Quotes about independent
page 10

Jalal Talabani photo

“I always tell the Kurds who defend independence: Let's say we declared the independent Kurdish state and Syria, Iran, Iraq and Turkey imposed sanctions on us, without waging a war. How would we survive under those circumstances?”

Jalal Talabani (1933–2017) Iraqi politician

Turkish Daily News staff (September 14, 2007) "Talabani: War against Turkey equal to war against democracy", Turkish Daily News.

Swami Vivekananda photo

“The idea of perfect womanhood is perfect independence.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Émile Durkheim photo
Max Scheler photo

“We do not use the word “ressentiment” because of a special predilection for the French language, but because we did not succeed in translating it into German. Moreover, Nietzsche has made it a terminus technicus. In the natural meaning of the French word I detect two elements. First of all, ressentiment is the repeated experiencing and reliving of a particular emotional response reaction against someone else. The continual reliving of the emotion sinks it more deeply into the center of the personality, but concomitantly removes it from the person's zone of action and expression. It is not a mere intellectual recollection of the emotion and of the events to which it “responded”—it is a re-experiencing of the emotion itself, a renewal of the original feeling. Secondly, the word implies that the quality of this emotion is negative, i. e., that it contains a movement of hostility. Perhaps the German word “Groll” (rancor) comes closest to the essential meaning of the term. “Rancor” is just such a suppressed wrath, independent of the ego's activity, which moves obscurely through the mind. It finally takes shape through the repeated reliving of intentionalities of hatred or other hostile emotions. In itself it does not contain a specific hostile intention, but it nourishes any number of such intentions.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Ambrose Bierce photo
H.L. Mencken photo
Joseph Arch photo
Rose Wilder Lane photo
Max von Laue photo

“The very heart and root of sin is in an independent spirit. We erect the idol self; and not only wish others to worship, but worship ourselves.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 537.

John Adams photo

“Yesterday the greatest question was decided which ever was debated in America; and a greater perhaps never was, nor will be, decided among men. A resolution was passed without one dissenting colony, "that these United Colonies are, and of right ought to be, free and independent States."”

John Adams (1735–1826) 2nd President of the United States

On the decision to proclaim independence from British rule, which was made on 2 July 1776, in a letter to Abigail Adams (3 July 1776), published in The Adams Papers: Adams Family Correspondence (2007) edited by Margaret A. Hogan
1770s

Alex Salmond photo
Alexander H. Stephens photo
Edward Grey, 1st Viscount Grey of Fallodon photo
African Spir photo
Calvin Coolidge photo
John Adams photo

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Thomas Jefferson photo

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Lal Bahadur Shastri photo
Robert M. La Follette Sr. photo
Robert G. Ingersoll photo
Woodrow Wilson photo

“[W]e are not bound to adhere to the doctrine held by the signers of the Declaration of Independence.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Woodrow Wilson, “The Author and Signers of the Declaration,” (July 1907), The Papers of Woodrow Wilson (PWW), 17:251
1900s

Stuart A. Umpleby photo
Philo photo
Henry Morgenthau, Sr. photo
Georg Wilhelm Friedrich Hegel photo

“Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.”

Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.

“I knew Muhammad Mujeeb personally. He was Head of the Department of History and Shaikh-ul-Jamia… In 1972, however, there was a mild 'confrontation' between him and me. Sometime that year there was a Selection Committee meeting for the post of Professor of History in Delhi University. I was then a Reader and candidate for the post of Professor. Mujeeb was an 'expert'… Mujeeb asked me a question: "Why did the Hindu convert to Islam?" It was a loaded question carrying the suggestion that the initiative for conversion came from the Hindu. In all probability Mujeeb expected me to say that the Hindus suffered from the injustices of the caste system, that Islam was spiritually so great and its message of social equality so attractive that the Hindus queued up for conversion the moment they came in contact with Islamic invaders. A tactful candidate (not a truthful one) would have said what Mujeeb desired, but my answer was different. I said that Hindus did not (voluntarily) convert to Islam; they were converted, often forcibly, as told by Muslim chroniclers. Muslim invaders and rulers felt proud of their achievements in the fields of loot and destruction, enslavement and proselytization. Their chroniclers, writing at their command or independently, speak about their achievements in these spheres in glowing terms. They repeatedly write about the choice offered to the Hindus - "Islam or death". Mujeeb expected a different answer. I was not selected.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 6

Warren Farrell photo
Joseph Smith, Jr. photo
Halldór Laxness photo
Harry V. Jaffa photo
David Bohm photo
Anaxagoras photo
Hillary Clinton photo
Wassily Kandinsky photo

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Adam Schiff photo
Calvin Coolidge photo
Jayapala photo

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Louis Brownlow photo
Ernst von Glasersfeld photo

“What we call knowledge does not and cannot have the purpose of producing representations of an independent reality, but instead has an adaptive function.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Von Glasersfeld cited in: E. John Capaldi, Robert W. Proctor (1999) Contextualism in psychological research?: a critical review. p. 10

