Quotes about field
page 18

“If I have succeeded in explaining in a satisfactory manner, how by laborious and patient investigation, and the successful application of other branches of natural philosophy, the wonders of geology have been revealed—if I have removed but from one intelligent mind, any prejudice against scientific inquiries, which may have been excited by those who have neither the relish nor the capacity for philosophical pursuits—if I have been so fortunate as to kindle in the hearts of others, that intense and enduring love and admiration of natural knowledge, which I feel in my own,—or have illuminated the mental vision with that intellectual light, which once kindled can never be extinguished, and which reveals to the soul the beauty, and wisdom, and harmony of the works of the Eternal, I shall indeed rejoice, for then my exertions will not have been in vain. And although my humble name may be soon forgotten, and all record of my labours be effaced, yet the influence of that knowledge, however feeble it may be, which has emanated from my researches, will remain for ever; and, by conducting to new and inexhaustible fields of inquiry, prove a never-failing source of the most pure and elevated gratification.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 2
The Wonders of Geology (1839)

Love, Wisdom, Beauty, Feeling

“Since Australia is an outgrowth of England, European civilisation is also the field of study for an intelligible history of Australia. This does not mean that every history of Australia has to begin with Charlemagne. It does mean that Australian history not set within European civilisation will convey a very poor understanding of Australian society.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

History, Intelligence, Understanding, Study

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

“Keeping a book on macroeconomics up to date is a challenging and neverending task. The field is continually evolving, as new events and research lead to doubts about old views and the emergence of new ideas, models, and tests. The result is that each edition of this book is very different from the one before. This is truer of this revision than any previous one.”

David Romer (1958) American economist

Advanced macroeconomics 4th ed. (2011), "Preface to the Fourth Edition"

Books, Idea

“For nearly forty years, Ed Bradley dedicated his life to journalism and uncovered some of history's greatest stories. His legacy, his life's work, is a story for all of us to admire. Ed was a man of journalistic integrity, he not only set a high standard for his fellow journalists; he also helped to break down barriers in a field that traditionally has not reflected the true diversity of our Nation.”

Ed Bradley (1941–2006) News correspondent

[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About

Life, History, Help

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

Life, Education, Law, Communication

“If all the world and love were young,
And truth in every shepherd's tongue,
These pretty pleasures might me move
To live with thee and be thy Love.But fading flowers in every field,
To winter floods their treasures yield;
A honey'd tongue, a heart of gall,
Is Fancy's spring, but Sorrow's fall.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

The Nymph's Reply to the Shepherd (1599), st. 1–2
Inspired by Christopher Marlowe's The Passionate Shepherd to his Love

Love, Pleasure, Truth, World

“Science has become too complex to affirm the existence of universal truths, but it strives for nothing else, and disputes the problem, within its own limits, almost as earnestly as in the twelfth century, when the whole field of human and superhuman activity was shut between these barriers of Substance, Universals, and Particulars. Little has changed except the vocabulary and the method.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Truth, Problem, Universe, Science

“Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die.”

George Whitefield (1714–1770) English minister and preacher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 518.

Truth, Home

“Unlike most, a ball player must confront two deaths. First, between the ages of thirty and forty he perishes as an athlete. Although he looks trim and feels vigorous and retains unusual coordination, the superlative reflexes, the major league reflexes, pass on. At a point when many of his classmates are newly confident and rising in other fields, he finds that he can no longer hit a very good fast ball or reach a grounder four strides to his right. At thirty-five he is is experiencing the truth of finality. As his major league career is ending, all things will end. However he sprang, he was always earthbound. Mortality embraces him. The golden age has passed in a moment. So will all things. So will all moments.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Lines On The Transpontine Madness, p. xx

Death, Truth, Age, Feeling

“I hit many what you call the "bad bol" pitches, and get good wood. The bol' travel like bullet. That remind me, I hit 565 foote hum-rum in Chicaga last year; the bol' disappear from centerfield, and Raj Hornsby tell me it longest drive he ever saw hit out of Wrigley Field. The bol' feel good on the bat but I feel bad at heart, when no writer with our team play up the big drive. I feel effort not appreciated.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted by Bill Nunn, Jr. in The New Pittsburgh Courier (June 25, 1960); reproduced in Clemente: The Passion and Grace of Baseball's Last Hero https://books.google.com/books?id=jIhcvFs-k1cC&pg=PA98 (2006) by David Maraniss, p. 98 Comment: Clemente is not entirely correct. At least nationally (via TSN's weekly Pirates report), one veteran Pirates beat writer did do his part to publicize the blast. See Les Biederman (5/27/59 and 6/6/66) in Media, as well as Ernie Banks in Opponents. Baseball-related, <big><big>1960s</big></big>, <big>1960</big>

Travel, Feeling, Effort, Heart

“Alfie was an organizer. He would telephone the other kids a week before that first practice session (which he euphemistically called spring training), and he would knock on their doors the morning of, and they would look out the windows and say, "Hey, it's snowing," and he would say, "It's not snowing all that hard. See you in a half-hour." So we would gather our tired, cold bodies together, throw on our baseball clothes—old shirts, old pants, sneakers, old baseball gloves—and grab a couple of bats and scuffed-up balls, and we would pile onto the subway and ride to Van Cortland Park. We would run to make sure we'd be first to claim a ball field. Of course we were first. Nobody else was that crazy. My brother would direct practice for a couple of hours, batting practice, catching fungoes, fielding, practicing our curves and drops on the sidelines, fingers aching from contact with batted or thrown baseballs. We threw ourselves across that hard bone of a field so we would be ready when the spring suns finally thawed the ground at our feet. If the still-awake dreams of hunting lions in Africa were the peak moments of my night life, those frozen ball fields of February were the highlights of my days.”

