Quotes about flame
page 7

“The pity of all this is, you know, a man like that [Sri Ramakrishna] has to have disciples, or no one would ever hear about him. But somehow, as the generations pass, the flame dies out. And eventually the disciples kill him.
I wish that there was a way of putting a time-bomb into scriptures and records — not a time-bomb, but some kind of invisible ink, so that all scriptures would un-print themselves about fifty years after the master's death. And just dissolve.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Audio lecture Ramakrishna, Ramana, and Krishnamurti (in part three of four)

Death, Way, Time

“All in the blue unclouded weather
Thick-jewelled shone the saddle-leather,
The helmet and the helmet-feather
Burned like one burning flame together,
As he rode down to Camelot.”

Alfred, Lord Tennyson The Lady of Shalott

Pt. III, st. 3
The Lady of Shalott (1832)

Weather

“Five score years ago, a great American, in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I Have A Dream (1963)
Context: Five score years ago, a great American, in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

Hope, Light, Night

“It has never occurred to me before, but this is truly how it is: all of us on earth walk constantly over a seething, scarlet sea of flame, hidden below, in the belly of the earth. We never think of it. But what if the thin crust under our feet should turn into glass and we should suddenly see.
I became glass. I saw — within myself.”

Yevgeny Zamyatin book We

D-503
We (1921)

Thinking, Sea

“Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 21 : Conclusion
Context: Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know.

Idea

“Were I still in death and you fighting for life, I would come back to the abyss to aid you--aye, whether my spirit floated with the purple sails on the crystal sea of paradise, or writhed in the molten flames of hell!”

Robert E. Howard (1906–1936) American author

"Queen of the Black Coast" (1934)
Context: "There is life beyond death, I know, and I know this, too, Conan of Cimmeria"--she rose lithely to her knees and caught him in a pantherish embrace--"my love is stronger than any death! I have lain in your arms, panting with the violence of our love; you have held and crushed and conquered me, drawing my soul to your lips with the fierceness of your bruising kisses. My heart is welded to your heart, my soul is part of your soul! Were I still in death and you fighting for life, I would come back to the abyss to aid you--aye, whether my spirit floated with the purple sails on the crystal sea of paradise, or writhed in the molten flames of hell! I am yours, and all the gods and all their eternities shall not sever us!"

Life, Death, Hell, Fight

“To what may he be compared? To a flickering flame, which is extinguished as soon as one touches it. Whoever closes the eyes of the dying while the soul is about to depart is shedding blood.”

Maimónides (1138–1204) rabbi, physician, philosopher

Biomedical Ethics and Jewish Law http://www.myjewishlearning.com/ideas_belief/bioethics/Bioethics_Euthanasia_TO/Bioethics_EuthanMedi_Rosner.htm, published by KTAV http://www.ktav.com/ Context: One who is in a dying condition is regarded as a living person in all respects. It is not permitted to bind his jaws, to stop up the organs of the lower extremities, or to place metallic or cooling vessels upon his navel in order to prevent swelling. He is not to be rubbed or washed, nor is sand or salt to be put upon him until he expires. He who touches him is guilty of shedding blood. To what may he be compared? To a flickering flame, which is extinguished as soon as one touches it. Whoever closes the eyes of the dying while the soul is about to depart is shedding blood. One should wait a while; perhaps he is only in a swoon.

Soul

“Lord of all being, thronèd afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"Lord Of All Being" (1848).
Context: Lord of all being, thronèd afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!
Sun of our life, Thy quickening ray,
Sheds on our path the glow of day;
Star of our hope, Thy softened light
Cheers the long watches of the night.

Love, Soul, Star, Sun

“How shall we pass most swiftly from point to point, and be present always at the focus where the greatest number of vital forces unite in their purest energy. To burn always with this hard, gem-like flame, to maintain this ecstasy, is success in life.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

Conclusion The Renaissance http://www.authorama.com/renaissance-1.html (1873) Context: Not the fruit of experience, but experience itself, is the end. A counted number of pulses only is given to us of a variegated, dramatic life. How may we see in them all that is to to be seen in them by the finest senses? How shall we pass most swiftly from point to point, and be present always at the focus where the greatest number of vital forces unite in their purest energy. To burn always with this hard, gem-like flame, to maintain this ecstasy, is success in life.

