Quotes about inside

page 19

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 13. How I had a Vision of Lineland
Context: Describing myself as a stranger I besought the King to give me some account of his dominions. But I had the greatest possible difficulty in obtaining any information on points that really interested me; for the Monarch could not refrain from constantly assuming that whatever was familiar to him must also be known to me and that I was simulating ignorance in jest. However, by persevering questions I elicited the following facts:It seemed that this poor ignorant Monarch — as he called himself — was persuaded that the Straight Line which he called his Kingdom, and in which he passed his existence, constituted the whole of the world, and indeed the whole of Space. Not being able either to move or to see, save in his Straight Line, he had no conception of anything out of it. Though he had heard my voice when I first addressed him, the sounds had come to him in a manner so contrary to his experience that he had made no answer, "seeing no man", as he expressed it, "and hearing a voice as it were from my own intestines." Until the moment when I placed my mouth in his World, he had neither seen me, nor heard anything except confused sounds beating against — what I called his side, but what he called his INSIDE or STOMACH; nor had he even now the least conception of the region from which I had come. Outside his World, or Line, all was a blank to him; nay, not even a blank, for a blank implies Space; say, rather, all was non-existent.His subjects — of whom the small Lines were men and the Points Women — were all alike confined in motion and eye-sight to that single Straight Line, which was their World. It need scarcely be added that the whole of their horizon was limited to a Point; nor could any one ever see anything but a Point. Man, woman, child, thing — each was a Point to the eye of a Linelander. Only by the sound of the voice could sex or age be distinguished. Moreover, as each individual occupied the whole of the narrow path, so to speak, which constituted his Universe, and no one could move to the right or left to make way for passers by, it followed that no Linelander could ever pass another. Once neighbours, always neighbours. Neighbourhood with them was like marriage with us. Neighbours remained neighbours till death did them part.Such a life, with all vision limited to a Point, and all motion to a Straight Line, seemed to me inexpressibly dreary; and I was surprised to note the vivacity and cheerfulness of the King.

"The Mask"
The Still Centre (1939)
Context: The seen and seeing softly mutually strike
Their glass barrier that arrests the sight.
But the world's being hides in the volcanoes
And the foul history pressed into its core;
And to myself my being is my childhood
And passion and entrails and the roots of senses;
I'm pressed into the inside of a mask
At the back of love, the back of air, the back of light.

Review http://www.rogerebert.com/reviews/great-movie-the-wizard-of-oz-1939 of The Wizard of Oz (22 December 1996)
Reviews, Four star reviews
Context: The elements in The Wizard of Oz powerfully fill a void that exists inside many children. For kids of a certain age, home is everything, the center of the world. But over the rainbow, dimly guessed at, is the wide earth, fascinating and terrifying. There is a deep fundamental fear that events might conspire to transport the child from the safety of home and strand him far away in a strange land. And what would he hope to find there? Why, new friends, to advise and protect him. And Toto, of course, because children have such a strong symbiotic relationship with their pets that they assume they would get lost together.

Connections (1979), 9 - Countdown
Context: If you believe that science and technology have given us the highest standard of living in history or that they have trapped us inside of a machine we can't escape from, we live in a situation we inherited, as a result of a long and complex series of events through history. At no time in the past could anybody have known that what they were doing then would end up like this now.

The Other World (1657)
Context: When I opened a box, I found inside something made of metal, somewhat like our clocks, full of an endless number of little springs and tiny machines. It was indeed a book, but it was a miraculous one that had no pages or printed letters. It was a book to be read not with eyes but with ears. When anyone wants to read, he winds up the machine with a large number of keys of all kinds. Then he turns the indicator to the chapter he wants to listen to. As though from the mouth of a person or a musical instrument come all the distinct and different sounds that the upper-class Moon-beings use in their language.
When I thought about this marvelous way of making books, I was no longer surprised that the young people of that country know more at the age of sixteen or eighteen than the greybeards of our world. They can read as soon as they can talk and are never at a loss for reading material. In their rooms, on walks, in town, during voyages, on foot or on horseback, they can have thirty books in their pockets or hanging on the pommels of their saddles. They need only wind a spring to hear one or more chapters or a whole book, if they wish. Thus you always have with you all the great men, both living and dead, who speak to you in their own voices.