Arnold Hano (1922) American writer

Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234 Other Topics

Life, Dreams, Spring, Sun

“Immunity is still, despite such extensive knowledge, a field full of secrets. It fascinates us and pushes us to develop new research strategies. Sometimes it resembles a fight with a stranger and invisible opponent, although lately, thanks to modern technology, this „battlefield” has been quite well recognized.”

Włodzimierz Ptak (1928–2019) immunologist

Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.

Secret, Knowledge, Fight

“In the practical sense the word principle may be applied to any underlying cause of more or less correlated facts in any particular field of investigation. The word principles, as applied to organization, is used by us strictly in the latter meaning.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 17

Sense

“I never perceived a contradiction in the political revolutionary field between the ideas I maintained and the idea of that symbol, that extraordinary figure who had been so familiar to me since I began to reason.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

On Jesus Christ, as quoted in Fidel and Religion (1985) by Frei Betto

Idea

“Standing still as a statue in the October shadows, he looked, grotesquely, more like a patriot than anything usually seen on a baseball field. A trick of light perhaps. Yet what famous athlete last died for a cause bigger than himself? Clemente could sometimes seem like a pest, a nagging narcissist, with only his burningly serious play to deny it. Yet when that plane crashed carrying relief supplies to Nicaragua we saw what he had meant all along. It was like the old Clemente crashing into the right field wall in a losing game: the act of a totally serious man.
By chance I met Clemente once, in the humble role of autograph-seeker. He was doing wind sprints down at the Pirate training camp in Bradenton, Florida. And although I claimed I was getting an autograph for my son (true, for a change), he looked at me with a hidalgo’s contempt – at a grown man simpering over a blunt pencil; he turned his back abruptly and did another wind sprint, then slashed his name onto my scorecard and sauntered away. To hell with you, Clemente, I thought. But on the way out, I saw him funning with three old ladies from Allentown, Pennsylvania, and I have never seen sweeter courtesy.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

From the foreword to Clemente! (1973) by Kal Wagenheim

Way, Game, Hell, Light

“A man that is not afraid of a Lion is afraid of a Cat; not afraid of starving, and yet is afraid of some joint of meat at the table, presented to feed him; not afraid of the sound of drums, and trumpets, and shot, and those, which they seek to drown, the last cries of men, and is afraid of some particular harmonious instrument; so much afraid, as that with any of these the enemy might drive this man, otherwise valiant enough, out of the field.”

John Donne (1572–1631) English poet

VI. Metuit. The physician is afraid
Devotions Upon Emergent Occasions (1624)

Men, Cats

“If you peruse the table of contents of a textbook on organizational theory or search the web for courses in organizational sociology, you cannot help but notice how many of the key contributors to the field spent time at Stanford between 1970 and 2000, as faculty members, post-docs, or graduate students… Of the ﬁve most inﬂuential macro-organizational paradigms in play today — institutional theory, network theory, organizational culture, population ecology, and resource dependence theory (in alphabetical order) – Stanford served as an important pillar, if not the entire foundation, for all but network theory. By the 1990s, it became an important site for network theory as well.”

Frank Dobbin (1956) American sociologist

Frank Dobbin, Claudia Bird Schoonhoven (eds) Stanford's Organization Theory Renaissance, 1970-2000, 2010. p. xvii

Search, Time, Help, Dependency

“Ah! Silence is golden. When I was in my observatory at Belle-croix, I dared not move as the silence opened to me a course of discoveries. The families of the wood were then in action. It was the silence that permitted me, immovable as a tree trunk, to see the deer in their hiding-place and at their toilet, to observe the habits of the field rat, of the otter, of the salamander, those fantastic amphibious animals. He who lives in the silence becomes the center of a world; a little more and I could imagine myself the sun of a small creation, if my studies had not recalled to me that I had so much trouble to reproduce a poor tree or a cluster of rushes.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote recorded by fr:Alfred Sensier, in Souvenirs sur Rousseau, Paris, 1872; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), p. 120
undated quotes

World, Family, Imagination, Tree

“Several of my classmates from my Chinese school in 1940 were from a lovely Chaozhou family. They had three or four sisters, and their father was a kind and generous man. Other Chinese schoolmates told me that this family was rounded up and taken to a field outside Johor Bahru town. The women were raped and killed, the men butchered, and all were buried in shallow graves. Many other Chinese families were likewise massacred, slaughtered.”

Robert Kuok (1923) Malaysian businessman

Cap 3 "Under the Japanese Heel"

Love, Women, Men, School

“The study of money, above all other fields in economics, is the one in which complexity is used to disguise truth or to evade truth, not to reveal it.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter I, Money, p. 5

Money, Truth, Study

“He’d been fearless on the football field, but he couldn’t fight what he couldn’t see or understand. Suddenly, he wasn’t feeling fearless anymore.”

Lis Wiehl (1961) American legal scholar

Source: Waking Hours: Book 1 in East Salem Trilogy with Pete Nelson (Thomas Nelson), p. 140

Feeling, Understanding, Fight, Football

“I feel like I am on the right path now. It has helped me with my confidence on the sporting field and with my self-belief, but outside of sport my life is a lot smoother too. Like everyone, I have my faults and I veer off the path sometimes, but my faith helps me get back on it and to stay being a good person. I am a lot happier now in my own skin.”

