Quotes about infinite
page 5

“I was walking along a path with two friends — the sun was setting — suddenly the sky turned blood red — I paused, feeling exhausted, and leaned on the fence — there was blood and tongues of fire above the blue-black fjord and the city — my friends walked on, and I stood there trembling with anxiety — and I sensed an infinite scream passing through nature.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote of an entry in his Diary (22 January 1892), on the experience which inspired his famous painting, '(The Scream)' ('Shrik'), originally titled: 'Der Schrei der Natur' ('The Cry of Nature')
1880 - 1895

Feeling, Nature, Sense, Sun

“First develop a strategy that utilizes everything around you. The best way to prepare for a challenge is to cultivate the ability to call on an infinite variety of responses.”

Paulo Coelho book Aleph

Aleph (2011)

Way

“By suns unsettling kist.
Out through the utmost gates of space,
Past where the gray stars drift,
To the widening Infinite, my soul
Glides on, a vessel swift,
Yet loses not her anchorage
In yonder azure rift.”

Lucy Larcom (1824–1893) American teacher, poet, author

Poems (1869), A Strip of Blue (1870)

Soul, Star, Sun, Past

“These effects of mescalin are the sort of effects you could expect to follow the administration of a drug having the power to impair the efficiency of the cerebral reducing valve. When the brain runs out of sugar, the undernourished ego grows weak, can't be bothered to undertake the necessary chores, and loses all interest in those spatial and temporal relationships which mean so much to an organism bent on getting on in the world. As Mind at Large seeps past the no longer watertight valve, all kinds of biologically useless things start to happen. … Other persons discover a world of visionary beauty. To others again is revealed the glory, the infinite value and meaningfulness of naked existence, of the given, unconceptualized event.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, p. 26
The Doors of Perception (1954)

World, Beauty, Past, Personality

“Consider an event, for example the outburst if a nova… Suppose this event is observed from two stars in line with the nova, and suppose further that the two stars are moving uniformly with respect to each other in this line. Let the epoch at which these stars passed by each other be taken as the zero of time measurement, and let an observer A on one of the stars estimate the distance and epoch of the nova outburst to be x units of length and t units of time, respectively. Suppose the other star is moving toward the nova with velocity v relative to A. Let an observer B on the star estimate the distance and epoch of the nova outburst to be x' units of length and t' units of time, respectively. Then the Lorentz formulae, relating x' to t', arex' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}}; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}
These formulae are… quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae becomex' = x - vt; \qquad t' = t.”

Gerald James Whitrow (1912–2000) British mathematician

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

Star, Time

“In my opinion we learn nothing from history except the infinite variety of men’s behaviour. We study it, as we listen to music or read poetry, for pleasure, not for instruction”

A.J.P. Taylor (1906–1990) Historian

"The Radical Tradition: Fox, Paine, and Cobbett", p 34
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Men, Pleasure, Music, History

““Travel in the old ruts,” quotes my friend Meredith; some ancient Chinese maxim. The way lain down by elders. Pathways through the world, pathways through the mind—it’s a shame that these days we so seldom have a guide. That our atomized worldview, mimicking scientific doctrine, sees us as separate, distinct, alone, orbiting in space, touching only an infinite void.”

Russell Brand book Revolution

Revolution (2014)

World, Way, Travel, Quotes

“I am always humbled by the infinite ingenuity of the lord, who can make a red barn cast a blue shadow.”

E. B. White (1899–1985) American writer

A Winter Diary: January, 1941 http://books.google.com/books?id=Kq7WAAAAMAAJ&q=%22I+am+always+humbled+by+the+infinite+ingenuity+of+the+lord+who+can+make+a+red+barn+cast+a+blue+shadow%22&g=PA170#v=onepage One Man's Meat (1942)

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“This title is unacceptably misleading, @CTVNews. I did not criticize “diversity” but rather “more diversity,” and “ever more diversity” as Trudeau is proposing with his radical multiculturalism. Canada has always been a diverse country and this is part of who we are. I love this Canada. But there is a difference between recognizing diversity and pushing for ever more of it. Something infinitely diverse has no core identity and ceases to exist.”

Maxime Bernier (1963) Canadian politician

7:10am 13 August 2018 https://twitter.com/MaximeBernier/status/1029007345005879296 reply to CTV News misquotation "Diversity will 'destroy' what makes Canada great" https://twitter.com/CTVNews/status/1029000159856914434 at 6:42am, leading CTV to re-issue the report under a different title by 9:40am https://www.ctvnews.ca/politics/tory-mp-bernier-criticized-for-saying-more-diversity-will-destroy-what-makes-canada-great-1.4050494 2018

Love, Parting, Country

“…ignoring the potential force possessed by a homogeneous race, bemused by the slogans of human equality, all parliaments adopted the dogma of infinite toleration. Tolerance toward the alien, the hostile, and the aggressive was seen as a highly humanitarian achievement, but was, as the history of the nineteenth and especially of our present century shows, merely an ever-greater abandoning of ourselves.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

Hostility, History

“The virus was not helping. He had hoped that it would, but the feelings it brought were too superficial. When he most needed their succour he could feel them for the paper-thin façades they were. Just because the virus was tickling the parts of his brain that produced feelings of religious experience didn’t mean he was able to turn off the other parts of his mind that recognised these feelings as having been induced artificially. He truly felt himself to be in the presence of something sacred, but he also knew, with total clarity, that this was due to neuroanatomy. Nothing was really with him: the organ music, the stained-glass windows in the sky, the sense of proximity to something huge and timeless and infinitely compassionate were all explicable in terms of neural wiring, firing potentials, synaptic gaps.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 9 (p. 136)

Hope, Music, Feeling, Sense

“What can be called "consciousness of the process of abstraction." That is, consciousness of the fact that out of a virtually infinite universe of possible things to pay attention to, we abstract only certain portions, and those portions turn out to be the ones for which we have verbal labels and categories. What we abstract, i. e., "see," and how we abstract it, or see it, or see it or think about it, is for all practical purposes inseparable from how we talk about it.”

