Quotes about generation
page 24

“I returned last week…from visiting the Italian front. I was up with the Eighth Army, that Army which will always seem to me to epitomize the unity of our Commonwealth and Empire. I saw there in Italy Canadians, South Africans, and New Zealanders. I recalled talking with General Alexander the great deeds of the Australians. As I saw our lads from all our countries so fine and gallant, I was thrilled with pride.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet

Country

“They'd just driven past the General Store when Hassan said, "We don't have to go to Hardee's really. We could go anywhere."
"Oh good because I really don't want to go to Hardee's," Lindsey said. "It's sort of horrible. There's a Wendy's two exits down the interstate, in Milan. Wendy's is way better. They have, like, salads."”

John Green book An Abundance of Katherines

Hassan Harbish and Lindsey Wells, p. 214
An Abundance of Katherines (2006)

Way, Past

“Inferences and large dosages of imagination actually have allowed the construction of a far more adequate understanding of the cosmic and human past than earlier generations achieved. I believe that this is the central intellectual accomplishment of the twentieth century. Innumerable cosmologists, physicists, mathematicians, anthropologists, sociologists, historians, ecologists, ethologists, and other specialists have played their part; a few swashbuckling intellects led the way, and the outlines of an evolutionary worldview, uniting natural and human history, has begun to emerge. It may be convincing for generations to come—or again may not.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Way, Imagination, History, Understanding

“The ability to work with systems of general equilibrium is perhaps one of the most important skills of the economist — a skill which he shares with many other scientists, but in which he has perhaps a certain comparative advantage.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Skills of the Economist, 1958, p. 15

“Scarce a month had elapsed since the law was to have gone into effect before it was clear to the discerning that, for all their professions, most of the "better sort" were not genuine Sons of Liberty at all, but timid sycophants, pliant instruments of despotism, far more intent upon the ruin of Mr. Adams and of America in general than any minister could be shown to be.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Law

“Fifteen years ago Follett expounded a philosophy of management that even to-day is a generation ahead of practice, and one can find therein a significant parallel with the pioneering work of Frederick W. Taylor. In his teaching, the adoption of a new philosophy of management—“the mental revolution” as he put it—was a fundamental part of his new technique; but, as knowledge of his methods spread, the practice of scientific management was allowed to develop and expand shorn from its underlying philosophy. Mary Follett was not concerned merely with the technique, the methods of management; her contacts with business and its leaders gave her ample chance of seeing the new technique emerge and grow. But with deeper insight she could see what too many business leaders missed, that the philosophy of management and its psychological foundations were still unheeded, perhaps even unknown. In this lies the greatness of her contribution. It is as modern and applicable to-day as it was when first she spoke; it will be as modern and applicable tomorrow.”

Henry C. Metcalf (1867–1942) American business theorist

Source: Dynamic administration, 1942, p. xxvii

Business, Knowledge, Chance, Parting

“Rarely has the incapacity of governments to hold up the course of history been more conclusively demonstrated than in the generation after 1815. To prevent a second French Revolution, or the even worse catastrophe of a general European revolution on the French model, was the supreme object of all the powers which had just spent more than twenty years in defeating the first; even of the British, who were not in sympathy with the reactionary absolutism which re-established themselves all over Europe and knew quite well that reforms neither could nor ought to be avoided, but who feared a new Franco-Jacobin expansion more than any other international contingency. And yet, never in European history and rarely anywhere else has revolutionarism been so endemic, so general, so likely to spread by spontaneous contagion as well as by deliberate propaganda.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 6, Revolutions

Fear, History

“The' holist/serialist' distinction (Daniel, 1975; Pask and Scott, 1971, 1972) is an example of different learning strategies, rather than the more generally exhibited learning style. The holist or serialist strategies are exhibited in a, strict conversation,' and are thus insufficiently refined to account for learning in general. Holism and serialism appear to be extreme manifestations of more fundamental processes, which are induced by systematic enforcement of the requirement for understanding which is as strong as, or stronger than, the requirement for' deep-level' processing.”

Gordon Pask (1928–1996) British psychologist

Source: Styles and Strategies of Learning (1976), p. 133.

Understanding, Strong, Learning, Appearance

“Since building a universal virtual-reality generator is physically possible, it must actually be built in some universes.”

David Deutsch book The Fabric of Reality

Source: The Fabric of Reality (1997), Ch. 6

Reality, Universe

“There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one uses the language of Monsieur Drumont, it means a Jew. In England a socialist is equal to a French conservative republican. In America it means a thief. In Germany it means an ingenious individual of restricted financial resources, who generally fails to blow up some important personage with wet dynamite. In Italy a socialist is an anarchist pure and simple, who wishes to destroy everything existing for the sake of dividing a wealth which does not exist at all. It also means a young man who orders a glass of water and a toothpick at a cafe, and is able to talk politics for a considerable time on this slender nourishment.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Marzio's Crucifix (1887)

Water, Time, Wealth

“Generally speaking, when empowered as a community, or common mind, our common spirit, our common sense reaches conclusions that are beneficial for our community. Our common unity.”

Russell Brand book Revolution

Revolution (2014)

Communication, Sense

“The linguistic domain as a domain of orienting behavior requires at least two interacting organisms with comparable domains of interactions, so that a cooperative system of consensual interactions may be developed in which the emerging conduct of the two organisms is relevant for both. The specifiability through learning of the orienting interactions allows for a purely consensual (cultural) evolution in this domain, without it necessarily involving any further evolution of the nervous system; for this reason the linguistic domain in general, and the domain of self-consciousness in particular, are, in principle, independent of the biological substratum that generates them.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 43.

Behavior, Learning

“They [the government] cannot stop people from communicating freely, to get information and to express themselves. When they do that, this nation is not a right place to live. They sacrifice generations of people’s opportunities. This is a crime.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

People, Communication

“I've never been a rebel general and I've proven that until the end.”

