Quotes about existence
page 22

“Have you yet read Miss Martineau’s and Mr. Atkinson’s new work, Letters on the Nature and Development of Man? If you have not, it would be worth your while to do so. Of the impression this book has made on me, I will not now say much. It is the first exposition of avowed atheism and materialism I have ever read; the first unequivocal declaration of disbelief in the existence of a God or a future life I have ever seen. In judging of such exposition and declaration, one would wish entirely to put aside the sort of instinctive horror they awaken, and to consider them in an impartial spirit and collected mood. This I find difficult to do. The strangest thing is, that we are called on to rejoice over this hopeless blank — to receive this bitter bereavement as great gain — to welcome this unutterable desolation as a state of pleasant freedom. Who could do this if he would? Who would do this if he could? Sincerely, for my own part, do I wish to know and find the Truth; but if this be Truth, well may she guard herself with mysteries, and cover herself with a veil. If this be Truth, man or woman who beholds her can but curse the day he or she was born. I said however, I would not dwell on what I thought; rather, I wish to hear what some other person thinks,--someone whose feelings are unapt to bias his judgment. Read the book, then, in an unprejudiced spirit, and candidly say what you think of it. I mean, of course, if you have time — not otherwise.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë

Life, God, Truth, Books

“I would like to make sculpture that would rise from water and tower in the air
- that carried conviction and vision that had not existed before..”

David Smith (1906–1965) American visual artist (1906-1965)

1940s, The Question – What is your Hope' (c. 1940s)

Water

“The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable."”

Nils Funcke (1953) Swedish writer and journalist

We should take them back. Not until then can we have a constructive debate. Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/

Question

“This title is unacceptably misleading, @CTVNews. I did not criticize “diversity” but rather “more diversity,” and “ever more diversity” as Trudeau is proposing with his radical multiculturalism. Canada has always been a diverse country and this is part of who we are. I love this Canada. But there is a difference between recognizing diversity and pushing for ever more of it. Something infinitely diverse has no core identity and ceases to exist.”

Maxime Bernier (1963) Canadian politician

7:10am 13 August 2018 https://twitter.com/MaximeBernier/status/1029007345005879296 reply to CTV News misquotation "Diversity will 'destroy' what makes Canada great" https://twitter.com/CTVNews/status/1029000159856914434 at 6:42am, leading CTV to re-issue the report under a different title by 9:40am https://www.ctvnews.ca/politics/tory-mp-bernier-criticized-for-saying-more-diversity-will-destroy-what-makes-canada-great-1.4050494 2018

Love, Parting, Country

“The mythology of the New Testament, also, is not to be questioned with respect to the content of its objectifying representations but with respect to the understanding of existence that expresses itself in them.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 10

Understanding, Question

“But I was very unwilling to give up my belief; I feel sure of this, for I can well remember often and often inventing day-dreams of old letters between distinguished Romans, and manuscripts being discovered at Pompeii or elsewhere, which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress.Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument from design in Nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings, and in the action of natural selection, than in the course which the wind blows. But I have discussed this subject at the end of my book on the Variation of Domesticated Animals and Plants, and the argument there given has never, as far as I can see, been answered.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 308-309 http://darwin-online.org.uk/content/frameset?pageseq=326&itemID=F1452.1&viewtype=image Francis Darwin calls these "extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876". The original version is presented below. The Life and Letters of Charles Darwin (1887) Variant: p>But I was very unwilling to give up my belief;—I feel sure of this for I can well remember often and often inventing day-dreams of old letters between distinguished Romans and manuscripts being discovered at Pompeii or elsewhere which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.And this is a damnable doctrine.Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course which the wind blows. Everything in nature is the result of fixed laws. But I have discussed this subject at the end of my book on the Variation of Domesticated Animals and Plants, and the argument there given has never, as far as I can see, been answered.</p

Imagination, Animals, Personality, Thinking

“If man is created by an external source, then he must belong to that source and not to himself. According to Buddhism, man is responsible for everything he does. Thus Buddhists have no reason to believe that man came into existence in the human form through any external sources. They believe that man is here today because of his own action. He is neither punished nor rewarded by anyone but himself according to his own good and bad action. In the process of evolution, the human being came into existence. However, there are no Buddha-words to support the belief that the world was created by anybody. The scientific discovery of gradual development of the world-system conforms with the Buddha's Teachings.”