Neil Postman (1931–2003) American writer and academic

Teaching as a Subversive Activity (1969)

Thinking, Universe

“Woman has suffered for eons, and that has given her infinite patience and infinite perseverance.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Suffering, Patience, Perseverance

“We meet to celebrate the birthday of America. The coming of a new life always excites our interest. Although we know in the case of the individual that it has been an infinite repetition reaching back beyond our vision, that only makes it the more wonderful. But how our interest and wonder increase when we behold the miracle of the birth of a new nation. It is to pay our tribute of reverence and respect to those who participated in such a mighty event that we annually observe the fourth day of July. Whatever may have been the impression created by the news which went out from this city on that summer day in 1776, there can be no doubt as to the estimate which is now placed upon it. At the end of 150 years the four corners of the earth unite in coming to Philadelphia as to a holy shrine in grateful acknowledgement of a service so great, which a few inspired men here rendered to humanity, that it is still the preeminent support of free government throughout the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Men, World, Birthday

“We are a little piece of continual change, looking at an infinite quantity of continual change.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 7

Change

“To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274), III, q. 1, art. 2, ad 2

God, Nature, Personality

“There are infinite possibilities.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

“Most of the world is of great roughness and infinite complexity. However, the infinite sea of complexity includes two islands of simplicity: one of Euclidean simplicity and a second of relative simplicity in which roughness is present but is the same at all scales.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Source: The Fractalist (2012), Ch. 29, p. 299

World, Sea

“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, Soul, Intelligence

“Intelligence and infinite knowledge were not, it seemed, compatible with stable human existence.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 9, “Diplomatic Behavior” (p. 198)

Intelligence, Knowledge

“The infinite Universe of the New Cosmology, infinite in Duration as well as Extension, in which eternal matter in accordance with eternal and necessary laws moves endlessly and aimlessly in eternal space, inherited all the ontological attributes of Divinity. Yet only those — all the others the departed God took with him… The Divine Artifex had therefore less and less to do in the world. He did not even have to conserve it, as the world, more and more, became able to dispense with this service…”

Alexandre Koyré (1892–1964) French philosopher

From the Closed World to the Infinite Universe (1957).

God, World, Law, Universe

“The anchor of meaning resides in an abyss, deeper than the reach of despair. Yet the abyss is not not infinite; its bottom may suddenly be discovered within the confines of a human heart or under the debris of might doubts.
This may be the vocation of man: to say "Amen" to being and to the Author of being; to live in defiance of absurdity, notwithstanding futility and defeat; to attain faith in God even in spite of God.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 4

God, Faith, Heart, Despair

“Cats do not give us too many chances. Abuse a cat's trust twice and you could be history, for cats are much less forgiving than dogs and will often lose their trust in you should you behave badly. A dog gives you infinite slack; not so a cat.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Nine Emotional Lives of Cats (2002), Ch. 2

Dogs, History, Cats, Forgiveness

“I wish I could write to you as tenderly as I love you and tell you all the good things that I wish you. You are so infinitely dear to me, dearer than I can say… If things go on much longer as they are at present I shall have sometime to put you under glass or to have you set in gold. If only I could live in the same town with you and my parents… Do write me a nice letter soon. Your letters are like kisses.”

Johannes Brahms (1833–1897) German composer and pianist

Letter to Clara Schumann (31 May 1856) as quoted in Letters of Clara Schumann and Johannes Brahms, 1853-1896 (1971), edited by Berthold Litzmann

Love, Kiss, Parent

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Destiny was superb
it spoke among mountains and gray cumuli
like castles in the sky,
swollen with heat,
with rain,
with harvests,
with infinite richness.
…”

Caterina Davinio (1957) Italian writer

Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 15. </ref>

Mountain

“I am Ra. The Law of One, though beyond the limitations of name, as you call vibratory sound complexes, may be approximated by stating that all things are one, that there is no polarity, no right or wrong, no disharmony, but only identity. All is one, and that one is love/light, light/love, the Infinite Creator.”

Carla Rueckert

Session 4 http://www.lawofone.info/results.php?s=4#20 Quotations as Ra

Love, Law, Light

“Specialization, as has been noted, is the confining of human activity to a limited field. In industrial work this means the limitation of an enterprise to a portion of the field and to the production of a limited line of products. But even when the line of products is limited, there are usually many types that are possible in that line and an infinite number of sizes of any one type. Thus suppose a manufacturer specializes in the manufacture of men's shoes. Here there is no limit to the types that may be produced and no limit to the number of sizes of any type since no two feet are exactly alike. Again a manufacturer may specialize on the production of motors between the sizes, say, of one-half horse-power and twenty horse-power. Here again many types are possible and an infinite number of sizes for each type. But it has been shown that one of the essentials of cheap production is quantity, and for a given total output the greatest number of each element entering into the product is secured when the numbers of types and sizes are a minimum.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 41-42

Men, Shoe, Horse

“It must be recognized that man in his limited and relative earthly life is capable of bringing about the beautiful and the valuable only when he believes in another life, unlimited, absolute, eternal. That is a law of his being. A contact with this mortal life exclusive of any other ends in the wearing-away of effective energy and a self-satisfaction that makes one useless and superficial. Only the spiritual man, striking his roots deep in infinite and eternal life, can be a true creator. But Humanism denied the spiritual man, handed over the eternal to the temporal, and took its stand by the natural man within the limited confines of the earth.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), p. 34

