Quotes about impairment
A collection of quotes on the topic of impairment, state, other, nation.
Quotes about impairment

Speech before the Colorado Live Stock Association, Denver, Colorado (August 29, 1910); in The New Nationalism (1910), p. 52; also inscribed on Cox Corridor II, a first floor House corridor, U.S. Capitol.
1910s

“New mutations don't create new species; they create offspring that are impaired.”

“The ignorance of one voter in a democracy impairs the security of all.”

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Letter to a correspondent (17 January 1924) shortly before Labour formed its first government, reprinted in The Times (18 January 1924), p. 14
Early career years (1898–1929)

Quote, Fourth State of the Union Address (1868)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 201.

Early career years (1898–1929)
Source: Speech in Glasgow (9 February 1912), quoted in The Times (10 February 1912), p. 9

Source: Work, Wages, and Profits: Their Influence on the Cost of Living. 1910, p. 13-14.

“The dignity of his office is never impaired by the absence of efforts on his part to maintain it.”
Our Parish, Ch. 1 : The Beadle. The Parish Engine. The Schoolmaster.
Sketches by Boz (1836-1837)

Shortage Of Brain Tissue Hinders Autism Research

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Compromise proposal http://www.civilwarcauses.org/comp.htm#Jefferson%20Davis%20of%20Mississippi (24 December 1860)
1860s
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 287-288)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 6

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Page 112
Other writings, The Nature of the Judicial Process (1921)

Writing for the court, Elrod v. Burns, 427 U.S. 347, 353 (1976).

As quoted in Sam Houston (2004), by James Haley, University of Oklahoma Press
1860s
"Before Ethics and Morality" (1972)

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

July 28, 1788, p. 150.
North Carolina's Debates, in Convention, on the adoption of the Federal Constitution (1787)

James M. McPherson. Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1988) p. 214
1980s
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 27
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

1960s, Letter to Ho Chi Minh (1967)

Discussing Inside Nature's Giants 12 jUNE 2010 http://www.guardian.co.uk/tv-and-radio/2010/jun/12/charlie-brooker-screen-burn
Guardian columns, Screen Burn
Source: Leftism Revisited (1990), pp. 230-231

Speech at the National Press Club (2004)
Walton H. Hamilton (1957), The politics of industry, p. 168-69; as cited in: Arnold, Thurman. " Walton Hale Hamilton https://www.jstor.org/stable/794455." The Yale Law Journal 68.3 (1959): 399-400.

As quoted in Conversations with Artists (1957) by Selden Rodman, p. 92; later published in 'Notes from a conversation with Selden Rodman, 1956' in Writings on Art : Mark Rothko (2006) ed. Miguel López-Remiro ISBN 0300114400
1950's

1963, President John F. Kennedy's last formal speech and public words

"Shakespeare" (1849)

James McPherson, Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1989), p. 214.
The Roots of Anticapitalism

"The Hindu (1989)
Abhinaya and Netrābhinaya
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989

Executive Order 9981 (1948)

1920s, Second State of the Union Address (1924)

Speech to the Trades Union Congress at Bridlington (7 September 1949), quoted 'Chronology, 18 August 1949 - 7 September 1949', Chronology of International Events and Documents, Vol. 5, No. 17 (18 August-7 September 1949), p. 583
1940s

To Bill Maher on Real Time with Bill Maher (22 October 2004).

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 66.
On Keeping Humble

Source: The Philosophy of Manufactures, 1835, p. vii; Preface, lead paragraph
Source: Bitter Angels (2009), Chapter 20 (p. 260)

Introduction, Sec. 4
De architectura (The Ten Books On Architecture) (~ 15BC), Book II
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution. One compels respect from others when he knows how to defend his dignity as a human being. This is not only true in private life, it has always been the same in political life as well.
The peoples owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength.

SGU, Podcast #326, October 15th, 2011 http://www.theskepticsguide.org/podcast/sgu/326
The Skeptics' Guide to the Universe, Podcast, 2010s
Context: In fact, there are many altered brain states where people may have a very vivid experience, or at least a vivid memory of their experience, precisely because they have impaired brain function. When you start dropping some of the higher brain functions out of the loop, like reality testing and things like that, … things can seem hyper-real. That could actually be a sign of brain dysfunction. It's similar to … somebody who is stoned thinking that they are really profound.

