Quotes about humanity
page 36

Haruki Murakami photo
Hazrat Inayat Khan photo
Ralph Ellison photo
Jack Kerouac photo
Margaret Atwood photo
Murray Bookchin photo
Brian Andreas photo

“The clock is a conspiracy & a crime against humanity
and I would not own one
except I miss appointments without it.”

Brian Andreas (1956) American artist

Source: Story People: Selected Stories & Drawings of Brian Andreas

Temple Grandin photo

“[T]he only place on earth where immortality is provided is in libraries. This is the collective memory of humanity.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Source: Thinking in Pictures: My Life with Autism

Deb Caletti photo
Richelle Mead photo
Eric Jerome Dickey photo

“can't blame a man for being human when human is all he'll ever be!”

Eric Jerome Dickey (1961) American author

Source: Liar's Game

Howard Gardner photo
Charles Brockden Brown photo

“[The information available within a system constitutes what Boulding (1978) calls the noosphere. It is constituted by the collection of plans, of representations, of procedures, of ideas for the construction of objects or of instructions to realize certain interaction patterns, including] the totality of the cognitive content, including values, of all human nervous systems, plus the prostatic devices by which the system is extended and integrated in the form of libraries, computers, telephones, post offices, and so on.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517
Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."

Antonin Scalia photo

“Campaign promises are, by long democratic tradition, the least binding form of human commitment.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On campaign promises: Republican Party v. White, 536 U.S. 765 http://supct.law.cornell.edu/supct/html/01-521.ZO.html (2002) (majority opinion).
2000s

Arnold Berleant photo
Buckminster Fuller photo
Richard Russo photo
Sören Kierkegaard photo

“a. Does a Human Being Have the Right to Let Himself Be Put to Death for the Truth? by H. H.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, Two Ethical-Religious Minor Essays (1849)

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Nayef Al-Rodhan photo
Clement of Alexandria photo
Robert Chambers (publisher, born 1802) photo
Ray Comfort photo
Andrei Tarkovsky photo
Robert A. Heinlein photo
Jeremy Rifkin photo
Thomas Carlyle photo
Karl Kraus photo

“Squeeze human nature into a straitjacket of criminal justice and crime will appear!”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Madalyn Murray O'Hair photo

“One could call this a postnatal abortion on the part of a mother, I guess; I repudiate him entirely and completely for now and all times.... He is beyond human forgiveness.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

Quoted without citation by Ted Dracos, UnGodly: The Passions, Torments, and Murder of Atheist Madalyn Murray O'Hair (2003), on her son William's rejection of atheism and conversion to Christianity and new calling as a traveling evangelist.
Attributed

Silvio Berlusconi photo

“If they do that kind of job is because they are anthropologically different from the other human beings.”

Silvio Berlusconi (1936) Italian politician

ANSA (5 September 2003)
2003

Evelyn Waugh photo

“Art is the symbol of the two noblest human efforts: to construct and to refrain from destruction.”

Evelyn Waugh (1903–1966) British writer

Simone Weil, The Pre-War Notebook (1933-1939), published in First and Last Notebooks (1970) edited by Richard Rees
Misattributed

Luís de Camões photo

“Now let the judging reader mark what rex
The idol gold (which all the world adoreth)
Plays both in poor and rich: by money's thurst
All laws and ties (divine, and human) burst.”

Luís de Camões (1524–1580) Portuguese poet

Veja agora o juízo curioso
Quanto no rico, assim como no pobre,
Pode o vil interesse e sede inimiga
Do dinheiro, que a tudo nos obriga.
Stanza 96, lines 5–8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto VIII

“Decentralization may bring flexibility and fast response to changing business needs, as well as other benefits, but decentralization also makes systems integration difficult, presents a barrier to standardization, and acts as a disincentive toward achieving economies of scale. As a result, there is a need to balance the decentralization of IT management to business units with some centralized planning for technology, data, and human resources”

Gerardine DeSanctis (1954–2005) American organizational theorist

Gerardine DeSanctis, Brad M. Jackson, in: Coordination of information technology management: team-based structures and computer-based communication systems http://dl.acm.org/citation.cfm?id=1189653, Journal of Management Information Systems - Special issue: Information technology and organization design Volume 10 Issue 4, March 1994, pp 85-110.

