Quotes about kindness
page 8

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

1900s, Letter to Winfield T. Durbin (1903)

in his Nobel lecture, December 8, 2003, at Aula Magna, Stockholm University.

Keith (1968) PhotoplayMagazine.com
Brian Keith on starring in his own movies

Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters

Dreams and Facts https://users.drew.edu/jlenz/br-dreams.html (1919)
1910s

Other

“Indifference of every kind is reprehensible, even indifference towards one’s self.”
Source: Aphorisms (1880/1893), p. 82.

Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11

T. Paine: http://www.ushistory.org/paine/reason/reason2.htm |title=The Age of Reason: Part 1 Section 2 |publisher= |author=Thomas Paine |date= |archiveurl=https://web.archive.org/web/20160821230002/http://www.ushistory.org///paine/reason/reason2.htm |deadurl=no

[On Riemannian manifolds of four dimensions, Bulletin of the American Mathematical Society, 51, 12, 1945, 964–971, http://www.ams.org/journals/bull/1945-51-12/S0002-9904-1945-08483-3/S0002-9904-1945-08483-3.pdf]

Statement by the President https://www.whitehouse.gov/the-press-office/2016/07/07/statement-president (7 July 2016)
2016

To the Person Sitting in Darkness http://xroads.virginia.edu/~drbr/sitting.html (1901)
Interview with mobuta.com (2004)

"Obama asks country to come together right now" in The Boston Globe (16 March 2008) http://www.boston.com/news/nation/articles/2008/03/16/obama_asks_country_to_come_together_right_now/
2008

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

2014, Address to European Youth (March 2014)

Reading Rockets interview http://www.readingrockets.org/books/interviews/stine/transcript

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

1957 Christmas Broadcast; quoted on royal website http://www.royal.gov.uk/imagesandbroadcasts/thequeenschristmasbroadcasts/christmasbroadcasts/christmasbroadcast1957.aspx (25 December 1957)

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Source: What I Saw At Shiloh (1881), V

From the ESPN documentary Rebel on Ice http://www.espn.com/video/clip?id=13416371&categoryid=12740388 (2015); as quoted in " The Rebellious, Back-Flipping Black Figure Skater Who Changed the Sport Forever https://newrepublic.com/article/122561/back-flipping-black-figure-skater-who-changed-sport-forever", in the New Republic (18 August 2015).

1980s, Second term of office (1985–1989), Farewell Address (1989)

From 1980s onwards, Only Integrity is Going to Count (1983)
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Letter to Elizabeth Toldridge (9 October 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 423
Non-Fiction, Letters

No. 163: On his discovery of Finnish language, in a letter to W. H. Auden (1955)
The Letters of J. R. R. Tolkien (1981)

Speech on quantum theory at Celebrazione del Secondo Centenario della Nascita di Luigi Galvani, Bologna, Italy (October 1937)

On how he started doing westerns, as quoted in "Innocent Revisited" in TIME magazine (29 June 1970) http://www.time.com/time/magazine/article/0,9171,878861,00.html

“The mind itself, its love [of itself] and its knowledge [of itself] are a kind of trinity.”
(Cambridge: 2002), Book 9, Chapter 4, Section 4, p. 27
On the Trinity (417)

Quote of Munch from: T 2770, (1890); as cited in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 83-84
1880 - 1895

2012, Re-election Speech (November 2012)

Since I cartoonist ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 3, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 73.

1910s, Citizenship in a Republic (1910)

From Park's autobiography, praising the efforts of Guus Hiddink.

"A Matter of the Soul" (1975), pp. 75-76
It All Adds Up (1994)

A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 18.

By the time our children are old enough to examine the evidence, our propaganda has closed their minds.
Source: 1930s, Power: A New Social Analysis (1938), Ch. 17: The Ethics of Power

Stubborn Kind of Fellow, co-written with William "Mickey" Stevenson and George Gordy.
Song lyrics, That Stubborn Kinda Fellow (1962)

Psychology and Poetry (June 1930)

http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Tragedy vs Evil (5th Biennial International Conference on Personal Meaning, July 24-27, 2008). https://www.youtube.com/watch?v=MLp7vWB0TeY&t=32m21s
Other

“And as well as I dream, I reason if I want, for that's just another kind of dream.”
Ibid., p. 320
The Book of Disquiet
Original: E assim como sonho, raciocino se quiser, porque isso é apenas uma outra espécia de sonho.