Life, Success

“We must pass like smoke or live within the spirit's fire;
For we can no more than smoke unto the flame return”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)
Context: We must pass like smoke or live within the spirit's fire;
For we can no more than smoke unto the flame return
If our thought has changed to dream, our will unto desire,
As smoke we vanish though the fire may burn.

“Fire he sang,
that trees fear, and I, a tree, rejoiced in its flames.”

Denise Levertov (1923–1997) Poet

A Tree Telling of Orpheus (1968)
Context: Fire he sang,
that trees fear, and I, a tree, rejoiced in its flames.
New buds broke forth from me though it was full summer.
As though his lyre (now I knew its name)
were both frost and fire, its chords flamed
up to the crown of me.
I was seed again.
I was fern in the swamp.
I was coal.

Fear, Tree

“For God is Love, yea, all Love, and so all Love, that nothing but Love can come from him; and the Christian Religion is nothing else but an open, full Manifestation of the universal Love towards all Mankind.
As the Light of the Sun has only one common Nature towards all Objects that can receive it, so God has only one common Nature of Goodness towards all created Nature, breaking forth in infinite Flames of Love, upon every Part of the Creation, and calling everything to the highest Happiness it is capable of.”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Grounds and Reasons of Christian Regeneration (1739)
Context: Some People have an Idea, or Notion of the Christian Religion, as if God was thereby declared so full of Wrath against fallen Man, that nothing but the Blood of his only begotten Son could satisfy his Vengeance.
Nay, some have gone such Lengths of Wickedness, as to assert that God had by immutable Decrees reprobated, and rejected a great Part of the Race of Adam, to an inevitable Damnation, to show forth and magnify the Glory of his Justice.
But these are miserable Mistakers of the Divine Nature, and miserable Reproachers of his great Love, and Goodness in the Christian Dispensation.
For God is Love, yea, all Love, and so all Love, that nothing but Love can come from him; and the Christian Religion is nothing else but an open, full Manifestation of the universal Love towards all Mankind.
As the Light of the Sun has only one common Nature towards all Objects that can receive it, so God has only one common Nature of Goodness towards all created Nature, breaking forth in infinite Flames of Love, upon every Part of the Creation, and calling everything to the highest Happiness it is capable of.

Love, God, Religion, Nature

“We live in the age of idols. The pagan past, never dead, flames again in our mystic hierarchies of stardom.”

Camille Paglia (1947) American writer

As quoted in "Babylon Nights : A David Spandau Novel" (2010) by Daniel Depp
Context: Popular culture is the new Babylon, into which so much art and intellect now flow. It is our imperial sex theater, supreme temple of the western eye. We live in the age of idols. The pagan past, never dead, flames again in our mystic hierarchies of stardom.

Age, Past, Dead

“And do you agree with me, that the first condition of an artist should be to bear respect towards what is great, and to bow to it and acknowledge it, and not attempt to extinguish great flames for the sake of making his own rushlight burn more brightly?”

Felix Mendelssohn (1809–1847) German composer, pianist and conductor

Und sind Sie mit mir einer Meinung, daß es die erste Bedingung zu einem Künstler sei, daß er Respekt vor dem Großen habe, und sich davor beuge, und es anerkenne, und nicht die großen Flammen auszupusten versuche, damit das kleine Talglicht ein wenig heller leuchte?
Letter to Wilhelm Taubert, August 27, 1831, cited from Reisebriefe von Felix Mendelssohn Bartholdy: Aus den Jahren 1830 bis 1832 (Leipzig: Hermann Mendelssohn, 1862) p. 256; translation from Emil Naumann (trans. F. Praeger) The History of Music (London: Cassell, 1886) vol. 2, p. 1052-53.

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Democracy, God, Faith, Study

“This devilish Euro maniac is doing his best to keep the United Kingdom bound by the chains of EU bureaucracy and control. It is Tusk and his arrogant EU negotiators who have fanned the flames of fear in an attempt to try and overturn the result of the referendum.”

Sammy Wilson (1953) British politician

Donald Tusk: Special place in hell for Brexiteers without a plan https://www.bbc.co.uk/news/uk-politics-47143135 BBC News (6 February 2019) 2010s

Fear

“There is light to be had, because there is system and order in the Universe, the results of flaming intelligences and cosmic compassion, and anyone whose heart impels him to carry on the search indefatigably and with a mental refusal to take discouragement at any time, but to carry on, will receive that light.”