Paulo Freire photo

“Yet only through communication can human life hold meaning.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Viktor Schauberger photo
Arthur Cecil Pigou photo
Nikos Kazantzakis photo
Calvin Coolidge photo

“Your great demonstration which marks this day in the City of Washington is only representative of many like observances extending over our own country and into other lands, so that it makes a truly world-wide appeal. It is a manifestation of the good in human nature which is of tremendous significance. More than six centuries ago, when in spite of much learning and much piety there was much ignorance, much wickedness and much warfare, when there seemed to be too little light in the world, when the condition of the common people appeared to be sunk in hopelessness, when most of life was rude, harsh and cruel, when the speech of men was too often profane and vulgar, until the earth rang with the tumult of those who took the name of the Lord in vain, the foundation of this day was laid in the formation of the Holy Name Society. It had an inspired purpose. It sought to rededicate the minds of the people to a true conception of the sacredness of the name of the Supreme Being. It was an effort to save all reference to the Deity from curses and blasphemy, and restore the lips of men to reverence and praise. Out of weakness there began to be strength; out of frenzy there began to be self-control; out of confusion there began to be order. This demonstration is a manifestation of the wide extent to which an effort to do the right thing will reach when it is once begun. It is a purpose which makes a universal appeal, an effort in which all may unite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Derren Brown photo
Kent Hovind photo
Karen Armstrong photo
Arthur Schopenhauer photo
Norman Borlaug photo

“You can't build a peaceful world on empty stomachs and human misery.”

Norman Borlaug (1914–2009) American biologist

From "Eat This!", an episode of Penn and Teller's Bullshit!; Quoted in: Gary Beene (2011) The Seeds We Sow: Kindness that Fed a Hungry World. p. 9

Henry Adams photo
Théodore Rousseau photo

“What has art to do with those things [Revolution, socialism]? Art will never come except from some little disregarded corner where some isolated man is studying the mysteries of nature, fully assured that the answer which he finds and which is good for him is good also for humanity, whatever may be the number of succeeding generations.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted by Romain Rolland in his book Millet, c. 1900; transl. Miss Clementina Black; published by Duckworth & Co, Londo / E. P. Dutton & Co, New York, 1919, p. 8
undated quotes

Heather Brooke photo
Octavius Winslow photo
Alan Grayson photo

“I’m sorry… I’m sorry that Limbaugh is one sorry excuse for a human being.”

Alan Grayson (1958) American politician

AllHeadlineNews.com http://www.allheadlinenews.com/articles/7014328782 –March 4, 2009.
2009, Regarding Rush Limbaugh

Edith Hamilton photo

“Theories that go counter to the facts of human nature are foredoomed.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Roman Way (1932), Ch. 1

George W. Bush photo
Elton Mayo photo
Frederick Buechner photo
Claude Lévi-Strauss photo
Talcott Parsons photo
George Santayana photo

“In proportion as a man's interests become humane and his efforts rational, he appropriates and expands a common life, which reappears in all individuals who reach the same impersonal level of ideas.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

Donald J. Trump photo
Michael Swanwick photo
Leo Buscaglia photo
William H. McNeill photo
Sinclair Lewis photo
Kurien Kunnumpuram photo
Geert Wilders photo
Pope John Paul II photo
David Mitchell photo
Ernesto Che Guevara photo
Benito Mussolini photo
Lewis Mumford photo
Frederik Pohl photo
Max Beckmann photo
Venkatraman Ramakrishnan photo
Pope John Paul II photo

“Christians and Muslims, we have many things in common, as believers and as human beings. We live in the same world, marked by many signs of hope, but also by multiple signs of anguish. For us, Abraham is a very model of faith in God, of submission to his will and of confidence in his goodness. We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Address to young Muslims in Casablanca on 19 August 1985, during the pope's apostolic journey to Morocco
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1985/august/documents/hf_jp-ii_spe_19850819_giovani-stadio-casablanca_en.html

Peter Kropotkin photo
Abraham Isaac Kook photo
E.M. Forster photo
Lewis Mumford photo
Jeet Thayil photo

“Women are more evolved biologically and emotionally, that’s well known and it’s obvious. But they confuse sex and the spirit; they don’t separate. Men, as you know, always separate: they separate their human and dog natures.”

Jeet Thayil (1959) Indian writer

Source: An extract from Jeet Thayil's Booker-shortlisted Narcopolis http://www.welovethisbook.com/features/extract-narcopolis, 10 September 2012 The Bookseller Media

Noam Chomsky photo
Nayef Al-Rodhan photo

“Neuro-rational Physicalism is premised on the neuro-biological foundation of human nature, which implies that thoughts, perceptions or emotions correspond to a physical reaction in the brain.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Knowledge and Global Order https://www.bbvaopenmind.com/en/article/knowledge-and-global-order/?fullscreen=true - OpenMind September 2013

Hubert H. Humphrey photo
George Berkeley photo

“[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.”

Paragraph 217. Compare: "Cups / That cheer but not inebriate", William Cowper, The Task, book iv, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Siris (1744)

Ernest Shackleton photo
Ben Stein photo
Pope Boniface VIII photo

“Indeed we declare, say, pronounce, and define that it is altogether necessary to salvation for every human creature to be subject to the Roman Pontiff.”
Porro subesse Romano Pontifici omni humanae creaturae declaramus dicimus, definimus et pronunciamus omnino esse de necessitate salutis.

Unam sanctam (1302)

Ernst Gombrich photo
Olaudah Equiano photo

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)