PENN Address (2004)
Context: I know idealism is not playing on the radio right now, you don't see it on TV, irony is on heavy rotation, the knowingness, the smirk, the tired joke. I've tried them all out but I'll tell you this, outside this campus — and even inside it — idealism is under siege beset by materialism, narcissism and all the other isms of indifference. Baggism, Shaggism. Raggism. Notism, graduationism, chismism, I don't know. Where's John Lennon when you need him?

John of Ruysbroeck Spiritual Espousals, complete works, Mechelen 1934, vol. 1, p. 148. English version New York 1953.

Source: Tolkien's The Lord of the Rings, p. 89
Context: But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And Man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 74

Lyrics

Anarchism And Other Impediments To Anarchy (1985)
Context: My considered judgment, after years of scrutiny of, and sometimes harrowing activity in the anarchist milieu, is that anarchists are a main reason — I suspect, a sufficient reason — why anarchy remains an epithet without a prayer of a chance to be realized. Most anarchists are, frankly, incapable of living in an autonomous cooperative manner. A lot of them aren't very bright. They tend to peruse their own classics and insider literature to the exclusion of broader knowledge of the world we live in. Essentially timid, they associate with others like themselves with the tacit understanding that nobody will measure anybody else's opinions and actions against any standard of practical critical intelligence; that no one by his or her individual achievements will rise too far above the prevalent level; and, above all, that nobody challenges the shibboleths of anarchist ideology.

"Hole in the Sky"
Made in China (2005)
Context: There's a hole in the sky
I stood and stared
I feel it inside what isn't there
The children are lost we can't find them anywhere Hole in the sky
I'm crying still crying for you.

Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Life complete, is lived in two worlds; the one inside, and the one outside. The first half of our days is spent wholly in the former; the second, if it is what it ought to be, wholly in the latter — till our education is almost finished; theories are only words to us, and church controversy is not of things but of shadows of things. Through all that time life and thought beyond our own experience is but a great game played out by book actors; we do not think, we only think we think, and we have been too busy in our own line to have a notion really of what is beyond it. But while so much of our talk is so unreal, our own selves, our own risings, fallings, aspirings, resolutions, misgivings, these are real enough to us; these are our hidden life, our sanctuary of our own mysteries.

Source: How Europe Underdeveloped Africa (1972), p. 37.
Context: When the “experts” from capitalist countries do not give a racist explanation, they nevertheless confuse the issue by giving as causes of underdevelopment the things which really are consequences. For example, they would argue that Africa is in a state of backwardness as a result of lacking skilled personnel to develop. It is true that because of lack of engineers Africa cannot on its own build more roads, bridges, and hydroelectric stations. But that is not a cause of underdevelopment, except in the sense that causes and effects come together and reinforce each other. The fact of the matter is that the most profound reasons for the economic backwardness of a given African nation are not to be found inside that nation. All that we can find inside are the symptoms of underdevelopment and the secondary factors that make for poverty. Mistaken interpretations of the causes of underdevelopment usually stem either from prejudiced thinking or from the error of believing that one can learn the answers by looking inside the underdeveloped economy. The true explanation lies in seeking out the relationship between Africa and certain developed countries and in recognizing that it is a relationship of exploitation.

"On the Radio"
Begin to Hope (2006)

Source: Mary Poppins (1934), Ch. 1 "East-Wind"
Context: Jane and Michael sat at the window watching for Mr. Banks to come home, and listening to the sound of the East Wind blowing through the naked branches of the cherry-trees in the Lane. The trees themselves, turning and bending in the half light, looked as though they had gone mad and were dancing their roots out of the ground.
"There he is!" said Michael, pointing suddenly to a shape that banged heavily against the gate. Jane peered through the gathering darkness.
"That's not Daddy," she said. "It's somebody else."
Then the shape, tossed and bent under the wind, lifted the latch of the gate, and they could see that it belonged to a woman, who was holding her hat on with one hand and carrying a bag in the other. As they watched, Jane and Michael saw a curious thing happen. As soon as the shape was inside the gate the wind seemed to catch her up into the air and fling her at the house. It was as though it had flung her first at the gate, waited for her to open it, and then had lifted and thrown her, bag and all, at the front door. The watching children heard a terrific bang, and as she landed the whole house shook.
"How funny! I've never seen that happen before," said Michael.

