Quotes about mat

Quote of Pissarro, in a letter, Paris, 5 December 1886, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 86
1880's

Nature, Time, Waiting, Drawing

“There is some delight in ale and wine
And some in girls with ankles fine
But my delight, yes always mine
Is to dance with Jak O’ the Shadows

We will toss the dice however they fall
And snuggle the girls be they short or tall
Then follow lord Mat whenever he calls
To dance with Jak O’ the Shadows.”

Robert Jordan (1948–2007) American writer

Band of the Red Hand's rendition of the song Dance With the Jak O' Shadows
(11 October 2005)

Girl, Wine, Dance

“The sky was aquamarine, stroked with clouds. She could smell the grass and taste the scent of small, crushed flowers. She looked back up over her forehead at the gray-black wall towering behind her, and wondered if the castle had ever been attacked on days like this. Did the sky seem so limitless, the waters of the straits so fresh and clean, the flowers so bright and fragrant, when men fought and screamed, hacked and staggered and fell and watched their blood mat the grass?
Mists and dusk, rain and lowering cloud seemed the better background; clothes to cover the shame of battle.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter Two (pp. 50-51).

Men, Flowers, Grass, Water

“Imagine the inside of St. Peter’s in Rome filled with a huge quantity of fibers around a millimeter in diameter that crisscross the building in every direction creating a firm mat – then you have an idea of what the brain looks like when magnified a thousand times.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Braitenberg, quoted in: Elke Maier (2012) " Spying on God http://www.mpg.de/6348834/S005_Flashback_086-087.pdf" in Max Planck Research, March 2012

Imagination, Idea, Time

“[Scripture], by which, “as in a glass, we may survey ourselves, and know what manner of persons we are,” (James 1. 23) discovers ourselves to us; pierces into the inmost recesses of the mind; strips off every disguise; lays open the inward part; makes a strict scrutiny into the very soul and spirit; and critically judges of the thoughts and intents of the heart. (Heb. iv. 12) It shows us with what exactness and care we are to search and try our spirits, examine ourselves, and watch our ways, and keep our hearts, in order to acquire this important self-science; which it often calls us to do. “Examine yourselves; prove your own selves; know you not yourselves? Let a man examine himself.” (1 Cor. xi. 28) Our Saviour upbraids his disciples with their self-ignorance, in not “knowing what manner of spirits they were of.” (Luke ix. 55) And, saith the apostle, “If a man (through self-ignorance) thinketh himself to be something, when he is nothing, he deceiveth himself. But let every man prove his work, and then shall he have rejoicing in himself, and not another.” (Gal. vi. 3, 4) Here we are commanded, instead of judging others, to judge ourselves; and to avoid the. inexcusable rashness of condemning others for the very crimes we ourselves are guilty of, (Rom. ii. 1, 21, 22) which a self-ignorant man is very apt to do; nay, to be more offended at a small blemish in another's character, than at a greater in his own; which folly, self-ignorance, and hypocrisy, our Saviour, with just severity, animadverts upon. (Mat. vii. 3-5) And what stress was laid upon this under the Old Testament dispensation appears sufficiently from those expressions. "Keep thy heart with all diligence." (Prov. iv. 23) "Commune with your own heart." (Psal. iv. 4) "Search me, O God, and know my heart; try me, and know my thoughts." (Psal. cxxxix. 23) "Examine me, O Lord, and prove me; try my reins and my heart." (Psal. xxvi. 2) "Let us search and try our ways." (Lam. iii. 4) "Recollect, recollect yourselves, O "nation not desired."”

