot (1868–9)

Bad luck, Forgiveness, Understanding, Light

“Against the new leviathan, whether in the guise of universal suffrage, democracy, or of an equally fraudulent triumphant proletariat, [Kierkegaard] pitted the individual human soul made in the image of a God who was concerned about the fate of every living creature. In contrast with the notion of salvation through power, he held out the hope of salvation through suffering. The Cross against the ballot box or the clenched fist; the solitary pilgrim against the slogan-shouting mob; the crucified Christ against the demagogue-dictators promising a kingdom of heaven on earth, whether achieved through endlessly expanding wealth and material well-being, or through the ever greater concentration of power and its ever more ruthless exercise.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

The Oddest Prophet – Søren Kierkegaard by Malcolm Muggeridge

God, Fate, Hope, Exercises

“There was something disruptive about Christmas and not only in the merely material way. The original Christmas had proved exceedingly disrupting to the entire world and the tremors of the original event vibrated through every life year by year.”

Elizabeth Goudge (1900–1984) English fiction writer

The Scent of Water (1963), Chapter 14.2

Life, World, Way, Christmas

“It has always been hard to measure poverty, because poverty is as much a state of mind as a condition of material well-being. Still, we seem to have made a bad situation worse.”

Robert J. Samuelson (1945) American journalist

About poverty in the United States, Will the real poverty rate please stand up? https://www.washingtonpost.com/opinions/will-the-real-poverty-rate-please-stand-up/2019/09/11/7df0bb80-d4ae-11e9-86ac-0f250cc91758_story.html, September 11, 2019, The Washington Post.

Bad luck

“If the brutes have consciousness and no souls, then it is clear that, in them, consciousness is a direct function of material changes; while, if they possess immaterial subjects of consciousness, or souls, then, as consciousness is brought into existence only as the consequence of molecular motion of the brain, it follows that it is an indirect product of material changes. The soul stands related to the body as the bell of a clock to the works, and consciousness answers to the sound which the bell gives out when it is struck.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Soul, Relation ships, Change

“..Painting never means just never picturing the material things, but it is a psychological function, an expression of how his mind [of the artist] responds to things. So that is quite a difference with: painting is showing the beauty of things.”

Jan Mankes (1889–1920) Dutch painter

translation from original Dutch: Fons Heijnsbroek (original Dutch: citaat van Jan Mankes, in het Nederlands:) Schilderen is.. ..nooit een afbeelding geven der stoffelijke zaken, maar een psychische functie, een uiten hoe zijn geest [van de kunstenaar] reageert ten opzichte der dingen. Dat is dus een heel verschil met: schilderen is de schoonheid der dingen laten zien. Quote of Jan Mankes in a letter to his maceneas A.A.M. Pauwels in The Hague; as cited by J.R. de Groot in 'De bekoring van het gewone - Het werk van Jan Mankes https://www.dbnl.org/tekst/_ons003199001_01/_ons003199001_01_0014.php', p. 102 undated quotes

Beauty, Painting

“[If] you have divine motives, material benefits will follow suit but they are no longer material; they have become divine.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Theology and Mysticism

Motivation

“[T]he material of science is coextensive with the whole life, physical and mental, of the universe, and... the limits to our perception of the universe are only apparent, not real.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Life, Universe, Science

“Jesus does not advocate revolt or material conflict. ... He reverses the question, and as so often challenges his interlocutors: "But you ... it must not be the same among you."”

Jacques Ellul book Anarchy and Christianity

In other words, do not be so concerned about fighting kings. Let them be. Set up a marginal society which will not be interested in such things, in which there will be no power, authority or hierarchy. Do not do things as they are usually done in society, which you cannot change. Create another society on another foundation.

p. 62
Anarchy and Christianity (1988)

Question

“[...] engine is the material expression of any indefinite function of any degree of generality and complexity.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

As quoted by Rosen, Kenneth H. (2013). Discrete Mathematics and Its Applications, McGraw-Hill, ISBN 9780071315012. p.29.