Pietro Badoglio (1871–1956) Italian general during both World Wars and a Prime Minister of Italy

Non sono mai stato un generale ribelle e l'ho dimostrato sino all'ultimo.
Quoted in "Badoglio Risponde‎" - by Vanna Vailati - Italy - 1958

“I believe in the premillenial, pre-tribulational coming of Christ for all of his church, and to summarize that, your first poll, do you believe Jesus coming the second time will be in the future, I would vote yes with the 59 percent and with Billy Graham and most evangelicals.
The second question, you asked, "Do you think he is coming in your lifetime?" I would vote neither yes nor no. I would vote I do not know, because Jesus said, "No man knows the day or the hour." So the bottom line is, I believe that we ought to be living every day as though this is the crowning day. But we should also be planning and working with the next generation in mind, because we do not know.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Paula Zahn Now (31 July 2006), as quoted in "CNN still fixated on Apocalypse predictors, still ignoring alleged invitation to White House, Capitol Hill" at Media Matters for America (1 August 2006) http://mediamatters.org/items/200608010007

Question, Thinking, Time, Future

“But much more vicious than these cases is the majority of foreign correspondents who never have to be placed against the wall, who are never told what to write and how to write it, but who know from contact with the great minds of the press lords or from the simple deduction that the bosses are in big business and the news must be slanted accordingly, or from the general intangible atmosphere which prevails everywhere, what they can do and what they must never do. The most stupid boast in the history of present-day journalism is that of the writer who says, "I have never been given orders; I am free to do as I like."”

George Seldes (1890–1995) American journalist

Lords of the Press

Stupidity, History, Business

“…have the power of directing or concentrating nervous energy, raising or depressing it in a remarkable degree, at will, locally or generally. That in this state, we have the power of exciting or depressing the force and frequency of the heart's action, and the state of circulation, or generally, in a surprising degree.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

When he hypnotized a patient, in Neurypnology; or, The rationale of nervous sleep, considered in relation ... http://books.google.co.in/books?id=DMgDAAAAQAAJ&printsec=frontcover.p.151.

Heart

“Hoda Abdel Hamid (Interviewer for Al Jazeera): As much as you received praise during your 1st year, you also received some criticism, now I spoke to some Sri Lankans for the past few days, one issue that came up was the issue of nepotism. Many said that during your election campaign, you were very vocal about it. You condemned the practices of the former president, yet during that 1st year, you appointed members of your own family, your son in law is a public relations officer of the defense ministry, your brother is head of the government owned telecom company. And then there is the issue of your son, who came with you to the General Essambly in New York last September. It was your first time you were there as a president, and Sri Lanka is still means well, when we saw that picture, we were wondering 'is there really a difference? Or actually, will politics always be a family business in this country?”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

Family, Law, Business, Time

“Herewith I, Marshal of Italy Rodolfo Graziani, in my capacity as Italian Minister of War, extend to General of the Waffen-SS Karl Wolff, the higher SS and police leader and fully empowered general of the German Armed Forces in Italy, the following powers: to conduct negotiations on my behalf and, with the same conditions as for the German Armed Forces in Italy, to enter into agreements binding me with respect to all regular troops of the Italian Army, Navy and Air Force as well as of the military Fascist units.”

Rodolfo Graziani (1882–1955) Italian general

Letter to General Karl Wolff. Quoted in "The Secret Surrender" - Page 165 - by Allen Dulles - History - 2006

War

“Personally, I’ve always been of the sleek and minimalist design school: make sure the core play is consistent and strong, then let that idea play out against different environments and challenges, this tends toward focusing on bio-mechanical twitch responses, audio-visual awe, and leaning more toward general strategy and tactics development over specific puzzle solving.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Brad Cook, "John Carmack: Making the Magic Happen" http://www.apple.com/games/articles/2009/02/johncarmack/ Apple.com

School, Idea, Strong, Personality

“I am convinced, Yorick, continued my father, half reading and half discoursing, that there is a Northwest Passage to the intellectual world; and that the soul of man has shorter ways of going to work, in furnishing itself with knowledge and instruction, than we generally take with it.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book V, Ch. 42.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

World, Way, Soul, Knowledge

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Nature, Universe

“Long long ago, before the days of Islam, Sikander e Aazem came to India. The Two Horned one whom you British people call Alexander the Great. He conquered the world, and was a very great man, brave and dauntless and generous to his followers. When he left to go back to Greece, some of his men did not wish to go back with him but preferred to stay here. Their leader was a general called Shalakash (Seleucus). With some of his officers and men, he came to these valleys and they settled here and took local women, and here they stayed. We, the Kalash, the Black Kafir of the Hindu Kush, are the descendants of their children. Still some of our words are the same as theirs, our music and our dances, too; we worship the same gods. This is why we believe the Greeks are our first ancestors…”

Michael Wood (1948) English historian and broadcaster

Statement made by a Kalash named Kazi Khushnawaz, "Footsteps of Alexander the Great p. 8
i.e.: Seleucus was one of the Generals of Alexander the Great. He was born in 358 or 354 BC in the town of Europos, Macedonia and died in August/September 281 BC near Lysimathia, Thrace.

Women, Men, God, Children

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Truth, World

“We must frankly confess, then, using our empirical common sense and ordinary practical prejudices, that in the world that actually is, the virtues of sympathy, charity, and non-resistance may be, and often have been, manifested in excess. … You will agree to this in general, for in spite of the Gospel, in spite of Quakerism, in spite of Tolstoi, you believe in fighting fire with fire, in shooting down usurpers, locking up thieves, and freezing out vagabonds and swindlers.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

World, Sense, Fight

“I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them.
Now science has filled in some of the realm – not all – that religion used to fill. But the mystery and the beauty of the world is overwhelmingly amazing, and there's no scientific explanation of how it came about. To say that it was generated by random numbers, that does seem, you know, sort of an uncharitable view. I think it makes sense to believe in God, but exactly what decision in your life you make differently because of it, I don't know.”

Bill Gates (1955) American business magnate and philanthropist

Response when he was asked whether he believed in God, at his interview with the Rolling Stone Magazine http://www.rollingstone.com/culture/news/bill-gates-the-rolling-stone-interview-20140313#ixzz367A061i0. March 27, 2014. The Rolling Stone Interview (2014)

Life, God, People, World

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“The artist's tool or the traditional artist's brush and maybe even oil paint are all disappearing very quickly. We use mostly commercial paint, and we generally tend toward lager brushes. In a way, Abstract Expressionism started this all. De Kooning used house painter's brushes and house painters' techniques.”

Frank Stella (1936) American artist

Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 120

Way, Painting, Housing

““And Festus said with a loud voice, Paul, thou art beside thyself.”
Acts 26:24.
And so say all the world, the men who know not God, of all that are of Paul’s religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, —that is, a religion of form, a round of outward duties, performed in a decent, regular manner. You may add orthodoxy thereto, a system of right opinions, yea, and some quantity of heathen morality; and yet not many will pronounce, that “much religion hath made you mad.” But if you aim at the religion of the heart, if you talk of “righteousness, and peace, and joy in the Holy Ghost,” then it will not be long before your sentence is passed, “Thou art beside thyself.””