Teaching as a Subversive Activity (1969)
Context: The BASIC FUNCTION of all education, even in the most traditional sense, is to increase the survival prospects of the group. If this function is fulfilled, the group survives. If not, it doesn't. There have been times when this function was not fulfilled, and groups (some of them we even call "civilizations") disappeared. Generally, this resulted from changes in the kind of threats the group faced. The threats changed, but the education did not, and so the group, in a way, "disappeared itself" (to use a phrase from Catch-22). The tendency seems to be for most "educational" systems, from patterns of training in "primitive" tribal societies to school systems in technological societies, to fall imperceptibly into a role devoted exclusively to the conservation of old ideas, concepts, attitudes, skills, and perceptions. This happens largely because of the unconsciously held belief that these old ways of thinking and doing are necessary to the survival of the group. …Survival in a stable environment depends almost entirely on remembering the strategies for survival that have been developed in the past, and so the conservation and transmission of these becomes the primary mission of education. But, a paradoxical situation develops when change becomes the primary characteristic of the environment. Then the task turns inside out — survival in a rapidly changing environment depends almost entirely upon being able to identify which of the old concepts are relevant to the demands imposed by the new threats to survival, and which are not. Then a new educational task becomes critical: getting the group to unlearn (to "forget") the irrelevant concepts as a prior condition of learning. What we are saying is that the "selective forgetting" is necessary for survival.

The Diary of Samuel Marchbanks (1947)
Context: But I wonder if people do not attach too much importance to the first-name habit? Every man and woman is a mystery, built like those Chinese puzzles which consist of one box inside another, so that ten or twelve boxes have to be opened before the final solution is found. Not more than two or three people have ever penetrated beyond my outside box, and there are not many people whom I have explored further; if anyone imagines that being on first-name terms with somebody magically strips away all the boxes and reveals the inner treasure he still has a great deal to learn about human nature. There are people, of course, who consist only of one box, and that a cardboard carton, containing nothing at all.

Mekubolim, 1906. Alle Verk, vi. 53.
Context: There are melodies that must have words... and melodies that sing themselves without words. The latter are of a higher grade. But these, too, depend on a voice and lips,... hence are not yet altogether pure, not yet genuine spirit. Genuine melody sings itself without a voice. It sings inside, within the heart, in man's very entrails!

"Naxos", Ch. 11, p. 96
Report to Greco (1965)
Context: A magical portal opened inside my mind and conducted me into an astonishing world. … Before this moment I had divined but had never known with such positiveness that the world is extremely large and that suffering and toil are the companions and fellow warriors not only of Cretan, but of every man. … that by means of poetry all this suffering and effort could be transformed into dream; no matter how much of the ephemeral existed, poetry could immortalize it by turning it into song.

The Outsider (1953)

On Jesus, in Ch. 1 : The Executive
The Man Nobody Knows (1924)

Song lyrics, Blonde on Blonde (1966), Visions of Johanna

CMU Graduation speech (2008)
Context: You will need find your passion. Many of you have already done it, many of you will later, many of you may take to your thirties or forties, but don't give up on finding it. Right, then all you are doing is waiting for the reaper. Find your passion and follow it. And if there is anything that I have learned in life, you will not find that passion in things. And you will not find that passion in money. Because the more things and the more money you have, the more you will just look around and use that as the metric — and there will always be someone with more. Your passion must come from the things that fuel you from the inside. And honors and awards are nice things, but only to the extent that they regard real respect from your peers. And to be thought of well by people you think of more highly up is a tremendous honor I've been granted. Find your passion, and in my experience, no matter what you do at work or what you do in in official settings, that passion will be grounded in people. It will be grounded in the relationships you have with people and what they think of you when your time comes.

"Voices Carry"
Song lyrics, Voices Carry (1985)
Context: I try so hard not to get upset
Because I know all the trouble Ill get
Oh, he tells me tears are something to hide
And something to fear
And I try so hard to keep it inside
So no one can hear.