Life, Law, Beauty, Nature

“True ignorance approaches the infinite more nearly than any amount of knowledge can do, and, in our case, ignorance is fortified by a certain element of nineteenth-century indifference which refuses to be interested in what it cannot understand; a violent reaction from the thirteenth century which cared little to comprehend anything except the incomprehensible.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Understanding, Knowledge, Indifference

“Thus the more readily we accept grief, the deeper in us the awakening of the love which is not attachment but a positive serenity, pure and full of faith, the infinite in a loving act, even though in bitterness and tears.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Faith, Tear

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

Roger Bacon book Opus Majus

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

Books, Color, Way, History

“For the divine Persons embrace mutually in eternal complacency With an infinite and active love in unity. This activity is constantly renewed in the living life of the Trinity. There is continuous new birth-giving in new knowledge, new complacency and new breathing forth of the Spirit in a new embrace with a new torrent of eternal love. All the elect, angels and men from the last to the first are embraced in this complacency. It is in this complacency that heaven and earth are suspended, existence, life activity and maintenance of all creatures.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Life, Men, Angels

“The impact of space activities is nothing less than the galvanizing of hope and imagination for human life continuum into a future of infinite possibility.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Impact of Space Activities Upon Society (ESA Br) European Space Agency (2005)

Life, Hope, Imagination, Future

“Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple’s self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o’ercast,
They alway must be with us, or we die.”

John Keats Endymion

Bk. I, l. 25
Endymion (1818)

Feeling, Soul, Tree, Light

“There the Unstruck Music eddies around the Infinite One;
There in the midst the Throne of the Unheld is shining, whereon the great Being sits —
Millions of suns are shamed by the radiance of a single hair of His body.”

Kabir (1440–1518) Indian mystic poet

Songs of Kabîr (1915)

Music, Sun

“I once inhaled a pretty full dose of ether, with the determination to put on record, at the earliest moment of regaining consciousness, the thought I should find uppermost in my mind. The mighty music of the triumphal march into nothingness reverberated through my brain, and filled me with a sense of infinite possibilities, which made me an archangel for the moment. The veil of eternity was lifted. The one great truth which underlies all human experience, and is the key to all the mysteries that philosophy has sought in vain to solve, flashed upon me in a sudden revelation. Henceforth all was clear: a few words had lifted my intelligence to the level of the knowledge of the cherubim. As my natural condition returned, I remembered my resolution; and, staggering to my desk, I wrote, in ill-shaped straggling letters, the all-embracing truth still glimmering in my consciousness. The words were these (children may smile; the wise will ponder): “A strong smell of turpentine prevails throughout.””

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Mechanism in thought and morals https://books.google.se/books?id=c5rOGqwLGaEC&lpg=PA47 : an address delivered before the Phi Beta Kappa Society of Harvard University, June 29, 1870 Mechanism in thought and morals (1871)

Children, Truth, Smile, Music

“Sharp nostalgia, infinite
And terrible, for what I already possess!”

Juan Ramón Jimenéz (1881–1958) Spanish poet

Nostalgia aguda, infinita,
terrible, de lo que tengo.
"South", in Poesía, en verso, 1917–1923 (1923), p. 97.

Nostalgia

“The fact is that Christian art failed at a deeper level. It failed not in execution but in conception and vision, and this failure was at bottom failure of Christian theology in which mysticism is rudimentary and peripheral. Christian theology has no concept of transcendence, non-attachment, recollectedness, equality (samatâ), liberation (moksha), the vast (bhûmâ) and the infinite (ananta), compassion (kurunâ), of cosmic action emanating from restfulness at the centre; therefore, it felt no call to try to convey them in its art-forms. A deeper iconography needed the support of a deeper theology and vision. This explains why Christian art has no equivalents of Far Eastern Buddhas and Bodhisattvas as Huxley notices. The Eastern tradition was shaped by Hindu religious thinking and sensibility. Hindu art tried to portray the inner man: the Man behind the man, the Eye behind the eye, the Seeing behind the seeing, man's inner prânika or life-currents, the nodal points in his subtle body where the individual meets the cosmic. It portrayed man's inner physiognomy. …. But they portrayed the external man; there was no portrayal of the inner man, the luminous man, the transcendental man.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Art, Failure, Support

“Everything takes place in an infinitely greater field than what is framed by the size of the picture or by what is materially in the picture. This matter [door/window/wall] is but a support inviting the viewer to participate in the much larger game of a thousand and one visions and feelings; it is the talisman lifting or sinking walls into the deepest recesses of our spirit, opening and at times closing windows in the construction of our impotence, our bondage, or our freedom. The 'subject-matter' then may be found in the picture or it may exist solely inside the spectator's head.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Feeling, Game, Support, Freedom

“Loyalty to life, according to Nietzsche, begins in the resolve to seek life’s principle within itself and not in something outside it—not, for example, in a God or supernature that, by being conceived as all that life is not—infinite, eternal, changeless, perfect goodness, perfect plenitude—stands as antithetical to life.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 80

Life, God, Perfection, Loyalty

“Give the youth a proper environment. Motivate them. Extend them the support they need. Each one of them has infinite source of energy. They will deliver.”