K. Sri Dhammananda Maha Thera (1919–2006) Sri Lankan Buddhist monk

"The God-Idea"
What Buddhists Believe (1993)

World, Support

“I fight, therefore I exist.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

No clear citations of this to Ben-Gurion have been located. A very early variant of this idea (which plays upon the statement of René Descartes "Cogito ergo sum" — "I think, therefore I exist") is found in Die Weimarer Reichsverfassung http://books.google.gr/books?id=VRBAAAAAYAAJ&q= (1922) by Leo Wittmayer, p. 255, a work about the Weimar Constitution, where Wittmayer speaks against the attitude, while stating it in Latin: "bello ergo sum". Misattributed

Fight

“On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,—find it now in too questionable a state.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Dreams, Question, Laughter, Box

“Why is ultimately a question of purpose: Why do we exist? In most organizations, people are not encouraged to keep asking questions.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

People, Question

“The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. “Existential” in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one’s existence.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), pp. 123-124

Sense

“Spontaneous social action will be broken up over and over again by State intervention; no new seed will be able to fructify. Society will have to live for the State, man for the governmental machine. And as, after all, it is only a machine whose existence and maintenance depend on the vital supports around it, the State, after sucking out the very marrow of society, will be left bloodless, a skeleton, dead with that rusty death of machinery, more gruesome than the death of a living organism. Such was the lamentable fate of ancient civilisation. … Already in the times of the Antonines (IInd Century), the State overbears society with its anti-vital supremacy. Society begins to be enslaved, to be unable to live except in the service of the State. The whole of life is bureaucratised. What results? The bureaucratisation of life brings about its absolute decay in all orders.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIII: The Greatest Danger, The State

Life, Death, Fate, Support

“The contradictory conceptual couple, identity and difference, is not the adequate framework for understanding the organization of the multitude. Instead we are a multiplicity of singular forms of life and at the same time share a common global existence. The anthropology of the multitude is an anthropology of singularity and commonality.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

127
Multitude: War and Democracy in the Age of Empire

Life, Understanding, Time

“Mercifully, we stay our hand. Earth’s cities will not be bombed. The free citizens of Venus Republic have no wish to slaughter their cousins still on Terra. Our only purpose is to establish our own independence, to manage our own affairs, to throw off the crushing yoke of absentee ownership and taxation without representation which has bleed us poor.
In doing so, in so taking our stand as free men, we call on all oppressed and impoverished nations everywhere to follow our lead, accept our help. Look up into the sky! Swimming there above you is the very station from which I now address you. The fat and stupid rulers of the Federation have made of Circum-Terra an overseer’s whip. The threat of this military base in the sky has protected their empire from the just wrath of their victims for more then five score years.
We now crush it.
In a matter of minutes this scandal in the clean skies, this pistol pointed at the heads of men everywhere on your planet, will cease to exist. Step out of doors, watch the sky. Watch a new sun blaze briefly, and know that its light is the light of Liberty inviting all of Earth to free itself.
Subject peoples of Earth, we free men of the free Republic of Venus salute you with that sign!”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 6, “The Sign in the Sky” (p. 74) - Speech given before the destruction of the nuclear-armed satellite Circum-Terra.

Men, People, Stupidity, Light

“Because suffering is the exhibition of the presence in our existence of that which is not under our control, or of the intrusion into our self-legislating existence of an activity operating under another law than ours, it cannot be brought adequately within the spheres of teleological and deontological ethics, the ethics of man-the-maker, or man-the-citizen.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61

Law, Suffering

“The second observation is that poetry is a universal human art. Despite post-modern theories of cultural relativism that assert there are no human universals, there exists a massive and compelling body of empirical data, collected and documented by anthropologists, linguists, and archeologists that demonstrates there is no human society, however isolated, that has not developed and employed poetry as a cultural practice. Most of this poetry, of course, has been oral poetry. Many of these cultures never developed writing. But the fact remains—and it is a demonstrable fact, not mere opinion—that every society has developed a special class of speech, shaped by apprehensible patterns of sound, namely, poetry”

Dana Gioia (1950) American writer

9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Universe

“He who would do good to another must do it in minute particulars;
General good is the plea of the scoundrel, hypocrite, and flatterer:
For art and science cannot exist but in minutely organized Particulars.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 3, plate 55, line 60

Art, Science

“There are prisoners in Guantanamo Bay that have not been tried, have no legal representation, their families cannot see them and are obviously kept in a strange land outside their own country. There is no international monitoring of their conditions and fate. No one knows whether they are prisoners, POWs, accused or criminals. European investigators have confirmed the existence of secret prisons in Europe too.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraphs 6-7
2006, Letter to George W. Bush, 2006