Sonny Bill Williams (1985) New Zealand rugby player and heavyweight boxer

Williams on his Muslim faith. Sonny Bill Williams, the contender http://www.theaustralian.com.au/news/features/the-contender/story-e6frg8h6-1226586019500, by Greg Bearup, The Australian, dated 2 March 2013.

Life, Faith, Feeling, Confidence

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

War, Children, Truth, World

“I was real, real sad about that play. Four more outs to throw a no-hitter … I was really sad. I saw the play on the field and thought he was out. But he's human (umpire Bill Miller) and anybody can make a mistake.”

Carlos Zambrano (1981) Venezuelan baseball pitcher

Author Unknown, Cubs 4, Arizona 1 http://sports.yahoo.com/mlb/recap?gid=230822129, Yahoo! Sports, Retreived on June 14, 2007 2003

Sadness

“In 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs…. Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Peace, Food, Girl, Country

“Matters often look bad, but somehow they always stop short of being disastrous. True, as in other fields, especially in social legislation, it was often an accidental event which triggered an improvement. But this would not have happened if a continuous stream of criticism had not kept us prepared to take advantage of such opportunities. It is the tragic story of the cultural crusader in a mass society that he cannot win, but we would be lost without him.”

Paul Lazarsfeld (1901–1976) American sociologist

Paul Lazarsfeld, "Introduction to the original edition," in: Norman Jacobs, Mass Media in Modern Society. (1992), p. 40

“So when ebbing Nile hides himself in his great caverns and holds in his mouth the liquid nurture of an eastern winter, the valleys smoke forsaken by the flood and gaping Egypt awaits the sounds of her watery father, until at their prayers he grants sustenance to the Pharian fields and brings on a great harvest year.”
Sic ubi se magnis refluus suppressit in antris Nilus et Eoae liquentia pabula brumae ore premit, fumant desertae gurgite valles et patris undosi sonitus expectat hiulca Aegyptos, donec Phariis alimenta rogatus donet agris magnumque inducat messibus annum.

Statius book Thebaid

Source: Thebaid, Book IV, Line 705

Winter

“The diocesan papers are full of stories about atrocities in China and the sufferings of the Church and I get a letter from Betty Chang from Tientsin about the communes and the full-employment, etc. When we see the migrant camps, and our factories in the fields, our system does not offer much.”

Dorothy Day (1897–1980) Social activist

12 February 1959
The Duty of Delight (2011)

Communication, Suffering, Change

“Ignoring the restrictions which the United States imposed upon itself in conducting the war in Indochina, some observers have seen in the outcome some special military genius on the side of North Vietnam. They have in large measure attributed that alleged genius to my apparent counterpart, Vo Nyugen Giap. In reality, Giap was hardly my counterpart, for my position was never so exalted as Giap's. While he was apparently an influential member of his country's government, I was a field commander restricted to decisions and actions within the boundaries of South Vietnam, subject to the dictates of my country's government, and influential in policy matters only to the extent that Washington chose to act on my recommendations. Yet since Giap was for long his own field commander, there was enough direct confrontation between the two of us to enable me to some degree to analyze and judge his military performance.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 404.

War, Reality, Decision, Country

“Paycheck discrimination is not the only obstacle preventing women from having the same economic opportunities as men. As our country continues to focus on our economic recovery, leveling the financial playing field for women must be a priority. According to recent predictions, within a generation, more families will be supported by women than men. If these primary breadwinners earn lower incomes, it won't just affect their families, but also consumer spending and our larger financial growth.”

Sandra Fluke (1981) American women's rights activist and lawyer

CNN, (April 17, 2012).
Articles

Women, Men, Family, Support

“Their right(colored Americans), like that of their white fellow-citizens, dates back to the dread arbitrament of war. Their bones whiten every stricken field of the Revolution; their feet tracked with blood the snows of Jersey; their toil built up every fortification south of the Potomac; they shared the famine and nakedness of Valley Forge, and the pestilential horrors of the old Jersey prison ship.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Quoted in The Colored Patriots of the American Revolution, by William Cooper Nell, p. 339. (1855)

War, Color

“Our mind is like a field, and performing actions is like sowing seeds in that field.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011)

“We like to picture to ourselves the field of law as accurately mapped and plotted. We draw our little lines, and they are hardly down before we blur them. As in time and space, so here. Divisions are working hypotheses, adopted for convenience. … So also the duty of a judge becomes itself a question of degree, and he is a useful judge or a poor one as he estimates the measure accurately or loosely. He must balance all his ingredients, his philosophy, his logic, his analogies, his history, his customs, his sense of right, and all the rest, and adding a little here and taking out a little there, must determine, as wisely as he can, which weight shall tip the scales.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 161
Other writings, The Nature of the Judicial Process (1921)

Law, History, Question, Sense

“The key issues facing managers in sales are no different than those faced by managers in other disciplines. Sales managers say they face problems such as "It takes us too long… we need to reduce the error rate." They want to know, "How do customers perceive us?" These issues are no different than those facing managers trying to improve in other fields. The systematic approaches to improvement are identical…. There should be no reason our familiar principles of quality and process engineering would not work in the sales process.”

Joseph M. Juran (1904–2008) Quality guru

Joseph M. Juran in: Paul H. Selden (1997), Sales Process Engineering: A Personal Workshop, Milwaukee, WI: ASQ Quality Press, pp. xxi–xxii

Error, Problem

“When had a slave religion proved anything but an aid to the conqueror? Slaves needed a wailing wall; they went into their temples, prayed to their gods to deliver them from oppression, and came out to work in the fields and factories, relaxed and made harmless by the emotional catharsis of prayer.”

