2011-05-02
http://www.slate.com/articles/news_and_politics/fighting_words/2011/05/death_of_a_madman.html
Death of a Madman
Slate
1091-2339
2010s, 2011
Quotes about man
page 75
At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)
Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177
700 Inspiring Guides to a New Life
Mont Saint Michel and Chartres (1904)
The Honeymoon (1805), Act ii. Sc. 1.
1840s, Past and Present (1843)
1960s, Understanding Media (1964)
Speech in the House of Commons (1766), quoted in Parliamentary History of England (London, 1813), vol. 6, col. 195.
My Life and Confessions, for Philippine, 1786
Brown : The Last Discovery of America (2003)
Source: The house on the hill (1949), Chapter 23, p. 176
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters
“On the Underside of the Stone”, p. 177
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 9 “The Grey King” (p. 108)
Adams first coined the phrase http://memory.loc.gov/learn/lessons/97/dream/thedream.html "the American dream" in The Epic of America (2nd ed., Greenwood Press, 1931), p. 404
“To rise at six, to sleep at ten,
To sup at ten, to dine at six,
Make a man live for ten times ten.”
Lever à six, coucher à dix,
Dîner à dix, souper à six,
Font vivre l'homme dix fois dix.
Inscription in Hugo's dining room, quoted in Gustave Larroumet, La maison de Victor Hugo: Impressions de Guernesey (1895), Chapter III
2015-06-02
Coulter: Jenner Transgender Behavior a ‘Mental Illness,’ Shouldn’t Be Celebrated
http://www.breitbart.com/video/2015/06/03/coulter-jenner-transgender-behavior-a-mental-illness-shouldnt-be-celebrated/
2015
“What is life if a man cannot count on his friends when he has gone mad?”
Source: Drenai series, The King Beyond the Gate, Ch. 12
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.
Wenn man Euch reden hört, dann habt Ihr immer den Kapitalismus bekämpft. In Wirklichkeit habt Ihr den Kapitalismus erst in den Sattel gehoben. In dieser Republik hat sich der Kapitalismus ausgewachsen wie niemals zuvor. Mag man über den alten Staat denken wir man will, eines steht fest: so verlumpt war er nicht wie der, den Ihr uns gebracht habt! …
Was soll man dazu sagen, wenn ein Reichspräsident Ebert den jüdischen Schurken Barmat in Briefen mit "Mein lieber Barmat" anredet und ihn am Schlusse mit "Dein Ebert" grüßt? Bei aller Ehrfurcht, die ich vor dem Mann habe, den ich übrigens als Sattlermeister weit mehr schätze denn als Reichspräsident, muss ich mich doch sehr wundern. Meine Herren, wo ist da "Schönheit und Würde"?
01/23/1925, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)
As quoted in American Dream, a Search for Justice (2003) by Sherman D. Manning, p. 125
Shakespeare's Memory, (1983); as translated by Andrew Hurley in Collected Fictions (1998)
1920s, Letter to Charles F. Gardner (1924)
Warren G. Bennis; As cited in: Mark Fisher (1991) The millionaire's book of quotations. p. 15
1990s
George Chapman, The Revenge of Bussy D'Ambois (2.4.84-95)
About
6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267
“Napoleon was indeed the man sent by God to help the youth of France! Who is to take his place?”
Napoléon était bien l'homme envoyé de Dieu pour les jeunes Français! Qui le remplacera?
Vol. I, ch. XVII
Le Rouge et le Noir (The Red and the Black) (1830)
“A man who knows how little he knows is well, a man who knows how much he knows is sick.”
The Way of Life, According to Laotzu, 1944.
"A Fun-House Mirror" (1972), pp. 107-108
The Good Word & Other Words (1978)
Individuality http://www.infidels.org/library/historical/robert_ingersoll/individuality.html (1873).
Context: The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.
Source: 1910s, Ads and Sales (1911), p. 8
1920s, The Future of an Illusion (1927)
Source: They'd Rather Be Right (1954), p. 187.
Session 772, Page 81
The Nature of the Psyche: Its Human Expression (1979)
Deendayal Upadhyaya , Integral Humanism, quoted in L.K. Advani, My Country My Life (2008)
royalcorrespondent.com interview http://royalcorrespondent.com/2013/07/15/we-really-are-a-team-says-princess-madeleine-in-a-new-interview/
“A man defines himself by his make-believe as well as by his sincere impulses.”
Un homme se définit aussi bien par ses comédies que par ses élans sincères.
http://books.google.com/books?id=9FgoAQAAIAAJ&q=%22un+homme+se+d%C3%A9finit+aussi+bien+par+ses+com%C3%A9dies+que+par+ses+%C3%A9lans+sinc%C3%A8res%22&pg=PA25#v=onepage
The Myth of Sisyphus (1942), An Absurd Reasoning
“Kitchener, a great man or a great poster?”
