Quotes about labor
page 5

Antonio Negri photo
Antonio Negri photo
Dexter S. Kimball photo
Ralph Waldo Emerson photo

“Man exists for his own sake and not to add a laborer to the state.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Journal, 328, Nov. 15, 1839, http://www.perfectidius.com/Volume_5_1838-1841.pdf
1820s, Journals (1822–1863)

William Morley Punshon photo
David Hunter photo
Antonio Negri photo
Philo photo
R. H. Tawney photo
Muhammad photo
Thomas Jefferson photo

“A child raised every 2. years is of more profit then the crop of the best laboring man. in this, as in all other cases, providence has made our duties and our interests coincide perfectly…. [W]ith respect therefore to our women & their children I must pray you to inculcate upon the overseers that it is not their labor, but their increase which is the first consideration with us.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

In letter to plantation manager, as quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012)
Attributed

Friedrich Engels photo
Eugene V. Debs photo
Jonah Goldberg photo
C. Wright Mills photo
Robert Frost photo

“The fact is the sweetest dream that labor knows.”

Robert Frost (1874–1963) American poet

Mowing http://www.sparknotes.com/poetry/frost/section1.rhtml
1910s

Richard Henry Horne photo

“Ye rigid Plowmen! Bear in mind
Your labor is for future hours.
Advance! spare not! nor look behind!
Plow deep and straight with all your powers!”

Richard Henry Horne (1802–1884) English poet and critic

The Plow, reported in Bartlett's Familiar Quotations, 10th ed. (1919); reported as The Plough in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 18-19.

Charlotte Perkins Gilman photo

“The labor of women in the house, certainly, enables men to produce more wealth than they otherwise could; and in this way women are economic factors in society. But so are horses.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

Source: Women and Economics (1898), Ch. 1.

Benjamin Rush photo

“I agree with you likewise in your wishes to keep religion and government independent of each Other. Were it possible for St. Paul to rise from his grave at the present juncture, he would say to the Clergy who are now so active in settling the political Affairs of the World. “Cease from your political labors your kingdom is not of this World. Read my Epistles. In no part of them will you perceive me aiming to depose a pagan Emperor, or to place a Christian upon a throne. Christianity disdains to receive Support from human Governments. From this, it derives its preeminence over all the religions that ever have, or ever Shall exist in the World. Human Governments may receive Support from Christianity but it must be only from the love of justice, and peace which it is calculated to produce in the minds of men. By promoting these, and all the Other Christian Virtues by your precepts, and example, you will much sooner overthrow errors of all kind, and establish our pure and holy religion in the World, than by aiming to produce by your preaching, or pamphlets any change in the political state of mankind.””

Benjamin Rush (1745–1813) American physician, educator, author

Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207

Ilana Mercer photo

“From the fact that most Americans want others to fund or subsidize their healthcare, it does not follow that they have such a right. A need is not a right. A man's life, liberty and the products of his labor were not intended to be up for grabs by grubby, greedy majorities.”

Ilana Mercer South African writer

“The Defunct Foundations of the Republic,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=528 WorldNetDaily.com, January 1, 2010.
2010s, 2010

Wang Ju-hsuan photo

“It's our (Council of Labor Affairs) responsibility to take care of financially disadvantaged families. We've seen a better economy and we know there must be changes.”

Wang Ju-hsuan (1961) Taiwanese politician

Wang Ju-hsuan (2011) cited in " Minimum wage to be increased by five percent http://www.chinapost.com.tw/taiwan/national/national-news/2011/07/22/310668/Minimum-wage.htm" on The China Post, 22 July 2011.

William McKinley photo
Friedrich Hayek photo
Samuel C. Florman photo
Albert Camus photo
Louis Brandeis photo

“Why do they take the taxes and accept my manual labor for nine years? Why do they accept my taxes but cannot accept the fact that I have human rights?”