Fate, Secret, Family, Country

“Can the philosopher, big with the inspiration of an idea that is to reform mankind, believe that he is to be beckoned from this sensible existence at the very instant when he is mustering his breath to speak the word of light? Should he perish so, the weary ages must pass away—the world's, whose life sand may fall, drop by drop—before another intellect is prepared to develop the truth that might have been uttered then. But history affords many an example where the most precious spirit… has gone hence… The prophet dies, and the man of torpid heart and sluggish brain lives on. The poet leaves his song half sung, or finishes it, beyond the scope of mortal ears… The painter—as Allston did—leaves half his conception on the canvas to sadden us with its imperfect beauty, and goes to picture forth the whole… in the hues of heaven. But rather such incomplete designs of life will be perfected nowhere. This so frequent abortion of man's dearest projects must be taken as proof that the deeds of earth, however etherealized by piety or genius, are without value, except as exercises and manifestations of the spirit.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Truth, Age, World

“I believe in the existence of an immaterial God, the Author and Master of all beings and all things, and I feel that I never had any doubt of His existence, from the fact that I have always relied upon His providence, prayed to Him in my distress, and that He has always granted my prayers. Despair brings death, but prayer does away with despair; and when a man has prayed he feels himself supported by new confidence and endowed with power to act. As to the means employed by the Sovereign Master of human beings to avert impending dangers from those who beseech His assistance, I confess that the knowledge of them is above the intelligence of man, who can but wonder and adore.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs of J. Casanova de Seingalt (1894)

Death, God, Feeling, Confidence

“Faith as well as science endowed the visible world with properties that eliminated blind, incalculable chance as the author of all events. The war of good and evil present in all religions does not always end, in every faith, with the victory of good, but in every one it establishes a clear order of existence. The sacred as well as the profane rests on that universal order…”

Stanisław Lem (1921–2006) Polish science fiction author

One Human Minute (1986)

War, World, Faith, Religion

“By focusing on Scripture, theology is granted the freedom to take seriously its social and political situation without being determined by it. Thus the question is not whether we take seriously our social existence but how and In what way we take It seriously. Whose social situation does our theology represent? For whom do we speak? … We are forced by Scripture itself to focus on our social existence, but not merely in terms of our own interests. … There can be no Christian speech about God which does not represent the interest of the victims in our society.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8

God, Way, Question, Freedom

“Let me tell you the story of the most successful organism of all time: this is the story of the parasite. … Early on, evolution branched into two distinct paths: independent organisms—those that exist on their own in the natural world—and parasites—organisms that live on other organisms. And it was, by far, the parasites that proved the more successful of the two branches. Today, for every independent organism in nature, there exist three parasites. … These two strains of evolution have been locked in a primordial arms race, constantly evolving to best each other for supremacy of this planet. As parasites evolve to perfect their systems against a species of host, the host evolves to evade their attack. Scientists call this theory of an eternal genetic struggle the Red Queen Hypothesis—a name taken from Lewis Carroll's Through the Looking Glass.”

Daniel Suarez Daemon

Source: Daemon (2006), Chapter 31: Red Queen Hypothesis, Character: Sobol

World, Nature, Time, Success

“I think the most successful way to overthrow any government is through infiltration. It's been proven for years. The dream, of course, is that there is going to be a fantastic cataclysm, and that tomorrow we have Adlai Stevenson in the White House. That's not going to happen, and not because Adlai Stevenson is dead. The reason it's not going to happen is that kind of overthrow is not possible. So I will work in the only way I know how, and that is within the establishment — because that is the only existing program. Let someone come up with another one and if it's good I'd do it in a second.”

Cass Elliot (1941–1974) American singer

Rolling Stone interview (1968)

Dreams, Way, Thinking, Success

“A critical sense of style and of poetic form is not easy to attain, nor is it of first importance for the younger, or, indeed, for any student of Virgil. Wide open to anyone who is willing to learn is the richer knowledge of Virgil as a poet who loved his country and who loved also that humanity which existed before Rome, exists today within ourselves, and will exist long after our own civilization, like that of Virgil's Rome, has become a matter of "ancient history." It is true that the longer one has lived the better one can appreciate a poem which is concerned with life. But the gain that comes to us with the years depends, partly at least, upon the riches we have been willing to extract from literature, which is the experience of other men and women written out. In youth's search for this treasure the Aeneid will be at once a fair haven and a port of departure.”