John Mason (1706–1763) English Independent minister and author

Zeph. ii. 1
A Treatise on Self-Knowledge (1745)

God, Way, Soul, Search

“This stretch of the Thames from London Bridge to the Albert Docks is to other watersides of river ports what a virgin forest would be to a garden. It is a thing grown up, not made. It recalls a jungle by the confused, varied, and impenetrable aspect of the buildings that line the shore, not according to a planned purpose, but as if sprung up by accident from scattered seeds. Like the matted growth of bushes and creepers veiling the silent depths of an unexplored wilderness, they hide the depths of London’s infinitely varied, vigorous, seething life. In other river ports it is not so. They lie open to their stream, with quays like broad clearings, with streets like avenues cut through thick timber for the convenience of trade… But London, the oldest and greatest of river ports, does not possess as much as a hundred yards of open quays upon its river front. Dark and impenetrable at night, like the face of a forest, is the London waterside. It is the waterside of watersides, where only one aspect of the world’s life can be seen, and only one kind of men toils on the edge of the stream. The lightless walls seem to spring from the very mud upon which the stranded barges lie; and the narrow lanes coming down to the foreshore resemble the paths of smashed bushes and crumbled earth where big game comes to drink on the banks of tropical streams.Behind the growth of the London waterside the docks of London spread out unsuspected, smooth, and placid, lost amongst the buildings like dark lagoons hidden in a thick forest. They lie concealed in the intricate growth of houses with a few stalks of mastheads here and there overtopping the roof of some four-story warehouse.”

Joseph Conrad book The Mirror of the Sea

London Bridge to the Royal Albert Dock
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Life, Men, Lie, World

“Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e. g., “My telling you where to ﬁnd the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Gregory Bateson (1955) " A theory of play and fantasy http://sashabarab.com/syllabi/games_learning/bateson.pdf". In: Psychiatric research reports, 1955. pp. 177-178] as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 207-222

Friendship, Hostility, Communication, Cats

“And there we have my good rabbi.... he came up so tired in the studio, and then I put him down here. There was such a real seat in that guy, so with his pants slumped. That's nice, isn't it, that long black cloak with those wide folds and that slackly beer mat. He is holding the Torah role in his arm, do you see?... I known that old rab for a lot of years already, and with Purim and Rosh HaShanah [Jewish New Year] he comes faithfully around for his douceur [tip].”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): En dan heb je daar m'n goeie rebbe.. ..Hij kwam zo moe-gesjouwd 't atelier op, en toen heb ik hem hier neergezet. Daar zat zo'n echte zit in, in dien kerel, zoo met zoo'n uitgezakte broek.. .Da's mooi, nie-waar, die lange zwarte mantel met die wijde plooien en dat slappe viltje op.. .Hij heeft 't Seifer [de Tora-rol] in z'n arm, zie je wel?. ..Dien ouwe ribbe ken ik toch al wat 'n jaren, en met Poerim en Rausj Hasjoe [Joodse Nieuwjaar] komt ie trouw om z'n douceurtje.
Quote by Israëls, Jan. 1904, as cited in Jozef Israels, W.L. Brusse, 1905, pp. 135-136
Quotes of Jozef Israels, after 1900

Guy, Beer

“The terminally cute sea otter is a marine weasel into rough sex. The male otter's arms (legs, whatever) are effective for grooming their fine pelts or cracking shells on the rocks they place on their bellies, but they are too short for getting a good grip on a mate. So the male gets firm purchase by biting down on the female's nose before going for a little splendor in the kelp. Afterward you can often spot the females hauled up on rocks along the shore, their fur matted and their noses bloody. It's not hard to imagine that a female with a heavily scarred nose might get a reputation as an easy otter.”

David Helvarg (1951) American journalist

Los Angeles Times, January 26, 2005.

Sex, Imagination, Sea

“Thus, at eighteen, we find him, an English lordling, who could speak no English, and yet who could read and write his native language. Never had he seen a human being other than himself, for the little area traversed by his tribe was watered by no greater river to bring down the savage natives of the interior.
High hills shut it off on three sides, the ocean on the fourth. It was alive with lions and leopards and poisonous snakes. Its untouched mazes of matted jungle had as yet invited no hardy pioneer from the human beasts beyond its frontier.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Water, Reading

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“'Abdullah ibn Mas'ud said, "The Messenger of Allah, may Allah bless him and grant him peace, slept on a straw mat and when he got up he had a mark on his side. We said, "Messenger of Allah, we could make a covering for you?" He said, "What have I to do with this world? I am only in this world like a rider who seeks shade under a tree and then goes on."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyad as Saliheen 486 https://bewley.virtualave.net/riyad3.html| <br class="br">Sunni Hadith

World, Peace, Tree

“On the recent hearing in Missoula federal court Marc Randazza and Mat Stevenson represented Andrew Anglin. Mr. Randazza said “I’d like to see my client’s activism defeated in the marketplace of ideas. Whatever the rule you lay down for the Nazi here, you also lay down for the civil rights activist.””