Gottfried de Purucker (1874–1942) Author, Theosophist

The Masters and the Path of Occultism (1939)

Time, Search, Light, Intelligence

“We are dissipating superstition, ignorance and fear. We are forging courage, will and knowledge. Every striving toward enlightenment is welcome. Every prejudice, caused by ignorance, is exposed. Thou who dost toil, are not alive in thy consciousness the roots of cooperation and community? If this flame has already illumined thy brain, adopt the signs of the Teaching of Our mountains. Thou who dost labor, do not become wearied puzzling over certain expressions. Every line is the highest measure of simplicity. Greeting to workers and seekers!”

Helena Roerich (1879–1955) Russian philosopher

New Era Community (1926)

Courage, Mountain, Communication, Knowledge

“Well, say he had ? Would it tear his plane to pieces ? I am quite willing, for anyone who will pay my expenses, to pilot a fighter plane through a Skyhook balloon any time of the day or night and observe the results, without very much fear of hurting myself. But when has a Skyhook ever cruised along at 250 m.p.h., or risen sharply at 400 m.p.h., with orange flames, etc., etc., into the bargain?”

George Adamski (1891–1965) American ufologist

Flying Saucers Have Landed

Hurt, Time, Night, Fear

“Trump does not just fan the flames of violence with his rhetoric, he also provides legitimation to a number of white nationalists and right-wing extremist groups who are emboldened by his words and actions and too often ready to translate their hatred into the desecration of synagogues, schools, and other public sites, as well as engage in violence against peaceful protesters, and in some cases commit heinous acts of violence.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

School, Peace

“I am asking this movement to exert itself as it has never done before, to show the qualities which we have, the socialist imagination that exists in our movement, the readiness to reforge the alliance, stronger than ever, between the government and the trade unions, and above all to show the supreme quality in politics, the red flame of socialist courage.”

Michael Foot (1913–2010) British politician

Source: Speech to the Labour Party Conference in Blackpool (29 September 1975), quoted in Kenneth O. Morgan, Michael Foot (Harper Perennial, 2008), p. 319

Courage, Imagination

“The Flames and Canucks, this one was the toughest series of all folks. No prisoners were taken in this one. Whoa! Are they hittin’? And they’re hittin’ to hurt, I’ll tell ya. Watch these beauty hits. You better keep your head up in this series I’ll tell ya!”

Don Cherry (1934) ice hockey coach, television commentator

In the "Flames-Canucks" segment (profiling the 1994 Western Conference Quarterfinal Series between the Calgary Flames and the Vancouver Canucks) of the Rock'Em Sock'Em Six hockey highlights video.

Hurt, Beauty

“For as long as there been humans we have searched for our place in the cosmos. Where are we? Who are we? We find that we live on an insignificant planet of a hum-drum star lost in a galaxy tucked away in some forgotten corner of a universe in which there are far more galaxies than people. This perspective is a courageous continuation of our penchant for constructing and testing mental models of the skies; the Sun as a red-hot stone, the stars as a celestial flame, the Galaxy as the backbone of night.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 193

Courage, Night, Search, Sun

“It’s the end of the world. I was excited by the whole situation. Well, if everybody is going to die, die hard, shit, but what do I know? Is this an atomic bomb--the end of the world--the end of the millennium? No more fear of being fired--for typos or tardiness--digressions or recessions--and what a way of being fired--bursting into flames--without two weeks notice--and without six months of unemployment--and without sick leave, vacation, or comp time--without a word of what was to come--on a glorious morning--when nature ran indifferent to the course of man--there came a point when that sunny sky turned into a hellhole of a night—with papers, computers, windows, bricks, bodies falling, and people running and screaming…”

Giannina Braschi book United States of Banana

United States of Banana (2011)

Time, Night, Indifference, People

“We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 471

Freedom, Parting, Nature

“I cannot help believing that Mucius was all the more lucky because he manipulated the flames as calmly as if he were holding out his hand to the manipulator. He had wiped out all his previous mistakes; he finished the war unarmed and maimed; and with that stump of a hand he conquered two kings.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVI: On Various Aspects of Virtue