John Conington (1825–1869) British classical scholar

Introduction to The Aeneid of Virgil (Chicago and New York: Scott Foresman and Company, 1916), p. 45; partially quoted in School and Home Education, Vol. 35 (1916), p. 172

Love, Life, Women, Men

“Hegel … proceeds abstractly from the pre-existence of the intellect. … He does not appeal to the intellect within us.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 68
Towards a Critique of Hegel’s Philosophy (1839)

“The slave is sold once and for all; the proletarian must sell himself daily and hourly. The individual slave, property of one master, is assured an existence, however miserable it may be, because of the master’s interest. The individual proletarian, property as it were of the entire bourgeois class which buys his labor only when someone has need of it, has no secure existence. This existence is assured only to the class as a whole.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“There has been the conflict between science and religion. Science was the interpretation from the past that is considered today as hermeneutics, but the conflict concerns the experimental science. If we ask the scientists what is the science, they will not have a correct answer. Because they are so concerned with this issue that they can also be far from it. It is said that "human knows more than what he says". This indicates the existence of the implicit knowledge in the humans. The essence of science is ambiguous.”

Khosrow Bagheri (1957) Iranian philosopher of education

Religion, Knowledge, Science, Past

“"It is my contention that if a large body of strong healthy men do not exist as a pool of hope for the race, then the race has no chance to survive. If twenty million starved neurotics manage to live through the plague, does this mean that humanity survives?" He paused, throwing the question at them and waiting until they formed their own answer. Then he shouted, "No, it does not! What is humanity, a physical form only? I say it is more. It is intellect and reason and dignity. It is these qualities that must survive, not the mere number of twisted sickly bodies."”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 79

Men, Hope, Question, Strong

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55", and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false 1940s

World, Reality, Sense, Change

“The media themselves are the avant-garde of our society. Avant-garde no longer exists in painting, music and poetry, it's the media themselves.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, A McLuhan Sourcebook (1995), p. 274

Music, Painting

“My attitude would be the same as the attitude of the working class in Germany when the Nazis came to power. It does not mean that because at some stage you elect a government that you tolerate its existence. You oppose it…[I will oppose a second-term Thatcher government] as vigorously as I possibly can.”

Arthur Scargill (1938) British trade unionist

Interview (12 May 1983), quoted in Paul Routledge, "Tories likened to Nazis", The Times (13 May 1983), p. 1

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Life, World, Feeling, Question

“Contemporary philosophers have exercised themselves with the problem of our knowledge of other minds. Enmeshed in the dogma of the ghost in the machine, they have found it impossible to discover any logically satisfactory evidence warranting one person in believing that there exist minds other than his own. I can witness what your body does, but I cannot witness what your mind does, and my pretensions to infer from what your body does to what your mind does all collapse, since the premises for such inferences are either inadequate or unknowable.”

Gilbert Ryle book The Concept of Mind

Source: The Concept of Mind (1949), Ch. II: Knowing How and Knowing That, (10) Solipsism

Exercises, Knowledge, Problem, Personality

“"To release four hands" is used when you and the enemy are contending with the same spirit, and the issue cannot be decided. Abandon this spirit and win through an alternative resource.
In large-scale strategy, when there is a "four hands" spirit, do not give up - it is man's existence. Immediately throw away this spirit and win with a technique the enemy does not expect.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

“Our Constitution exists to secure individual freedom, the essential condition of human flourishing. Liberty is not provided by government; liberty preexists government. It’s our natural birthright, not a gift from the sovereign. Our founders upended things and divided power to enshrine a promise, not a process.”

Don Willett (1966) American judge

Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)

Nature, Freedom

“One of the things that we can learn [from] the Cubans is that they are highly politically conscientized. …they understand what constitute progress and what constitute the enemy. And they have come to appreciate that they are in the situation they are because of the choice they have made, of not wanting to follow what the big brother America says they must do. And they know that if it was not [for the] illegal embargo imposed on them, they were actually going to be a much much more better country. Look at them, they have succeeded, the better education, better healthcare, the illiteracy levels are extreme low, under difficult circumstances. [The] quality of education, the quality of primary healthcare [of some country's without embargoes] is nothing compared to a country [Cuba] which is suffering from a serious economic embargo. So we can learn from the Cubans through their determination, through their appreciation that they are a unique nation, and have chosen their path, and they will lead by their conviction. [Interviewer Bryce-Pease asks Malema about Cuba's socialist-democratic model, lack of human rights, lack of freedom of association or freedom of speech among the opposition, and whether South Africa should take those as lessons. ] Malema: …if they think that their model works for them I am not the one to impose on them what should be the type of political systems in Cuba. They are the ones who can chose which direction they want to take. [Bryce-Pease: Do you see a model like Cuba existing in South Africa? ] When we can do actually much better, our democratic system is intact, it is working […] but there are a lot of things to learn from Cuba [for instance] inculcating the history of the revolution in our education system, so that everybody else is conscientized… Of course there will be some few elements who are not happy. … [Castro] is bound to commit mistakes but generally we are more than happy with the type of work he has done for the Cubans and for the Africans as well, having contributed to the decolonization of Africa and the defeat of apartheid in southern Africa…”