Marc Randazza (1969) American writer

Idea

“We can't go back, Mat. The Wheel has turned, for better or worse. And it will keep turning, as lights die and forests dim, storms call and skies break. Turn it will. The Wheel is not hope, and the Wheel does not care, the Wheel simply is. But so long as it turns, folk may hope, folk may care. For with light that fades, another will eventually grow, and each storm that rages must eventually die. As long as the Wheel turns. As long is it turns….”

Robert Jordan (1948–2007) American writer

Thom Merrilin, quoting an ancient song
(27 October 2009)

Hope, Light, Rage

“Bramah's books fall into two very unequal categories. Some, fortunately the smaller part, record the adventures of the blind detective, Max Carrados. These are competent, mediocre books. The rest are parodic in nature: they pass themselves off as translations from the Chinese, and their boundless perfection achieved the unconditional praise of Hilaire Belloc in 1922. Their names: The Wallet of Kai Lung (1900), Kai Lung's Golden Hours (1922), Kai Lung Unrolls His Mat (1928), The Mirror of Kong Ho (1931), The Moon of Much Gladness”

Ernest Bramah (1868–1942) English author

1936
Jorge Luis Borges, "The Total Library"
Criticism

Books, Nature, Parting, Perfection

“Let me put it another way. Most people are what they sense and if all you see day after day is a mat on a floor that belongs to the rats and four walls with tiny piles of plaster at the bottom, and all you eat is starch, and all you hear is continuous music, you smell garbage and piss which drips through the walls continually, and all the people you know live like you, it's not horrible, it's just… Who they are.”

Kathy Acker book Blood and Guts in High School

Blood and Guts in High School (1978)

People, Music, Way, Sense

“I do not mind if my cottage is rather small
So long as there's room enough for bed and mat.
Often and often the neighbours come to see me
And with brave words discuss the things of old.
Rare writings we read together and praise:
Doubtful meanings we examine together and settle.”

Tao Yuanming (365–427) Chinese poet

"Moving house" (translation by A. Waley)

Reading

“[in regards to the subway breakfast sandwich not being available after 11AM] I'll go "Uh, hey man, uh gimme an egg and cheese", and the kid will say, "I'm sorry, sir, it's after 11, we put all that stuff away." You didn't put it away… it's in the second green cabinet, it's right there. This place is as big as a photo-mat, there is no "away" in the building, you don't own "away". There's no Brink's truck that pulls up at 11:02 and yanks out the eggs under armed guard.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

Deadbeat Hero (2004)

Photo

“If a human being is isolated from other humans for a month or more, and is confined to a small area geographically and a small range of activities, his interest in his surroundings and its minutiae increase radically…. Further, if a confined, isolated human is allowed brief contacts with other humans even without a shared language, he begins to find their presence comforting, and a pleasant relief from the "evenness" of his surroundings. If these humans controls his only sources of food as well as his sources of intraspecies stimulation, he mat adapt to their demands in subtle and not so subtle ways. He may, given time, learn their language, take on their beliefs, etc. When we catch a dolphin and put him alone in a small tank, we are imposing similar "solitary confinement" structures on him. Maybe we can thus capture his loyalty and his initiative.”

John Lilly (1915–2001) American physician

Man and Dolphin (1961), p.190-191; as quoted in The Sounding of the Whale: Science and Cetaceans in the Twentieth Century (2012), by D. Graham Burnett, p.578-579

Food, Way, Learning, Time