Source: Math for the Layman (1999), Ch. 10, §D
Quotes about grammar
page 2
Source: 2000s, Wars of Blood and Faith: The Conflicts That Will Shape the Twenty-First Century (2007), p. 334
BBC Sunday AM (15 January 2006)
2000s, 2006
Political Register (14 August 1819), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 18.
Encyclopedia Britannica in: "Panini Indian grammarian".
Genesis, p. 197
Everything Is Under Control (1998)
"Description and explanation in linguistics"
Quotes 2000s, 2007-09, (3rd ed., 2009)
Horace Hayman Wilson in: The Vishńu Puráńa: A System of Hindu Mythology and Tradition https://books.google.co.in/books?id=rpVTAAAAcAAJ&pg=PR38, J. Murray, 1840, p. 38.
Whorf (1937) "Grammer categories" in: Language, (1945) Vol 21. p. 1-11.
Lecture at Oxford as quoted in Time (15 December 1961).
General sources
Source: 1970s and later, Learning How to Mean--Explorations in the Development of Language, 1975, p. 16 cited in Constant Leung, Brian V. Street (2012) English a Changing Medium for Education. p. 5.
Pavle Ivić in: "Linguistics".
Referring to Finnegans Wake in a letter to Harriet Shaw Weaver (24 November 1926)
Recited on Newsnight with Kirsty Wark, December 22, 2004
Lyrics and poetry
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Yoga and Vipassana: An Integrated Lifestyle (2012) https://books.google.co.in/books?id=sBsG9V1oVdMC,
La logique nous apprend que sur tel ou tel chemin nous sommes sûrs de ne pas rencontrer d'obstacle ; elle ne nous dit pas quel est celui qui mène au but. Pour cela il faut voir le but de loin, et la faculté qui nous apprend à voir, c'est l'intuition. Sans elle, le géomètre serait comme un écrivain qui serait ferré sur la grammaire, mais qui n'aurait pas d'idées.
Part II. Ch. 2 : Mathematical Definitions and Education, p. 130
Science and Method (1908)
Hansard http://www.publications.parliament.uk/pa/cm200304/cmhansrd/vo031203/debtext/31203-03.htm#31203-03_wqn4, House of Commons, 6th series, vol. 415 col. 498
At Prime Minister's Question Time in the House of Commons, December 3, 2003
Poems and song lyrics
Posted in internet video — Profile of suspect Jared Loughner: ‘I can't trust the current government’, MSNBC, NBC, January 9, 2011, 2011-01-11 http://www.msnbc.msn.com/id/40980334/ns/us_news-crime_and_courts/,
“The quest for the girl from Bendigo Street,” The New York Review of Books, v. 59. n. 20, December 20, 2012
and many after him
Real Presences (1989), I: A Secondary City
Once Upon A Time in the East: A Story of Growing up, Chatto & Windus, 2017, page 259 (ISBN 9781784740689).
Memoir, 2017
Article-Poems Aloud April 2009
Other
Prof. George Cardona in:"Indo-Aryan languages".
Pavle Ivić in: Linguistics http://www.britannica.com/EBchecked/topic/342418/linguistics#ref411727, britannica.com, 9 April 2013.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 180.
"The work is not the performance", Companion to Medieval & Renaissance Music. (1997). Oxford University Press. ISBN 0198165404.
Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision
“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.
Bk. 9, no. 21; p. 122.
Variae
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
"Description and explanation in linguistics"
Quotes 2000s, 2007-09, (3rd ed., 2009)
Source: The Principles of Art (1938), p. 269
See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics
Source: Father and Child Reunion (2001), p. 116.
Source: Aphorisms and Reflections (1901), p. 103
“Logic chases truth up the tree of grammar.”
Philosophy of Logic (1970)
1970s
“I never made a mistake in grammar but one in my life and as soon as I done it I seen it.”
As quoted in A Dictionary of Literary Quotations (1990) by Meic Stephens
Sir Monier Monier-Williams in: Indian Wisdom https://books.google.co.in/books?id=CgBAAQAAMAAJ&pg=PA172, W. H. Allen & Company, 1876, p. 172.