Dhirubhai Ambani (1932–2002) Indian business tycoon

From interview with Chitralekha

Youth, Motivation, Support

“I mean it; the Bible-god of western monotheism is just like that horrible kid. Who would want to be trapped in a house with an indomitable telepathic despot and have to guard your thoughts –or be voluntarily mindless- and endure that existence forever and ever? Religion doesn’t want to talk about life either. They hate practically everything that goes on in life. They want to talk about death and pretend that THAT is life. And those of us who know life, live life, and love life, they accuse of being dead already. Every aspect of their world-view is upside-down or backwards -as DogmaDebate brilliantly illustrated. What these religionists preach actually diminishes the very meaning of life. Humans tend to value most that which is rare and fleeting. Such is life. The more you have of anything, the less valuable it is. They’re claiming immortality for eternity, rendering the value of life infinitely worthless. They sell their imaginary after-life as if it is sooo much better than this period of discomfort we have to endure before we achieve paradise. Having to toil in this fallen, sin-corrupted, dead-and-damned world. They hate existence itself so much that they actually long for the end-of-days, and only seem to get happy when they think Armageddon is upon us.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Love, Life, Death, God

“For me, the nude body is like a raw material.. another artist might use oil or clay. I love the fact that, en masse, it can be turned into an infinite number of shapes or abstractions, while the setting I choose.. rural, urban, indoors or out.. is like a canvas.”

Spencer Tunick (1967) American photographer

Over 1,700 men and women strip naked in square in Germany.. and not a sun lounger in sight, 2012

Love

“He came, bringing with Him the knowledge that God is a Being of infinite goodness; that the service required of mankind is not a service of form or ceremony, but a service of obedience.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 62.

God, Knowledge

“The Spirit of God now speaks within our own spirit in its hidden immersion: ‘Go out, into a state of eternal contemplation and blissful enjoyment after God’s own manner.’ All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit... There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.”

John Ruysbroeck (1293–1381) Flemish mystic

James A. Wiseman, Jan Van Ruusbroec (Classics of Western spirituality, 1985), p. 148
The Spiritual Espousals (c. 1340)

Love, God, Nature

“And you mother still close to me,
you know that it is not enough to live an ordered and honest life.
You have been faithful for years to bring order into our house.
As soon as the dawn appeared in the night sky,
you rose towards the tasks awaiting you –
in the silence of a mental prayer.
Perhaps it is not enough even the overwhelming love,
to which you gave the sober expression of concrete acts.
The sacred wool, the steaming milk and the bed
composed with inimitable care by your hands.
Going back in time you recounted to your children their births,
and the birthdays have slowly vanished.
The beginning is now found from a thousand beginnings,
with the ancient, with the unknown, with Christ.
A present act includes them all,
opening after the events have passed.
And there is a severe duty for struggle,
something in our own life could be wrenched away by it.
The guards will soon appear,
and they will take me to my cell with the high window.
You will still be with me,
as mother and inexhaustible human presence.
Giving freely of your love, you still knew that your son is freedom.
You were a nearness, that always found something to do.
I have watched you unflinching under hardness and spite,
always moving, and acting,
holding back your inner rebellion you had pity on rage.
Now we are together to work and open all around.
In the loving gift to the world which ever crucifies us
is our fulfilment.
Seeing its limitations, still to treasure everything
is the gesture of infinite miracle,
and you were right: order comes from this principle,
the earthly goods, as our brothers the prophets tell us,
will be given unto us.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Love, Life, Children, World

“… in economic political discussions there is a nearly infinite number of specific questions that may be asked. Besides the ones mentioned in section 3 consider for instance these: "Should we build a road between points A and B in the country?", "Should we promote investments that will give employment to many people, or should we on the contrary promote such investment which will save labour?"… "Should we put more emphasis on things that have up to now not been included in the statistical concept of the gross national product? For instance, should we try to avoid air-pollution and all the kinds of intoxications that may be caused by refuse and waste (a problem that must be studied in its totality as a problem of circulation of matter in society, much in the same way as we study interindustry relations in an input-output table)?“, “Should we assess economic value to an undisturbed nature?””

Ragnar Frisch (1895–1973) Norwegian economist

etc.
Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 29

People, Way, Question, Nature

“There will be and can be no rest till we admit, what cannot be denied, that there is in man a third faculty, which I call simply the faculty of apprehending the Infinite, not only in religion, but in all things; a power independent of sense and reason, a power in a certain sense contradicted by sense and reason; but yet, I suppose, a very real power, if we see how it has held its own from the beginning of the world — how neither sense nor reason has been able to overcome it, while it alone is able to overcome both reason and sense.”

Max Müller (1823–1900) German-born philologist and orientalist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 562.

World, Religion, Sense

“You see the rivers running east. Then you see mountains rise. Rivers run off them to the west. Mountains come up like waves. They crest, break, and spread themselves westward. When they are spent, there is an interval of time, and then again you see the rivers running eastward. You look over the shoulder of the painter and you see all that in the landscape. You see it if first you have seen it in the rock. The composition is almost infinitely less than the sum of its parts, the flickers and glimpses of a thousand million years.”

John McPhee (1931) American writer

In Suspect Terrain (1983), reprinted in Annals of the Former World (2000) page 209.

Mountain, Time, Parting

“Their reason for killing and destroying such an infinite number of souls is that the Christians have an ultimate aim, which is to acquire gold, and to swell themselves with riches in a very brief time and thus rise to a high estate disproportionate to their merits.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

Soul, Time

“We see that each surface is really a pair of surfaces, so that, where they appear to merge, there are really four surfaces. Continuing this process for another circuit, we see that there are really eight surfaces etc and we finally conclude that there is an infinite complex of surfaces, each extremely close to one or the other of two merging surfaces.”

Edward Norton Lorenz (1917–2008) American mathematician and meteorologist

Lorenz (1963) "Deterministic nonperiodic flow", in: J. Atmos. Sci. 20, 130–141. cited in: T.N. Palmer (2008) " Edward Norton Lorenz. 23 May 1917 −− 16 April 2008 http://rsbm.royalsocietypublishing.org/content/55/139.full.pdf" in: Biogr. Mems Fell. R. Soc. 2009 55, 139-155

Appearance

“It is probable that what we call thought is not an actual being, but no more than the relation between certain parts of that infinitely varied mass, of which the rest of the universe is composed, and which ceases to exist as soon as those parts change their position with regard to each other.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Universe, Change, Parting

“Nevertheless, it remains conceivable that the measure relations of space in the infinitely small are not in accordance with the assumptions of our geometry [Euclidean geometry], and, in fact, we should have to assume that they are not if, by doing so, we should ever be enabled to explain phenomena in a more simple way.”