Julius Malema (1981) South African political activist

In Cuba, after paying his respects at Fidel Castro's funeral, Julius Malema in Cuba for Castro's funeral https://www.youtube.com/watch?v=vQy8ALs-aIo, SABC News (5 December 2016)

Education, History, Understanding, Thinking

“Where slavery exists, the republican theory becomes still more fallacious.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Vices of the Political System of the United States http://press-pubs.uchicago.edu/founders/documents/a4_4s2.html (April 1787), Papers 9:350-51 1780s

“Our religion teaches us that every human being is unique and must play his part in working out his own salvation. So whereas socialists begin with society, and how people can be fitted in, we start with Man, whose social and economic relationship are just part of his wider existence. Because we see man as a spiritual being, we utterly reject the Marxist view, which gives pride of place to economics…The religious tradition values economic activity, how we earn our living, create wealth, but warns against obsession with it, warns against putting it above all else. Money is not an end in itself, but a means to an end.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Money, People, Religion, Parting

“After all, though beauty be deceitful, and favour be vain, yet beauty is the most exquisite gift ever lavished by fairies around an infant cradle. Its charm is nameless; it wins us, we know not why — and lingers on our memory, we know not wherefore. Whether in the animate or the inanimate world, it is the cause of our most delicious sensations; it belongs to the imagination, for it calls up within us whatever of poetry may be lurking in the "hidden mines of thought." It is the attribute of all that is most glorious in existence — it is on the azure sky — it clothes the earth as with a garment — it rides triumphant over the purple bosom of the sea. Look within our hearts, it has originated all that is ideal in our nature. Beauty is the shadow flung from heaven on earth — it is the type of a lovelier and more spiritual existence, and the broken and transitory lights that it flings on this our sad and heavy pilgrimage, do but indicate another and a better sphere, where the beautiful will also be the everlasting. The homage involuntarily paid to its mysterious influence is but an unconscious acknowledgment of its divine origin, and its eternal future.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.8. The Black Dwarf — ISABEL VERE.
Literary Remains

World, Sadness, Beauty, Imagination

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath… It seemed as if the tongue of the Imperial sword explained the meaning of the text: ‘So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.’ Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, ‘takbir,’ and ‘shahadat’ was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the ‘Ala’ proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam… The sword of Islam purified the land as the Sun purifies the earth.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) Mohammed Habib's translation quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Khazainu’l-Futuh

God, War, Water, Sun

“Cybernetics, although not ignoring formal networks, suggests that an informal communications structure will also be present such that complex conversations at a number of levels between two or more individuals exist.”

Robert L. Flood (1959) British organizational scientist

Source: Dealing with Complexity (1988), p. 79.

Communication

“It goes without saying that if there were anything happening in the room you never heard the clock at all, no more than if it did not exist; but when all was quiet and the visitors had gone and the table had been cleared and the door shut, then it would start up again, as steady as ever; and if you listened hard enough you could sometimes make out a singing note in its workings, or something very like an echo.</b”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

Singing

“The idea of copyright did not exist in ancient times, when authors frequently copied other authors at length in works of non-fiction. This practice was useful, and is the only way many authors' works have survived even in part. The copyright system was created expressly for the purpose of encouraging authorship. In the domain for which it was invented — books, which could be copied economically only on a printing press — it did little harm, and did not obstruct most of the individuals who read the books.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Books, Way, Idea, Time

““Every creature has fear,” Jared said. “Even the non-conscious ones.”
“No,” Boutin said. “Every creature has a survival instinct. It looks like fear but it’s not the same thing. Fear isn’t the desire to avoid death or pain. Fear is rooted in the knowledge that what you recognize as yourself can cease to exist. Fear is existential.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 13 (p. 286)

Death, Pain, Fear, Knowledge

“The negation of cognition thus correlates on the verbal level. For when those two pillars of Western humanism, individual cognition and evolutionary continuity, lose their meaning, language loses meaning. Existence ceases for the individuum as we know it, and all becomes chaos. You cease to be a unique entity unto yourself, but exist simply as chaos. And not just the chaos that is you; you chaos is also my chaos. To wit, existence is communication, and communication, existence.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 18, The Strange Man's Tale Goes on

Communication

“The philosopher Maurice Merleau-Ponty called Montaigne a writer who put “a consciousness astonished at itself at the core of human existence.””

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 37.