John Wesley (1703–1791) Christian theologian

Sermons on Several Occasions (1771) Source: Sermon 37 "The Nature of Enthusiasm" http://www.ccel.org/ccel/wesley/sermons.v.xxxvii.html

Men, God, World, Peace

“Much needs to occur, however, between the collection of data and observations, the extraction of parallel material from the existing record, and the final insertion of new material into the general body of the common record. For mature thought there is no mechanical substitute. But creative thought and essentially repetitive thought are very different things. For the latter there are, and may be, powerful mechanical aids.”

Vannevar Bush book As We May Think

As We May Think (1945)

“Certain moments remain in the mind with such force and clearness that one suspects they must be invented; that they are not held in the memory but generated out of the imagination.”

John Banville (1945) Irish writer

John Banville on the birth of his dark twin, Benjamin Black (2011)

Imagination, Memory

“I discovered that a whole range of problems of the most diverse character relating to the scientiﬁc organization of production (questions of the optimum distribution of the work of machines and mechanisms, the minimization of scrap, the best utilization of raw materials and local materials, fuel, transportation, and so on) lead to the formulation of a single group of mathematical problems (extremal problems). These problems are not directly comparable to problems considered in mathematical analysis. It is more correct to say that they are formally similar, and even turn out to be formally very simple, but the process of solving them with which one is faced [i. e., by mathematical analysis] is practically completely unusable, since it requires the solution of tens of thousands or even millions of systems of equations for completion.
I have succeeded in ﬁnding a comparatively simple general method of solving this group of problems which is applicable to all the problems I have mentioned, and is sufﬁciently simple and effective for their solution to be made completely achievable under practical conditions.”

Leonid Kantorovich (1912–1986) Russian mathematician

Kantorovich (1960) "Mathematical Methods of Organizing and Planning Production." Management Science, 6(4):366–422, 1960, p. 368); As cited in: Cockshott, W. Paul. " Mises, Kantorovich and economic computation http://www.dcs.gla.ac.uk/publications/PAPERS/8707/standalonearticle.pdf." (2007).

Mathematics, Question, Problem

“I am sure that some day the Czechs will see that what we did was to save them for a happier future. And I sincerely believe that what we have at last opened the way to that general appeasement which alone can save the world from chaos.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to the Archbishop of Canterbury (2 October 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 375.
Prime Minister

World, Way, Future, Sincerity

“Paradigm shifts in human thought always depend on iconoclasts who are not afraid to challenge conventional wisdom. Although our thinking in the past generation about the moral status of animals has advanced in certain respects, its fundamental presuppositions have suffered from a debilitating stagnation. … The fact that we humans tend to be comfortable with a regime of animal exploitation dating back thousands of years is not a justification for our continued subjugation of animals. It is an obstacle that we urgently need to overcome. To this end, what we need more than anything else is thinkers with the courage and the determination to break the images in the temple.”

Gary Steiner (1956) American philosopher

Foreword https://books.google.it/books?id=UdYYBQAAQBAJ&pg=PR9 to Animals as Persons: Essays on the Abolition of Animal Exploitation by Gary L. Francione, Columbia University Press, 2009.

Wisdom, Courage, Thinking, Suffering

“Our homeland's enemies, the enemies of the working class movement all over the world are trying to penetrate into the PDPA leadership and above all woo the working class party leader but the people of Afghanistan and the PDPA both take great pride in the fact that the PDPA and its General-Secretary enjoys a great personality which render him impossible to woo.”

Hafizullah Amin (1929–1979) politician, former Afghan head of state (1979)

As quoted in Beverley Male (1982) Revolutionary Afghanistan: A Reappraisal, page 167

People, World, Personality

“A general Dissolution of Principles & Manners will more surely overthrow the Liberties of America than the whole Force of the Common Enemy. While the People are virtuous they cannot be subdued; but when once they lose their Virtue they will be ready to surrender their Liberties to the first external or internal Invader. How necessary then is it for those who are determin'd to transmit the Blessings of Liberty as a fair Inheritance to Posterity, to associate on publick Principles in Support of publick Virtue.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to James Warren (12 February 1779) http://www.gutenberg.org/etext/2094

People, Support

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

Life, Sleep

“Although Black feminism and some currents of postmodernist theory share some common assumptions and common language, these are overshadowed by key differences that make them two distinct approaches to combatting oppression. Thus the concept of intersectionality has two different political foundations--one informed primarily by Black feminism and the other by postmodernism. More recent evolution of the post-structuralist approach to identity politics and intersectionality, which has a strong influence over today's generation of activists, places an enormous emphasis on changing individual behavior as the most effective way to combat oppression. This has given rise to the idea of individuals "calling out" interpersonal acts of perceived oppression as a crucial political act. More generally, intersectionality in postmodern terms, even among those who have no idea what postmodernism is.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Way, Behavior, Idea, Strong

“The continuity of physical traits and the limitation of the effects of environment to the individual only are now so thoroughly recognized by scientists that it is at most a question of time when the social consequences which result from such crossings will be generally understood by the public at large. As soon as the true bearing and import of the facts are appreciated by lawmakers, a complete change in our political structure will inevitably occur, and our present reliance on the influences of education will be superseded by a readjustment based on racial values.”

Madison Grant book The Passing of the Great Race

Page 262.
The Passing of the Great Race (1916)

Education, Question, Change, Time

“Dear young people: What will you leave to the next generation? Are you building your lives on firm foundations? Are you living in a way that opens a space for the Spirit in the midst of a world that wants to forget God, or even rejects him in the name of a falsely-conceived freedom? How are you using the gifts you have been given, the 'power' that the Holy Spirit is even now prepared to release within you?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

God, People, World, Way

“Like environmentalists, politicians generally privilege flora and fauna over folks. (NIMBYs excepted. Senator Edward Kennedy is a not-in-my-backyard environmentalist: he opposes wind farms in Nantucket Sound, offshore from his Hyannis Port compound.)”