Bernhard Riemann (1826–1866) German mathematician

Memoir (1854) Tr. William Kingdon Clifford, as quoted by A. D'Abro, The Evolution of Scientific Thought from Newton to Einstein https://archive.org/details/TheEvolutionOfScientificThought (1927) p. 55.

Way

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

Tim Keller (pastor) book The Reason for God

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Life, Death, God, World

“Capacity to endure through infinite transformation must be innate in that mighty civilization which has seen the intellectual culture of the Nile Valley of Assyria and of Babylon wax and wane and disappear, and which today gazes on the future with the same invincible faith with which it met the past.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

In page=106
Science and National Consciousness in Bengal: 1870-1930

Faith, Past, Future

“The advance of knowledge is an infinite progression towards a goal that ever recedes.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

Knowledge

“The human race, in its intellectual life, is organized like the bees: the masculine soul is a worker, sexually atrophied, and essentially dedicated to impersonal and universal arts; the feminine is a queen, infinitely fertile, omnipresent in its brooding industry, but passive and abounding in intuitions without method and passions without justice.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society

Life, Justice, Art, Soul

“There is a difference between the ordinary person who may discuss these things occasionally over a pint of beer at the local pub, or worry about them for a while before dropping off to sleep, and the person who makes a serious lifelong commitment to struggling with them and turns that commitment into a part of his or her very self-definition. For one cannot say, I’ve finished theology; now I’ll move on to another subject. There is a sense in which one might say something similar of Akkadian grammar or the family tree of the Hapsburg dynasty, but one cannot reasonably assert it of exploration into God’s revelation, which is, by definition infinite in its implications for human understanding. To be a theological student in the full sense of those words cannot be a temporary state or a preamble to something else, such as the ministerial priesthood or an all-round education. Rather, it is a solemn engagement to developing over a lifetime the gift of Christian wonder or curiosity, which is the specifically theological mode of faith. As theologians, then, we commit ourselves to the lifelong study and reflection which the satisfaction of such curiosity will need. Our faith is from now on, in St. Anselm’s words, fides quaerens intellectum, “a faith that quests for understanding.””

Aidan Nichols (1948) British theologian

The Shape of Catholic Theology (1991), pp. 18-19.

God, Education, Family, Faith

“Words bend our thinking to infinite paths of self-delusion, and the fact that we spend most of our mental lives in brain mansions built of words means that we lack the objectivity necessary to see the terrible distortion of reality which language brings.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 3 (p. 191)

Thinking, Reality

“Alas, the vices of man, as horrifying as they are presumed to be, contain proof (if only in their infinite expansiveness!) of his bent for the infinite.”

Charles Baudelaire book Les Paradis artificiels

Hélas! les vices de l’homme, si pleins d’horreur qu’on les suppose, contiennent la preuve (quand ce ne serait que leur infinie expansion!) de son goût de l’infini. "Le poème du haschisch," I: Le goût de l’infini http://fr.wikisource.org/wiki/Les_Paradis_artificiels_-_I Les paradis artificiels (1860)

“The consumer society is so all-pervasive today that it is easy to assume it has always existed. Yet in reality it is one of the more recent innovations that propelled the West ahead of the Rest. Its most striking characteristic is its seemingly irresistible appeal… The result is one of the greatest paradoxes of modern history: that an economic system designed to offer infinite choice to the individual has ended up homogenizing humanity.”

Niall Ferguson book Civilization: The West and the Rest

Civilization: The West and the Rest (2011)

History, Reality

“In Mohammedanism the limited principle of the Jews is expanded into universality and thereby overcome. Here, God is no longer, as with the Asiatics, contemplated as existent in immediately sensuous mode but is apprehended as the one infinite sublime Power beyond all the multiplicity of the world. Mohammedanism is, therefore, in the strictest sense of the world, the religion of sublimity.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Philosophy of Mind (quoted by Slavoj Žižek in A Glance into the Archives of Islam http://www.lacan.com/zizarchives.htm, Lacan dot com, 1997).

God, World, Religion, Sense

“An example of such emergent phenomena is the origin of life from non-living chemical compounds in the oldest, lifeless oceans of the earth. Here, aided by the radiation energy received from the sun, countless chemical materials were synthesized and accumulated in such a way that they constituted, as it were, a primeval “soup.” In this primeval soup, by infinite variations of lifeless growth and decay of substances during some billions of years, the way of life was ultimately reached, with its metabolism characterized by selective assimilation and dissimulation as end stations of a sluiced and canalized flow of free chemical energy.”

Reinout Willem van Bemmelen (1904–1983) Dutch geologist

Source: "The Scientific Character of Geology," 1961, p. 458, as cited in: Reinout Willem van Bemmelen - Today In Science History http://todayinsci.com/V/VanBemmelen_RW/VanBemmelenRW-Quotations.htm, 1999-2014

Life, Way, Sun

“That man’s best works should be such bungling imitations of Nature’s infinite perfection, matters not much; but that he should make himself an imitation, this is the fact which Nature moans over, and deprecates beseechingly. Be spontaneous, be truthful, be free, and thus be individuals! is the song she sings through warbling birds, and whispering pines, and roaring waves, and screeching winds.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/67/12267.html,vol. 1, letter 38

Truth, Nature, Bird, Singing

“… the principle of the limiting character of the velocity of light. This statement… is not an arbitrary assumption but a physical law based on experience. In making this statement, physics does not commit the fallacy of regarding absence of knowledge as evidence for knowledge to the contrary. It is not absence of knowledge of faster signals, but positive experience which has taught us that the velocity of light cannot be exceeded. For all physical processes the velocity of light has the property of an infinite velocity. In order to accelerate a body to the velocity of light, an infinite amount of energy would be required, and it is therefore physically impossible for any object to obtain this speed. This result was confirmed by measurements performed on electrons. The kinetic energy of a mass point grows more rapidly than the square of its velocity, and would become infinite for the speed of light.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Law, Knowledge, Light, Speed

“A great deal of misunderstanding is avoided if it be remembered that the terms infinity, infinite, zero, infinitesimal must be interpreted in connexion with their context, and admit a variety of meanings according to the way in which they are defined.”