“It is no easy matter in a global war to have the right materials in the right places at the right times in the right quantities.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

First Report, p. 36
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

War, Time

“I sometimes want to kick my car[.] Since I have this anger at material objects, which is manifestly irrational, it’s easier to me to think, when I get angry with people, that this is also irrational.”

Derek Parfit book Reasons and Persons

Source: Derek Parfit, ‘An Interview with Derek Parfit’, Cogito, Vol. 9, No. 2 (August, 1995), p. 118

People, Cars, Thinking, Anger

“All change is relative. The universe is expanding relatively to our common material standards; our material standards are shrinking relatively to the size of the universe. The theory of the "expanding universe" might also be called the theory of the "shrinking atom."”

Arthur Stanley Eddington (1882–1944) British astrophysicist

[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever&#8209;decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever&#8209;decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being. We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing. pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90 The Expanding Universe (1933)

Universe, Change

“The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Twelve Types (1903) "Sir Walter Scott"

Death, Disease, Dreams

“The parts of a judge in hearing, are four: to direct the evidence; to moderate length, repetition, or impertinency of speech; to recapitulate, select, and collate the material points, of that which hath been said; and to give the rule or sentence.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

Parting

“Poetry shows up where language shows up – a mysterious supplement, to borrow or deform an old Derrida epithet, that we cannot do without, and that just might be the basis of the material world as we know it. Well, if not language as such, then sound…”

Ariana Reines (1982) American writer

On poetry in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

World

“To radicalize the question of phenomenology is not only to aim for a pure phenomenality but to seek out the mode according to which it originally becomes a phenomenon -- the substance, the stuff, the phenomenological matter of which it is made, its phenomenologically pure materiality. That is the task of material phenomenology. Prior to this being-toward-the-outside in which everything is properly speaking placed outside of itself and in which every reality is a priori emptied and dispossessed of itself and thus becomes its contrary, an irreality, and prior to the abandonment and undoing that is called death and that would be unable to exist on its own, material phenomenology is devoted to the discovery of the reign of a phenomenality that is constructed in such a surprising way that the thought that always thinks about the world never thinks about it. To the internal structure of this originary manifestation, there belongs no Outside, no Separation, no Ek-stasis. Its phenomenological substance is not visibility. None of the categories that have been used by philosophy since the Greeks at any rate, are appropriate for it.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Death, World, Way, Question

“The task of material phenomenology is immense. It is not simply to be attached to another order of phenomena that remained neglected up to now but to rethink everything, if one can think reality. Every sphere of reality must become the object of a new analysis that goes back to its invisible dimension. And this concerns material nature as well, which is a living cosmos. Since material phenomenology implies the revival of philosophical questioning in its entirety, it offers a future to phenomenology and to philosophy itself. At the same time, it discovers a new past.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 6
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Question, Nature, Thinking, Reality

“Material phenomenology is able to designate this invisible phenomenological substance. It is not a nothing but rather an affect, or put otherwise, it is what makes every affect, ultimately every affection, and every thing possible. The phenomenological substance that material phenomenology has in view is the pathetic immediacy in which life experiences itself. Life is itself nothing other than this pathetic embrace and, in this way, is phenomenality itself according to the how of its original phenomenalization. Life is thus not a something, like the object of biology, but the principle of every thing. It is a phenomenological life in the radical sense where life defines the essence of pure phenomenality and accordingly of being insofar as being is coextensive with the phenomenon and founded on it. For what could I know that could not appear ?”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2-3
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Life, Making love, Way, Sense

“There is one thing that is eating the heart out of India, and that is modern materialism. There is one thing which is poisoning the mind of India, and that is the kind of science which is the teacher of materialism and works against Spirituality in the mind. How should I be able to tell you of the moral regeneration of India unless first I can strike at that which is piercing her heart and sucking out her very lifeblood. So--as I have been trained in the science of the West, trained in the knowledge of the physical Universe which is so much used to make men believe that nothing but the physical remains--I take for my first subject this undermining of materialism by science, and I attack it with the weapons that were once used to build it up.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

Men, Making love, Knowledge, Teachers

“Orthodox Buddhism strictly forbids religious rites, and the learned lamas acknowledge that they cannot bestow spiritual enlightenment, which can only be acquired by personal intellectual effort. Yet the majority believe in the efficacy of certain ritualistic methods of the healing of the sick, securing material prosperity, the conquest of evil beings and the guidance of the spirits of the dead in the other world.”