War, Help

“The child’s desire to have distinctions made in his ideas grew stronger every day. Having learned that things had names, he wished to hear the name of every thing supposing that there could be nothing which his father did not know. He often teased him with his questions, and caused him to inquire concerning objects which, but for this, he would have passed without notice. Our innate tendency to pry into the origin and end of things was likewise soon developed in the boy. When he asked whence came the wind, and whither went the flame, his father for the first time truly felt the limitation of his own powers, and wished to understand how far man may venture with his thoughts, and what things he may hope ever to give account of to himself or others. The anger of the child, when he saw injustice done to any living thing, was extremely grateful to the father, as the symptom of a generous heart. Felix once struck fiercely at the cook for cutting up some pigeons. The fine impression this produced on Wilhelm was, indeed, erelong disturbed, when he found the boy unmercifully tearing sparrows in pieces and beating frogs to death. This trait reminded him of many men, who appear so scrupulously just when without passion, and witnessing the proceedings of other men. The pleasant feeling, that the boy was producing so fine and wholesome an influence on his being, was, in a short time, troubled for a moment, when our friend observed, that in truth the boy was educating him more than he the boy.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Time, Cooking, Anger, Understanding

“Most of the girls who dated us back then were these innocent chicks whose lives were changed forever after one of us came into it for however long it lasted. We were like a vacuum back then that sucked people up and spit them out; a ton of people around us fell by the wayside that way. Some people died, not because of anything we did, but as a side effect of being too close to the flame. People would get attracted to our fucked-up weird life and just get it wrong and drown in our riptide.”

Slash (musician) book Slash

Source: Slash (2007) by Anthony Bozza & Mason Segal,, p. 256.

Girl, People, Way, Life

“Well bowl me over and turn me into a pumpkin! Scrape me off the pavement and fetch my asbestos anti-flame suit, quick!”

Paul DiLascia (1959–2008) American software developer

1995/11
1995/11
Misc

“Whatever happens, the flame of the French resistance must not be extinguished and will not be extinguished. Tomorrow, as today, I will speak on Radio London.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Appeal of June 18, Speech of June 18

“The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 141

God, Law, People, Revenge

“In the winter on a Sunday afternoon, I can spend six hours in front of the fireplace, just looking at the flames and thinking. In the evening, I’m drunk with beautiful thoughts. My wife says to me, ‘What are you looking at?’ I say, ‘The fire.’ We have to take a step backward.”

Brunello Cucinelli (1953) Italian entrepreneur and philanthropist

Source: 10 Productivity Tips From the King of Cashmere, Brunello Cucinelli https://medium.com/@om/10-productivity-tips-from-the-king-of-cashmere-brunello-cucinelli-79c9cf74d9de Medium, Om Malik, April 27, 2015

Beauty, Thinking, Winter

“In the war to come correspondents would assume unheard of importance, plunging through flame to feed the public its little gobbets of dehydrated excrement.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. VI (*p. 157)

War

“And now I know how Joan of Arc felt
Now I know how Joan of Arc felt
As the flames rose to her roman nose
And her Walkman started to melt”

Johnny Marr (1963) musician

Bigmouth Strikes Again, The Queen Is Dead (1986), co-written with Morrissey.

Variation in Live at Earls Court: "And her IPod started to melt."

“We clothe ourselves in flame
And trade new myths for old.
The Greek gods christen us
With ghosts of comet swords;
God smiles and names us thus:
Arise! Run! Fly, my Lords!”

Ray Bradbury (1920–2012) American writer

"We March Back to Olympus" in Where Robot Mice and Robot Men Run Round in Robot Towns (1977), p. 11

Smile, Clothes, God, Flying

“Comrades. Our labour has ended, the armed struggle has begun... The invincible flames of the reovlution will glow, turning to lead and steel... There will be a great rupture and wel will be the makers of the new dawn ... We shall convert the black fire into red and the red into pure light.”

Abimael Guzmán (1934–2021) Peruvian communist

Quoted, Priestland, David. The Red Flag

Light

“In a republican land the power behind the throne is the power. Save yourself the trouble of calling caucuses, printing party journals, distributing ballots, and the like. Let men who are fit for nothing of more consequence do this little work, which is best done by mere nobodies … Don’t drag the engine, like an ignoramus, but bring wood and water and flame, like an engineer.”