Robert A. Heinlein book Sixth Column

Source: Sixth Column (1949; originally serialized in 1941), Chapter 9 (p. 108)

God, Religion

“Nacreous pearl light swam faintly about the hem of the lilac darkness; the edges of light and darkness were stitched upon the hills. Morning moved like a pearl-gray tide across the fields and up the hillflanks, flowing rapidly down into the soluble dark.”

Thomas Wolfe book Look Homeward, Angel

Source: Look Homeward, Angel (1929), p. 142

Light

“The field of the finite is all that we can see, hear, touch, remember, and describe. This field is basically that which is manifest, or tangible. The essential quality of the infinite, by contrast, is its subtlety, its intangibility. This quality is conveyed in the word spirit, whose root meaning is "wind, or breath." This suggests an invisible but pervasive energy, to which the manifest world of the finite responds. This energy, or spirit, infuses all living beings, and without it any organism must fall apart into its constituent elements. That which is truly alive in the living being is this energy of spirit, and this is never born and never dies.”

David Bohm (1917–1992) American theoretical physicist

As quoted in Infinite Potential: The Life and Times of David Bohm by F. David Peat https://books.google.com/books?id=pobZMUmZbAEC&pg=PA322&dq=The+field+of+the+finite+is+all+that+we+can+see,+hear,+touch,+remember,+and+describe.+This+field+is+basically+that+which+is+manifest,+or+tangible.+The+essential+quality+of+the+infinite,+by+contrast,+is+its+subtlety,+its+intangibility.+This+quality+is+conveyed+in+the+word+spirit,+whose+root+meaning+is+%22wind,+or+breath.%22+This+suggests+an+invisible+but+pervasive+energy,+to+which+the+manifest+world+of+the+finite+responds.+This+energy,+or+spirit,+infuses+all+living+beings,+and+without+it+any+organism+must+fall+apart+into+its+constituent+elements.+That+which+is+truly+alive+in+the+living+being+is+this+energy+of+spirit,+and+this+is+never+born+and+never+dies&hl=en&sa=X&ved=0ahUKEwjotZe8m6_TAhWs5oMKHbA4CkMQ6AEIIzAA#v=onepage&q=The%20field%20of%20the%20finite%20is%20all%20that%20we%20can%20see%2C%20hear%2C%20touch%2C%20remember%2C%20and%20describe.%20This%20field%20is%20basically%20that%20which%20is%20manifest%2C%20or%20tangible.%20The%20essential%20quality%20of%20the%20infinite%2C%20by%20contrast%2C%20is%20its%20subtlety%2C%20its%20intangibility.%20This%20quality%20is%20conveyed%20in%20the%20word%20spirit%2C%20whose%20root%20meaning%20is%20%22wind%2C%20or%20breath.%22%20This%20suggests%20an%20invisible%20but%20pervasive%20energy%2C%20to%20which%20the%20manifest%20world%20of%20the%20finite%20responds.%20This%20energy%2C%20or%20spirit%2C%20infuses%20all%20living%20beings%2C%20and%20without%20it%20any%20organism%20must%20fall%20apart%20into%20its%20constituent%20elements.%20That%20which%20is%20truly%20alive%20in%20the%20living%20being%20is%20this%20energy%20of%20spirit%2C%20and%20this%20is%20never%20born%20and%20never%20dies&f=false (1997) page 322, .

World

“We wake and whisper awhile,
But, the day gone by,
Silence and sleep like fields
Of amaranth lie.”

Walter de la Mare (1873–1956) English poet and fiction writer

All That's Past.

Lie, Sleep, Silence

“Articulating the key Holocaust dogmas, much of the literature on Hitler's Final solution is worthless as scholarship. Indeed, the field of Holocaust studies is replete with nonsense, if not sheer fraud.”

Norman G. Finkelstein book The Holocaust Industry

"The Holocaust Industry" p. 55
Other sourced statements

Literature, Fraud, Study

“I’ve always been an animal-lover and when I was about twelve I became a vegetarian. My mom subscribed to PETA’s magazine and I just started looking at the level of what it was. And I just thought it was unkind, so I made my personal choice — which at that point had nothing to do with the global scale of the situation. And so I know it was really early, but I made up my mind then to become an entertainer primarily because I thought I could help. I noticed that all my friends respected entertainers and knew more entertainers names than politicians names, so that was my turning point from possibly doing politics to entertainment … So that was one of the reasons I went into this field. And then the more I kept going career-wise, the more I’ve been able to use that vehicle — that megaphone. And that was exciting — the only exciting part, personally, about being a celebrity. I don’t think there’s anything good about it, except the ability to make positive change.”

Persia White (1972) American actress and singer

"Ecorazzi Celebrates Vegetarian Awareness Month With Actress/Musician Persia White", interview with Ecorazzi (20 October 2008) http://www.ecorazzi.com/2008/10/20/ecorazzi-celebrates-vegetarian-awareness-month-with-actressmusician-persia-white/.

Moms, Lovers, Thinking, Change

“Has anyone ever known a school to organize a field trip to a slaughterhouse? Never. Why? Where does this sense of shame come from that obliges us to keep silent in front of our children about the fate that we impose on animals? Throat-cutting, electrocution, and evisceration—are these scenes that would be obscene in the eyes of innocents? The answer is yes.”

Aymeric Caron (1971) French journalist

No steak (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 44 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA44.

