Friedrich Nietzsche book Human, All Too Human
Section IX, "Man Alone with Himself" / aphorism 618
Human, All Too Human (1878), Helen Zimmern translation
Source: All the Power in the World (2006), pp. 392–393
Friedrich Nietzsche book Human, All Too Human
Section IX, "Man Alone with Himself" / aphorism 618
Human, All Too Human (1878), Helen Zimmern translation
Will Durant (1885–1981) American historian, philosopher and writer
The Lessons of History (1968), p. 72 (co-authored with Ariel Durant)
John Cowper Powys (1872–1963) British writer, lecturer and philosopher
Source: The Complex Vision (1920), Chapter I
Context: My answer to the question "Why do we philosophize?" is as follows. We philosophize for the same reason that we move and speak and laugh and eat and love. In other words, we philosophize because man is a philosophical animal.… We may be as sceptical as we please. Our very scepticism is the confession of an implicit philosophy.
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 76.
Henry Thomas Buckle (1821–1862) English historian
" The Influence Of Women On The Progress Of Knowledge http://www.public.coe.edu/~theller/soj/u-rel/buckle.html". Lecture given at the Royal Institution 19 March 1858. In: The Miscellaneous and Posthumous Works of Henry Thomas Buckle (1872)
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 173
Marcel Proust (1871–1922) French novelist, critic, and essayist
Notes to Sesame and Lilies by John Ruskin, translated by Proust (1906); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and William Burford
Context: A man is not more entitled to be "received in good society," or at least to wish to be, because he is more intelligent and cultivated. This is one of those sophisms that the vanity of intelligent people picks up in the arsenal of their intelligence to justify their basest inclinations. In other words, having become more intelligent creates some rights to be less. Very simply, diverse personalities are to be found in the breast of each of us, and often the life of more than one superior man is nothing but the coexistence of a philosopher and a snob. Actually, there are very few philosophers and artists who are absolutely detached from ambition and respect for power, from "people of position." And among those who are more delicate or more sated, snobism replaces ambition and respect for power in the same way superstition arises on the ruins of religious beliefs. Morality gains nothing there. Between a worldly philosopher and a philosopher intimidated by a minister of state, the second is still the more innocent.