Maria Weston Chapman (1806–1885) American abolitionist

As quoted in [McInerney, Daniel John, The Fortunate Heirs of Freedom: Abolition & Republican Thought, https://books.google.com/books?id=ZrnV5Rj6eckC, 1994, U of Nebraska Press, 0-8032-3172-5, 96-7]

Water, Men

“Vital spark of heav'nly flame!
Quit, oh quit, this mortal frame:
Trembling, hoping, ling'ring, flying,
Oh the pain, the bliss of dying!”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 1
Source: The Dying Christian to His Soul (1712)

Pain, Hope, Flying

“When Dawn strides out to wake a dewy farm
Across green fields and yellow hills of hay
The little twittering birds laugh in his way
And poise triumphant on his shining arm.
He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"”

Joyce Kilmer Trees and Other Poems

Take by his grace a new and alien charm. But in the city, like a wounded thing
That limps to cover from the angry chase,
He steals down streets where sickly arc-lights sing,
And wanly mock his young and shameful face;
And tiny gongs with cruel fervor ring
In many a high and dreary sleeping place.
"Alarm Clocks"
Trees and Other Poems (1914)

Way, Bird, Life, Feeling

“Life in its entirety must be purified by the flame of achievement. The great Buddha, who preordained Maitreya, prescribed the path for the whole of existence. For those wise and clear covenants, the manifestation of the new evolution is calling. The demand for the purification of the Teaching is not accidental. The dates are approaching. The Image of Maitreya is ready to rise. All the Buddhas of the past have combined their wisdom of experience and have handed it on to the Blessed Coming One.”

Helena Roerich (1879–1955) Russian philosopher

Source: Foundations of Buddhism (1930)

Past, Life, Wisdom

“May you be able to overclimb the obstacles custom, tradition, thoughtlessness, and habit have built up; may even such poor words as mine win you to the realization that there is no joy in life like the joy of discipleship, no so-called sacrifice that can be made which is not as the dross cast into the fire where gold comes out instead; oh! that in the hearts of even a few of you — one here and there scattered through this vast audience — the feeble words may light the eternal flame, and the passing movement caused by speech may grow into resolute will and a determined endeavor. Oh, then for you, too, in the near future there awaits the Finding of the Master, for you also who seek shall find; if you knock with the hammer of these Qualifications, surely the door shall swing open before you, that you may find Him, as I have been blessed enough to find Him, that you may know that service which is perfect freedom, that joy which is in the presence of the Master.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Initiation, The Perfecting of Man, 1923, p. 83

Freedom, Light, Future, Heart

“Sunshine does not cease to warm you because you may not know anything of the constitution of the sun. Fire does not cease to burn you, because, unknowing its fierceness, you thrust your hand into the flame. It is the security of human life and human progress that the laws of nature are ever working and carrying us on with them, whether we know of them or not. But if we know them, we gain a great advantage.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Initiation, The Perfecting of Man (1923)

Sun, Life, Law, Nature

“The brain isn't the cause of experience for the same reason that lightning isn't the cause of atmospheric electric discharge, or that flames aren't the cause of combustion. Just as flames are but the image of the process of combustion, the body-brain system is but the image of localized experience in the stream of universal consciousness.”

Bernardo Kastrup Dutch computer scientist and philosopher

" Why the World Is Imagined: Summary https://www.bernardokastrup.com/2018/12/why-world-is-imagined-summary.html", Metaphysical Speculations, 1 Dec. 2018

Universe

“Everybody wants a flame, they don’t want to get burnt.
And today is our turn.”

James Blunt (1974) English singer-songwriter

"Bonfire Heart", written by James Blunt and Ryan Tedder
Song lyrics, Moon Landing (2013)

“We’ve learned how to put out the flame.”

Donald J. Trump (1946) 45th President of the United States of America

2020, July 2020

Learning

“The world is, and has long been, in flames because races, nations and cultures are forced to violate their Nature ordained instincts for self-preservation.”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

Race to Extinction
Focus Fourteen

Nature, World

“Everyone threw himself, with his wife and children, upon the flames and departed to hell.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Khazainu’l-Futuh
Source: quoted in (Oxford in India readings, Themes in Indian history.) Richard Maxwell Eaton - India's Islamic traditions, 711-1750-Oxford University Press (2003) 38.

Hell, Children

“The difference between a Hero and an ordinary man is that when the ordinary man comes upon a flaming death swamp full of venomous dragon snakes, he turns around and goes home. The Hero strips down and goes for a swim.”

Jim C. Hines (1974) American writer

Source: The Goblin Quest Series, Goblin Hero (2007), Chapter 4 (p. 60)

Home, Death