Elvira Arellano (1975) Mexican illegal immigrant and activist

Tram Nguyen, "No Sanctuary: Elvira Arellano Deported Without Son," RaceWire: The Colorlines Blog (2007-08-20) http://www.racewire.org/archives/2007/08/immigrant_mother_elivira_arell.html

Jonathan Edwards photo
Kent Hovind photo
Charles Taze Russell photo
Robert G. Ingersoll photo
Ron Paul photo
Peter Sloterdijk photo
John L. Lewis photo
Wilhelm Liebknecht photo

“At any rate we may be sure that the political instinct of our bourgeois opponents, as soon as their class interests come into play, will lead them to take a position hostile to us. A classical example is furnished by Belgium, where, as already remarked, a compromise was concluded under the most favorable circumstances conceivable, between the socialists and the liberals. Our party was in undisputed possession of the leadership and was therefore in no danger of being cheated out of the fruits of the common victory. The end sought was universal, equal and direct suffrage. But the clerical party knows its boys, knows its Pappenheimers. It knows that the bourgeoisie has no class interest in giving the laborers, who, in modern industrial states, constitute a majority of the population, the universal suffrage and thereby the prospect of winning a majority and getting political supremacy. It made a counter demand for proportional representation with plural voting, that is, giving more votes to the rich, and thereby granting to the radical bourgeoisie a share in the government, if it would assist in defeating universal and direct suffrage. And behold, without a minute’s hesitation the gentlemen of the radical bourgeoisie broke their agreement with the socialists and joined the clericals in their fight against universal suffrage and the social democracy. Whoever is not convinced by this example that the emancipation struggle of the proletariat is a class struggle is one on whom further arguments would be wasted.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Antonio Negri photo

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

65-66
Multitude: War and Democracy in the Age of Empire

George Wallace photo
Thomas Guthrie photo
Eugene V. Debs photo
Joseph Heller photo
Roger Nash Baldwin photo
Daniel Drake photo
Max Horkheimer photo

“Answers determined by the social division of labor become truth as such.”

Source: Eclipse of Reason (1947), p. 50: Describing the pragmatist view

Samuel Gompers photo
John Lancaster Spalding photo

“The lover of education labors first of all to educate himself.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 180

Herbert Marcuse photo

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Source: One-Dimensional Man (1964), pp. 59-60

Umberto Eco photo

“I am my father's father,
You are your children's guilt.

In history's pity and terror
The child is Aeneas again;

Troy is in the nursery,
The rocking horse is on fire.

Child labor! The child must carry
His fathers on his back.”

Delmore Schwartz (1913–1966) American poet

"The Ballad of the Children of the Czar" http://www.poemhunter.com/poem/the-ballad-of-the-children-of-the-czar/
Selected Poems: Summer Knowledge (1959)

Eric Foner photo

“Essentially what Lincoln said is slavery is a form of theft, the theft of labor, one person stealing another person's labor without that person’s permission.”

Eric Foner (1943) American historian

As quoted in "Lincoln's Nuanced View of Slavery Explained By Renowned Historian" https://www.registercitizen.com/news/article/Lincoln-s-nuanced-view-of-slavery-explained-by-12077170.php, by Michelle Merlin, The Register Citizen (9 August 2012)
2010s

Felix Adler photo
Dexter S. Kimball photo
Thomas Wolfe photo
Calvin Coolidge photo
William Howard Taft photo

“Socialism proposes no adequate substitute for the motive of enlightened selfishness that to-day is at the basis of all human labor and effort, enterprise and new activity.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Popular Government: Its Essence, Its Permanence and Its Perils, chapter 4, p.91 (1913).

Elizabeth Stuart Phelps photo
Jorge Luis Borges photo

“The time for your labor has been granted.”

"The Secret Miracle"
Ficciones (1944)

Jerome K. Jerome photo
John Dryden photo

“The gates of hell are open night and day;
Smooth the descent, and easy is the way:
But to return, and view the cheerful skies,
In this the task and mighty labor lies.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Aeneis, Book VI, lines 192–195.
The Works of Virgil (1697)

Frederick William Faber photo
Nick Minchin photo

“It is absolutely outrageous that a spin doctor for Labor's NBN Co is being paid $450,000 per annum by Australian taxpayers to promote a company that generates no revenue, has no customers and provides no services to anybody”

Nick Minchin (1953) Australian politician

Sydney Morning Herald http://news.smh.com.au/breaking-news-national/bligh-chief-to-nbn-co-to-be-paid-450k-20091118-imfb.html