Attributed to Margot Asquith, as in Sir Philip Magnus, Kitchener: Portrait of an Imperialist (1938, ch. xiv): "Mrs. Asquith remarked indiscreetly that if Kitchener was not a great man, he was, at least, a great poster." Asquith herself, however, wrote in More Memories (London: Cassel, 1933, p. 135) that the remark was made by her daughter, Elizabeth Bibesco.
Misattributed
I, 1
The Persian Bayán
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.53
“No Beast is half so False as Man.”
Fab. XLIX: Of the Fox and the Cock
The Fables of Aesop (2nd ed. 1668)
The Naked Communist (1958)
1840s, Essays: Second Series (1844), New England Reformers
The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260
Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT453 (1992, 2006, 2014)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
“I caught my wife in bed with another man and I was crushed. So I said, "Get off of me, you two!"”
GQ Magazine - 75 Funniest Jokes of All Time (June 1999)
Variant translation by Lin Yutang: "A man should not marry after thirty if he is not already married, and should not enter the government service if he is not already in the service. At fifty, he should not start to raise a family, and at sixty should not travel abroad. This is because there is a time for everything; done out of season and time, there may be more disadvantages than advantages. One wakes up at dawn completely refreshed, washes his face and puts on the headdress, has his breakfast; chews willow branches [for brightening his teeth], and attends to various things. Before he knows it he asks is it noon, and is told it is long past noon. As the morning goes, so goes the afternoon, and as one day passes, so pass the 36,000 days of one's life. If one is going to be upset by this thought, how can one ever enjoy life? I often wonder at a statement that such and such a person is so many years old. By this one means an accumulation of years. But where have the years accumulated? Can one lay hold of them and count them? This shows that the me of the past has long vanished. Moreover, when I have completed this sentence, the preceding sentence has already vanished. That is the tragedy." (The Importance of Understanding, 1960; pp. 83–84)
Preface to Water Margin
Source: Writings, The Biblical Philosophy of History (1969), p. 88
"The Returned Californian"
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26
“For it would be indeed a foolish plan,
Two living men to lose for one dead man.”
Che sarebbe pensier non troppo accorto,
Perder duo vivi per salvar un morto.
Canto XVIII, stanza 189 (tr. B. Reynolds)
Orlando Furioso (1532)
“No man is esteemed for gay garments but by fools and women.”
Source: Instructions to his Son and to Posterity (published 1632), Chapter VII
Pink Floyd: Live at Pompeii
Music
As quoted in Book Of Happiness, by Jagdish Gupta https://books.google.co.in/books?id=H7cwBQAAQBAJ&pg=PA101&lpg=PA101&dq=Unlike+a+drop+of+water+which+loses+its+identity+when+it+joins+the+ocean,+man+does+not+lose+his+being+in+the+society+in+which+he+lives.+Man%27s+life+is+i&source=bl&ots=eVeEf_7dR3&sig=88DaiaoPeTdFtzRM73yLcZmasVg&hl=en&sa=X&ved=0CEMQ6AEwB2oVChMIh7H05PiSyAIVRNSOCh2zIABs#v=onepage&q=Unlike%20a%20drop%20of%20water%20which%20loses%20its%20identity%20when%20it%20joins%20the%20ocean%2C%20man%20does%20not%20lose%20his%20being%20in%20the%20society%20in%20which%20he%20lives.%20Man%27s%20life%20is%20i&f=false
Variant: Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.
“It is impossible to persuade a man who does not disagree, but smiles.”
Variant: It is impossible to repent of love. The sin of love does not exist.
Source: The Prime of Miss Jean Brodie (1961), P. 92
Source: Writings, The Institutes of Biblical Law (1973), pp. 263-264
translated as The Cost of Discipleship (1959), p. 49.
Discipleship (1937), Costly Grace
Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)
What the Butler Saw (1969), Act I
Letter 9 (August 25, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
Letter to Charles Barrington (15 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 565.
1860s
Lectures on Comparative Anatomy, Physiology, Zoology, and the Natural History of Man, Eighth Edition (London: John Taylor, 1840), Section I, Chapter VI, pp. 148-150. Full text online at the Internet Archive https://archive.org/stream/lecturesoncompar00lawr#page/n5/mode/2up.
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 359
Sunni Hadith
" Black Power http://americanradioworks.publicradio.org/features/sayitplain/scarmichael.html" Speech at University of California, Berkeley, October 29, 1966
“The Contradiction in Objectivism,” 1968
Bei den Ausdrücken, „Seine Philosophie”, „Meine Philosophie”, erinnert man sich immer an die Worte im Nathan: „Wem eignet Gott? Was ist das für ein Gott, der einem Menschen eignet?”
Lucinde and the Fragments, P. Firchow, trans. (1991) § 99, reference is to Lessing, Nathan der Weise
Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 34 “On Good, Evil, Invisible Hands, and the Wind” (p. 193)
Source: Why Men Are the Way They Are (1988), p. 18.