Clement of Alexandria (Cambridge University Press: 2008), p. 63
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World
"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)
Justice Markandey Katju in Speech delivered on 13.10.2009 in the Indian Institute of Science Bangalore in: Sanskrit As A Language Of Science http://www.iisc.ernet.in/misc/bang_speech.html, Indian Institute of Science.
Biographies of Words and the Home of the Aryas (1888)
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World
“On Philosophy: To Dorothea,” in Theory as Practice (1997), p. 421
Source: Our Modern Idol: Mathematical Science (1984), p. 95.
Page 14.
A Grammar of the English Language (1818)
Science and the Unseen World (1929)
Context: To those who have any intimate acquaintance with the laws of chemistry and physics the suggestion that the spiritual world could be ruled by laws of allied character is as preposterous as the suggestion that a nation could be ruled by laws like the laws of grammar.<!--V, p.54
Pedro Henríquez Ureña, p. 777
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
Context: There is a consoling mythology, constantly being added to, which would have us believe that genius operates beyond donkey work. Thus we are told reassuringly that Einstein was no better at arithmetic than we are; that Mozart gaily broke the rules of composition while jotting down a stream of black dots without even looking; and that Shakespeare didn't care about grammar. Superficially, there are facts to lend substance to these illusions. But illusions they remain. There is always some autistic child in India who can speak in prime numbers, but that doesn't mean Einstein couldn't add up; Mozart would not have been able to break the rules in an interesting way unless he was able to keep them if required; and Shakespeare, far from being careless about grammar, could depart from it in any direction only because he had first mastered it as a structure.
Introduction
Cosmic Imagery: Key Images in the History of Science (2008)
As quoted in Claude Debussy: His Life and Works (1933) by Léon Vallas, p. 226
Context: I wish to write down my musical dreams in a spirit of utter self-detachment. I wish to sing of my interior visions with the naïve candour of a child. No doubt, this simple musical grammar will jar on some people. It is bound to offend the partisans of deceit and artifice. I foresee that and rejoice at it. I shall do nothing to create adversaries, but neither shall I do anything to turn enmities into friendships. I must endeavour to be a great artist so that I may dare to be myself and suffer for my faith. Those who feel as I do will only appreciate me more. The others will shun and hate me. I shall make no effort to appease them. On that distant day — I trust it is still very far off — when I shall no longer be a cause of strife, I shall feel bitter self-reproach. For that odious hypocrisy which enables one to please all mankind will inevitably have prevailed in those last works.
"The Composer on His Work : Meditation on a Twelve-Tone Horse", in Classic Essays on Twentieth-Century Music : A Continuing Symposium (1996) edited by Richard Kostelanetz and Joseph Darby, , p. 169
Context: A composer's awareness of the plurality of functions of his own tools forms the basis for his responsibility just as, in everyday life, every man's responsibility begins with the recognition of the multiplicity of human races, conditions, needs, and ideals. I would go as far as to say (as my anger comes back) that any attempt to codify musical reality into a kind of imitation grammar (I refer mainly to the efforts associated with the Twelve-Tone System) is a brand of fetishism which shares with Fascism and racism the tendency to reduce live processes to immobile, labeled objects, the tendency to deal with formalities rather than substance. Claude Lévi-Strauss describes (though to illustrate a different point) a captain at sea, his ship reduced to a frail raft without sails, who, by enforcing a meticulous protocol on his crew, is able to distract them from nostalgia for a safe harbor and from the desire for a destination.
Aquarelle - Experiences of a Practitioner, Alfred Freddy Krupa , MB-Tisak (Croatia), 1994
1990s
—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
Speech to the Conservative Party Conference in Bournemouth (1 October 2006), quoted in The Times (2 October 2006), p. 6
2000s, 2006
Numbers were therefore invented by people in the same sense that language, both written and spoken, was invented. Grammar is also an invention. Words and numbers have no existence separate from the people who use them. Knowledge of mathematics is transmitted from one generation to another, and it changes in the same slow way that language changes. Continuity is provided by the process of oral or written transmission.
Source: Our Modern Idol: Mathematical Science (1984), p. 95.
Sita Ram Goel quoted in S. Talageri, The Aryan Invasion Theory and Indian Nationalism (1993)