George Ballard Mathews (1861–1922) British mathematician

Part 1, sect. 104.
Theory of Numbers, 1892

Way

“The history of technology will record that for the first time a machine of human construction, a five-and-a-half-ton missile, covered a distance of a hundred and twenty miles with a lateral deflection of only two and a half miles from the target. Your names, my friends and colleagues, are associated with this achievement. We did it with automatic control. From the artilleryman's point of view, the creation of the rocket as a weapon solves the problem of the weight of heavy guns. We are the first to have given a rocket built on the principles of aircraft construction a speed of thirty-three hundred miles per hour by means of rocket propulsion. Acceleration throughout the period of propulsion was no more than five times that of gravity, perfectly normal for maneuvering of aircraft. We have thus proved that it is quite possible to build piloted missiles or aircraft to fly at supersonic speed, given the right form and suitable propulsion. Our automatically controlled and stabilized rocket has reached heights never touched by any man-made machine. Since the tilt was not carried to completion our rocket today reached a height of nearly sixty miles. We have thus broken the world altitude record of twenty-five miles previously held by the shell fired from the now almost legendary Paris Gun.
The following points may be deemed of decisive significance in the history of technology: we have invaded space with our rocket and for the first time--mark this well--have used space as a bridge between two points on the earth; we have proved rocket propulsion practicable for space travel. To land, sea, and air may now be added infinite empty space as an area of future intercontinental traffic, thereby acquiring political importance. This third day of October, 1942, is the first of a new era in transportation, that of space travel....
So long as the war lasts, our most urgent task can only be the rapid perfection of the rocket as a weapon. The development of possibilities we cannot yet envisage will be a peacetime task. Then the first thing will be to find a safe means of landing after the journey through space…”

Walter Dornberger (1895–1980) German general

[Dornberger, Walter, Walter Dornberger, V2--Der Schuss ins Weltall, 1952 -- US translation V-2 Viking Press:New York, 1954, Bechtle Verlag, Esslingan, p17,236]

War, World, Travel, History

“The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 114-115
Elements of the Philosophy of Right (1820/1821)

Truth, World, Universe, Parting

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Life, Death, War, Smile

“When Tibet was invaded by the Chinese Red Army in October 1950, the explanation which Peking put forward was: "Anglo-American imperialism and their running dog Nehru were plotting a coup for the annexation of Tibet." The only reaction from Pandit Nehru was to start apologising for Peking immediately…. A few days later, the Prime Minister did something infinitely worse. Speaking on Foreign Affairs in the Rajya Sabha on September 23, he denounced and threatened the organisers of the Tibet Day in a language which was wild…. This statement was full of insinuations. Here was the Prime Minister of a democratic country showing extreme intolerance for, and interfering publicly with other people's freedom to think and express opinion about matters which concerned the security of the nation.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and Growth of Nehruism (1993)

People, Dogs, Thinking, Freedom

“To suffer woes which Hope thinks infinite;
To forgive wrongs darker than Death or Night;
To defy Power, which seems Omnipotent;
To love, and bear; to hope, till Hope creates
From its own wreck the thing it contemplates;
Neither to change nor falter nor repent;
This, like thy glory, Titan! is to be
Good, great and joyous, beautiful and free;
This is alone Life; Joy, Empire, and Victory!”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, closing lines
Prometheus Unbound (1818–1819; publ. 1820)

Love, Life, Death, Beauty

“Modern physics has thus revealed that every subatomic particle not only performs an energy dance, but also is an energy dance; a pulsating process of creation and destruction. The dance of Shiva is the dancing universe, the ceaseless flow of energy going through an infinite variety of patterns that melt into one another’’. For the modern physicists, then Shiva’s dance is the dance of subatomic matter. As in Hindu mythology, it is a continual dance of creation and destruction involving the whole cosmos; the basis of all existence and of all natural phenomenon. Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our times, physicists have used the most advanced technology to portray the patterns of the cosmic dance.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), p. 244.

Beauty, Nature, Universe, Time

“For man to be able to live he must either not see the infinite, or have such an explanation of the meaning of life as will connect the finite with the infinite.”

Leo Tolstoy (1828–1910) Russian writer

Source: Confession (1882), Ch. 9

Life

“Virtue is infinitely various. There is no situation in which a rational being is placed, from that of the best instructed Christian down to the condition of the rudest barbarian, which affords not room for moral agency; for the acquisition, exercise, and display of voluntary qualities, good and bad. Health and sickness, enjoyment and suffering, riches and poverty, knowledge and ignorance, power and subjection, liberty and bondage, civilisation and barbarity, have all their offices and duties, all serve for the formation of character: for when we speak of a state of trial, it must be remembered, that characters are not only tried, or proved, or detected, but that they are generated also, and formed, by circumstances. The best dispositions may subsist under the most depressed, the most afflicted fortunes.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Health, Exercises, Knowledge, Affliction

“Each man has in him the potential to realize the truth through his own will and endeavour and to help others to realize it. Human life therefore is infinitely precious.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Life, Truth, Help

“Wisdom is not to be found in the art of oratory, or in great books, but in a withdrawal from these sensible things and in a turning to the most simple and infinite forms. You will learn how to receive it into a temple purged from all vice, and by fervent love to cling to it until you may taste it and see how sweet That is which is all sweetness. Once this has been tasted, all things which you now consider as important will appear as vile, and you will be so humbled that no arrogance or other vice will remain in you. Once having tasted this wisdom, you will inseparably adhere to it with a chaste and pure heart. You will choose rather to forsake this world and all else that is not of this wisdom, and living with unspeakable happiness you will die.”