Atlas, on bearing the burden of maintaining the worlds, in Ch. 4
Space Chantey (1968)
Context: I tried to tell you, but words will not convey it. One has to be inside it to comprehend the magnitude. … It was the beginning. It's the only thing there is. But it was haphazard for so many aeons that it spooks me to think about it. There were always three or four maintaining it, but there was no one person strong enough to take it all over. "Somewhere there must be someone strong enough to take it all over," I said to myself in a direful moment, but the strongest person I could think of was myself. I've been doing it ever since. … By my attention I hold it all in being. Nothing exists unless it is perceived. If perception fails for a moment, then that thing fails forever. … I hate to be misjudged. They say that I bear it all on my shoulders, as though I were a stud or a balk. It's not on my great shoulders, it is amazing head on my great shoulders that maintains all.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: My Lord, your own wisdom has taught me to aspire to One even more great, more beautiful, and more closely approximate to Perfection than yourself. As you yourself, superior to all Flatland forms, combine many Circles in One, so doubtless there is One above you who combines many Spheres in One Supreme Existence, surpassing even the Solids of Spaceland. And even as we, who are now in Space, look down on Flatland and see the insides of all things, so of a certainty there is yet above us some higher, purer region, whither thou dost surely purpose to lead me — O Thou Whom I shall always call, everywhere and in all Dimensions, my Priest, Philosopher, and Friend — some yet more spacious Space, some more dimensionable Dimensionality, from the vantage-ground of which we shall look down together upon the revealed insides of Solid things, and where thine own intestines, and those of thy kindred Spheres, will lie exposed to the view of the poor wandering exile from Flatland, to whom so much has already been vouchsafed.

Dream Days (1898), The Reluctant Dragon
Context: "Our villagers are the biggest story-tellers in all the country round. It's a known fact. You're a stranger in these parts, or else you'd have heard it already. All they want is a fight. They're the most awful beggars for getting up fights — it's meat and drink to them. … I've no doubt they've been telling you what a hero you were, and how you were bound to win, in the cause of right and justice, and so on; but let me tell you, I came down the street just now, and they were betting six to four on the dragon freely!"
"Six to four on the dragon!" murmured St. George sadly, resting his cheek on his hand. "This is an evil world, and sometimes I begin to think that all the wickedness in it is not entirely bottled up inside the dragons..."

Rabbit, Run (1960)
Context: He feels the truth: the thing that has left his life has left irrevocably; no search would recover it. No flight would reach it. It was here, beneath the town, in these smells and these voices, forever behind him. The fullness ends when we give Nature her ransom, when we make children for her. Then she is through with us, and we become, first inside, and then outside, junk. Flower stalks.

Brazil v. Germany (8 July 2014).
2010s, 2014, 2014 FIFA World Cup
Context: But, it isn't working. They're two down. Lahm, this time. Müller missed it! And that's three, Toni Kroos! Germany are running riot! They cannot believe it! Splendid hit, from Kroos. You've got something on that, as well. With Julio Cesar, couldn't keep it out. And Toni Kroos marks his fiftieth cap for Germany, with a goal. And once or twice in there, it's just resembling a shooting gallery. Oh, and look at this now. This could get worse; Khedira plays it inside. Oh! It's four, nil! Unbelievable! Kroos again! And Brazil are just being played off the park! This is quite astonishing.

Source: Fares, Please! (1915), Everything Upside Down, p. 186
Context: Charles Lamb, in one of his most delightful essays, sets high worth on the observance of All Fools' Day, because it says to a man: "You look wise. Pray correct that error!" Christmas brings the universal message to men: "You look important and great; pray correct that error." It overturns the false standards that have blinded the vision and sets up again in their rightful magnitude those childlike qualities by which we enter the Kingdom.
Christmas turns things inside out. Under the spell of the Christmas story the locked up treasures of kindliness and sympathy come from the inside of the heart, where they are often kept imprisoned, to the outside of actual expression in deed and word. … It is the vision of the Christ-child which enables all men to get at the best treasures of their lives and offer them for use.

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

Home, p. 8
Brother Ray : Ray Charles' Own Story (1978)
Context: I was born with music inside me. That's the only explanation I know of, since none of my relatives could sing or play an instrument. Music was one of my parts. Like my ribs, my kidneys, my liver, my heart. Like my blood. It was a force already within me when I arrived on the scene. It was a necessity for me — like food or water.