Fate, Children, School, Sense

“The editorial policies of the state newspapers and the state broadcaster has remained partisan and unreformed, and the media field remains dominated by the same partisan state players.”

Morgan Tsvangirai (1952–2018) former Prime Minister of Zimbabwe

Zimbabwe's Tsvangirai Slams Pro-Mugabe Media http://www.voanews.com/english/news/africa/southern/Zimbabwes-Tsvangirai-Slams-Pro-Mugabe-Media-135733603.html

“It appears dubious whether a field theory can account for the atomistic structure of matter and radiation as well as of quantum phenomena.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

(1955) as quoted in Some strangeness in the proportion: a centennial symposium to celebrate the achievements of Albert Einstein (1980) Addison-Wesley Pub. Co., Advanced Book Program.
1950s

Appearance

“We see that kindness or humanity has a larger field than bare justice to exercise itself in; law and justice we cannot, in the nature of things, employ on others than men; but we may extend our goodness and charity even to irrational creatures; and such acts flow from a gentle nature, as water from an abundant spring. It is doubtless the part of a kind-natured man to keep even worn-out horses and dogs, and not only take care of them when they are foals and whelps, but also when they are grown old.”

Plutarch book Parallel Lives

Marcus Cato (Dryden translation)
Parallel Lives

Men, Justice, Law, Dogs

“Muhammadan law in its relation to women, is a pattern to European law. Look back to the history of Islam, and you will find that women have often taken leading places - on the throne, in the battle-field, in politics, in literature, poetry, etc.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant Facts http://www.varanasi.org.in/annie-besant

Women, Law, History, Literature

“Every child should have mud pies, grasshoppers, water-bugs, tadpoles, frogs, mud-turtles, elderberries, wild strawberries, acorns, chestnuts, trees to climb, brooks to wade in, water-lilies, woodchucks, bats, bees, butterflies, various animals to pet, hay-fields, pine-cones, rocks to roll, sand, snakes, huckleberries and hornets and any child who has been deprived of these has been deprived of the best part of his education.
By being well acquainted with all these they come into most intimate harmony with nature, whose lessons are, of course, natural and wholesome.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Education, Nature, Tree, Water

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“The field is fought—who walketh there?—
The shadow victory casts—Despair!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Victory, Despair

“The destruction of the old bonds between employers and workmen was not peculiar to manufactures; it came to pass in agriculture also. An agrarian as well as an industrial revolution had taken place. Scientific methods of cultivation had been substituted for unscientific; vast enclosures had been made; traces of the old three-field system of apportioning the land were fast disappearing; small farms were giving way to large. A new race of farmers, corresponding to the new race of manufacturers, had sprung into existence, who, enriched by the high prices which prevailed during the great war, changed their habits of life. The labourer ceased to be a member of the farmer's household, and, to use Cobbett's words, was thrust out of the farm-house into a hovel.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 191

Life, War, Way, Change

“It is no use for one to stand in the shade and complain that the sun does not shine upon him. He must come out resolutely on the hot and dusty field where all are compelled to antagonize with stubborn difficulties, and pertinaciously strive until he conquers, if he would deserve to be crowned.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 6.

Sun

“[Annabelle] "…health care is an expanding field, as the world fills up with people that would have been dead a hundred years ago. Everybody winds up needing care, pretty much."”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

People, Health, World, Dead

“I freely admit that the remembrance of David Hume was the very thing that many years ago first interrupted my dogmatic slumber and gave a completely different direction to my researches in the field of speculative philosophy.”

Immanuel Kant book Prolegomena to Any Future Metaphysics

Variant translation: I freely admit: it was David Hume's remark that first, many years ago, interrupted my dogmatic slumber and gave a completely different direction to my enquiries in the field of speculative philosophy.
Prolegomena to Any Future Metaphysics (1783)

“I got shot in the guts at the Beaumont-Hamel show. It hurt like hell, let me tell you. They took me down to the field-hospital. I was busy dying, but a company-sergeant major had got it in the head, and he was busy dying, too; and he did die. Well, as soon as ever the sergeant-major died, they took out that long gut… and they put it into me, grafted it on somehow. Wonderful chaps, these medicos! … Well, this sergeant-major seems to have been an abstemious man. The lining of the new gut is much better than my old one; so I'm celebrating it. I only wish I'd borrowed his kidneys, too.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch.21.

Hell, Business, Hurt

“The rise of the modern corporation has brought a concentration of economic power which can compete on equal terms with the modern state - economic power versus political power, each strong in its own field. The state seeks in some aspects to regulate the corporation, while the corporation, steadily becoming more powerful, makes every effort to avoid such regulation… The future may see the economic organism, now typified by the corporation, not only on an equal plane with the state, but possibly even superseding it as the dominant form of social organization. The law of corporations, accordingly, might well be considered as a potential constitutional law for the new economic state, while business practice is increasingly assuming the aspect of economic statesmanship.”