Calvin Coolidge photo

“The thirteen Colonies were not unaware of the difficulties which these problems presented. We shall find a great deal of wisdom in the method by which they dealt with them. When they were finally separated from Great Britain, the allegiance of their citizens was not to the Nation, for there was none. It was to the States. For the conduct of the war there had been a voluntary confederacy loosely constructed and practically impotent. Continuing after peace was made, when the common peril which had been its chief motive no longer existed, it grew weaker and weaker. Each of the States could have insisted on an entirely separate and independent existence, having full authority over both their internal and external affairs, sovereign in every way. But such sovereignty would have been a vain and empty thing. It would have been unsupported by adequate resources either of property or population, without a real national spirit; ready to fall prey to foreign intrigue or foreign conquest. That kind of sovereignty meant but little. It had no substance in it. The people and their leaders naturally sought for a larger, more inspiring ideal. They realized that while to be a citizen of a State meant something, it meant a great deal more if that State were a part of a national union. The establishment of a Federal Constitution giving power and authority to create a real National Government did not in the end mean a detriment, but rather an increment to the sovereignty of the several States. Under the Constitution there was brought into being a new relationship, which did not detract from but added to the power and the position of each State. It is true that they surrendered the privilege of performing certain acts for themselves, like the regulation of commerce and the maintenance of foreign relations, but in becoming a part of the Union they received more than they gave.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

E. M. S. Namboodiripad photo
James Jeans photo
Vincent Van Gogh photo
Michael Bloomberg photo
Calvin Coolidge photo
Werner Herzog photo

“I am someone who takes everything very literally. I simply do not understand irony, a defect I have had ever since I was able to think independently.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002)

Rosa Luxemburg photo

“Love is not dependency or sex, but is friendship, and, therefore, love can't exist between two males, between a male and a female or between two females, one or both of whom is a mindless, insecure, pandering male; like conversation it can exist only between two secure, free-wheeling, independent, groovy female females, as friendship is based on”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

respect, not contempt.
Source: SCUM MANIFESTO (1967), p. 10 ("respect, not contempt." (not bracketed in original) not certain in original due to truncation of bottom of photocopy page but consistent with it).

Ian Smith photo

“Today is not such a tremendous day for us Rhodesians. We made our decision to become a Republic quite a long while ago, and this is simply the process of formalizing it. Our Independence Day is the great day. Rhodesia did not want to seize independence from Britain. It was forced upon us.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

BBC News 'On this day' http://news.bbc.co.uk/onthisday/hi/dates/stories/march/2/newsid_2514000/2514683.stm, March 2. "Smith recalls era of savages in skins", The Times, March 3, 1970, p. 8.
At a press conference on March 2, 1970, when Rhodesia declared itself a Republic.

Calvin Coolidge photo
Lee Smolin photo
Howard Dean photo

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

Calvin Coolidge photo
Norman K. Denzin photo
Syama Prasad Mookerjee photo
F. J. Duarte photo
Calvin Coolidge photo
Immanuel Kant photo
Vyjayanthimala photo
Samuel Adams photo
Russell L. Ackoff photo
Halldór Laxness photo

“My children have never brought any shame upon their father. They have been independent children, my children.”

Halldór Laxness (1902–1998) Icelandic author

Bjartur
Sjálfstætt fólk (Independent People) (1935), Book Two, Part II: Years of Prosperity

Michael Moorcock photo
John F. Kennedy photo
Vyasa photo
Brett Kavanaugh photo
Alberto Gonzales photo
Francis Escudero photo
George W. Bush photo
Alexander Hamilton photo
Gerhard Richter photo
Dwight D. Eisenhower photo

“In such a world—at such a time---“a decent respect for the opinion of mankind”—in the words of our Declaration of Independence—requires that we state plainly the purposes we seek, the principles we hold.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

“The only places in the gospels where the paternal voice of God appears independently of Jesus is precisely to indicate that it is to Jesus that we must listen, and that in him God is glorified.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 81.

Albert Einstein photo
Enoch Powell photo
Buckminster Fuller photo
Buckminster Fuller photo

“A pattern has an integrity independent of the medium by virtue of which you have received the information that it exists. Each of the chemical elements is a pattern integrity. Each individual is a pattern integrity. The pattern integrity of the human individual is evolutionary and not static.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Pattern Integrity 505.201 http://www.rwgrayprojects.com/synergetics/s05/p0400.html#505
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

Georges Clemenceau photo

“[Clemenceau] said that the Rhine was a natural boundary of Gaul and Germany and that it ought to be made the German boundary now, the territory between the Rhine and the French frontier being made into an Independent State whose neutrality should be guaranteed by the great powers.”

Georges Clemenceau (1841–1929) French politician

Quoted in a letter from the British Ambassador Lord Derby to Lord Balfour (14 December 1918), quoted in David Robin Watson, Georges Clemenceau: A Political Biography (London: Eyre Methuen, 1974), p. 337.
Prime Minister

Calvin Coolidge photo
Russell L. Ackoff photo
Calvin Coolidge photo
Daniel Webster photo

“Labor in this country is independent and proud. It has not to ask the patronage of capital, but capital solicits the aid of labor.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Speech (2 April 1824); reported in Edward Everett, ed., The Works of Daniel Webster (1851), volume iii, page 141

Alexis De Tocqueville photo
Warren Farrell photo
Anna Quindlen photo