Quotes about individual
page 47

“He has no serious interest whatsoever in politics. He was compelled to make some political statements, a while ago, to achieve a particular purpose. I would not like to specify more on this particular issue. Now that he has achieved that objective, he has no further interest in politics. We have advised him to steer clear of politics. If you want to help people, we advised him, please do it as an individual, not as a politician.”

Rajinikanth (1950) Indian actor

Ramachandra Rao, his friend
You can see God in him at times (22 December 1999)

Help, Making love, People

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Personality, Fear, Life, Reality

“A particular thought is not the same as a concentrated, creative thought, which is actually a feeling of inward-looking calm. The former produces a descriptive and morpho-plastic art, the latter a purely plastic manifestation. It is a question of the universal versus the individual.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian refers to André Gide's 'Dada', in 'Nouvelle Revue Francaise', 1 April 1920
As quoted by the editors of 'The New Art – The New Life', op. cit. (Intro., note 1), p. 395, note 8
1920's

Universe, Question, Feeling, Art

“If we designate as intelligence, quantitatively, the total of mental functioning, it is evident that the suppression of verbal thought involves a defect, relatively very important among cultivated individuals leading a complex social life: the uneducated person from this point of view is a defective.”

Henri Piéron (1881–1964) French psychologist

Le cerveau et la pensée [Thought and the Brain] (1923)

Personality, Life, Intelligence

“The lights are going out all over Europe. Anyone who thinks or speaks individually is at risk. Freedom-loving citizens who criticize Islam, or even merely suggest that there is a relationship between Islam and crime or honour killing, must suffer and are threatened or criminalized. Those who speak the truth are in danger. The lights are going out all over Europe. Everywhere the Orwellian thought police are at work, on the lookout for thought crimes everywhere, casting the populace back within the confines where it is allowed to think.”

Geert Wilders (1963) Dutch politician

Speech https://www.youtube.com/watch?v=0pfEJaI2iS4 (7 February 2011) 2010s

Freedom, Light, Suffering, Truth

“Shri Babaji shows us the practical side of the teachings of great saints like Guru Nanak, who did not preach a particular religion or cult. He gave teachings of spiritual perfection, valid for all mankind. To follow these teachings is to realize good for all humanity and the unity of all humanity and the unity of the individual soul with the universal Soul.”

Nanak (1469–1539) Founder of Sikhism

Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.

Universe, Perfection, Soul, Religion

“Golikov was a perfect choice. While he himself likely saw Stalin as a guardian angel, Stalin surely saw in him an individual on whom he could rely completely.”

Filipp Golikov (1900–1980) Soviet general

David E. Murphy

Perfection, Angels

“Dietrich quite openly criticised measures taken by the Führer. He complains that the Führer does not give his military staff a sufficiently free hand and that this tendency has now become so pronounced that the Führer even lays down the employment of individual companies. But Dietrich is in no position to judge. The Führer cannot rely on his military advisers. They have so often deceived him and thrown dust in his eyes that he now has to attend to every detail. Thank God he does attend to them, for if he did not, matters would be even worse than they are anyway.”

Sepp Dietrich (1892–1966) German SS commander

Joseph Goebbels, diary entry, March 2, 1945

God

“Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common. The creative force and the expressiveness of painting reside materially in the colour and texture of pigments, in the possibilities of form invention and organisation, and in the flat plane on which these elements are brought into play.”

Man Ray (1890–1976) American artist and photographer

As quoted in "American Modernists in Painting take the Public into their Confidence" in Current Opinion Vol LX, No. 5 (May 1916), p. 351

Time, Painting

“For Peake, the weight of moral standards comes from their being part of a tradition, and any tradition lies outside the individual’s potential and needs. Thus adherence to a morality impedes development of the whole self and denies real maturity.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1098

Self-confidence, Parting

“The host of specifically religious suggestions and images, in a story that until now has been devoid of such concern, suggests very strongly that Peake is here referring to the Christian religion as a debasing influence. Peake’s treatment of Gormenghast’s ritual shows that he dislikes any system of values imposed on the individual from outside, offering him nothing directly relevant for himself and encouraging him in whatever weakness he possesses. So, here, the Lamb can break down but not build; despite his worshipper’s praise, he does not really understand how to keep his creatures alive. Still the Lamb glories in his power. True, in changing men he has destroyed them, denying them freedom to develop for themselves; to the Lamb, however, that is incidental to his own gratification.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1093

Religion, Understanding, Freedom, Men

“The thing that distinguishes social systems from physical or even biological systems is their incomparable (and embarrassing) richness in special cases. Generalizations in the social sciences are mere pathways which lead through a riotous forest of individual trees, each a species unto itself. The social scientist who loses this sense of the essential individuality and uniqueness of each case is all too likely to make a solemn scientific ass of himself, especially if he thinks that his faceless generalizations are the equivalents of the rich variety of the world.”

Kenneth E. Boulding (1910–1993) British-American economist

Boulding (1958) "Evidences for an Administrative Science: A review of the Administrative Science Quarterly, volumes 1 and 2". In Administrative Science Quarterly. vol. 3, no. 1, pp. 14
1950s

Tree, Thinking, Sense, World

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita.”