Nicholas of Cusa book De Docta Ignorantia

De Docta Ignorantia (On Learned Ignorance) (1440)

Love, Wisdom, Books, World

“Dogmatic religion any form of mind control actually, has been used, and refined to fantastic effect over thousands of years since the "restart" of Modern civilisation-Sumeria/Sumer according to Official history. To incite and exploit emotions like fear, guilt, frustration, anger, and the feeling of 'Emptiness'. Which has assisted our prison warders, who've encouraged the "masses" to hand over their Responsibilty, and right to think and feel to a politician, book, media presenter, priest, experts because they feel and are encouraged to perpetuate the consensus reality, therefore subconcious belief that we/they don't have the ability or confidence for that matter to establish truth for themselves regardless of any external influences and without fear of being "crucified" for doing so. You and I have the right, to take control of our minds and therefore of lives, which is the first step on the road to infinite, now is a good time as any to start to make your own decisions.”

David Icke (1952) English writer and public speaker

"… and the truth shall set you free", 1995

Truth, Books, Fear, Religion

“Must God be defined in a way that places him or her beyond the scope of science?
I’d always believed that there was nothing beyond the scope of science.
And I still believe that.
Where do you draw the line?
Right here. For me, the answer was right here.
How do you define God?
Like this. A God I could understand, at least potentially, was infinitely more interesting and relevant than one that defied comprehension.”

Robert J. Sawyer book Calculating God

Source: Calculating God (2000), Chapter 34 (p. 326)

God, Way, Understanding, Science

“What is all this? Let him conceive it if he can, express it if he knows how, if he desires to; if one can it is licit, but it is better to shut up as one should; because it is here that our intuitive joy, respectively and mutually in us both, speaks, not of this nor anything like it, but something infinitely other than this, by its profundity, and perpetual and ineffable silence.”

John of St. Samson (1571–1636)

From The Epithalamium

Silence, Joy

“In a world of infinite choice, context—not content—is king. (Chris Anderson quoting Rob Reid)”

Chris Anderson book The Long Tail

Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 7, p. 109

World, Quotes

“In a vacuum which is imagined as infinite there cannot be local differences, both on account of its infinity, and also because of the fact that the vacuum, if it exists, would have no nature but a privation, and therefore it can have no natural differences.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)

Imagination, Nature

“If he is infinitely good, what reason should we have to fear him?
If he is infinitely wise, why should we have doubts concerning our future?
If he knows all, why warn him of our needs and fatigue him with our prayers?
If he is everywhere, why erect temples to him?
If he is just, why fear that he will punish the creatures that he has filled with weaknesses?
If grace does everything for them, what reason would he have for recompensing them?
If he is all-powerful, how offend him, how resist him?
If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable?
If he is immovable, by what right do we pretend to make him change his decrees?
If he is inconceivable, why occupy ourselves with him?
If he has spoken, why is the universe not convinced?
If the knowledge of a God is the most necessary, why is it not the most evident and the clearest?”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

God, Fear, Knowledge, Universe

“Brethren, here in the sacrament is the rainbow of the new and better covenant, the renewed pledge of salvation purchased, and strength imparted, and blessing conferred on the believing soul. And now, as in your covenant you pay your vows — time, talent, influence, property, life, all God's, — He the Infinite, in boundless condescension stoops to whisper, "My light, my strength, my purity, my joy, my heaven, all yours." Thou hast avouched the Lord this day to be thy God, to walk in His ways, and to keep His statutes and His commandments, and His judgments, to hearken to His voice; and the Lord hath avouched thee this day to be His peculiar people, as He hath promised thee. And thus, brethren, in a mutual covenant of blessing, you do show forth His death until He come.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 372.

Life, Death, God, People

“Nature is vast, deep, high, intelligent, infinite and eternal. The heaven appearing before us is only this bright, shining mass; but in its immeasurable extent, the sun, the moon, stars and constellations are suspended in it, and all things are embraced under it. The earth, appearing before us, is but a handful of soil; but in all its breadth and depth, it sustains mighty mountains without feeling their weight; rivers and seas dash against it without causing it to leak. The mountain appearing before us is only a mass of rock; but in all the vastness of its size, grass and vegetation grow upon it, birds and beasts dwell on it, and treasures of precious minerals are found in it. The water appearing before us is but a ladleful of liquid; but in all its unfathomable depths, the largest crustaceans, dragons, fishes, and turtles are produced in them, and all useful products abound in them.
In the Book of Songs it is said: "The ordinance of God, / How inscrutable it is and goes on for ever."”

Zisi (-481–-402 BC) Chinese philosopher

That is to say, this is the essence of God.
Source: The Doctrine of the Mean, pp. 125–126

God, Books, Feeling, Mountain

“Descend from the infinite to the infinitesimal. Long before... observation had begun to penetrate the veil under which Nature has hidden her mysteries, the restless mind sought some principle of power strong enough and of sufficient variety to collect and bind together all parts of a world. This seemed to be found, where one might least expect it, in abstract numbers. Everywhere the exactest numerical proportion was seen to constitute the spiritual element of the highest beauty.”