“Like so many other great observers, Langley was not a mathematician, and like most physicists, he believed in physics. Rigidly denying himself the amusement of philosophy, which consists chiefly in suggesting unintelligible answers to insoluble problems, he still knew the problems, and liked to wander past them in a courteous temper, even bowing to them distantly as though recognising their existence though doubting their respectability.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Problem, Past

“But mainly I learned, in approaching the measurement of new phenomena, not just to consider using existing apparatus but to allow the mind to wander freely and invent new ways of doing the job.”

Val Logsdon Fitch (1923–2015) American physicist

Nobel Prize Autobiography, from Les Prix Nobel. The Nobel Prizes 1980, Editor Wilhelm Odelberg, (Nobel Foundation), Stockholm (1981).

Way, Learning

“Where dogmatics exists at all, it exists only with the will to be a Church dogmatics, a dogmatics of the ecumenical Church.”

Karl Barth book Church Dogmatics

1:2
Church Dogmatics (1932–1968)

“The ill-success of the projects of misdirected ingenuity has very naturally the effect of driving those men of practical skill, who, though without scientific knowledge, possess prudence and common sense, to the opposite extreme of caution, and of inducing them to avoid all experiments, and to confine themselves to the careful copying of successful existing structures and machines; a course which, although it avoids risk, would, if generally followed, stop the progress of all improvement. A similar course has sometimes… been adopted by men possessed of scientific as well as practical skill: such men having, in certain cases, from deference to popular prejudice, or from a dread of being reputed us theorists, considered it advisable to adopt the worse and customary design for a work in preference to a better but unusual design.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Men, Nature, Knowledge, Sense

“The clash between reason and Portuguese experience. Hooykaas' starting point is the intellectual challenge which, from the early 15th century onward, was posed by the discoveries of the Portuguese mariners… There follows an array of fascinating accounts of, and quotations from, works by contemporary authors who were compelled to face as facts numerous phenomena the ancients had been quite sure could not possibly be observed because they were bound not to exist. Examples are Aristotle's denial that the tropics could be inhabited; Ptolemy's mathematically derived conviction that all dry land is confined to part of the Northern Hemisphere, and so on. …In Hooykaas' view we are witnessing here a birth of 'natural history' in the domain of the hard and given fact… The narrow world of sense-data to which the ancient natural philosophers had confined their all-too-rational speculations was now being blown to pieces. And this was not being done by fellow natural philosophers, but rather at the urging of scarcely literate sailors!”

Floris Cohen (1946) Dutch historian

Floris Cohen, The Scientific Revolution: A Historiographical Inquiry (1994)

World, History, Mathematics, Birth

“Those who compare the age in which their lot has fallen with a golden age which exists only in imagination, may talk of degeneracy and decay; but no man who is correctly informed as to the past, will be disposed to take a morose or desponding view of the present.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Vol. I, ch. 1
History of England (1849–1861)

Age, Imagination, Past

“Why is it, one is apt to ask on an occasion like this, that people come forward to make these gifts, and why should it be necessary to preserve spots like this? I think it answers to a very deep and profound instinct of the English people. We have become largely an urban folk, but there lies, deep down in the hearts of even of those who have toiled in our cities for two or three generations, an ineradicable love of country things and country beauty, as it may exist in them traditionally and subconsciously; and to them, as much as and even more than to ourselves, the country represents the eternal values and the eternal traditions from which we must never allow ourselves to be separated.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the handing over ceremony of Haresfield Beacon to the National Trust (10 January 1931), published in This Torch of Freedom (1935), p. 120.
1931

Love, People, Beauty, Thinking

“In many of the cases of conceptual innovation, … creating the conceptual tools is a precondition to coming to a clear understanding of what the problem was in the first place. It is very difficult to describe the transition after it has taken place because it is difficult for us to put ourselves back into the situation of confusion, indeterminacy, and perplexity that existed before the new “tool” brought clarity and this means it is difficult for us to retain a vivid sense of what a difference having the concept made. We can just barely imagine ourselves in a world in which there are no states, as opposed to local barons, warlords, clans, primitive communal forms of village organisation, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 48.

World, Imagination, Communication, Understanding

“…absolute time would exist in a causal structure for which the concept indeterminate as to time order lends to a unique simultaneity, i. e., for which there is no finite interval of time between the departure and return of a first-signal…”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Departure, Time

“The aim of the process chart is to present information regarding existing and proposed processes in such simple form that such information can become available to and usable by the greatest possible number of people in an organization before any changes whatever are actually made, so that the special knowledge and suggestions of those in positions of minor importance can be fully utilized.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Process charts (1921), p. 5.