Ilana Mercer South African writer

"In Defense of the Fence," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=39WorldNetDaily.com, April 4, 2008. 2000s, 2008

“It is an incontestable fact that the word "Jew" did not come into existence until the year 1775. Prior to 1775 the word "Jew" did not exist in any language. The word "Jew" was introduced into the English for the first time in the 18th century when Sheridan used it in his play "The Rivals", II, i, "She shall have a skin like a mummy, and the beard of a Jew". Prior to this use of the word "Jew" in the English language by Sheridan in 1775 the word "Jew" had not become a word in the English language. Shakespeare never saw the word "Jew" as you will see. Shakespeare never used the word "Jew" in any of his works, the common general belief to the contrary notwithstanding. In his "Merchant of Venice", V. III. i.61, Shakespeare wrote as follows: "what is the reason? I am a Iewe; hath not a Iewe eyes?".”

Benjamin H. Freedman (1890–1984) American businessman

Facts are Facts (1954)

Time

“The artist who is after success lets himself be influenced by the public. Generally such an artist contributes nothing new, for the public acclaims only what it already knows, what it recognizes.”

André Gide (1869–1951) French novelist and essayist

“Characters,” p. 306
Pretexts: Reflections on Literature and Morality (1964)

Success

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Way, Behavior, Exercises

“Nothing is more certain than that whatever has to court public favor for its support will sooner or later be prostituted to utilitarian ends. The educational institutions of the United States afford a striking demonstration of this truth. Virtually without exception, liberal education, that is to say, education centered about ideas and ideals, has fared best in those institutions which draw their income from private sources. They have been able … to insist that education be not entirely a means for breadwinning. This means that they have been relatively free to promote pure knowledge and the training of the mind. … In state institutions, always at the mercy of elected bodies and of the public generally, and under obligation to show practical fruits for their expenditure of money, the movement toward specialism and vocationalism has been irresistible. They have never been able to say that they will do what they will with their own because their own is not private. It seems fair to say that the opposite of the private is the prostitute.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 136-137.

Money, Truth, Education, Idea

“There is also an old proverb, that they who pay much attention to the body generally neglect the soul.”

John Calvin (1509–1564) French Protestant reformer

Page 90.
Golden Booklet of the True Christian Life (1551)

Soul

“In Darwin's time no serious attempt had been made to examine the manifestations of variability. A vast assemblage of miscellaneous facts could formerly be adduced as seemingly comparable illustrations of the phenomenon "Variation." Time has shown this mass of evidence to be capable of analysis. When first promulgated it produced the impression that variability was a phenomenon generally distributed amongst living things in such a way that the specific divisions must be arbitrary. When this variability is sorted out, and is seen to be in part a result of hybridisation, in part a consequence of the persistence of hybrids by parthenogenetic reproduction, a polymorphism due to the continued presence of individuals representing various combinations of Mendelian allelomorphs, partly also the transient effect of alteration in external circumstances, we see how cautious we must be in drawing inferences as to the indefiniteness of specific limits from a bare knowledge that intermediates exist.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 15

Way, Knowledge, Time, Parting

“These Prophets of Righteousness … believed in the victory of absolute Righteousness, yet the fact that they turn their gaze time after time to "the end of days "proves that they knew—as by a whisper from the "spirit of holiness" within them—how great and how arduous was the work that mankind must do before that consummation could be reached. They knew, also, that such work as this could not be done by scattered individuals, approaching it sporadically, each man for himself, at different times and in different places; but that it needed a whole community, which should be continuously, throughout all generations, the standard-bearer of the force of Righteousness against all the other forces that rule the world: which should assume of its own freewill the yoke of eternal obedience to the absolute dominion of a single Idea, and for the sake of that Idea should wage incessant war against the way of the world.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 134-135

War, World, Way, Communication

“Science Of Energetics. Although the mechanical hypothesis just mentioned may be useful and interesting as a means of anticipating laws, and connecting the science of thermodynamics with that of ordinary mechanics, still it is to be remembered that the science of thermodynamics is by no means dependent for its certainty on that or any other hypothesis, having been now reduced, to a system of principles, or general facts, expressing strictly the results of experiment as to the relations between heat and motive power. In this point of view the laws of thermodynamics may be regarded as particular cases of more general laws, applicable to all such states of matter as constitute Energy, or the capacity to perform work, which more general laws form the basis of the science of energetics, — a science comprehending, as special branches, the theories of motion, heat, light, electricity, and all other physical phenomena.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 31

Law, Motivation, Light, Science

“The general misunderstanding of a work of art is often due to the fact that the key to its spiritual content and technical means is missed. Unless the observer is trained to a certain degree in the artistic idiom, he is apt to search for things which have little to do with the aesthetic content of a picture. He is likely to look for pure representational values when the emphasis is really upon music-like relationships.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)

Art, Music, Search, Training

“Zend-Avesta, a truly life giving word creating new life in knowledge as in faith! …As Fechner in his Nanna sought to show that plants have souls, so the point of departure of his contemplations in the Zend-Avesta is the doctrine that the stars have souls. The method he employs is not that of the abstraction of general laws by induction and the application and testing of these in the explanation of nature, it is analogy. He compares the earth with our own organism, which we know to be endowed with a soul. He searches out not merely in a one-sided way the similarities, but does equal justice to the dissimilarities, too, and so arrives at the conclusion that all the former show the earth to be a being with a soul, and that all the latter indicate that it is a being with a soul far higher than our own.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life, Faith, Justice, Law

“Human nature is governed by general self-interest and affected by genetic predisposition, which implies that there are likely to be limits to our moral sensitivities.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.15

Nature

“I am only able to do what stirs me. I want to perceive with my senses things which at the moment are not generally perceived. I do not share, as yet, Beuys' consciousness or hope that all people are moving to a certain point where they all become artists. I am of the opinion that there are artists and non-artists. I think that this is the way it always was and always will be. I do not believe that we are in the center of the world. It is possible that there are gods who do not relate to human. As an artist, I believe that it is possible to depict these forces. I know it sounds absurd when I say that man can perceive some things and adumbrate powers, which do not relate to him. But perhaps the artist, unlike the non-artist, is able to do just that.”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

God, People, World, Hope

“As a general definition, it may be stated that a food is a substance which, when introduced into the body, supplies material which renews some structure or maintains some vital process; and it is distinguished from a medicine in that the latter modifies some vital action, but does not supply the material which sustains such action.”

Edward Smith (physician) (1819–1874) British physician, born 1819

Introd., p. 1
Foods

Food

“People who think they’re generous to a fault usually think that’s their only fault.”