Benjamin Peirce (1809–1880) American mathematician

Ben Yamen's Song of Geometry (1853)

World, Beauty, Nature, Strong

“So, then, as darkness had no beginning, neither will it ever have an end. So, then, is it eternal. The negation of aught else, is its affirmation. Where the light cannot come, there abideth the darkness. The light doth but hollow a mine out of the infinite extension of the darkness. And ever upon the steps of the light treadeth the darkness; yea, springeth in fountains and wells amidst it, from the secret channels of its mighty sea. Truly, man is but a passing flame, moving unquietly amid the surrounding rest of night; without which he yet could not be, and whereof he is in part compounded.”

George MacDonald book Phantastes

Phantastes (1858)

Secret, Light, Parting, Sea

“What expressions we used – in part taken over and in part newly invented! — above all, the famous 'wholly other' breaking in upon us ‘perpendicularly from above,’ the not less famous 'infinite qualitative distinction' between God and man, the vacuum, the mathematical point, and the tangent in which alone they must meet.”

Karl Barth (1886–1968) Swiss Protestant theologian

The Humanity of God (1960), p. 42.

God, Mathematics, Parting

“After more than five years of the bitterest war in human experience, the last great stronghold of force surrendering to the demands of America and her allies agreed to cast aside the sword and live under the law. America decided that the path of the Mayflower should not be closed. She decided to sail the seas. She decided to sail not under an Edict of Potsdam, cramped in narrow lands, seeking safety in unarmed merchant men painted in fantastic hues as the badge of an infinite servitude; but she decided to sail under the ancient Declaration of Independence, choosing her own course, maintaining security by the guns of her ships of the LINE, flying at the mast the stars and stripes forever, the emblem of a militant liberty.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, America and the War (1920)

Men, War, Law, Star

“When the Apostle of God appeared, He did not announce unto the unbelievers that the Resurrection had come, for they could not bear the news. That Day is indeed an infinitely mighty Day, for in it the Divine Tree proclaimeth from eternity unto eternity, ‘Verily, I am God. No God is there but Me’. Yet those who are veiled believe that He is one like unto them, and they refuse even to call Him a believer, although such a title in the realm of His heavenly Kingdom is conferred everlastingly upon the most insignificant follower of His previous Dispensation.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 9
The Persian Bayán

God, Tree, Appearance

“To a body of infinite size there can be ascribed neither centre nor boundary… Thus the Earth no more than any other world is at the centre.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

On the Infinite Universe and Worlds (1584)

World

“Perfection is always infinite. We are the Infinite already. You and I, and all beings, are trying to manifest that infinity.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Perfection

“The natural philosophy of Democritus and some others, who did not suppose a mind or reason in the frame of things, but attributed the form thereof able to maintain itself to infinite essays or proofs of nature, which they term fortune, seemeth to me… in particularities of physical causes more real and better inquired than that of Aristotle and Plato; whereof both intermingled final causes, the one as a part of theology, and the other as a part of logic, which were the favourite studies respectively of both those persons. Not because those final causes are not true, and worthy to be inquired, being kept within their own province; but because their excursions into the limits of physical causes hath bred a vastness and solitude in that tract.”

Francis Bacon book The Advancement of Learning

Book VII, 7
The Advancement of Learning (1605)

Nature, Solitude, Study, Parting

“The true synthesis is only with the unforeseen.
Detach yourself from a pledge left behind and open yourself
to a command which supremely calls,
without trembling at the freedom suddenly infinite.
Do not pay your extreme homage to the dead,
there is something beyond.
Even the sound of bells is only a preparation,
and beyond the voice of orchestras, a new sublimity.
Who has been more worn by life, knows it.
To love, to be reborn together, open sky.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Life, Freedom, Dead

“There is another ground of hope that must not be omitted. Let men but think over their infinite expenditure of understanding, time, and means on matters and pursuits of far less use and value; whereof, if but a small part were directed to sound and solid studies, there is no difficulty that might not be overcome.”

Francis Bacon book Novum Organum

Aphorism 111
Novum Organum (1620), Book I

Men, Hope, Understanding, Thinking

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Secret, World, Law

“It’s not as if there’s infinite wealth. There are thousands of new luxury units coming on the market, and the question is, who will buy them? If people start losing jobs, who can afford to pay 2, 3, 4, 5 million dollars? Do you know 10,000 new investment bankers on Wall Street?”

Nouriel Roubini (1958) American economist

Quoted in S. Jhoanna Robledo, "The Descent," http://nymag.com/realestate/features/21675/ New York Magazine (2006-09-24).

People, Question, Wealth

“Everything that makes diversity of kinds, of species, differences, properties… everything that consists in generation, decay, alteration and change is not an entity, but a condition and circumstance of entity and being, which is one, infinite, immobile, subject, matter, life, death, truth, lies, good and evil.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cause, Principle, and Unity (1584)
Variant: Everything that makes diversity of kinds, of species. differences, properties, everything that consists in generation, decay, alteration and change, is not an entity, but condition and circumstances of entity and being, which is one, infinite, immobile, subject, matter, life, soul, truth and good.

Life, Death, Truth, Evil

“A human face, a hand, a woman's breast or a manly body, an expression of conflicting joy and pain, the infinite ocean, savage crags, the melancholy speech of black trees against the snow, the fierce power of spring blossoms and the heavy lethargy of a hot summer noon when our old friend Pan is asleep and the ghost of noon are murmuring – all this is enough to make us forget the sorrows of the world, or to give them form. In any case the determination to give form to things brings with it part of the solution for which you are seeking. The path is hard and the goal can never be reached – but it is a path.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's lecture 'Drei Briefe an eine Malerin' ('Three letters to a Woman-painter'), New York and Boston, Spring 1948; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 214
1940s

Pain, World, Spring, Tree

Quotes about infinite page 5

Quotes about infinite
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