People, Knowledge, Change

“I also don't think it's unsophisticated to think of God the Father as the spirit that arises from the crowd that exists into the future. You make sacrifices in the present so that the future is happy with you. The question is, then, what is that future that would be happy with you? It's the spirit of humanity. That's who you're negotiating with, because you make the assumption that if you forgo impulsive pleasure and get your medical degree, that when you're done in ten years and when you're a physician, humanity as such will honor your sacrifice and commitment, and it will open the doors to you. So you're treating the future as if it's a single being, and you're also treating it as if it's a compassionate judge. You're acting that out. And maybe, once we figured out that there is a future, we needed to imagine God in that form in order to concretize something that we could bargain with so that we could figure out how to use sacrifice so that we could guide ourselves into the future. Because if sacrifice is a contract with the future, but not with any particular person, then it is a contract with the spirit of humanity as such. It's something like that. To come up with the idea that you can bargain with the future is THE major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

God, Pleasure, Imagination, Idea

“My thesis, paradoxically, and a little provocatively, but nonetheless genuinely, is simply this : PROBABILITY DOES NOT EXIST.The abandonment of superstitious beliefs about the existence of Phlogiston, the Cosmic Ether, Absolute Space and Time, …, or Fairies and Witches, was an essential step along the road to scientific thinking. Probability, too, if regarded as something endowed with some kind of objective existence, is no less a misleading misconception, an illusory attempt to exteriorize or materialize our true probabilistic beliefs.”

Bruno de Finetti (1906–1985) Italian mathematician

Preface
Theory of Probability (1970)

Thinking, Time

“Live. Breathe. It is not fear that we need to live by, but joy, hope. Inside you, in your ocean, maybe it seems barren; maybe it feels as if there is no hope, no kindness, no reason for happiness. But deep within you, undeniably, something rumbles, cries out, wants to be born. Allow the joy to come forward. Allow the hope to exist.”

Prem Rawat (1957) controversial spiritual leader

Madrid, Spain September 1990
1990s

Fear, Hope, Feeling, Joy

“I have always been against the war; I placed my family's existence in danger because I was speaking out against primitivism and nationalism and stupidity. I didn't do that so I could perform in Croatia again one day, but so I could talk with my children as a man, when the time comes.”

Đorđe Balašević (1953) Serbian songwriter

\
(from an interview for Croatian television, aired on December 29 2000).

War, Children, Stupidity, Family

“Trade unions and strikes cannot help in times of crisis when there is no demand for this “commodity”, they cannot change the conditions which, convert labour-power into a commodity and which doom the masses of working people to dire need and unemployment. To change these conditions, a revolutionary struggle against the whole existing social and political system is necessary; the industrial crisis will convince very many workers of the justice of this statement.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 5, pp. 25–30.
Collected Works

People, Justice, Change, Time

“When a spirit has reached the end of the term assigned by Providence to his errant life, he chooses for himself the trials which he determines to undergo in order to hasten his progress - that is to say, the kind of existence which he believes will be most likely to furnish him with the means of advancing and the trials of this new existence always correspond to the faults which he has to expiate. If he triumphs in this new struggle, he rises in grade; if he succumbs, he has to try again.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 202.

Life

“My view of the world is a holistic one. I view the world as being interconnected and interdependent. All things have a way of expressing their identity through one powerful immanent reality. As each one of us makes a choice, that choice impacts the world. We can then come to a realization of the power that each individual has, and the tremendous expressiveness and potential of our existence. The principles that animate my life and involvement have to do with this understanding of the essential interconnectedness of all humanity. Therefore, we should be aware that we affect others in the choices that we make. We affect not only other people, we affect other species as well. So we must take care to be respectful of this planet and of all those who participate in the life of this planet.”

Dennis Kucinich (1946) Ohio politician

Interview with Monte Leach, Peace is possible, peace is inevitable, Share International (July 2003) http://www.share-international.org/magazine/old_issues/2003/july_03.htm#voice.

Life, People, World, Way

“"There is no outside-text." It is usually mistranslated as "There is nothing outside the text" by his opponents to make it appear that Derrida is claiming nothing exists beyond language (see Searle–Derrida debate). In French, that mistranslated phrase would actually read "Il n'y a rien en dehors du texte."”

Jacques Derrida book Specters of Marx

il n'y a pas de hors-texte
"This question is therefore not only of Rousseau's writing but also of our reading. ...the writer writes in a language and in a logic whose proper system, laws, and life his discourse by definition cannot dominate absolutely. ...reading... cannot legitimately transgress the text toward something other than it... . There is nothing outside of the text [there is no outside-text; il n'y a pas de hors-texte]."
Specters of Marx (1993), 1960s

Appearance, Reading

“No healthy man, in his secret heart, is content with his destiny. He is tortured by dreams and images as a child is tortured by the thought of a state of existence in which it would live in a candy store and have two stomachs.”