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

In the speech over as Finance Minister, Speeches, Volume 1 - Page 3; of António de Oliveira Salazar, Oliveira Salazar - Published by Coimbra Editora, 1945

" Malcolm X: Make It Plain http://www.pbs.org/wgbh/amex/malcolmx/filmmore/pt.html," from The American Experience, season 6, episode 6, PBS (first aired 26 January 1994)
Attributed

Source: 2000s, Anti-Americanism (2003), p. 143

“Great persons are able to do great kindnesses.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 32.

Source: Culture and Value (1980), p. 41e

2015, Remarks after the Umpqua Community College shooting (October 2015)

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

1989 interview https://www.youtube.com/watch?v=9LYL1PTrtXo with James Dobson

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

“There are three kinds of lies: lies, damned lies, and statistics.”
Often attributed to Twain, but he said it was attributed to Benjamin Disraeli and this itself is probably a misattribution: see Lies, damned lies, and statistics and Leonard H. Courtney. Twain did, however, popularize this saying in the United States. His attribution is in the following passage from Twain's Autobiography (1924), Vol. I, p. 246 (apparently written in Florence in 1904) http://www.york.ac.uk/depts/maths/histstat/lies.htm:
Figures often beguile me, particularly when I have the arranging of them myself; in which case the remark attributed to Disraeli would often apply with justice and force: "There are three kinds of lies: lies, damned lies, and statistics".
Misattributed

Letter to Judge Lance Ito, requesting clemency for Charles Keating (January 18 1992), as quoted by Christopher Hitchens in The Missionary Position http://books.google.com/books?id=PTgJIjK67rEC&pg=PA11&dq=%22I+think+it+is+very+beautiful+for+the+poor+to+accept+their+lot%22, (Verso, 1995), page 67
1990s

Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

“Love is a kind of warfare.”
Militiae species amor est.
Book II, line 233
Ars Amatoria (The Art of Love)

Source: Commonplace Book (1985), p. 243 (1963)
Context: I haven't made my point yet, which is that it is right to be kind and even sacrifice ourselves to people who need kindness and lie in our way — otherwise, besides failing to help them, we run into the aridity of self-development. To seek for recipients of one's goodness, to play the Potted Jesus leads to the contrary the Christian danger.

“In it are an infinity of worlds of the same kind as our own.”
<!-- V Singer p. 59 -->
On the Infinite Universe and Worlds (1584)
Context: It is then unnecessary to investigate whether there be beyond the heaven Space, Void or Time. For there is a single general space, a single vast immensity which we may freely call Void; in it are innumerable globes like this one on which we live and grow. This space we declare to be infinite, since neither reason, convenience, possibility, sense-perception nor nature assign to it a limit. In it are an infinity of worlds of the same kind as our own.

“I am the kind of writer who rewrites and rewrites.”
Paris Review interview (2007)
Context: I am the kind of writer who rewrites and rewrites. I am very eager to correct everything. If you look at one of my manuscripts, you can see I make many changes. So one of my main literary methods is “repetition with difference.” I begin a new work by first attempting a new approach toward a work that I’ve already written — I try to fight the same opponent one more time. Then I take the resulting draft and continue to elaborate upon it, and as I do so the traces of the old work disappear. I consider my literary work to be a totality of differences within repetition.
I used to say that this elaboration was the most important thing for a novelist to learn.

“We never want to count on the kindness of strangers in order to meet tomorrow’s obligations.”
2008 Chairman's Letter
Letters to Shareholders (1957 - 2012)
Context: We never want to count on the kindness of strangers in order to meet tomorrow’s obligations. When forced to choose, I will not trade even a night’s sleep for the chance of extra profits.

As quoted in As Good as Golda : The Warmth and Wisdom of Israel's Prime Minister (1970) edited by Israel Shenker and Mary Shenker, p. 28
Context: We owe a responsibility not only to those who are in Israel but also to those generations that are no more, to those millions who have died within our lifetime, to Jews all over the world, and to generations of Jews to come. We hate war. We do not rejoice in victories. We rejoice when a new kind of cotton is grown, and when strawberries bloom in Israel.