Sydney J. Harris (1917–1986) American journalist

Source: On the Contrary (1964), Ch. 7

People, Thinking

“It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect.... The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms.”

William Thomson (1824–1907) British physicist and engineer

As quoted in The Life of Lord Kelvin (1910), by Silvanus Phillips, Volume 2, (2005 edition, . p. 1093)

Life, Nature, Animals

“We may compare this sum of the life forces, which we call heredity, to the character of a sensitive plate in the camera. Outside pictures impress themselves more or less distinctly on the sensitive plate… Stored within heredity are all joys, sorrows, loves, hates, music, art, temples, palaces, pyramids, hovels, kings, queens, paupers, bards, prophets and philosophers, oceans, caves, volcanoes, floods, earthquakes, wars, triumphs, defeats, reverence, courage, wisdom, virtue, love and beauty, time, space, and all the mysteries of the universe. The appropriate environments will bring out and intensify all these general human hereditary experiences and quicken them again into life and action, thus modifying for good or evil, character—heredity—destiny.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Life, Wisdom, Hate

“Members of the generation that came of age after World War II-Korean War who join in a relaxation of social and sexual tensions, and who espouse anti-regimentation, mystic-disaffiliation, and material-simplicity values, supposedly as a result of cold-war disillusionment. Coined by Jack Kerouac.”

Jack Kerouac book Beat Generation

Definition of "Beat Generation" offered to Random House publishers in 1959, after being asked him if there was anything he'd like to add to the definition they were preparing for the American College Dictionary: "Certain members of the generation that came of age after World War II who affect detachment from moral and social forms and responsibilities, supposedly the result of disillusionment. Coined by Jack Kerouac." The Random House definition eventually published read: "members of the generation that came of age after World War II who, supposedly as a result of disillusionment stemming from the Cold War, espoused forms of mysticism and the relaxation of social and sexual inhibitions."

War, Age, World

“Physiologic facts concerning the origin of species in nature were unknown in the time of Darwin... The experience of the breeders was quite inadequate to the use which Darwin made of it. It was neither scientific, nor critically accurate. Laws of variation were barely conjectured; the different types of variability were only imperfectly distinguished. The breeders' conception was fairly sufficient for practical purposes, but science needed a clear understanding of the factors in the general process of variation. Repeatedly Darwin tried to formulate these causes, but the evidence available did not meet his requirements.
Quetelet's law of variation had not yet been published. Mendel's claim of hereditary units for the explanation of certain laws of hybrids discovered by him, was not yet made. The clear distinction between spontaneous and sudden changes, as compared with the ever-present fluctuating variations, is only of late coming into recognition by agriculturists. Innumerable minor points which go to elucidate the breeders' experience, and with which we are now quite familiar, were unknown in Darwin's time. No wonder that he made mistakes, and laid stress on modes of descent, which have since been proved to be of minor importance or even of doubtful validity.”

Hugo De Vries (1848–1935) Dutch botanist

Species and Varieties: Their Origin by Mutation (1904), The Open Court Publishing Company, Chicago, p. 5-6

Law, Understanding, Nature, Science

“There is always the danger that the use of traditional grammatical terms with reference to a wide variety of languages may be taken to imply a secret belief in universal grammar. Every analysis of a particular ‘language’ must of necessity determine the values of the ad hoc categories to which traditional names are given. What is here being sketched is a general linguistic theory applicable to particular linguistic descriptions, not a theory of universals for general linguistic description.”

John Rupert Firth (1890–1960) English linguist

Source: "A synopsis of linguistic theory 1930-1955." 1957, p. 21; as cited in: Olivares, Beatriz Enriqueta Quiroz. The interpersonal and experiential grammar of Chilean Spanish: Towards a principled Systemic-Functional description based on axial argumentation. Diss. University of Sydney, 2013.

Secret, Universe

“The insufficiency of defining goodness as not hurting others is clearly demonstrated by the general assessment of the behavior of most Germans under the Nazis. According to this definition, most Germans during the Holocaust were good people, since they did not hurt anyone. Yet most of us do not consider such Germans good people, clearly indicating that we recognize the impossibility of defining a good person as one who does not hurt anyone.
You do not have to do something bad in order to do bad; you only have to do nothing.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43

People, Behavior, Hurt, Personality

“The Cry within me is a call to arms. It shouts: "I, the Cry, am the Lord your God! I am not an asylum. I am not hope and a home. I am not the Father nor the Son nor the Holy Ghost. I am your General!
"You are not my slave, nor a plaything in my hands. You are not my friend, you are not my child. You are my comrade-in-arms!
"Hold courageously the passes which I entrusted to you; do not betray them. You are in duty bound, and you may act heroically by remaining at your own battle station.
"Love danger. What is most difficult? That is what I want! Which road should you take? The most craggy ascent! It is the one I also take: follow me!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Love, God, Hope, Home

“The chain of life runs smoothly from one generation to the next and none of the links stand out except here and there a link one sees by accident.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XII (p. 72)

Life

“For, for aught we know, or for aught that the new science can say to the contrary, the gods which play the part of fate to the atoms of our brains may be our own minds. Through these atoms our minds may perchance affect the motions of our bodies and so the state of the world around us. To-day science can no longer shut the door on this possibility; she has no longer any unanswerable arguments to bring against our innate conviction of free-will. On the other hand, she gives no hint as to what absence of determinism or causation may mean. If we, and nature in general, do not respond in a unique way to external stimuli, what determines the course of events? If anything at all, we are thrown back on determinism and causation; if nothing at all, how can anything ever occur? As I see it, we are unlikely to reach any definite conclusions on these questions until we have a better understanding of the true nature of time.”

James Jeans book The Mysterious Universe

Source: The Mysterious Universe (1930), p. 29-30 of 1930 ed.