The Yellow Book, 1974
Context: Q: Did you start life like us with lots of demands, and what spurred you to give it up? A: When I was six or seven, I would feel I was inside a box of earth and sky, and I would weep. Once I asked my mother: "Take me out of this box of earth and sky." She said, "I can't." Then I said, "I'm going." (p.33)

Letter to Carl Jung (16 June 1948), referring to an incident where a vase fell over, apparently spontaneously as he entered a room, and an essay: Moderne Beispiele zur 'Hintergrunds-physik' (Modern Examples of 'Background Physics' ). Jung and Pauli worked together in developing theories of Synchronicity.
Context: When that amusing "Pauli effect" of the overturned vase occurred, on the occasion of the founding of the Jung Institute, I had the immediate and vivid impression that I should "pour out water inside" (— to use the symbolic language that I have acquired from you). Then when the connection between psychology and physics took up a relatively large part of your talk, it became even more clear to me what I was to do. The outcome of all this is the enclosed essay.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V, Sec. 7
Context: Lay a second foundation enough inside the first... Having laid these two foundations... build cross walls between them uniting the outer and inner foundation in a comb like arrangement set like teeth of a saw. With this form of construction the burden of earth will be distributed into small bodies and will not lie with all its weight in one crushing mass so as to thrust out substructures.

Song lyrics, American Pie (1971), American Pie
Context: A long long time ago
I can still remember how that music used to make me smile
And I knew if I had my chance
That I could make those people dance
And maybe they'd be happy for a while.
But February made me shiver
With every paper I'd deliver
Bad news on the doorstep
I couldn't take one more step
I can't remember if I cried
When I read about his widowed bride
But something touched me deep inside
The Day the Music Died.

शिक्षा (Education)

Visions
Context: One Pentecost at dawn I had a vision. Matins were being sung in the church and I was there. And my heart and my veins and all my limbs trembled and shuddered with desire. And I was in such a state as I had been so many times before, so passionate and so terribly unnerved that I thought I should not satisfy my Lover and my Lover not fully gratify me, then I would have to desire while dying and die while desiring. At that time I was so terribly unnerved with passionate love and in such pain that I imagined all my limbs breaking one by one and all my veins were separately in tortuous pain. The state of desire in which I then was cannot be expressed by any words or any person that I know. And even that which I could say of it would be incomprehensible to all who hadn't confessed this love by means of acts of passion and who were not known by Love. This much I can say about it: I desired to consummate my Lover completely and to confess and to savour in the fullest extent--to fulfil his humanity blissfully with mine and to experience mine therein, and to be strong and perfect so that I in turn would satisfy him perfectly: to be purely and exclusively and completely virtuous in every virtue. And to that end I wished, inside me, that he would satisfy me with his Godhead in one spirit (1 Cor 6:17) and he shall be all he is without restraint. For above all gifts I could choose, I choose that I may give satisfaction in all great sufferings. For that is what it means to satisfy completely: to grow to being god with God. For it is suffering and pain, sorrow and being in great new grieving, and letting this all come and go without grief, and to taste nothing of it but sweet love and embraces and kisses. Thus I desired that God should be with me so that I should be fulfilled together with him.

Source: I Am Legend (1954), Ch. 2
Context: They were strange, the facts about them: their staying inside by day, their avoidance of garlic, their death by stake, their reputed fear of crosses, their supposed dread of mirrors.
Take that last, now. According to legend, they were invisible in mirrors, but he knew that was untrue. As untrue as the belief that they transformed themselves into bats. That was a superstition that logic, plus observation had easily disposed of. ‘It was equally foolish to believe that they could transform themselves into wolves. Without a doubt there were vampire dogs; he had seen and heard them outside his house at night. But they were only dogs.

Go Rin No Sho (1645), The Fire Book
Context: When we are fighting with the enemy, even when it can be seen that we can win on the surface with the benefit of the Way, if his spirit is not extinguished, he may be beaten superficially yet undefeated in spirit deep inside. With this principle of "penetrating the depths" we can destroy the enemy's spirit in its depths, demoralizing him by quickly changing our spirit. This often occurs.
Penetrating the depths means penetrating with the long sword, penetrating with the body, and penetrating with the spirit. This cannot be understood in a generalization.
Once we have crushed the enemy in the depths, there is no need to remain spirited. But otherwise we must remain spirited. If the enemy remains spirited it is difficult to crush him.