Richard Rodríguez (1944) American journalist and essayist

In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy... In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan... "Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Business, Love, Making love, Learning

“England have always had individually strong players and I am a huge fan of Stevie Gerrard, He has the heart of a lion and is the icon of the modern footballer with his ability to attack and defend so well.”

Steven Gerrard (1980) English footballer

Kaka on Steven Gerrard, Nov 2009 ( Source http://www.goal.com/en-us/news/85/england/2009/11/12/1620429/kaka-steven-gerrard-has-the-heart-of-a-lion)

Strong, Football, Heart

“Heath has touched so many people on so many different levels during his short life but few had the pleasure of truly knowing him. He was a down to earth, generous, kind-hearted, life-loving, unselfish individual who was extremely inspirational to many.”

Heath Ledger (1979–2008) Australian actor

Kim Ledger, father of Heath Ledger, in an on-camera public statement after learning of his son's death, in Perth, on January 23, BBC News, Entertainment|publisher=bbc.co.uk (BBC)|date=January 23, 2008|accessdate=2008-08-23}}
[Kareen Wynter, Actor Heath Ledger Dead at 28, http://www.cnn.com/2008/SHOWBIZ/Movies/01/22/heath.ledger.dead/index.html#cnnSTCText, CNN, Web, cnn.com (Time Warner), January 22, 2008, Entertainment, 2008-08-22]

People, Heart, Pleasure, Love

“A great many individuals ever since the rise of the mathematical method, have, each for himself, attacked its direct and indirect consequences. …I shall call each of these persons a paradoxer, and his system a paradox.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

I use the word in the old sense: ...something which is apart from general opinion, either in subject-matter, method, or conclusion. ...Thus in the sixteenth century many spoke of the earth's motion as the paradox of Copernicus, who held the ingenuity of that theory in very high esteem, and some, I think, who even inclined towards it. In the seventeenth century, the depravation of meaning took place... Phillips says paradox is "a thing which seemeth strange"—here is the old meaning...—"and absurd, and is contrary to common opinion," which is an addition due to his own time.
A Budget of Paradoxes (1872)

Personality, Mathematics

“Capitalism subordinates men to machines instead of using machines to liberate men from the burden of mechanical and repetitive work. it subordinates all social activities to the imperatives of an incessant drive for individual enrichment in terms of money, instead of gearing social life to the development of rich individualities and their social relations. The contradiction between use-value and exchange-value, inherent in every commodity, fully unfolds itself in this contradictory nature of capitalist machinery. When capitalism is not overthrown once it has created the material and social preconditions for a classless society of associated producers, this contradiction implies the possibility of a steadily increasing transformation of the forces of production into forces of destruction, in the most literal sense of the word: not only forces of destruction of wealth (crises and wars), of human wealth and human happiness, but also forces of destruction of life tout court.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Money, War, Wealth, Nature

“I have been thinking of what you say about form... I feel that a real living form is the natural result of the individual’s effort to create the living thing out of the adventure of his spirit into the unknown.... and from that experience comes the desire to make the unknown known. By unknown I mean the thing that means so much to the person that he want to put it down - clarify something he feels but does not clearly understand... Making the unknown known.... if you stop to think of form as form you are lost.”

Georgia O'Keeffe (1887–1986) American artist

Quote in a letter to Sherwood Anderson, October 1923; as quoted in Georgia O'Keeffe: A Life, Roxana Robinson, University Press of New England, 1999
1917 - 1929

Understanding, Personality, Nature, Thinking

“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. … The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. … A land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 203-204.

Communication, Animals, Water, Parting

“The rule of our policy is that nothing should be done by the state which can be better or as well done by voluntary effort; and I am not aware that, either in its moral or even its literary aspects, the work of the state for education has as yet proved its superiority to the work of the religious bodies or of philanthropic individuals.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Even the economical considerations of materially augmented cost do not appear to be wholly trivial. Source: Liberal Manifesto (September 1885) http://oll.libertyfund.org/EBooks/Smith_0306.pdf

Education, Effort

“Historically our own culture has relied for the creation of rich and contrasting values upon many artificial distinctions, the most striking of which is sex. It will not be by the mere abolition of these distinctions that society will develop patterns in which individual gifts are given place instead of being forced into an ill-fitting mould. If we are to achieve a richer culture, rich in contrasting values, we must recognize the whole gamut of human potentialities, and so weave a less arbitrary social fabric, one in which each diverse human gift will find a fitting place.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 322

Sex

“Prem Rawat speaks of a peace that is more than the absence of war. A peace that institutions cannot bring. A peace that needs to be established by each individual. To establish peace on the outside, he says, peace needs to be established first on the inside. He brings a remarkable message of hope, and I look forward to hearing him tonight. Please join me in welcoming to the stage a truly wonderful, international, inspirational man, Prem Rawat.”

Prem Rawat (1957) controversial spiritual leader

About, 2000s

War, Peace, Hope

“Many people in this world speak of peace from different angles. Some speak of peace as a result of good socio-economic policies, or as a result of a sound distribution of wealth. Prem speaks of peace from a perspective that is both original and intriguing. Rather than to look only to institutions or to policies for creating peace, he speaks of a peace that, he says, each person is personally responsible for finding. Despite ever-growing audiences, his message remains directed at each individual who comes to hear him and the people who enjoy his message come from all walks of life.”