God, Fate, World, Way

“Since all preceding schools of painting have proved that the spirit of beauty does not lie in nature but in the 'I', now that painting in all its various expressions from Giotto to Cézanne has demonstrated that all beauty is in the 'I', that the 'I' is all emotion and that beyond the 'I' nothing can exist because all being exists only in relationship with the 'I', now the time has come to develop from this 'I' a new style. As soon as this 'I' becomes the general, universal 'I' instead of the individualistic or the rationalistic one, the new style will be a general style.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

from his article: 'The new style in painting', in the Dutch journal 'De Avondpost', 2 May 1916
this quote of Van Doesburg is announcing more or less De Stijl movement as a general modern art style
1912 – 1919

Lie, School, Beauty, Nature

“Amid the general anarchy, against the coarse vice and brutality of the barbarians, herself harried by the rapacity of the nobles and weakened by the ignorance and barbarism of her own clergy, the Church did what she could, but a thorough social reconstruction was impossible. In modern life her power is broken by the prevalent doubt and apostasy, and the current of materialism and mammonism is now too great to be stemmed.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

Life

“Part of my aim is to exhibit some general and structural features of the conceptual scheme in terms of which we think about particular things.”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), p. 2.

Thinking, Parting

“I believe the term ‘serial killer’ is highly misleading, in that it implicitly suggests to the general public that murder is the paramount object or motivating urge in the mind of the killer … They naturally attribute this motivation partly because they value human life above all else, and partly because, as their endless fascination with the subject suggests, they have a vague conception of murder as being somehow mystical, highly dramatic, or even a nebulously romantic experience, replete with unimaginable connotations of eroticism. And guilt for it must be paid for in full.”

Ian Brady (1938–2017) British serial killer, perpetrator of the Moors murders

As quoted by Anthony Metvier (2009) The Gates of Janus: Serial Killing and its Analysis by Ian Brady, Feral House, 2001 http://www.internetjournalofcriminology.com/Book%20Review%20-%20Gates%20of%20Janus.pdf, Internet Journal of Criminology

Life, Motivation, Nature

“The first star vehicle of the summer of 1996 is also the first major disappointment of the season. Mission: Impossible, the big-screen resurrection of the popular late-'60s/early-'70s series, fails to generate much in the way of excitement or intrigue. This globetrotting adventure looks like an opportunity for Tom Cruise to play James Bond — a role he is totally unsuited for. The writing for last year's 007 return, GoldenEye, isn't a lot better than that for Mission: Impossible, but, as an action hero, Pierce Brosnan is considerably more debonair and charismatic than Cruise.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/m/mission.html of Mission: Impossible (1996). Two-and-a-half star reviews

Disappointment, Way, Star, Summer

“A Delaware Indian prophet appeared [1762] in Michigan and preached a doctrine that he said had been revealed to him in a vision. He called for the cessation of strife by Indian against Indian, and a holy war against the Whites… finally a practical man, an Algonkian named Pontiac, arose to lead them. He formed a confederation and attacked English forts all along the Great Lakes until he was ambushed and his forces utterly defeated. …Forty years later the Shawnee Prophet … twin brother of Chief Tecumseh, repeated the promises of the Delaware Prophet… Tecumseh established the greatest Indian alliance that ever existed north of Mexico. He and his emissaries visited almost every band, tribe, and chiefdom from the headwaters of the Missouri River in the Rocky Mountains to as far south and east as Florida. Indians everywhere were arming themselves for the right moment to attack the Whites when, in 1811, Tecumseh's brother, the Shawnee Prophet, launched a premature attack at Tippecanoe… the Indians were defeated by General William Henry Harrison… Tecumseh rallied his remaining forces and joined the British in the War of 1812. He fought bravely in battle after battle, but in 1813 his 2,500 warriors from the allied tribes were defeated decisively, once again by General Harrison.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

War, Mountain, Decision, Appearance

“At present, we're putting on paper a lot of stuff that never needed to be on paper. We do need to keep the records. But there isn't any reason for printing them. The next generation growing up with the computers will change that.”

Grace Hopper (1906–1992) American computer scientist and United States Navy officer

As quoted in the U.S. Navy's Chips Ahoy magazine (July 1986) http://web.archive.org/web/20090114165606/http://www.chips.navy.mil/archives/86_jul/interview.html

Change

“My dad's a beautiful man, but like a lot of Mexican men, or men in general, a lot of men have a problem with the balance of masculinity and femininity--intuition and compassion and tenderness--and get overboard with the macho thing. It took him a while to become more, I would say, conscious, evolved.”

Carlos Santana (1947) Mexican and American rock musician

Carlos Santana on his father.http://findarticles.com/p/articles/mi_m0GER/is_2000_Summer/ai_63500762

Men, Beauty, Problem

“The confidence placed in physical theory owes much to its possessing the same kind of excellence from which pure geometry and pure mathematics in general derive their interest, and for the sake of which they are cultivated. … We cannot truly account for our acceptance of such theories without endorsing our acknowledgement of a beauty that exhilarates and a profundity that entrances us.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 15

Beauty, Confidence, Mathematics

“Does not an ingenuous contact with Kantian thinking, with philosophical thinking in general, contain the risk of exposing a young consciousness to a violent and sudden aging? What of a youthful will to know is preserved in a philosophy that makes one dizzy with its bony spiraling turns of the screw?”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxi

Youth, Age, Thinking

“Second, by this and other means we are driven to perceive, what is quite evident in itself, that instantaneous feelings flow together in a continuum of feeling, which has in a modified degree the peculiar vivacity of feeling and has gained generality. And in reference to such general ideas, or continua of feeling, the difficulties about resemblance and suggestion and reference to the external, cease to have any force.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Feeling, Idea

“To make psychology into experimental epistemology is to attempt to understand the embodiment of mind. Here we are confronted by what seem to be three questions, although they may ultimately be only one. The three exist as categorically disperate desiderata.
The first is at the logical level: We lack an adequate, appropriate calculus for triadic relations.
The second is the psychological level: We do not know how we generate hypotheses that are natural and simple.
The third is that the physiological level: we have no circuit theory for the reticular formation that marshals our abductions.
Logically, the problem is far from simple. To be exact, no proposed theory of relations yields a calculus to handle our problem. When I was growing up, only the Aristotelian logic of classes was ever taught, and that badly. The Organon itself contains only a clumsy description of the apagoge - perhaps from the notes of some students who have not understand his master…”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: Embodiments of Mind, (1965), p. 389, Chapter " What's in the brain that ink may character http://vordenker.de/ggphilosophy/mcculloch_whats-in-the-brain.pdf"

Understanding, Question, Nature, Problem

“They tell me every day is there
Not more nor less than Sunday gay;
In shining robes and garments fair
The people walk upon their way.
One gazes there on castle walls
As grand as those of Babylon,
A bishop and two generals!
What joy to be in Carcassonne!
Ah! might I but see Carcassonne!”

Gustave Nadaud (1820–1893) songwriter

Stanza 3.
Carcassonne, (c. 1887; with translation by John Reuben Thompson)

People, Way, Joy

“Theory in the social sciences should have three major functions. First, it should aid in the codification of our existing concrete knowledge. It can do so by providing generalized hypotheses for the systematic reformulation of existing facts and insights, by extending the range of implication of particular hypotheses, and by unifying discrete observations under general concepts. Through codification, general theory in the social sciences will help to promote the process of cumulative growth of our knowledge. In making us more aware of the interconnections among items of existing knowledge which are now available in a scattered, fragmentary form, it will help us fix our attention on the points where further work must be done.
Second, general theory in the social sciences should be a guide to research. By codification it enables us to locate and define more precisely the boundaries of our knowledge and of our ignorance. Codification facilitates the selection of problems, although it is not, of course, the only useful technique for the selection of problems for fruitful research. Further than this, general theory should provide hypotheses to be applied and tested by the investigation of these problems…
Third, general theory as a point of departure for specialized work in the social sciences will facilitate the control of the biases of observation and interpretation which are at present fostered by the departmentalization of education and research in the social sciences.”

Talcott Parsons (1902–1979) American sociologist

Source: Toward a general theory of action (1951), p. 3

Education, Departure, Knowledge, Problem

“On March 19, 1945 Hitler issued a general order that all military, industrial, transportation and communication installations as well as all stores in Germany must be destroyed in order to prevent them from falling intact into the hands of the enemy. The measures were to be carried out by the military with the help of the Nazi gauleiters and "commissars for defense."”

William L. Shirer book The Rise and Fall of the Third Reich

"All directives opposing this," the order concluded, "are invalid."
The Rise and Fall of the Third Reich (1960)

Communication, Help

“That is no easy thing for a General to say in public, and yet I have now said it publicly in Australia many times. It involves Liz Broderick, and it marked a watershed for me. I invariably recount it when I am asked to explain why I have placed so much emphasis on gender issues within the Army and why I committed a large part of my effort as Chief of the Australian Army to championing change.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Effort, Change, Time, Parting

“In an excellent report compiled by Major General Craig Orme titled Beyond Compliance: Professionalism, Trust and Capability in the Australian Profession of Arms, this aspect of our culture was analysed with insight and frankness. Yes, we do need to bond our soldiers to one another and instil toughness and resilience into them. But when this goal is invoked to degrade and demonise women and minorities it is undermining rather than enhancing capability. We need to define the true meaning of teamwork to embrace a band of brothers and sisters.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Sister

“In the preface to the reissue of Risk, Uncertainty and Proﬁt, Frank Knight makes the penetrating observation that under the conditions envisaged above the velocity of circulation would become inﬁnite and so would the price level. This is perhaps an over-dramatic way of saying that nobody would hold money, and it would become a free good to go into the category of shell and other things which once served as money. We should expect too that it would not only pass out of circulation, but it would cease to be used as a conventional numeraire in terms of which prices are expressed. Interest bearing money would emerge. Of course, the above does not happen in real life, precisely because uncertainty, contingency needs, non-synchronization of revenues and outlay, transaction frictions, etc., etc., all are with us. But the abstract special case analyzed above should warn us against the facile assumption that the average levels of the structure of interest rates are determined solely or primarily by these differential factors. At times they are primary, and at other times, such as the twenties in this country, they may not be. As a generalization I should hazard the hypothesis that they are likely to be of great importance in an economy in which there is a “quasi-zero" rate of interest. I think by this hypothesis one can explain many of the anomalies of the United States money market in the thirties.”

Paul A. Samuelson book Foundations of Economic Analysis

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 5 : Theory of Consumer’s Behavior

Life, Money, Way, Thinking

“We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God, as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed.”

Joseph Priestley book An History of the Corruptions of Christianity

Part I : The History of Opinions Relating to Jesus Christ, § III : The Supremacy was always ascribed to the Father before the Council Of Nice
An History of the Corruptions of Christianity (1782)

God, Idea, Personality, Perfection

“It is a tough act to follow, for sure. As I’m hearing him talk through some of the things I’m realizing why our partnership works, because we both think the world of one another. Scott is the most disciplined, driven athlete I’ve ever met. There’s a fierce competitor deep within and the passion and the raw talent that is there — the ability to move and hear music and interpret it — is unlike anyone else I’ve ever seen on the ice. And I think because he wears his heart on his sleeve people feel so drawn in and captivated by his performances. He’s generous, thoughtful and extremely insightful. He’s able to understand the glide of the blade differently.”

Scott Moir (1987) Canadian figure skater

Tessa Virtue, Interview for Sportsnet.ca (January 2018)
Partnership with Tessa Virtue, Tessa Virtue about Moir

People, World, Music, Feeling

“Cellular automata are discrete dynamical systems with simple construction but complex self-organizing behaviour. Evidence is presented that all one-dimensional cellular automata fall into four distinct universality classes. Characterizations of the structures generated in these classes are discussed. Three classes exhibit behaviour analogous to limit points, limit cycles and chaotic attractors. The fourth class is probably capable of universal computation, so that properties of its infinite time behaviour are undecidable.”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

[10, 1–2, January 1984, 1–35, Physica D: Nonlinear Phenomena, Universality and complexity in cellular automata, 10.1016/0167-2789(84)90245-8]

Universe, Time

“The young are really the heirs to a generation of incompetence.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

“I hold that the first form of a body is the first corporeal mover. But this is light, which as it multiplies itself and expands without the body of matter moving with it, makes its passage instantaneously through the transparent medium and is not motion but a state of change. But, indeed, when light is expanding itself in different directions it is incorporated with matter, if the body of matter extends with it, and it makes a rarefaction or augmentation of matter; for when light is itself charged with the body of matter, it produces condensation or rarefaction. So when light generates itself in one direction drawing matter with it, it produces local motion; and when light within matter is sent out and what is outside is sent in, it produces qualitative change. From this it is clear that corporeal motion is a multiplicative power of light, and this is a corporeal and natural appetite.”

Robert Grosseteste (1175–1253) English bishop and philosopher

see De Luce Tr. Ludwig Baur (1912) pp. 51-52
De Luce seu de Inchoatione Formarum (c. 1215-1220)

Nature, Light, Change, Drawing

“The statistical study presented in the following pages may be best defined as an attempt to construct, on the basis of available statistical materials, a Tableau Economique of the United States for 1919 and 1929. One hundred and fifty years ago, when Quesnay first published his famous scheme, his contemporaries and disciples acclaimed it as the greatest discovery since Newton’s laws. The idea of general interdepence among the various part of the economic system has become by now the very foundation of economic analysis. Yet, when it comes to the practical application of this theoretical tool, modern economists must rely exactly as Quesnay did upon fictitious numerical examples.”

Wassily Leontief (1906–1999) Russian economist

Source: Structure of American economy, 1919-1929, 1941, p. 9.

Law, Idea, Study, Parting

“Not every hour, nor every day, perhaps, can generous wishes ripen into kind actions; but there is not a moment that cannot be freighted with prayer.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

“Let others complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men’s thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy. They do their duty, these shopkeeping souls, but they clip the coin a trifle, like the Jews; they think that even if the Lord keeps ever so careful a set of books, they may still cheat Him a little. Out upon them! This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings; they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Swenson, 1959, p. 27
1840s, Either/Or (1843)

Love, Men, God, Hate

“By the multiplying of slight modifications in the course of thousands of generations, and by the handing down of the newly-acquired peculiarities by inheritance, a greater and greater divergence from the original standard is supposed to be effected, until what may be called a new species, or, in a greater lapse of time, a new genus, will be the result.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 411

Time

“The methods of logical procedure are very different in ancient and modem logic, but behind all difference is the construction of a universally valid order of thought, neutral with respect to material content. Long before technological man and technological nature emerged as the objects of rational control and calculation, the mind was made susceptible to abstract generalization. Terms which could be organized into a coherent logical system, free from contradiction or with manageable contradiction, were separated from those which could not. Distinction was made between the universal, calculable, “objective” and the particular, incalculable, subjective dimension of thought.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 137-138

Nature, Universe

“I have tried to show that psychiatric research can be empirical and experimental, controlled, and operational and not dependent on inferences, analogies, or anecdotes. Hypotheses can be derived which are testable. Theory is a different matter. At the present we rely heavily on psychoanalytic theory or on still poorly formulated and defined general systems theory, information theory, or transactional theory. To explain the depth and variety of the interrelationship of somatopsychosocial facets of the totality of human behavior in process requires a unified theory of human behavior which we have not yet even approached. Integration or synthesis of biological, psychological, and social theory is not enough.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Ginker (1964) as cited in: S. Nassir Ghaemi (2009) The Rise and Fall of the Biopsychosocial Model. p. 24

Behavior, Dependency

“We will found our hypothesis in the general laws of motion, whose effects are every where the same, and whose influence extends to the utmost limits of matter.”

Johann Heinrich Lambert (1728–1777) German mathematician, physicist and astronomer

The System of the World (1800)

Law

“People can inhabit anything. And they can be miserable in anything and ecstatic in anything. More and more I think that architecture has nothing to do with it. Of course, that's both liberating and alarming. But the generic city, the general urban condition, is happening everywhere, and just the fact that it occurs in such enormous quantities must mean that it's habitable. Architecture can't do anything that the culture doesn't. We all complain that we are confronted by urban environments that are completely similar. We say we want to create beauty, identity, quality, singularity. And yet, maybe in truth these cities that we have are desired. Maybe their very characterlessness provides the best context for living.”

Rem Koolhaas (1944) Dutch architect (b.1944)

From Bauhaus to Koolhaas Interview in Wired magazine http://www.wired.com/wired/archive/4.07/koolhaas.html (4 July 1996)

People, Truth, Beauty, Thinking

“We set ourselves the ultimate aim of abolishing the state, i. e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination.”

Vladimir Lenin book The State and Revolution

Ch. 4 : Supplementary Explanations by Engels http://www.smirnov.demon.co.uk/socialism/writings/lenin/staterev/ch04.htm The State and Revolution (1917)

Life, People, Communication

“Companies are in the midst of a revolutionary transformation. Industrial age competition is shifting to information age competition. During the industrial age, from 1850 to about 1975, companies succeeded by how well they could capture the benefits from economies of scale and scope. Technology mattered, but, ultimately, success accrued to companies that could embed the new technology into physical assets that offered efficient, mass production of standard products.
During the industrial age, financial control systems were developed in companies, such as General Motors, DuPont, Matsushita, and General Electric, to facilitate and monitor efficient allocations of financial and physical capital. A summary financial measure such as return-on-capital employed (ROCE) could both direct a company’s internal capital to its most productive use and monitor the efficiency by which operating divisions used financial and physical capital to create value for shareholders.
The emergence of the information era, however, in the last decades of the twentieth century, made obsolete many of the fundamental assumptions of industrial age competition. No longer could companies gain sustainable competitive advantage by merely deploying new technology into physical assets rapidly, and by excellent management of financial assets and liabilities.”

David P. Norton (1941) American business theorist, business executive and management consultant

Source: The Balanced Scorecard, 1996, p. 2-3

Age, Success

“For generation accustomed to thinking of the United States as the world's leading industrial power, something was lost when the U. S, became the world's largest debtor.”

Allen B. Rosenstein (1920–2018) American systems engineers

Allen B. Rosenstein (1989) " Competitiveness and Incoherent National Policy http://www.allenbrosenstein.com/pdf/competitiveness-incoherent.pdf", National Academy of Public Administration, Keynote Speech, 1989.

World, Thinking

“At a time when all the world is seeking for the adjudication of differences between nations, not by war, but by reason, the suggestion that we should limit the jurisdiction of our domestic courts is reactionary in the highest degree. It would cast aside the progress of generations to begin again the contest for supremacy between executive and legislature. Whichever side has won in that struggle, the people have always lost.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

War, People, World, Time

“I was supporting the Buddhists. But the, the Buddhists in a a general uh strategy. You know, we have uh…India, Burma, Cambodia…uh Vietnam, Taiwan, and Japan. What we call that…it's a Yellow Bear. Yellow Bear to stop the red invasion. That's a kind of, of uh, uh…religion side of the fight again the Communists. So I was for the organization of kind of international Buddhists. And if you remember, we had a headquarters, international Buddhists at that time, in Saigon to all, to buil—build its forces, to face Communists red, "vague" of red, you know, invasion from the China, Indochina or Russian.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Role of the Buddhists as political force in 1964-1965
1980s, Interview with Nguyen Khanh (1981)

Religion, Support, Time, Fight

Quotes about generation page 24

Quotes about generation
page 24