Adolf A. Berle (1895–1971) American diplomat

Source: The Modern Corporation and Private Property. 1932/1967, p. 357 (1967, p. 313)

Law, Business, Effort, Strong

“Letting a hundred flowers blossom and a hundred schools of thought contend is the policy for promoting the progress of the arts and the sciences and a flourishing socialist culture in our land. Different forms and styles in art should develop freely and different schools in science should contend freely. We think that it is harmful to the growth of art and science if administrative measures are used to impose one particular style of art or school of thought and to ban another. Questions of right and wrong in the arts and sciences should be settled through free discussion in artistic and scientific circles and through practical work in these fields. They should not be settled in summary fashion.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 百花齐放、百家争鸣的方针，是促进艺术发展和科学进步的方针，是促进我国的社会主义文化繁荣的方针。艺术上不同的形式和风格可以自由发展，科学上不同的学派可以自由争论。利用行政力量，强制推行一种风格，一种学派，禁止另一种风格，另一种学派，我们认为会有害于艺术和科学的发展。艺术和科学中的是非问题，应当通过艺术界科学界的自由讨论去解决，通过艺术和科学的实践去解决，而不应当采取简单的方法去解决。

School, Art, Flowers, Fashion

“Why do I—the original advocate of realignment on the Left—object to the Lib-Lab pact? Precisely because I do not think it will lead to realignment. For one thing, the Gaitskellites have fled the field. The Labour Party looks and behaves more and more as the servants of the trade union leaders…When the election comes, either the Labour Party win—and if that happens they will say "Thank you very much" to us and go on with more collectivism—or they lose, and we shall be tarred with their failure…Don't let us become oysters to Carpenter Jim, however genuinely benevolent he may seem.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Daily Mail (26 July, 1977).

Failure, Thinking

“No star from above
nor flower in the field
seems to me as fair
as the one I love.”

Luís de Camões (1524–1580) Portuguese poet

Nem no campo flores,
Nem no céu estrelas
Me parecem belas
Como os meus amores.
"Aquela cativa" (trans. Richard Zenith)
Lyric poetry, Songs (redondilhas)

Love, Star, Flowers

“I perceive the game in a different way. It's a question of viewpoints, of having a wide field of vision. Being able to see the bigger picture.”

Andrea Pirlo (1979) Italian footballer

I Think Therefore I Play, 2014 [p. 12]

Way, Game, Question

“Most of the writers I know come from a variety of backgrounds: history, journalism, engineering, physics. The common element here is not what you study, but the fact that you learn how to study, to do research, and to synthesize new ideas out of old. The soul of science fiction, and perhaps even all fiction, is to look at a situation and ask, “what would happen if….” Change some variables and see how that makes people react to the situation. So, getting yourself a good grounding in any field of study will supply you with a great background wealth of material to use to build your stories. Then you really just need to start writing and keep writing. Writing is a skills-based endeavor and there is no easy way to become successful at it. Writers write.”

Michael A. Stackpole (1957) science fiction author

"Interview" at his official website http://www.michaelastackpole.com/?page_id=8

People, Way, Soul, History

“There is a great Field-Marshal, my friend, who arrays our battalions;
Let us to Providence trust, and abide and work in our stations.”

Arthur Hugh Clough (1819–1861) English poet

The Bothie of Tober-na-vuolich.

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“Organization theory is the branch of sociology that studies organizations as distinct units in society. The organizations examined range from sole proprietorships, hospitals and community-based non-profit organizations to vast global corporations. The field’s domain includes questions of how organizations are structured, how they are linked to other organizations, and how these structures and linkages change over time. Although it has roots in administrative theories, Weber’s theory of bureaucracy, the theory of the firm in microeconomics, and Coase’s theory of firm boundaries, organization theory as a distinct domain of sociology can be traced to the late 1950s and particularly to the work of the Carnegie School. In addition to sociology, organization theory draws on theory in economics, political science and psychology, and the range of questions addressed reflects this disciplinary diversity. While early work focused on specific questions about organizations per se – for instance, why hierarchy is so common, or how businesses set prices – later work increasingly studied organizations and their environments, and ultimately organizations as building blocks of society. Organization theory can thus be seen as a family of mechanisms for analysing social outcomes.”

Gerald F. Davis (1961) American sociologist

Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488

School, Family, Communication, Question

“"Science worships skepticism," I wrote, "unless skepticism is applied to science, its hypotheses, procedures, or methods. What we need are more skeptics who are not afraid to judge the claims of science with the same fine discrimination used to examine other alternate disciplines and fields of endeavor. Like The New York Times, science publishes 'all the news that's fit to print,' meaning all of the news that fits into the officially accepted view of reality. That news is already censored, and yet we're supposed to live our lives in accordance with that official definition of experience.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 129

Reality, Science, Time

“The last jobs I had were fixing cars and covering football games for a local access TV station. As in driving the mobile van to the field, setting up 3 cameras, teaching depressed grownups and interns how to use them and directing the game from the van and then wanting to kill myself.”

Louis C.K. (1967) American comedian and actor

http://www.reddit.com/r/IAmA/comments/n9tef/hi_im_louis_ck_and_this_is_a_thing/

Cars, Game, Football

“It was sweet, my love, a while
To live our life beneath the grove of birch,
More sweet was it fondly to embrace
Together hid in our woodland retreat,
Together to be wandering on the ocean's shore,
Together lingering by the forest's edge,
Together to plant birches – task of joy –
Together weave fair plumage of the trees,
Together talk of love with my slim girl,
Together gaze on solitary fields.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Digrif fu, fun, un ennyd
Dwyn dan un bedwlwyn ein byd.
Cydlwynach , difyrrach fu,
Coed olochwyd, cydlechu,
Cydfyhwman marian môr,
Cydaros mewn coed oror,
Cydblannu bedw, gwaith dedwydd,
Cydblethu gweddeiddblu gwŷdd.
Cydadrodd serch â'r ferch fain,
Cydedrych caeau didrain.
"Y Serch Lledrad" (Love Kept Secret), line 23; translation from Dafydd ap Gwilym (ed. and trans. Rachel Bromwich) A Selection of Poems (Harmondsworth, Penguin, [1982] 1985) p. 34.