Prem Rawat (1957) controversial spiritual leader

Dr. Pages, Chief Executive Officer Universal Forum of Cultures, Barcelona, Spain. June 14, 2004
About, 2000s

Peace, Personality, Wealth, People

“I read some articles about him, his message and his work. I was deeply impressed by the extent of the recognition that he has received as he travels around the world. Millions of people have come to him throughout the years looking for inspiration and guidance. He has received honors from many cities around the world and has been invited to speak in some of the most prestigious forums. He is a true globalizer. More than that, what has struck me is—how much he has touched the lives of countless individuals, rich and poor alike, regardless of their beliefs or condition—in all positions in society. The need to find peace is a most pressing one. And it is a privilege and honor to welcome someone who claims that peace is possible and who offers to show a practical way to find peace within. He brings a message of hope and peace that is simple and from the heart. A message that is relevant for each and every individual.”

Prem Rawat (1957) controversial spiritual leader

Mr. S. Haribhakti, President of the Indian Merchants Chamber of Commerce, Mumbai, India. February 28, 2004.
About, 2000s

Peace, Reading, People, Heart

“Peace within is vital for leading a life fulfilled. Prem Rawat brings a message of hope and peace. Such a message is very much needed in this world today. Each of us as individuals can benefit from it. His message can help us lead more fulfilled lives, whatever our circumstances might be.”

Prem Rawat (1957) controversial spiritual leader

Mahendra Swarup; CEO, Times Foundation and Times Internet. (2003)
About, 2000s

Peace, Help, Hope, World

“Periyar was accepted and acclaimed as the leader by a significant section of the Tamil population in spite of all his contempt for Tamil and disdain for Tamils only because he was perceived to be a genuine individual, a rarity among those in public life. There was no shade of hypocrisy in him and he never attempted sophistry while propounding his social philosophy.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Cho Ramaswamy's remarks quoted in India Today in Builders & Breakers For the People http://www.india-today.com/itoday/millennium/100people/durai.html. About Periyar

Life

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight, Love, Fear, Problem

“All this is merely saying that he, in a degree once common, but now very unusual, threw his feelings into his opinions; which truly it is difficult to understand how any one who possesses much of both, can fail to do. None but those who do not care about opinions, will confound it with intolerance. Those, who having opinions which they hold to be immensely important, and their contraries to be prodigiously hurtful, have any deep regard for the general good, will necessarily dislike, as a class and in the abstract, those who think wrong what they think right, and right what they think wrong: though they need not therefore be, nor was my father, insensible to good qualities in an opponent, nor governed in their estimation of individuals by one general presumption, instead of by the whole of their character.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/50/mode/1up pp. 50-51

Thinking, Feeling, Hurt, Understanding

“I know that there are those that are saying to the individuals who are involved in the freedom struggle, slow up for a while; you’re pushing things too fast. Or they may say, adopt a policy of moderation. Well, if moderation means moving on toward the goal of justice, with wise restraint and calm reasonableness, then moderation is a great virtue, which all men of good will must seek to achieve during this tense period of transition. But if moderation means slowing up in the move for freedom, capitulating to the undemocratic practices of the guardians of a deadening status quo, then moderation is a tragic vice which all men of good will must condemn. The fact is, we can’t afford to slow up. We have our self-respect to maintain, but even more than that, because of our love for democracy and because of our love for America, we can’t afford to slow up.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Democracy, Justice, Freedom, Self-confidence

“Time is neutral. It can be used either constructively or destructively, and I’m convinced that in many points the people of ill will in the United States have used time much more effectively than the people of good will. It may well be that we will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. Something must come to remind us that human progress never rolls in on the wheels of inevitability; evolution may be true in the biological realm — at that point Darwin is right; but when a Herbert Spencer seeks to apply it to the whole of society, there is very little evidence for it. Human progress comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God. Without this hard work, time itself becomes the ally of the primitive forces of irrational emotionalism and social stagnation. And so we must help time, and realize that the time is always ripe to do right.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

God, Time, Silence, Bad luck

“If we, the Muslims of Pakstan, with our distinct marks of nationality, are deluded into the proposed Indian Federation by friends or foes, we are reduced to a minority of one to four. It is this which sounds the death-knell of the Muslim nation in India for ever. To realise the full magnitude of this impending catastrophe, let us remind you that we thirty millions constitute about one-tenth of whole Muslim world. The total area of the five units comprising PAKSTAN, which are our homelands, is four times that of Italy, three times that of Germany and twice that of France; and our population seven times that of the Commonwealth of Australia, four times that of the Dominion of Canada, twice that of Spain, and equal to France and Italy considered individually.”