Source: "Investment in human capital," 1961, p. 2; As cited in: David L. Levinson (2005) Community Colleges: A Reference Handbook, p. 156
Context: The mere thought of investment in human beings is offensive to some among us. Our values and beliefs inhibit us from looking upon human beings as capital goods, except in slavery, and this we abhor... To treat human beings as wealth that can be augmented by investment runs counter to deeply held values. It seems to reduce man once again to a mere material component, something akin to property. And for man to look upon himself as a capital good, even if it did not impair his freedom, may seem to debase him... (But) by investing in themselves, people can enlarge the range of choice available to them. It is one way free men can enhance their welfare.

Remarks on the Republican platform (1860)
Context: Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away. The lamentable tragedy at Harper's Ferry is clearly traceable to this unfortunate controversy about slavery in Kansas.; and while the chief actor in this invasion has exhibited some traits of character which challenge our admiration, yet his fanatical zeal seems to have blinded his moral perceptions, and hurried him into an unlawful attack upon the lives of a peaceful and unoffending community in a sister State, with the evident intention of raising a servile insurrection, which no one can contemplate without horror; and few, I believe very few, can be found so indifferent to the consequences of his acts, or so blinded by fanatical zeal, as not to believe that he justly suffered the penalty of the law which he had violated.
The Whig party North and South having been completely broken up by the perpetration of this great wrong, and the subsequent attempt of the slave power, backed up by the President of the United States, to force slavery upon an unwilling people in Kansas, and by fraud and violence to make Kansas a slave State, a new phase was given to public affairs and to the parties in the country. The Democratic party became greatly divided and distracted by this outrage, and would also have been entirely demolished, if Southern States had not rallied to the support of that party. All the Southern States, with the exception of Maryland, having gone over to the support of the Democratic party, and the aggressions of the Southern propagandists of slavery in their attempt to send slavery everywhere, the Democratic party became essentially a Southern sectional party, inasmuch as very few public men South, of either party, could be sustained by their constituents in opposing these outrageous measures in Congress, and the frauds and rascalities committed in Kansas. All the compacts, resolutions, and agreements, to keep the peace, so recently made, having been broken, confidence was greatly impaired, indeed I may say entirely destroyed, in the Democratic party, and in this state of things a new party was formed, called the Repuulican Party, to resist the Democratic party in its new and alarming attitude of pro-slavery aggression.

“Voluntary taxation, far from impairing the "State's" credit, would strengthen it.”
Liberty and Taxation http://flag.blackened.net/daver/anarchism/tucker/tucker8.html
Individual Liberty (1926)
Context: Voluntary taxation, far from impairing the "State's" credit, would strengthen it. In the first place, the simplification of its functions would greatly reduce, and perhaps entirely abolish, its need to borrow, and the power to borrow is generally inversely proportional to the steadiness of the need. It is usually the inveterate borrower who lacks credit. In the second place, the power of the State to repudiate, and still continue its business, is dependent upon its power of compulsory taxation. It knows that, when it can no longer borrow, it can at least tax its citizens up to the limit of revolution. In the third place, the State is trusted, not because it is over and above individuals, but because the lender presumes that it desires to maintain its credit and will therefore pay its debts. This desire for credit will be stronger in a "State" supported by voluntary taxation than in the State which enforces taxation.

"The Need for Ethical Culture" celebrating the seventy-fifth anniversary of the Ethical Culture Society, founded by Felix Adler (5 January 1951) (the full remarks can be found in Ideas and Opinions by Albert Einstein and Carl Seelig http://books.google.com/books?id=UppFAAAAYAAJ)
1950s
Context: I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a "matter-of-fact" habit of thought which has come to lie like a killing frost upon human relations. … The frightful dilemma of the political world situation has much to do with this sin of omission on the part of our civilization. Without "ethical culture," there is no salvation for humanity.
"Razor Wire Plantations" (2014)
Vol I; XXXVII
Lacon (1820)

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 68-69)

Election Address, quoted in The Times (8 January 1906), p. 8
Prime Minister

Lord Campbell, Lives of the Chief Justices, Vol. 1, 338.
About, The Dictionary of Legal Quotations (1904)

1880s
Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.

On the COVID-19 pandemic in Alberta https://globalnews.ca/news/7000260/alberta-premier-jason-kenney-covid-19-speech-trumpian/ (28 May 2020)
2020s