The Sandman
Context: Everybody has a secret world inside of them. All of the people of the world, I mean everybody. No matter how dull and boring they are on the outside, inside them they've all got unimaginable, magnificent, wonderful, stupid, amazing worlds. Not just one world. Hundreds of them. Thousands maybe.

Black Boy (1945)

"All You Wanted"
2000s, The Spirit Room (2001)
Context: I wanted, to be like you. I wanted, everything. So, I tried. To be like you, and I got swept away. I didn't know that it was so cold and, you needed someone to show you the way. So I took your hand and we figured out, that when the time comes? I'd take you away. If you want to? I can save you; I can take you away from here. So lonely inside; so busy out there. And all you wanted, was somebody who cares.

Music, Mind, and Meaning (1981)
Context: Of what use is musical knowledge? Here is one idea. Each child spends endless days in curious ways; we call this play. A child stacks and packs all kinds of blocks and boxes, lines them up, and knocks them down. … Clearly, the child is learning about space!... how on earth does one learn about time? Can one time fit inside another? Can two of them go side by side? In music, we find out!

Johnny Got His Gun (1938)
Context: Inside me I'm screaming, nobody pays any attention. If I had arms, I could kill myself. If I had legs, I could run away. If I had a voice, I could talk and be some kind of company for myself. I could yell for help, but nobody would help me.

"The Son", Ch. 4, p. 49
Report to Greco (1965)
Context: I thank God that this refreshing childhood vision still lives inside me in all its fullness of color and sound. This is what keeps my mind untouched by wastage, keeps it from withering and running dry. It is the sacred drop of immortal water which prevents me from dying. When I wish to speak of the sea, woman, or God in my writing, I gaze down in my breast and listen carefully to what the child within me says. He dictates to me; and if it sometimes happens that I come close to these great forces of the sea, woman, and God, approach them by means of words and depict them, I owe it to the child who still lives within me. I become a child again to enable myself to view the world always for the first time, with virgin eyes.

Aeaea, Ch. 6
Space Chantey (1968)
Context: Do you not know that the underground lands are shared by many worlds? It is all one underground, a vast place, and it is but a trick on which globe one will surface on coming out. This is the reason that the inside of every world is so much vaster than the outside. You are fooled by the shape of these little balls on which things live and crawl; you see the universe inside out; you see the orbs as containing and not contained. I will teach you to see it right if you please me.

As quoted by Elaine Ganley, Shah's son wants help for Iran's opposition http://www.rezapahlavi.org/details_article.php?article=431&page=3, The Washington Post, Feb 11, 2010.
Interviews, 2010

Excerpted Comments Made by Reza Pahlavi of Iran to a Group of Prominent American Business Leaders in New York City http://www.rezapahlavi.org/details_article.php?article=414&page=2, Dec. 9, 2009.
Speeches, 2008-2009

As quoted by Nadezhda Popova, Reza Pahalavi, Son Of The Last Shah Of Iran: “No War Is Needed – We Will Topple This Regime Ourselves” http://www.rezapahlavi.org/details_article.php?article=22&page=6, Izvetsiya, May 29, 2006.
Interviews, 2006

BBC broadcast (“The Russian Enigma”), London, October 1, 1939 ( partial text http://www.churchill-society-london.org.uk/RusnEnig.html, transcript of the "First Month of War" speech https://ww2memories.wordpress.com/2011/09/24/churchills-ww2-speech-to-the-nation-october-1939/).
The Second World War (1939–1945)

Source: supanet.com/find/famous-quotes-by/axel-munthe/a-man-can-stand-a-lot-as-fqb50991/

Section 1.1
Workers Councils (1947)

On the possible key to her career longevity in “The King of Queens: How Regina King Became A Hollywood Legend” https://www.essence.com/feature/regina-king-december-cover-star-interview/ in Essence Magazine (2019 Nov 20)

Source: The Visitor (2002), Ch. 7 : dismé the maiden, p. 57

On reading in “Marjorie Liu: Making a Monstress” https://www.guernicamag.com/making-a-monstress/ in Guernica (2016 Feb 15)

On what she calls her writing style in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

High Times interview (2002)

"Celebs Who Love Veg: Our Interview with Daniella Monet", LoveVeg.com (1 March 2019) https://loveveg.com/celebs-who-love-veg-our-interview-with-daniella-monet/.