Choudhry Rahmat Ali book Pakistan Declaration

28 January 1933, quoted in Now or Never; Are We to Live or Perish Forever? (Pakistan Declaration)
Ideology of Pakistan

World, Death, Time

“Who would imagine that the Deity conducts his providence similar to the detestable despots of this world? Oh horrible? most horrible impeachment of Divine Goodness! Rather let us exaltedly suppose that God eternally had the ultimate best good of beings generally and individually in his view, with the reward of the virtuous and the punishment of the vicious, and that no other punishment will ever be inflicted, merely by the divine administration, but that will finally terminate in the best good of the punished, and thereby subserve the great and important ends of the divine government, and be productive of the restoration and felicity of all finite rational nature.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section II - The Moral Government of God as Incompatible With Eternal Punishment

World, God, Imagination, Nature

“Americans are beautiful -- individually, in communities, and freely joined together by dedication to the United States of America.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Remarks at Naturalization Ceremonies at Monticello, Virginia https://www.fordlibrarymuseum.gov/library/speeches/760649.htm (5 July 1976) 1970s

Beauty, Communication

“A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)

Self-confidence, Fear, Confidence

“Is there anything we cannot contrive to call the demands of the times, and is there anything that does not acquire a certain prestige by being the demand of the times? But for decisive religious categories to become the demand for the times is eo ipso a contradiction. “The times” is too abstract a category to be able as claimant to demand the decisive religious categories that belong specifically to individuality and particularity; loud collective demands en mass for what can be shared only by the single individual in particularity, in solitariness, in silence, cannot be made.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Silence, Time, Decision

“The first step, then, is the most important: to realize you have a remarkable social tool that you are not cultivating. The best way to see this is to try it out. Stop your incessant interior monologue and pay deeper attention to people. Attune yourself to the shifting moods of individuals and the group. Get a read on each person’s particular psychology and what motivates them. Try to take their perspective, enter their world and value system. You will suddenly become aware of an entire world of nonverbal behavior you never knew existed, as if your eyes could now suddenly see ultraviolet light. Once you sense this power, you will feel its importance and awaken to new social possibilities.”

Robert Greene (1959) American author

Chap. 2 : Transform Self-love into Empathy
The Laws of Human Nature (2018)

Reading, Light, Personality, People

“You are born into a generation that defines who you are more than you can imagine. Your generation wants to separate itself from the previous one and set a new tone for the world. In the process, it forms certain tastes, values, and ways of thinking that you as an individual internalize. As you get older, these generational values and ideas tend to close you off from other points of view, constraining your mind. Your task is to understand as deeply as possible this powerful influence on who you are and how you see the world. Knowing in depth the spirit of your generation and the times you live in, you will be better able to exploit the zeitgeist. You will be the one to anticipate and set the trends that your generation hungers for. You will free your mind from the mental constraints placed on you by your generation, and you will become more of the individual you imagine yourself to be, with all the power that freedom will bring you.”

Robert Greene (1959) American author

Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)

Hunger, Imagination, Time, Understanding

“A realistic definition of capitalism should not present it as a constant, created and characterized by unicentral thought and action. It is , in essence, the result of the actions of opportunist individuals and groups who established themselves into openings and cracks within society a the potential for surplus product developed; these actions became systemaised as they nibbled away at the surplus product.”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 82

“If we keep considering certifications to be the validation for an individual's success, we will end up with no original thought.”

Teal Swan (1984) American spiritual teacher

Success

“Life is that which can hold a purpose for three thousand years and never yield. The individual fails, but life succeeds. The individual is foolish, but life holds in its blood and seed the wisdom of generations. The individual dies, but life, tireless and undiscourageble, goes on, wondering, longing, planning, trying, mounting, longing.”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 5 : On Death

Life, Wisdom

“Technology is nothing. What's important is that you have a faith in people, that they're basically good and smart, and if you give them tools, they'll do wonderful things with them. It's not the tools that you have faith in — tools are just tools. They work, or they don't work. It's people you have faith in or not. Yeah, sure, I'm still optimistic I mean, I get pessimistic sometimes but not for long. … The world's clearly a better place. Individuals can now do things that only large groups of people with lots of money could do before. What that means is, we have much more opportunity for people to get to the marketplace — not just the marketplace of commerce but the marketplace of ideas. The marketplace of publications, the marketplace of public policy. You name it. We've given individuals and small groups equally powerful tools to what the largest, most heavily funded organizations in the world have. And that trend is going to continue. You can buy for under $10,000 today a computer that is just as powerful, basically, as one anyone in the world can get their hands on.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

1990s, Rolling Stone interview (1994)

Money, Faith, People, World

“it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy, which assumes private property and inheritance as indefeasible facts, and freedom of production and exchange as the dernier mot of social improvement. The scheme gradually unfolded by the St. Simonians, under which the labour and capital of society would be managed for the general account of the community every individual being required to take a share of labour either as thinker, teacher, artist, or producer, all being classed according to their capacity, and remunerated according to their works, appeared to me a far superior description of Socialism to Owen's.”

John Stuart Mill book Autobiography

Autobiography (1873)

Communication, Teachers, Appearance, Freedom

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good””

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky. http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, Hell, Religion, Reading

“It's as if someone were out there making up pointless jobs just for the sake of keeping us all working.... Hell is a collection of individuals who spend their time working on a task they don't like and are not especially good at.... Give them a few drinks, and they will launch into tirades about how pointless and stupid their job really is.... Nurses, garbage collectors, mechanics, it's obvious were they to vanish, results would be catastrophic.... A world without teachers or dock-workers would soon be in trouble.... It's not clear how humanity would suffer were all private equity CEOs, lobbyists, PR researchers, actuaries, telemarketers, bailiffs or legal consultants to similarly vanish.... Real productive workers are squeezed and exploited. The remainder are unemployed and a larger stratum paid to do nothing.”