Gertrude Breslau Hunt photo
Franklin D. Roosevelt photo

“A self-supporting and self-respecting democracy can plead no justification for the existence of child labor, no economic reason for chiseling workers' wages or stretching workers' hours.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on establishing minimum wages and maximum hours (1937)

Philip K. Dick photo

“[In science any model depends on a pre-chosen taxonomy] a set of classifications into which we divide the enormous complexity of the real world… Land, labor, and capital are extremely heterogeneous aggregates, not much better than earth, air, fire, and water.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1986) "What Went Wrong with Economics?" in: The American Economist Vol 30 (Spring) pp. 7-8, as cited in: Deirdre McCloskey (2013) " What Boulding Said Went Wrong with Economics, A Quarter Century On http://www.deirdremccloskey.com/editorials/boulding.php"
1980s

Vincent Van Gogh photo

“.. Now there is in the South of Belgium, in Hainault, in the neighborhood of Mons.... a district called the Borinage, that has a peculiar population of laborers who work in the numerous coal mines... I should very much like to go there as an evangelist.... St. Paul was three years in Arabia before he began to preach..”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to brother Theo, from Laeken, near Brussels, 15 Nov. 1878, (letter 126); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 18
1870s

Thomas Carlyle photo
Peter Sloterdijk photo

“Cynicism is enlightened false consciousness. It is that modernized, unhappy consciousness, on which enlightenment has labored both successfully and in vain. It has learned its lessons in enlightenment, but it has not, and probably was not able to, put them into practice. Well-off and miserable at the same time, this consciousness no longer feels affected by any critique of ideology; its falseness is already reflexively buffered.”

Peter Sloterdijk (1947) German philosopher

Zynismus ist das aufgeklärte falsche Bewußtsein, an dem Aufklärung zugleich erfolgreich und vergeblich gearbeitet hat. Es hat seine Aufklärungselektion gelernt, aber nicht vollzogen und wohl nicht vollziehen können. Gutsituiert und miserabel zugleich fühlt sich dieses Bewußtsein von keiner Ideologiekritik mehr betroffen; seine Falschheit ist bereits reflexiv gefedert.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 5-6

William Morley Punshon photo
Michael Hudson (economist) photo
Eric Hoffer photo

“The Renaissance was a time of mercenary soldiers, ours is a time of mercenary labor.”

Eric Hoffer (1898–1983) American philosopher

Before the Sabbath (1979)

Phillip Abbott Luce photo
Antonio Negri photo
André Maurois photo
Alan Charles Kors photo
Dinesh D'Souza photo
Gregory Peck photo
Albert Einstein photo

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Ulysses S. Grant photo
Ursula K. Le Guin photo
Oliver Wendell Holmes photo

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Bryan Caplan photo
Charles Stross photo
Frances Kellor photo
Eugene V. Debs photo
Thomas Carlyle photo
Harry Turtledove photo

“What will we do when they start capturing our people?" Klein asked. "They will, you know, if they haven't by now. Things go wrong." Heydrich's fingers drummed some more. He didn't worry about the laborers who'd expanded this redoubt- they'd all gone straight to the camps after they did their work. But captured fighters were indeed another story. He sighed. "Things go wrong. Ja. If they didn't, Stalin would be lurking somewhere in the Pripet Marshes, trying to keep his partisans fighting against us. We would've worked Churchill to death in a coal mine." He barked laughter. "The British did some of that for us, when they threw the bastard out of office last month. And we'd be getting ready to fight the Amis on their side of the Atlantic. But… things went wrong." "Yes, sir." After a moment, Klein ventured, "Uh, sir- you didn't answer my question." "Oh. Prisoners." Heydrich had to remind himself what his aide was talking about. "I don't know what to do, Klein, except make sure our people all have cyanide pills." "Some won't have the chance to use them. Some won't have the nerve," Klein said. Not many men had the nerve to tell Reinhard Heydrich the unvarnished truth. Heydrich kept Klein around not least because Klein was one of those men. They were useful to have. Hitler would have done better had he seen that. Heydrich recognized the truth when he heard it now; one more thing Hitler'd had trouble with.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Source: The Man With the Iron Heart (2008), p. 56-57

Mitt Romney photo