Alexandra David-Néel (1868–1969) French explorer, spiritualist, Buddhist, anarchist and writer

Magic And Mystery In Tibet

World, Effort, Learning, Evil

“Late-capitalist retranslation of difference allows hierarchical and material differences in power between people to be erased from consciousness, even when these same economic and social privileges are bolstered.”

Chela Sandoval (1956) Chicana and post-colonial feminist and theoretician

Source: Methodology of the Oppressed (2000), p. 74

People

“Antifa is a phantom movement by design. It is leaderless and structured to be functional through small, independent organizations, known as affinity groups, and individuals. Only the ideology needs to be propagated for lone wolves or groups to be inspired. Part of that ideology involves extensive training on ‘digital security,’ that is, using encrypted tools, apps, and web browsers to completely evade detection by authorities and others. It is no surprise that scant evidence materialized in the early days of the investigation into accused rioters. Antifa are trained to hide their political affiliations.”

Andy Ngo (1986) American conservative journalist and social‐media personality

Source: Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy (2021), p. 18

Parting, Training

“The time has come when we must proceed with the business of carrying the war to the enemy, not permitting the greater portion of our armed forces and our valuable material to be immobilized within the continental United States.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

As quoted by the Times-Herald [Washington, D.C.] (3 March 1942) p. 1

War, Business, Time

“The material home represents the concrete expression of the habits of frugality and saving "for a home of our own."”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Your advanced socialist may rave against private property even while he acquires it; but one of the best instincts in us is that which induces us to have one little piece of earth with a house and a garden which is ours; to which we can withdraw, in which we can be among our friends, into which no stranger may come against our will.
Radio talk, 22 May, 1942
Wilderness Years (1941-1949)

Home

“The condition of all progress is experience. We go wrong a thousand times before we find the right path. We struggle, and grope, and hurt ourselves until we learn the use of things, and this is true of things spiritual as well as of material things. Pain is unavoidable, but it acquires a new and higher meaning when we perceive that it is the price humanity must pay for an invaluable good.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 8 : Suffering and Consolation
Life and Destiny (1913)

Pain, Learning, Time, Hurt

“For the wound of poverty to be soothed, it's inadequate to undo the material disadvantage inflicted by the original blow: it is also necessary to reach out and lead the wounded person back into the human family.”

John Waters (columnist) (1955) Irish columnist

Power and poverty: two extremes of existence going head to head http://www.independent.ie/opinion/power-and-poverty-two-extremes-of-existence-going-head-to-head-30567525.html (2014)

Family, Personality

“To realise that the socialist society is not the norm, evolved by material conditions, but the exception, imposed on immoral society by human will and social conscience, is not to emasculate our socialism, but to set ourselves a challenge.”

Richard Crossman (1907–1974) British Member of Parliament

‘Introduction’, New Fabian Essays (1952), p. 15

“It's so important to work with material you can really mold and milk and create and evolve.”

Jamie Chung (1983) American actress

As quoted in "From The Real World to Real Life: Jamie Chung" in Interview Magazine (27 May 2011) https://www.interviewmagazine.com/film/jamie-chung-the-hangover-part-ii

“Magical powers worked sometimes; material powers worked all the time.”

Lois McMaster Bujold book The Hallowed Hunt

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 12 (p. 218)

Time

“The economy as an instituted process of interaction serving the satisfaction of material wants forms a vital part of every human community. Without an economy in this sense, no society could exist for any length of time.”