David Graeber (1961) American anthropologist and anarchist

Dr. David Graeber, "Bullshit Jobs," Aug 2013

Hell, Drink, Time, Suffering

“[O]rdinarily, and in most philosophical works, too, we take it that each individual experience is perfectly private to, or is enjoyed only by, just that very individual [...]. But, for both so many philosophers and so many philosophically innocent thinkers, that may be no more than an enormously widespread and deeply ingrained error. In point of fact, the real situation may be that each of these experientially similar individuals is similarly related to the very same single experience [...] with me and all my overlappers, it really may be that each of us is having—in the way of having quite peculiar to experiences—on and the same individual experience.”

Peter Unger (1942) American philosopher

Source: All the Power in the World (2006), pp. 392–393

Way, Error, Relation ships

“In complex environments, individuals are not fully able to analyze the situation and calculate their optimal strategy. Instead they can be expected to adapt their strategy over time based upon what has been effective and what has not.”

Robert Axelrod book The Complexity of Cooperation

Chap. 1 : Evolving New Strategies

Adapted from Robert Axelrod, “The Evolution of Strategies in the Iterated Prisoner’s Dilemma,” in Genetic Algorithms and Simulated Annealing, ed. Lawrence Davis (London: Pitman; Los Altos, Calif.: Morgan Kaufman, 1987)
The Complexity of Cooperation (1997)

Optimism, Time

“Replicators are no longer peppered freely through the sea; they are packaged in huge colonies—individual bodies. And phenotypic consequences, instead of being evenly distributed throughout the world, have in many cases congealed into those same bodies. But the individual body, so familiar to us on our planet, did not have to exist. The only kind of entity that has to exist in order for life to arise, anywhere in the universe, is the immortal replicator.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 13. The Long Reach of the Gene

Universe, Life, Sea, World

“In a liberal system, society and nation are nothing but an aggregation of competing individuals. What holds them together is the Constitution and the market economy. There is no nation – or if there is, it is only a political nation... When there is no nation, there is no community and no community interest. In essence this is the relationship between the individual and society from a liberal point of view.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Communication

“The terms animal protection and species protection are constantly confused and mixed up with one another. Animal protection is the protection of individuals; it is about the individual, suffering creature. Species protection is the conservation of the species; it is about preventing species from becoming extinct or rare. From an ethical standpoint, animal protection is quite different from species protection.”

Werner Kunz (1922) German biologist

Species Conservation in Managed Habitats: The Myth of Pristine Nature (2016), p. 51

Animals, Suffering

“Look, whatever else happiness is, it’s also some kind of chemical reaction. Your body making and experiencing a cocktail of hormones and other molecules in response to stimulus. Brain reward. A thing that feels good when you do it. We’ve had millions of years of evolution that gave a reproductive edge to people who experienced pleasure when something pro-survival happened. Those individuals did more of whatever made them happy, and if what they were doing more of gave them more and hardier offspring, then they passed this on.”
“Yes,” I said. “Sure. At some level, that’s true of all our emotions, I guess.”

Cory Doctorow (1971) Canadian-British blogger, journalist, and science fiction author

“I don’t know about that,” she said. “I’m just talking about happiness. The thing is, doing stuff is pro-survival—seeking food, seeking mates protecting children, thinking up better ways to hide from predators...Sitting still and doing nothing is almost never pro-survival, because the rest of the world is running around, coming up with strategies to outbreed you, to outcompete you for food and territory...If you stay still, they’ll race past you.”
Source: Short fiction, The Man Who Sold The Moon (2014), p. 130

Happiness, People, Pleasure, Making love

“Our environment can best be preserved and enhanced by better protection of property rights in a free-market economy.
Private individuals—not socialist governments—are the best stewards of the environment.
China and the old Soviet bloc proved that point once and for all.”

Trevor Loudon New Zealand politician

"Green Is the New Red" https://www.theepochtimes.com/green-is-the-new-red_2778949.html

“These considerations did not make us overlook the folly of premature attempts to dispense with the inducements of private interest in social affairs, while no substitute for them has been or can be provided: but we regarded all existing institutions and social arrangements as being (in a phrase I once heard from Austin) "merely provisional," and we welcomed with the greatest pleasure and interest all socialistic experiments by select individuals (such as the Co-operative Societies), which, whether they succeeded or failed, could not but operate as a most useful education of those who took part in them, by cultivating their capacity of acting upon motives pointing directly to the general good, or making them aware of the defects which render them and others incapable of doing so.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/233/mode/1up pp. 233-234

Making love, Parting, Pleasure, Education

“An artist doesn't live in some geographical abstraction, superimposed on a part of this beautiful earth by the nonimagination of unanimals and dedicated to the proposition that massacre is a social virtue because murder is an individual vice. Nor does an artist live in some soi-disant world, nor does he live in some so-called universe, nor does he live in any number of "worlds" or in any number of "universes."”

E.E. Cummings (1894–1962) American poet

As for a few trifling delusions like the "past" and "present" and "future" of quote mankind unquote,they may be big enough for a couple of billion supermechanized submorons but they're much too small for one human being.
Re Ezra Pound (p. 69)
i : six nonlectures (1953)

World, Beauty, Parting, Universe

“The fact is that over time the greatest enemy of Socialism is reality.The reality that human nature will invariably pull certain people toward individualism and success and others toward laziness and collectivism.”