Love, Life, Girl, Tree

“She does not know how little anyone cares to separate wheat from chaff, when all anyone wants to do is burn a field.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 204

“There is nothing wrong with wanting pay for work, or seeking to maximize one's income, as long as one does not use means that are destructive. But the means customary in the field of software today are based on destruction.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

“The socio-technical concept arose in conjunction with the first of several field projects undertaken by the Tavistock Institute in the coal-mining industry in Britain. The time (1949) was that of the postwar reconstruction of industry in relation to which the Institute had two action research projects.(2) One project was concerned with group relations in depth at all levels (including the management/labor interface) in a single organization - an engineering company in the private sector. The other project focused on the diffusion of innovative work practices and organizational arrangements that did not require major capital expenditure but which gave promise of raising productivity. The former project represented the first comprehensive application in an industrial setting of the socio-clinical ideas concerning groups being developed at the Tavistock.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 7

Idea, Time

“Looking around and sizing the situation, it seems to me that the real danger before our country is the crushing down of individual freedom and initiative by the steamroller of government authority. Already we see indications of this in the... legislative measures having an expropriatory [sic] character and the passage of taxation and other bills calculated to kill private enterprise in the field of industrial development... Democracy without freedom for the individual is a sham and a delusion.”

C. V. Raman (1888–1970) Indian physicist

In an interview with the Indian Express on 15 August 1954 http://books.google.com.kh/books?id=RbgXRdnHkiAC&pg=PA224&lpg=PA224&dq=cv+raman+looking+down+and+sizing+the+situation&source=bl&ots=preDjltao8&sig=J4b2YkQoKPAZiK9iofszC60u5Ss&hl=en&sa=X&ei=yrLtU_6mGsrn8AXfjYL4DA&redir_esc=y.

Democracy, Freedom, Country

“The design of my philosophical life is based on an examination of the following question: is it possible to secure improvement in the human condition by means of the human intellect? The verb 'to secure' is (for me) terribly important, because problem solving often appears to produce improvement, but the so-called 'solution' often makes matters worse in the larger system (e. g., the many food programs of the last quarter century may well have made world-wide starvation even worse than no food programs would have done.) The verb ‘to secure' means that in the larger system over time the improvement persists.
I have to admit that the philosophical question is much more difficult than my very limited intellect can handle. I don't know what 'human condition' and 'human intellect' mean, though I've done my best to tap the wisdom of such diverse fields as depth psychology, economics, sociology, anthropology, public health, management science, education, literature, and history. But to me the essence of philosophy is to pose serious and meaningful questions that are too difficult for any of us to answer in our lifetimes. Wisdom, or the love of wisdom, is just that: thought likes solutions, wisdom abhors them.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1980s and later, Thought and Wisdom (1982), p. 19; cited in Werner Ulrich (1998) '" C. West Churchman-75 years". in: Systems practice. December 1988, Volume 1, Issue 4, pp 341-350

Love, Life, Wisdom, Health

“Rumi, a 13th-century Sufi poet, says, "Out beyond the worlds of right-doings and wrong-doings, there is a field. I will meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase 'each other' no longer makes any sense." I humbly add that out beyond the worlds of war and peace, there is a field, and there are many women and men [who] are meeting there. Let us make this field a much bigger place. Let us all meet in that field.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

Women, Men, War, World

“Harold Kelley’s long-term relationship with John Thibaut, from 1953 until Thibaut’s demise in 1986, is considered an exemplary model of scientific collaboration. It began with their being invited to write a major chapter on group problem-solving and process for the Handbook of Social Psychology (1954). That chapter, updated in 1968, not only became a major resource in that field, but it led them to a separate volume, The Social Psychology of Groups (1959), which became one of the most influential works in social psychology.”

Bertram Raven (1926) American psychologist

Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.

Problem

“Going to tell you something, Hank. Hand me that bat. Now I'm going to show you the whole secret of how I hit those home runs. Only fellow I ever told it to was Lou Gehrig, when poor Lou first came up to the Yanks and Miller Huggins was trying to make a left-field hitter out of him. Look. See how this grip makes your wrist break at the right moment? Throws the whole weight of the bat into the ball. With this grip, you've just got to follow through. I kept it a secret a long time.”

Babe Ruth (1895–1948) American baseball player

Speaking with Hank Greenberg on Sunday, February 23, 1947; as quoted in "Tips From the Bambino: Ruth Reveals Hitting Secret to Greenberg; Convalescing Babe Congratulates Hank On Decision to Play" by Bob Considine (INS), in The Philadelphia Inquirer (February 25, 1947)

Secret, Home, Time

“The representation of knowledge in symbolic form is a matter that has pre-occupied the world of documentation since its origin. The problem is now relevant in many situations other than documents and indexes. The structure of records and files in databases: data structures in computer programming; the syntactic and semantic structure of natural language; knowledge representation in artificial intelligence; models of human memory: in all these fields it is necessary to decide how knowledge may be represented so that the representations may be manipulated.”

Brian Campbell Vickery (1918–2009) British information theorist

As cited in: Lyn Robinson and David Bawden (2011).
Concepts of documentation (1978)

World, Intelligence, Nature, Knowledge

“I shall return the same, once again joyful, risen, fearless
… I will be proud as you once knew me on glory-gilded fields.”

Milutin Bojić (1892–1917) Serbian playwright and poet (1892-1917)

Attributed to Milutin Bojić in: Andrej Mitrović (2007) Serbia's Great War, 1914-1918. p. 149

“I knew something was up when he couldn't go to his right. He said he was living his fantasy, and I said it was my fantasy to get his [rear] off the field.”