The Pageant of World History vs. Wikipedia: The Case of Mussolini https://www.econlib.org/archives/2012/06/the_whitewash_o.html (Jun 20, 2012)

Source: “1993: Jack Kirby: The Hardest Working Man in Comics by Steve Pastis” https://kirbymuseum.org/blogs/effect/category/interview/, Happening Magazine, (1993) by Steve Pastin; as quoted by Rand Hoppe, The Kirby Effect The Journal of the Jack Kirby Museum & Research Center, (28 April 2018).

Source: The Downing Street Years (1993), p. 509

Speaking with reporters on April 9, 1962 at F.O.E.'s Welcome Home Dinner; as quoted in "Sidelights on Sports" by Al Abrams, in The Pittsburgh Post-Gazette (Wednesday, April 11, 1962), p. 24
Baseball-related, <big><big>1960s</big></big>

Beloved (1987)

Beloved (1987)

Shekhar Gupta in Tearing down Narasimha Rao http://archive.indianexpress.com/news/tearingdownnarasimharao/547260/1, The Indian Express, 7 September 2011.

The Concrete Jungle (p. 275)
The Laundry Files, The Atrocity Archives (2004)

On composing poems while practicing as an attorney in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Interview With Greta Van Susteren of Fox News https://2009-2017.state.gov/secretary/20092013clinton/rm/2010/07/144969.htm, July 18, 2010
Secretary of State (2009–2013)

"The School of Nature", p. 67
Savage Survivals (1916), Wild Survivals in Domesticated Animals

Source: Ethics and Education (1912), The Importance of Ethical Culture, p. 6

Source: "The Black Manifesto" (1969), p. 116

Source: "The Black Manifesto" (1969), p. 116

Post-Prison Writings (1969)
1960s

Source: Are Prisons Obsolete? (2003), Chapter One

Source: Broca's Brain (1979), Chapter 1, “Broca’s Brain” (pp. 13-14)

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

On her short story collection Close Range: Wyoming Stories in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1)
Personal life and writing career

Introduction
The Occult World

Source: The Birth and Death of Meaning: An Interdisciplinary Perspective on the Problem of Man (1962), p. 27

The Evening Press, 25 September 1978. As reprinted https://www.independent.ie/opinion/analysis/con-houlihan-paddy-dashed-back-to-his-goal-like-a-woman-who-smells-a-cake-burning--26885274.html in the Irish Independent following Houlihan's death.

Speech in Haverfordwest (10 November 1922) during the general election campaign, quoted in The Times (11 November 1922), p. 12
Later life

Source: The Beautiful Struggle: A Memoir (2008), p. 169-170.

Source: Novels, Big Trouble (1999), Chapter 2

Do You Believe in Gosh?

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Wees wat, weest U zelve, zoo niet gooi uw palet in ’t vuur. Vormt een school zoo ge wilt, maar het moet uit U komen, maar gij zelve mag tot geen school behooren.
In a letter of Gabriël, Brussel (14 Oct. 1879), to his student then Willem Bastiaan Tholen; in Gabriël, P.J.C, ed. Jeltes, H.F.W.; Gebroeders Binger, Amsterdam 1926; as cited in an excerpt of RKD Archive, The Hague https://rkd.nl/explore/excerpts/136
1860's + 1870's

Inner yoga (antaryoga): Anirvan. (1988). New Delhi: Voice of India. From the Introduction by Ram Swarup.

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Jozef Israëls's brief, in het Nederlands): Ik wil in den beschouwer mijne aandoeningen overbrengen, - ik wil hem laten boeijen door het tafereel, dat ik niet enkel met mijn bloot oog gezien hebben, maar dat ik diep in mij heb zien bewegen.
Quote of Israëls in his letter in 1891, to an unknown person; as cited in the museum-catalog, Museum Mesdag, 1996, p.236, note 10
Quotes of Jozef Israels, 1871 - 1900

Gone are the Days (2016)

CraveOnline http://www.craveonline.com/film/articles/507781-exclusive-cannes-interview-lloyd-kaufman-on-nuke-em-high May 28, 2013
2013

Source: About Zakir Hussain, Quest for Truth (1999), p. 339.

My daddy, His Highness, the Maharaja of Mysore