Steven Crowder (1987) American actor

Time, Success, People, Nature

“The artist, however faithful to his personal vision of reality, becomes the last champion of the individual mind and sensibility against an intrusive society and an officious state. The great artist is thus a solitary figure. He has, as Frost said, a lover's quarrel with the world. In pursuing his perceptions of reality, he must often sail against the currents of his time. This is not a popular role. If Robert Frost was much honored in his lifetime, it was because a good many preferred to ignore his darker truths. Yet in retrospect, we see how the artist's fidelity has strengthened the fiber of our national life. If sometimes our great artist have been the most critical of our society, it is because their sensitivity and their concern for justice, which must motivate any true artist, makes him aware that our Nation falls short of its highest potential. I see little of more importance to the future of our country and our civilization than full recognition of the place of the artist.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Speech at Amherst College

Faith, Time, Justice, Country

“I am neither a saint nor a theologian. To me, good works are more important than theology. We all know that religion has been historically, and still is today, a cause of great evil as well as great good in human affairs. We have seen terrible wars and terrible persecutions conducted in the name of religion. We have also seen large numbers of people inspired by religion to lives of heroic virtue, bringing education and medical care to the poor, helping to abolish slavery and spread peace among nations. Religion amplifies the good and evil tendencies of individual souls. Religion will always remain a powerful force in the history of our species. To me, the meaning of progress in religion is simply this, that as we move from the past to the future the good works inspired by religion should more and more prevail over the evil.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

Soul, Peace, Religion, History

“In any case it is evident that there is a psychology as well as a sociology of handwriting. Tremendously complicated as the problem of diagnosis of individual traits from those tiny strokes of the pen appears, it is yet a legitimate problem of science; for the more progress psychology makes, the more evident it becomes that there is not a mode of expression which is not rooted to its finest detail in the complex psycho-physical organism. Meanwhile, it is fortunate that the task of identifying graphic signs should not be left wholly to the intuitions of the graphologist. Experimental work that seeks to induce variation in writing through a control of outer conditions must in time correlate certain definite variations in conditions with variation in such aspects of writing as size, speed, accuracy in alignment, inequality of control and the like.”

June Downey (1875–1932) American psychologist

August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 150-151
about Handwriting

Time, Speed, Problem, Appearance

“Writing with attention preoccupied or distracted results variously in the enlargement or dwarfing of characters, an alternative result that seems to depend upon deep-seated tendencies of the individual.”

June Downey (1875–1932) American psychologist

August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 151
about Handwriting

Dependency

“We all – adults and children, writers and readers – have an obligation to daydream. We have an obligation to imagine. It is easy to pretend that nobody can change anything, that we are in a world in which society is huge and the individual is less than nothing: an atom in a wall, a grain of rice in a rice field. But the truth is, individuals change their world over and over, individuals make the future, and they do it by imagining that things can be different.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

Imagination, Future, Children, Truth

“Let's talk about democratic socialism. We are living in many ways in a socialist society right now. The problem is, as Dr. Martin Luther King reminded us, "We have socialism for the very rich, rugged individualism for the poor."”

Bernie Sanders (1941) American politician, senator for Vermont

When Donald Trump gets $800 million in tax breaks and subsidies to build luxury condominiums, that's socialism for the rich. We have to subsidize Walmart’s workers on Medicaid and food stamps because the wealthiest family in America pays starvation wages. That's socialism for the rich. I believe in democratic socialism for working people. Not billionaires. Health care for all. Educational opportunity for all.

2020-02-19

Bloomberg takes a beating, Sanders defends socialism in fiery debate

Politico

https://www.politico.com/news/2020/02/19/democratic-debate-2020-best-moments-116169
2020

Way, Problem

“Certainly, Marx was atheist, "materialist", etc. But for a philosopher also, it's advisable to distinguish between what he is and what he thinks to be. The most important, this is not what Marx thought and that we ignore, but what think the texts he has written. What appears in them, in a way as obvious as exceptional in the history of philosophy, this is a metaphysics of the individual. Marx is one of the first Christian thinkers of Occident.”

Michel Henry (1922–2002) French writer

Michel Henry, Marx II. Une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 445
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Marx certes était athée, « matérialiste », etc. Mais chez un philosophe aussi, il convient de distinguer ce qu’il est de ce qu’il croit être. Ce qui compte, ce n’est d’ailleurs pas ce que Marx pensait et que nous ignorons, c’est ce que pensent les textes qu’il a écrits. Ce qui paraît en eux, de façon aussi évidente qu’exceptionnelle dans l’histoire de la philosophie, c’est une métaphysique de l’individu. Marx est l’un des premiers penseurs chrétiens de l’Occident.

Way, Thinking, Appearance, History

“Every so often I come up with a different definition of what science fiction and fantasy do, and I'm always looking for one that describes what they both do, rather than separating them. Currently I'm saying that one of the things they do is look at the effects of large-scale social change on both populations and individuals. Fantasy tends to look to the past, and science fiction to the future, but what is common to many of the stories is change: huge societal upheaval.”

Nalo Hopkinson (1960) Jamaican Canadian writer

On her comparing of science fiction and fantasy in “Nalo Hopkinson: Multiplicity” https://www.locusmag.com/2007/Issue06_Hopkinson.html in LocusMag (June 2007)

Past, Science, Future, Change

“It’s all a bit anarchic, I suppose, but it’s also highly effective. Flexible, responsive, mobile, heuristic, with intelligence distributed to the lowest level...A bit like an ideal human society, I suppose; free individuals seeking out ways to advance the common good.”