The New Marvel in Photography (1896)
Context: I was working with a Crookes tube covered by a shield of black cardboard. A piece of barium platino-cyanide paper lay on the bench there. I had been passing a current through the tube, and I noticed a peculiar black line across the paper. … The effect was one which could only be produced, in ordinary parlance, by the passage of light. No light could come from the tube, because the shield which covered it was impervious to any light known, even that of the electric arc. … I did not think; I investigated. I assumed that the effect must have come from the tube, since its character indicated that it could come from nowhere else. I tested it. In a few minutes there was no doubt about it. Rays were coming from the tube which had a luminescent effect upon the paper. I tried it successfully at greater and greater distances, even at two metres. It seemed at first a new kind of invisible light. It was clearly something new, something unrecorded.

1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?

Arithmetica Universalis (1707)
Context: The Antients, as we learn from Pappus, in vain endeavour'd at the Trisection of an Angle, and the finding out of two mean Proportionals by a right line and a Circle. Afterwards they began to consider the Properties of several other Lines. as the Conchoid, the Cissoid, and the Conick Sections, and by some of these to solve these Problems. At length, having more throughly examin'd the Matter, and the Conick Sections being receiv'd into Geometry, they distinguish'd Problems into three Kinds: viz. (1.) Into Plane ones, which deriving their Original from Lines on a Plane, may be solv'd by a right Line and a Circle; (2.) Into Solid ones, which were solved by Lines deriving their Original from the Consideration of a Solid, that is, of a Cone; (3.) And Linear ones, to the Solution of which were requir'd Lines more compounded. And according to this Distinction, we are not to solve solid Problems by other Lines than the Conick Sections; especially if no other Lines but right ones, a Circle, and the Conick Sections, must be receiv'd into Geometry. But the Moderns advancing yet much farther, have receiv'd into Geometry all Lines that can be express'd by Æquations, and have distinguish'd, according to the Dimensions of the Æquations, those Lines into Kinds; and have made it a Law, that you are not to construct a Problem by a Line of a superior Kind, that may be constructed by one of an inferior one. In the Contemplation of Lines, and finding out their Properties, I like their Distinction of them into Kinds, according to the Dimensions thy Æquations by which they are defin'd. But it is not the Æquation, but the Description that makes the Curve to be a Geometrical one.<!--pp.227-228

The Tonight Show, 11 September 2006
Context: In a world where there is enlightenment, intelligence, kindness, awareness of others' needs and others' well-being, there is no terrorism. And in a world of viciousness and narrow-mindedness and only one way, there will be terrorism. Our challenge, in our country, is to find a way to disagree amongst ourselves without being so awful about it.

The Garden (1650-1652)
Context: Meanwhile the mind from pleasure less
Withdraws into its happiness;
The mind, that ocean where each kind
Does straight its own resemblance find;
Yet it creates, transcending these,
Far other worlds, and other seas;
Annihilating all that's made
To a green thought in a green shade.

The Golden Notebook (1962)
Context: Do you know what people really want? Everyone, I mean. Everybody in the world is thinking: I wish there was just one other person I could really talk to, who could really understand me, who'd be kind to me. That's what people really want, if they're telling the truth.

"The Summer of the Beautiful White Horse".
My Name Is Aram (1940)
Context: One day, back there in the good old days when I was nine and the world was full of every kind of magnificence, and life was still a delightful and mysterious dream, my cousin Mourad, who was considered crazy by everybody who knew him except me, came to my house at four in the morning and woke me up by tapping on the window of my room.
"Aram," he said.
I jumped out of bed and looked out the window.
I couldn't believe what I saw.
It wasn't morning yet, but it was summer and with daybreak not many minutes around the corner of the world it was light enough for me to know I wasn't dreaming.
My cousin Mourad was sitting on a beautiful white horse.

Variant translations:
Virtue and vice are not the same, even if they undergo the same torment.
The violence which assails good men to test them, to cleanse and purify them, effects in the wicked their condemnation, ruin, and annihilation.
The City of God (early 400s)
Context: Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.

Golden Sayings of Epictetus
Context: Knowest thou what kind of speck you art in comparison with the Universe?—That is, with respect to the body; since with respect to Reason, thou art not inferior to the Gods, nor less than they. For the greatness of Reason is not measured by length or height, but by the resolves of the mind. Place then thy happiness in that wherein thou art equal to the Gods. (33).