Karl Polanyi (1886–1964) economist, philosopher and historian

Source: The Livelihood of Man (1977), Ch. 2 : The Two Meanings of Economic

Communication, Sense, Time, Parting

“The Industrial Revolution was merely the beginning of a revolution as extreme and radical as ever inflamed the minds of sectarians, but the new creed was utterly materialistic and believed that all human problems could be resolved given an unlimited amount of material commodities.”

Karl Polanyi book The Great Transformation

Source: The Great Transformation (1944), Ch. 3 : "Habitation versus Improvement"

Problem

“Our only programme is the work of moral and material re-generation.”

Leopold II of Belgium (1835–1909) King of the Belgians

CONGO FREE STATE. HC Deb 20 May 1903 vol 122 cc1289-332 https://api.parliament.uk/historic-hansard/commons/1903/may/20/congo-free-state Quotes related to Congo

“I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. The materialism of affluent Christian countries appears to contradict the claims of Jesus Christ that says it's not possible to worship both Mammon and God at the same time.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted by William Rees-Mogg in The Times [London] (4 April 2005) {not found}. Gandhi here makes reference to a statement of Jesus: “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." (Luke 16:13); also partly quoted in Christianity in the Crosshairs: Real Life Solutions Discovered in the Line of Fire (2004, p. 74 books.google http://books.google.de/books?id=I7_5OM2VWuMC&pg=PA74) by Bill Wilson. A variation is found in Bombay Sarvodaya Mandal & Gandhi Research Foundation's website mkgandhi.org http://www.mkgandhi.org/africaneedsgandhi/gandhi's_message_to_christians.htm. Christian missionary E. Stanley Jones, who spent much time with Gandhi in India, is said to have askedː “Mr Gandhi, though you quote the words of Christ often, why is it that you appear to so adamantly reject becoming his follower?". To this, Gandhi is said to have repliedː “Oh, I don’t reject your Christ. I love your Christ. It is just that so many of you Christians are so unlike your Christ”. Jones would write a book called " Mahatma Gandhi: An Interpretation https://archive.org/details/mahatmagandhiani000019mbp" (1948), where he included excerpts of his personal correspondance with Gandhi, but he did not include this conversation. No further sources for Gandhi have been yet found; but a similar quote is attributed to Bara Dadaː "Jesus is ideal and wonderful, but you Christians -- you are not like him." Source - Jones, E. Stanley. The Christ of the Indian Road, New York: The Abingdon Press,1925. (Page 114) Disputed

God, Appearance, Time, Christ

“If hell were raked with a fine tooth comb it is exceedingly doubtful whether any such material could be found there as inhabit this village; and should the devil seek a substitute for hell Jonesboro would qualify.”

William G. Brownlow (1805–1877) American newspaper editor, minister, and politician (1805-1877)

Whig. 1847:12:03, 1845:1845:09:03. Reprinted in That D----d Brownlow by Steve Humphrey. Appalachian Consortium Press, 1978. Boone, North Carolina.
Jonesboro Whig (1840 to 1949)

Hell

“[...] I think that there is no body in nature that lets entirely and unhinderedly flow the electrical fluid, but we should settle for the materials that lose less of it.”

Francesco Maggiotto (1738–1805) Italian painter (1738-1805)

From Lettera di Francesco Maggiotto pittore, ed accademico della pubblica Accademia di pittura, scultura, ed architettura di Venezia, e della Clementina di Bologna all'illustre professore nell'Università di Padova il signor abate Giuseppe Toaldo, sopra una nuova costruzione di macchina elettrica, 1781, p. 10 https://books.google.it/books?id=wRdqZqL8jcIC&hl=it&pg=PR10#v=onepage&q&f=false.