Stephen Baxter book Timelike Infinity

Source: Timelike Infinity (1992), Chapter 12 (p. 266)

Way, Intelligence

“If people adopted a plant-based diet, the changes we would see in our individual health, in our national health situation and in this physical, environmental world we live in, would be so profound!”

Michael Klaper (1947) American physician

Interview in the documentary-film What the Health by Kip Andersen (2017).

World, People, Health, Change

“Do what you can do, as well as you can do it, every day of your life, and you will end up dying one of the happiest individuals that have ever died.”

Howard F. Lyman (1938) American activist

Interview in the documentary-film Cowspiracy by Kip Andersen and Keegan Kuhn (2014).

Life

“Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibilty would be blind if they were not guided by the knowledge of the person's individuality.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself (1947), Ch. 3; in Ch. 2 of his later work The Art of Loving (1956) a similar statement is made :
Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.

Personality, Knowledge, Love, Fear

“A true socialist never hates people. He knows, that they are products of the great economical laws, which in the present society divides man into two nations of poor and rich… We socialists never hate specific individuals.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)

Hate, People, Law

“What is true about heat and pain is also true about colour. The rock is no more red than it is hot or painful. It can only have a colour -- red, blue, yellow -- in the invisible life where the colour is felt, on the basis of 'feeling oneself' (se sentir soi-même). Life's feeling of itself and its feeling of colour is a pathos. Colour is not linked to a tonality through an external and contingent association that would vary with individuals. In the phenomenological substance of its flesh and being, colour is a sensation and subjectivity; it is this affective tonality and inner tone.”

Michel Henry (1922–2002) French writer

Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 71
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)

Pain, Life, Feeling

“There also must be an internal critique of injustices, of the management of material and human resources, and of abuses of political power. Above all, there must be criticism of the culture itself: its morality, religion, customs, and arts. And there must be demand for respect of the individual's uniqueness, with the society regarded as the medium for individual development and for brotherhood.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Religion, Art

“Fear for the Other, fear for the other man's death is my fear, but is in no way an individual's taking fright.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 84

Way, Fear, Death

“The People is always worth more than individuals.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

As quoted in Portrayals of Revolution, Images, Debates, and Patterns of Thought on the French Revolution, p. 27, by Noel Parker, Southern Illinois University Press

People

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish. What is the spirit of moderation? It is the temper which does not press a partisan advantage to its bitter end, which can understand and will respect the other side, which feels a unity between all citizens—real and not the factitious product of propaganda—which recognizes their common fate and their common aspirations—in a word, which has faith in the sacredness of the individual.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Faith, Understanding, Fate, Thinking

“Let me be absolutely clear: in terms of potential deaths and the impact on our economy, the crisis we face from coronavirus is on the scale of a major war, and we must act accordingly. Nobody knows how many fatalities we may see, but they could equal or surpass the U.S. casualties we saw in World War II. It is an absolute moral imperative that our response -- as a government, as a society, as business communities, and as individuals -- meets the enormity of this crisis... If our neighbor or co-worker gets sick, we have the potential to get sick. If our neighbors lose their jobs, then our local economies suffer, and we may lose our jobs. If doctors and nurses do not have the equipment and staffing capacity they need now, people we know and love may die. The American people deserve transparency... We need daily information -- clear, science-based information -- from credible scientific voices, not politicians.”

Bernie Sanders (1941) American politician, senator for Vermont

2020

Science, Death, Business, War

“In women, if there is a greater arrest of individual growth than in men, the difference begins in the fœtal life; their comparative weight and size at birth are the same as at maturity; and, if the former finish their growth earlier, it must be because relatively they grow more rapidly.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 609
The Alleged Antagonism Between Growth and Reproduction (1874)

Life, Birth, Women, Men

“One activity initiates another; the largest individual force maintains those more active adjustments, "simultaneous and successive," between the internal and external, which indicate the most vigorous life. We must look, then, to something more than a direct antagonism, between growth and reproduction, to account for unlikeness's of the sexes in plant or animal.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)

Animals, Sex, Life, Success

“If it could be shown that men or women who are the parents of many children have thereby lost something of individual power, we might then be forced to admit that the greater cost related to the reproductive system in women must be at their personal expense, not at the expense of the nutriment which they assimilate and eliminate.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 607
The Alleged Antagonism Between Growth and Reproduction (1874)

Personality, Children, Parent, Relation ships

“[B]iography is an essential part of human memory. We think about ourselves in terms of what we have done – our identity is constructed around our past. Are history and biography linked or just two parallel strands? Biographers and historians make choices about how to frame their subject, they draw together fragments to present a possible glimpse of the unattainable whole. An historian might have a thesis or method which drives his/her enquiry whereas a biographer has, perhaps, a particular view of an individual they wish to present. Neither presents the truth, only an interpretation.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Drawing, History, Past, Truth

“The program of our nation is given by its history and by its racial individuality, by its modern political life and by its rights and by all that which gave rise to these rights and solemnly guaranteed them.”

Jaroslav Kvapil book Manifesto of Czech writers

The Bohemian Review, Volume 1, p.5
Address of Bohemian Authors to the Parliamentary Representatives of the Bohemian People (Manifesto of Czech writers)

Life, History

“There is no place for an individual in Hindu society. The Hindu religion is constituted on the class concept. The Hindu religion does not teach as to how an individual should behave with another individual.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Religion

“Spiritual or mystical experience, the subject of this chapter, is the mirror image of science—a direct perception of nature's unity, the inside of the mysteries that science tries valiantly to know from the outside. This way of understanding predates science by thousands of years. Long before humankind had tools like quantum logic to describe events that ordinary reason could not grasp, individuals moved into the realm of paradox through a shift in consciousness. And there they know that what cannot be is.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source

Way, Science, Understanding, Nature

“In the esoteric tradition, the Christ is not the name of an individual but of an Office in the [esoteric spiritual] Hierarchy. The present holder of that Office, the Lord Maitreya, has held it for 2,600 years, and manifested in Palestine through His disciple, Jesus, by the occult method of overshadowing, the most frequent form used for the manifestation of Avatars.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Reappearance of the Christ and the Masters of Wisdom (1980)

Christ

“The new political awareness has little to do with parties or ideologies. Its constituents don't come in blocs. Power that is never surrendered by the individual cannot be brokered. Not by revolution or protest but by autonomy, the old slogan becomes a surprising fact: Power to the people. One by one by one.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Seven, Right Power, p. 240

People

“We must no longer have a pacific conception of peace. In the Middle Ages it was otherwise. The existence of the individual had no exaggerated importance. Pacifist literature depicts death on the field of battle as an unnatural death because it does not understand the ancient Germanic horror of death on a bed, and arteriosclerosis appears to it more virile than a bullet. Pacifists dwell on the horrors of the war dead as if a peace corpse were more aesthetic. The representatives of the national revolution are men and soldiers who are physically and morally warriors.”

Franz von Papen (1879–1969) German chancellor

Speech to the Stalhelm in Münster (13 May 1933), quoted in Frederick Schuman, Hitler and the Nazi Dictatorship (London: Hale, 1936), pp. 345-346
1930s

Peace, Dead, Understanding, War

“For the first time the personality is deliberately cultivated as such; and from that time [the European Renaissance] until today it has not been possible to separate the achievements of a civilization from the achievements of the individuals composing it. I have not the slightest doubt that this form of individuation represents a higher stage in the evolution of mankind. The future unit is the individual, a world in himself, self-contained and self-creative, freely giving and freely receiving, but essentially a free spirit.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: The Philosophy of Anarchism (1940), P. 11-12

Time, Personality, Future, Self-confidence

“Women have been allowed to achieve individuality only though their appearance.”

Shulamith Firestone book The Dialectic of Sex

The Dialectic of Sex (1970)

Appearance, Women

“Relationships are the crucible of the transformative process. They are bound to alter, given the individual's greater willingness to risk, trust in intuition, sense of wider connection with others, recognition of cultural conditioning.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing, p. 387

Sense

“Relatives, colleagues, friends, and marriage partners, understandably threatened by these changes, often exert pressure on the individual...These pressures only widen the gap. You don't stop an immigrant by trying to revive his hopes for the Old World.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

Understanding, Marriage, Hope, World

“The problem to which the eminent domain clause is directed is that of political obligation and organization. What are the reasons for the formation of the state? What can the state demand of the individuals citizens whom it both governs and represents?”

Richard Epstein (1943) American legal scholar

[Takings: Private Property and the Power of Eminent Domain, https://books.google.com/books?id=uz7nJkFvVn0C, 1985, Harvard University Press, 978-0-674-86729-1] (quote from p. 3)

Problem

“Spending is an opiate to many people, a balm to disappointments, frustrations, emptiness. If the individual transforms that inner distress, there is less need for drugs and distractions.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Ten, The Transformation of Values and Vocation

Disappointment, People

“‘Soft’ skills will be 10X more important in a virtual/work-at-home world. Team dynamics, individual growth, team creativity will dominate effectiveness.”

Tom Peters (1942) American writer on business management practices

06 April 2020
Tom Peters Daily, Weekly Quote

World, Home

“Whose American dream? The dream is a chameleon; it has changed again and again. For the first immigrants, America was a continent to explore and exploit, a haven for the unwanted and the dissenters—a new beginning. Gradually the dream became an ascetic and idealized image of democracy, bespeaking the age-old hope for justice and selfgovernance. All too quickly, that dream metamorphosed into an expansionist, materialist, nationalist, and even imperialist vision of wealth and domination—paternalism, Manifest Destiny. Yet even then, there was a competing Transcendentalist vision: excellence, spiritual riches, the unfolding of the latent gifts of the individual.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Democracy, Justice, Wealth, Dreams

“According to Confucian writings, wise individuals, wanting good government, looked first within, seeking precise words to express their hitherto unvoiced yearnings, "the tones given off by the heart."”

Marilyn Ferguson (1938–2008) American writer

Once they were able to verbalize the intelligence of the heart they disciplined themselves. Order within the self led first to harmony within their own households, then the state, and finally the empire.
The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Heart

“If a nice strategy cannot be invaded by a single individual, it cannot be invaded by any cluster of individuals either.”

Robert Axelrod The evolution of cooperation

Chap. 3 : The Chronology of Cooperation
Proposition 7.
The Evolution of Cooperation (1984; 2006)