Tommy Lasorda (1927) American baseball player and coach

Obituary http://www.latimes.com/news/obituaries/la-me-barry-bremen-20110707,0,2935425.story, LA Times, 2011-07-07 Describing how he caught "Great Imposter" Barry Bremen in a Mets uniform shagging balls in the outfield before the 1986 All-Star Game at the Houston Astrodome.

“Misapprehensions about the crucial question of whether Management constitutes a scientific discipline stem, in my view, from the multiplicity of perspectives involved: theoretical; normative; technical/educational; and practical. This makes is far too easy for critics to deride practical advice developed in this field, something they assimilate far too readily (and erroneously) with ready-made solutions, ignoring the epistemological vision underlying all management studies.”

Éric Pichet (1960) economist

Source: The Epistemology of Social Science (2011), p. 141.

Education, Question, Study

“Every sport has helped me excel in another. Boxing has given me the mental strength to know that I can face anything on the field, without a doubt.”

Sonny Bill Williams (1985) New Zealand rugby player and heavyweight boxer

Williams on the effect rugby league, rugby union and boxing have had on his sporting career. Sonny Bill Williams: Islam brings me happiness http://edition.cnn.com/2013/11/27/sport/sonny-bill-williams-rugby-new-zealand/index.html?sr=sharebar_twitter, by Gary Morley and Neil Curry, CNN, dated 27 November 2013.

Sport, Help, Box

“When the theory performs well you also think, “Are there parallel results in naturally occurring field data?” You look for coherence across different data sets because theories are not specific to particular data sources. Such extensions are important because theories often make specific assumptions about information and institutions which can be controlled in the laboratory, but which may not accurately represent field data generating situations. Testing theories on the domain of their assumptions is sterile unless it is part of a research program concerned with extending the domain of applications of theory to field environments”

Vernon L. Smith (1927) American economist

Source: "Theory, experiment and economics," 1989, p. 151.

Nature, Thinking, Parting

“May those men who are animated by the true scientific spirit cease to believe that they are obliged to consider only subjects of public utility; …because, one must not hide it, the field of applications, so rich and fertile today, would not take long to be blighted by sterility if it ceased to be fertilized and revivified by the beneficial light which theoretical research radiates and pours incessantly upon it.”

Léon Foucault (1819–1868) French physicist

As quoted in The Life and Science of Léon Foucault : The Man Who Proved the Earth Rotates (2003) by William Tobin, p. 93.

Men, Light, Animals

“The people bend before me. I turn the battle in the field of the brave. I look on the nations, and they vanish: my nostrils pour the blast of death. I come abroad on the winds: the tempests are before my face. But my dwelling is calm, above the clouds; the fields of my rest are pleasant.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Carric-thura", p. 147
The Poems of Ossian

Death, People

“When the poet said that for him poetry was not a purpose, but a passion, he was also expressing the feelings of the true scientist to his own field.”

Varadaraja V. Raman (1932) American physicist

THOUGHTS ON SCIENCE AND LITERATURE’’
Truth and Tension in Science and Religion

Feeling, Passion

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“In the following work, I have endeavoured to exhibit the full extent of the Military and Naval Forces which the government of Great Britain can bring into the field, or launch upon the ocean. I have likewise described the connection of these forces with the government of the country, and also the discipline usually exercised in order to produce a hardihood in battle, invulnerable to fear and unassailable by cowardice. My observations on these subjects were derived from a residence of five years in England; during which time I was constantly employed in visiting and viewing every object and institution worthy of notice relative to the British Army and Navy.”

Charles Dupin (1784–1873) French mathematician

Source: A Tour Through the Naval and Military Establishments of Great Britain, 1822, p. iii; Introduction, lead paragraph

Fear, Exercises, Time, Country

“There is no indication of success up to now in the bringing together of art and science. To achieve success the artist must be spiritually at home in the field of science so he can think and feel in the same way as the scientist. A spiritual union, not a technical one, is requested.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1969), in Studio international. Vol.178. p. 64
1936 - 1977

Art, Way, Feeling, Home

“I am gone into the fields
To take what this sweet hour yields; —
Reflection, you may come to-morrow,
Sit by the fireside with Sorrow. —
You with the unpaid bill, Despair, —
You, tiresome verse-reciter, Care, —
I will pay you in the grave, —
Death will listen to your stave.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: To Jane: The Invitation (1822), l. 31

Death, Despair

“A leading firm that controlled a large portion of the output of a given organizational field operated as a price setter. To set prices, the actors in that firm had to control their suppliers and marketing in order to increase their own efficiency and have the potential to cut off other firms from supplies or customers.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 89

“[It is a] killing field of the like of which I thought we would never see in Europe again [and is] not worthy of Europe, not worthy of the west and not worthy of the United States… This is happening in the heart of Europe and we have not done more to stop it. It is in Europe's sphere of influence. It should be in Europe's sphere of conscience… We are little more than an accomplice to massacre.”

Margaret Thatcher (1925–2013) British stateswoman and politician

After UK Foreign Secretary Douglas Hurd claimed lifting the arms embargo to Bosnians would create a "level killing field", as reported in 'Thatcher says massacre brings shame on west' by Philip Webster and Robert Morgan in The Times (14 April 1993)
Post-Prime Ministerial

Heart

“Chopin's exquisite ear saved him from the ugly repetition of thick chords in the bass that frequently disfigure the work of Mendelssohn, Weber, and Hummel—and even of Field.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed