Quotes about following
page 29

Abd al-Karim Qasim photo
Tryon Edwards photo
Basil Rathbone photo

“I don’t know the why of anything, even when I pretend most diligently I do. The truth is the last time I had any idea why or what I was supposed to do I was lying in a shell hole, looking up at the sky. My mind was filled with a Bach keyboard sonata, which was one of the last I’d learned, I forget which one now. I absolutely knew I was about to die and I was completely happy and at peace, in a way I never was before or since, not even with you, in our best moments. It was so easy, you see, a kind of absolute joy and peace, because I knew it was all done and I was all square with life. Nothing left to do but let things take their course. And when I didn’t die, I didn’t know what to do. So I thought, I’ll take my revolver, go out and blow a hole through my head. Only I knew it wouldn’t work. I knew, I just knew you couldn’t do it that way. You couldn’t make it happen, not if you wanted to find peace. So, I thought, then, a sniper can do it for me. But no matter how I tried to let them no sniper ever found me. And all the other times I went out and lay in shell holes in No Man’s Land it wasn’t the same, and I knew I wouldn’t die this time, and of course I never did. I had this mad feeling I’d become some sort of Wandering Jew. And everything for so long afterwards was about dragging this living corpse of myself around, giving it things to do, because here it was, alive. And nothing made any sense and I didn’t even hope it would. I followed paths that were there to be followed, I did what others said to do.”

Basil Rathbone (1892–1967) British actor

Letter https://thegreatbaz.wordpress.com/2013/03/18/fuller-text-of-letter-quoted-in-a-life-divided/

Anton Mauve photo

“When entering a studio the most pleasant thing to see is a blank canvas. It looks so inviting to make a start, you are fresh and hoping for the best. Then a terrible time follows when everything seems lost and ruined, you fear you will never get it done, than suddenly a ray of light! And it seems you get what you wanted to tell. My best works usually are going trough such a struggle.”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Het meest aangename te zien wanneer men een atelier betreedt is een leeg doek. Het oogt zo uitnodigend om een begin te maken, je bent fris en hoopt op het beste. Dan volgt een vreselijke tijd waarin alles verloren en verprutst lijkt, je vreest dat je het nooit zal maken, en plotseling een lichtstraal! En het lijkt alsof je krijgt dat wat je wilde vertellen. Mijn beste werken gaan doorgaans door zulk een strijd.
Mauve's remark, later quoted by Mauve's student nl:Arina Hugenholtz, in her In memoriam mr. Anton Mauve, RKD Den Haag; as cited in The land of Mauve: utopia or a reality? / Het land van Mauve: utopie of werkelijkheid? https://www.rug.nl/research/kenniscentrumlandschap/mscripties/christina_vlasma-het_land_van_mauve-masterscriptie.pdf; master-scriptie by Christina van Staats-Vlasma; Rijksuniversiteit Groningen, La Broquerie, Manitoba Canada, Nov. 2010, p. 93
undated quotes

Mohammad Reza Pahlavi photo
Pythagoras photo

“Govern your tongue before all other things, following the gods.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Symbol 7
The Symbols

Nigel Cumberland photo

“You might find the idea of listening to your gut feelings odd or even ridiculous. Some people I coach, normally left-brain individuals who use logic and facts all day like engineers or accountants, are not used to following their intuition and feelings. Instead of asking themselves ‘What do I feel?’, they are more comfortable asking ‘What do the facts tell me?”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Frederic William Farrar photo
Andrew Hurley photo

“I just like not having a dependency on other forms of life. I like having a compassionate way of life. I am into a lot of human rights stuff and whatever I think, it is important for me to follow through with my diet and the way I live.”

Andrew Hurley (1980) American musician

EccoRazzi.com, Razzi Exclusive with Andy Hurley, June 2007 http://www.ecorazzi.com/2007/06/21/razzi-exclusive-fall-out-boys-vegan-drummer-andy-hurley/

Benoît Mandelbrot photo
Dogen photo

“Coming, going, the waterbirds
don't leave a trace
don't follow a path.”

Dogen (1200–1253) Japanese Zen buddhist teacher

As quoted in The Enlightened Heart : An Anthology of Sacred Poetry (1989) by Stephen Mitchell, p. 50

Thomas Henry Huxley photo

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

Connie Willis photo
Francis Bacon photo

“Books must follow sciences, and not sciences books.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Proposition touching Amendment of Laws
Resuscitatio (1657)

Dennis Kucinich photo
Mahmud of Ghazni photo
Franz Marc photo
W. Edwards Deming photo
Alexander Calder photo
Emanuel Swedenborg photo
Calvin Coolidge photo
William Trufant Foster photo
Manis Friedman photo
Donald J. Trump photo
Georg Cantor photo
David Draiman photo
Jefferson Davis photo
Lawrence Wright photo
Gustave de Molinari photo
Fernando Sabino photo
James Hudson Taylor photo
Maurice de Vlaminck photo
Harry Turtledove photo
Edgar Froese photo
K. S. Ranjitsinhji photo
Hendrik Verwoerd photo
George Berkeley photo
Bill Hybels photo
Kent Hovind photo

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

John Dos Passos photo
Rudolf Hess photo
Edith Sitwell photo

“I wouldn't dream of following a fashion… how could one be a different person every three months?”

Edith Sitwell (1887–1964) British poet

Source: The Last Years of a Rebel (1967), p. 24

Otto Pfleiderer photo
Yoichiro Nambu photo
Charles Grey, 2nd Earl Grey photo
Will Eisner photo
Enoch Powell photo

“All that I will say is that in 1939 I voluntarily returned from Australia to this country to serve as a private soldier in the war against Germany and Nazism. I am the same man today… It does not follow that because a person resident in this country is not English that he does not enjoy equal treatment before the law and public authorities. I set my face like flint against discrimination.”

Enoch Powell (1912–1998) British politician

Reacting to Tony Benn's speech that "the flag hoisted at Wolverhampton [Powell's constituency] is beginning to look like the one that fluttered over Dachau and Belsen" (3 June 1970), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 556.
1970s

Harold Pinter photo
Max Beerbohm photo
Georg Brandes photo

“Further, as every law of nature implies the existence of an invariant, it follows that every law of nature is a constraint.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 130

Freeman Dyson photo
Benjamin Breckinridge Warfield photo
Edward Fredkin photo
Peter Sellars photo
Derren Brown photo
Anthony Trollope photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Sueton photo

“A few months before the murder [of Domitian] a raven perched on the Capitol and croaked out the words: "All will be well!" – a portent which some wag explained in the following verse:
There was a raven, strange to tell,
Perched upon Jove's own gable, whence
He tried to tell us "All is well!" –
But had to use the future tense.”

Ante paucos quam occideretur menses cornix in Capitolino elocuta est: εσται πάντα καλως, nec defuit qui ostentum sic interpretaretur: <br/>Nuper Tarpeio quae sedit culmine cornix, <br/>"Est bene" non potuit dicere, dixit: "Erit."

Ante paucos quam occideretur menses cornix in Capitolino elocuta est: εσται πάντα καλως, nec defuit qui ostentum sic interpretaretur:
Nuper Tarpeio quae sedit culmine cornix,
"Est bene" non potuit dicere, dixit: "Erit."
Source: The Twelve Caesars, Domitian, Ch. 23

Tiger Woods photo

“Buddhism teaches that a craving for things outside ourselves causes an unhappy and pointless search for security. It teaches me to stop following every impulse and to learn restraint. Obviously, I lost track of what I was taught.”

Tiger Woods (1975) American professional golfer

(February 19, 2010) http://newsweek.washingtonpost.com/onfaith/undergod/2010/02/tiger_woods_buddhism_teaches_about_cravings_and_other_press_conference_confessions_1.html?hpid=sec-religion and the video on this page: http://www.cbsnews.com/video/watch/?id=6223495n Note: This quote was widely reported incorrectly ("creating of things") by the Associated Press, and in the text of the CBS page with the embedded video.

Charles Sanders Peirce photo

“Those who always take the same paths, usually see the same objects; it is rare that upon following different routes, one won't discover new topics worthy of our most serious attention. Similarly, various attempts give us a greater amount of knowledge. By trying different keys, we can hope to finally find some that open secure paths, short and easy, leading to the wealth of physics.”

Pierre Polinière (1671–1734) French physicist

Ceux qui passent toujours par les mêmes chemins, voyent ordinairement toujours les mêmes objets; il est rare qu'à force de suivre différentes routes, on ne découvre de nouveaux sujets dignes de nos attentions les plus sérieuses. De même les différentes tentatives nous font avoir un plus grand nombre de connaissances. En essayant donc différentes clefs, on peut espérer d'en rencontrer enfin qui nous ouvriront les passages assurés, courts et faciles pour arriver aux richesses de la Physique.
[Pierre Polinière, Expériences de physique, Charles Moette, 1728, http://books.google.com/books?id=phE5AAAAcAAJ&pg=PR7#v=onepage&q=&f=false, vii]

Stephen Harper photo
William Westmoreland photo

“Never offer advice but where there is some probability ef its being followed.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Corbin Bleu photo
Dean Acheson photo

“… talk should precede, not follow, the issuance of orders.”

Present at the Creation: My Years in the State Department (1969), Principles

Richard Dawkins photo

“Don't let the rules of man stop you from following God. When he gives it to you, go with it.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

William Wordsworth photo

“How fast has brother followed brother,
From sunshine to the sunless land!”

William Wordsworth (1770–1850) English Romantic poet

Extempore Effusion upon the Death of James Hogg.
Bartlett's Familiar Quotations, 10th ed. (1919)

Paramahansa Yogananda photo
Helen Garner photo
Gerhard Richter photo
Joe Biden photo
Amy Tan photo
Hans Reichenbach photo
William Jones photo

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Bill Mollison photo
Darius I of Persia photo
Rick Warren photo
Henry Adams photo
Richard Chenevix Trench photo

“As shadows attend substances, so words follow upon things.”

Richard Chenevix Trench (1807–1886) Irish bishop

Study of Words; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 907.

Judith Krug photo

“I would have felt better if she had followed the Florida law. I suspect most people faced with the same situation would have done what she did.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

Referring to Kathleen Hensman, a Delray Beach, Florida public librarian informing police about 9/11 suspects having used computers in the library where she works
"A Nation Challenged: Questions of Confidentiality; Competing Principles Leave Some Professionals Debating Responsibility to Government" http://query.nytimes.com/gst/abstract.html?res=F00E13F83E5E0C708EDDA80994D9404482 by David E. Rosenbaum, The New York Times (November 23, 2001)

Silius Italicus photo

“When Hannibal's eyes were sated with the picture of all that valour, he saw next a marvellous sight—the sea suddenly flung upon the land with the mass of the rising deep, and no encircling shores, and the fields inundated by the invading waters. For, where Nereus rolls forth from his blue caverns and churns up the waters of Neptune from the bottom, the sea rushes forward in flood, and Ocean, opening his hidden springs, rushes on with furious waves. Then the water, as if stirred to the depths by the fierce trident, strives to cover the land with the swollen sea. But soon the water turns and glides back with ebbing tide; and then the ships, robbed of the sea, are stranded, and the sailors, lying on their benches, await the waters' return. It is the Moon that stirs this realm of wandering Cymothoe and troubles the deep; the Moon, driving her chariot through the sky, draws the sea this way and that, and Tethys follows with ebb and flow.”
Postquam oculos varia implevit virtutis imago, mira dehinc cernit: surgentis mole profundi injectum terris subitum mare nullaque circa litora et infuso stagnantis aequore campos. nam qua caeruleis Nereus evoluitur antris atque imo freta contorquet Neptunia fundo, proruptum exundat pelagus, caecosque relaxans Oceanus fontis torrentibus ingruit undis. tum uada, ceu saevo penitus permota tridenti, luctantur terris tumefactum imponere pontum. mox remeat gurges tractoque relabitur aestu, ac ratis erepto campis deserta profundo, et fusi transtris expectant aequora nautae. Cymothoes ea regna vagae pelagique labores Luna mouet, Luna, immissis per caerula bigis, fertque refertque fretum, sequiturque reciproca Tethys.

Postquam oculos varia implevit virtutis imago,
mira dehinc cernit: surgentis mole profundi
injectum terris subitum mare nullaque circa
litora et infuso stagnantis aequore campos.
nam qua caeruleis Nereus evoluitur antris
atque imo freta contorquet Neptunia fundo,
proruptum exundat pelagus, caecosque relaxans
Oceanus fontis torrentibus ingruit undis.
tum uada, ceu saevo penitus permota tridenti,
luctantur terris tumefactum imponere pontum.
mox remeat gurges tractoque relabitur aestu,
ac ratis erepto campis deserta profundo,
et fusi transtris expectant aequora nautae.
Cymothoes ea regna vagae pelagique labores
Luna mouet, Luna, immissis per caerula bigis,
fertque refertque fretum, sequiturque reciproca Tethys.
Book III, lines 45–60
Punica