Nature, Thinking

“What we stint in materials we squander in lives... What you spare in money you spill in blood.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1915/dec/20/statement-by-mr-lloyd-george#column_97 in the House of Commons (20 December 1915) Minister of Munitions

Money

“The Dark Ages may return, the Stone Age may return on the gleaming wings of Science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Post-war years (1945–1955) Source: The Sinews of Peace https://www.nato.int/docu/speech/1946/s460305a_e.htm speech, Westminster College, Fulton, Missouri, March 5, 1946.

Age, Science, Time

“The word "interview" is written as taking material. If you come in contact with it like you want to take such material, it will be transmitted. So, instead of taking material, you are I think it's all about listening with the desire to know and listen to your story.”

Miri Yu (1968) Zainichi Korean writer

As quoted in "For those who have no place to live" A story spun by Miri Yu" in Teller Report (17 December 2020) https://www.tellerreport.com/life/2020-12-17-%0A---%22for-those-who-have-no-place-to-live%22-a-story-spun-by-miri-yu-%0A--.B1br_RudnD.html

Thinking

“Evil will come to nought and will be completely destroyed. The divine, pure goodness will contain in itself every nature endowed with reason; nothing made by God is excluded from his kingdom once everything mixed with some elements of base material has been consumed by refinement in fire.”

Gregory of Nyssa (335–395) bishop of Nyssa

A Treatise on 1 Corinthians 15.28 https://afkimel.wordpress.com/2019/10/04/in-illud-tunc-et-ipse-filius/

God, Nature, Evil

“Political Economy or Economics is a study of mankind in the ordinary business of life; it examines that part of individual and social action which is most closely connected with the attainment and with the use of the material requisites of wellbeing.”

Alfred Marshall book Principles of Economics

Bk I, Ch. I, Introduction
Principles of Economics, (1890)

Life, Business, Study, Parting

“The earth on which you live, you, yourself, and every other material thing are the result of evolutionary change, through which microscopic bits of matter have been organized and arranged in an orderly fashion.”

Napoleon Hill book Think and Grow Rich

Think and Grow Rich (1938) p. 63

Fashion, Change

“Material can follow a circular path, but energy can only add up. One of the challenges is that even "circular economy" needs "linear energy."”

Jean-Marc Jancovici (1962) French engineer and energy climate specialist

Source: "Energy: basic facts for an informed debate" https://www.youtube.com/watch?v=lRAMA4mT0z0, 2012.

“The pairs of opposites have never been clearer: gross materialism, stock exchanges reeling because of overwhelming greed, and at the same time people dying in millions from starvation.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: The Art of Living: Living within the Laws of Life (2006)

People, Time

“God is Spirit in whom we "live, and move, and have our being." We are the offspring of this Spirit and can make conscious contact with it by turning our attention away from material things and thinking about Spirit. As we practice this kind of prayer our innate Spirit showers its life energies into our conscious mind and a great soul expansion follows.”

Charles Fillmore (1854–1948) American mystic

Source: Teach Us to Pray with Cora Fillmore (1941)

Life, God, Soul, Thinking

“In the absence of more consumers, capital finds ways to get existing consumers to consume more. Indeed, the dominant story for the past few hundred years: the growth rate of material use has always significantly outstripped the growth rate of the population.”

Jason Hickel (1982) author

Less is More: How Degrowth Will Save the World (2021)
Source: Rise of the Juggernaut, pp. 111-112

Way, Past

“Wipe out the imagination. Stop pulling the strings. Confine thyself to the present. ...Divide and distribute every object into the causal [formal] and the material. ...Let the wrong which is done by a man stay there where the wrong was done.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book VII, 29

Imagination

“Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism... How can you not be an antisemite, being a socialist!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: "Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus

Fight

“After the so-called Velvet Revolution Slovakia became part of the Western Civilization, and along with a lot of good things, Christians here are confronted with problems such as relativism and materialism, but I think that a lot of people look forward to meeting the Pope.”

Marek Forgáč (1974) Slovak bishop

Source: Auxiliary Bishop of Košice: Pope comes to strengthen the faith https://www.vaticannews.va/en/pope/news/2021-09/auxiliary-bishop-of-kosice-pope-comes-to-strengthen-the-faith.html (13 September 2021)

People, Problem, Thinking, Parting

“No material culture is found to move from west to east across the Indus.”

Jim G. Shaffer (1944) American archaeologist

in the relevant time period Source: Jim Shaffer. Personal communication (to K. Elst) during the 1996 Indus-Saraswati conference in Atlanta GA., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.

“Churches and monasteries everywhere should not be seen only as "cultural treasures" needing to be preserved materially, but also with due respect for the conditions that enable Christian communities to practice their faith freely in those centres.”

Luciano Suriani (1957) Vatican archbishop and diplomat

Source: At The Service Of Dialogue And Peace https://cordmagazine.com/interview/archbishop-luciano-suriani-apostolic-nuncio-serbia-service-dialogue-peace/ (20 November 2017)

Faith, Communication

“By preventing a free market in education, a handful of social engineers, backed by the industries that profit from compulsory schooling—teacher colleges, textbook publishers, materials suppliers, and others—have ensured that most of our children will not have an education, even though they may be thoroughly schooled.”

John Taylor Gatto book Dumbing Us Down

Source: Dumbing Us Down: The Hidden Curriculum of Compulsory Schooling (1992), p. 85

Children, Education, School, Teachers

“Experiencing oneself as Life does is to enjoy oneself [jouir de soi]. Enjoyment does not presuppose any differences similar to those in which the world is born: it is homogeneous phenomenological material, a monolithic affective body whose phenomenality is affectivity as such. The self-revelation of Life is not a formal structure that can be conceived on the basis of “outside oneself” and in terms of its own structures, since these are bypassed, overcome while being maintained in this very bypassing. The self-revelation of life is its enjoyment, the primordial self-enjoyment that defines the essence of Living and thus of God himself. According to Christianity, God is Love. Love is nothing other than the self-revelation of God understood as in its pathetic phenomenological essence, specifically, the self-enjoyment of absolute Life. This is why the Love of God is the infinite love in which he eternally loves himself, and the revelation of God is none other than this Love.”

Michel Henry (1922–2002) French writer

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 30

Love, Life, God, World

“[T]he main work of life lies in carrying on worthily the great common task of civilization: to play one's due part in the enterprise of feeding some hundreds of millions of men, in seeing that they are protected against violence and fraud, that they have access to justice, and as far as may be to education, that they have some freedom to pursue life and happiness, and are not cut off altogether from the wonders and beauties of the world and the mind of man. To succeed in doing this is civilization: to fail is the defeat of civilization. For civilization is, ultimately, the process whereby a human society in search, as Aristotle puts it, of a "good life for man", gradually overcomes the obstacles, material and other, that stand in its way and makes man increasingly master of his environment.”

Gilbert Murray (1866–1957) Anglo-Australian scholar

1920s, The Ordeal of This Generation: The War, the League and the Future (1929)
Source: "Peace and Strife as Elements in Life: The Ideal of “Unhindered Activity”", pp. 37-38

Life, Men, Happiness, World

“The pandemic has been a lesson for all of us. It taught us what really matters. Our priority should be to find happiness in every little thing instead of materialism. Materialistic things should not matter more than this. Face the challenges instead of running away.”

Nitin Pujari (1990) Indian spiritual leader , Pujari at Salasar Bala ji Rajasthan

During the pandemic in India
Source: https://www.5darianews.com/news/359376-Nitin-Pujari-The-power-of-positivity-gratitude-and-prayer-during-the-pandemic

Happiness

“Strive to attain the supreme Reality” is the bold declaration of Sri Sankara. Yet you have made the material world alone the only solid reality. This treacherous mirage is luring humanity to its destruction. Stop this downward plunge.”

Swami Sivananda (1887–1963) Indian philosopher

Sayings of Swami Sivanada (1947)

World, Reality

Quotes about material page 20

Quotes about material
page 20