H.L. Mencken (1880–1956) American journalist and writer

The Art Eternal, New York Evening Mail (1918)
1910s

Secret, Dreams, Heart

“Authority that does not exist for Liberty is not authority but force.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Selected Writings of Lord Acton, ed. J. Rufus Fears, 3 vols. (Indianapolis: Liberty Fund, 1985-88), 3:519

“Ask yourself for a moment what is really important to you_not by anyone else's definition, but your own. Peel away all the roles that you act out every day, and you will find a being. A being that, amazingly enough, cannot be put in a box. A being that isn't good or bad—just a being. A being that wants to exist, that wants to learn, that wants to appreciate. A being that just wants to be.”

Prem Rawat (1957) controversial spiritual leader

Seattle Washington, February 1994
1990s

Learning, Box

“The only measurable and therefore undebatably existing human value is the instrumental value of an individual. There can be a justified hierarchy of individuals based on how much the removal of their talents or skills would weaken the community.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2005), published in the blog Scripta Ihmisarvosta http://www.halla-aho.com/scripta/ihmisarvosta.html, April 13, 2005 2005-09

Communication

“The British Navy is to us a necessity and, from some points of view, the German Navy is to them more in the nature of a luxury. Our naval power involves British existence. It is existence to us; it is expansion to them. We cannot menace the peace of a single Continental hamlet, nor do we wish to do so no matter how great and supreme our Navy may become. But, on the other hand, the whole fortunes of our race and Empire, the whole treasure accumulated during so many centuries of sacrifice and achievement would perish and be swept utterly away if our naval supremacy were to be impaired. It is the British Navy which makes Great Britain a great Power.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Early career years (1898–1929)
Source: Speech in Glasgow (9 February 1912), quoted in The Times (10 February 1912), p. 9

Peace, Nature

“Reporter: Do you mean to say that if Israel did not exist, there would suddenly be democracy in Egypt, that the schools in Morocco would be better, that the public clinics in Jordan would function better?Sheikh: I think so.”

Ahmed Sheikh (1949) Palestinian journalist

Source: World Politics Watch http://www.worldpoliticswatch.com/article.aspx?id=395, 7 December 2006.

School, Democracy, Thinking

“George Orwell once wrote: "And it's not a matter of whether the war is not real or if it is. Victory is not possible. The war is not meant to be won, it is meant to be continuous. Hierarchical society is only possible on the basis of poverty and ignorance. This new version is the past and no different past can ever have existed. In principle the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects and its object is not the victory over either Eurasia or East Asia but to keep the very structure of society intact."”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

The quote is almost identical to a block of narration from the 1984 movie version of "1984", which is excerpted from various parts of the novel Nineteen Eighty-Four with some paraphrasing.
2004, Fahrenheit 9/11 (2004)

War, Effort, Past, Victory

“There were certain basic things, perhaps—the very earth, itself—which existed through every point in time, holding a sort of limited eternity to provide a solid matrix. And the dead—the dead and fabricated—stayed in the past as ghosts. The fence posts and the wire strung on them, the dead trees, the farm buildings, and the bridge were shadows of the present persisting in the past. Persisting, perhaps, reluctantly, because since they had no life they could not move along. They were bound in time and stretched through time and they were long, long shadows.
He was, he realized with a shock, the only living thing existing in this moment on this earth. He and nothing else.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 11 (p. 87)

Life, Tree, Time, Past

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Jerk, Way, Falseness, Training

“I’m just really grateful and lucky that I get to keep existing in this business and existing by way of working as opposed to just being around the scene. So I love the process of making all of this. Being on set at the Sesame Workshop was one of the great things of last year for me. Getting just to work with Joss Whedon [on Dr. Horrible] for six days renegade-style was just unbelievable. Every week getting these new scripts and seeing what Barney Stinson gets to say and do is like a constant Christmas present. Things are swell.”

Neil Patrick Harris (1973) American actor and host

AfterElton.com; September 11th, 2008.

Love, Way, Business, Christmas

“In living through this "great epoch," it is difficult to reconcile oneself to the fact that one belongs to that mad, degenerate species that boasts of its free will. How I wish that somewhere there existed an island for those who are wise and of good will! In such a place even I should be an ardent patriot!”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Man begreift schwer beim Erleben dieser "großen Zeit", daß man dieser verrückten, verkommenen Spezies angehört, die sich Willensfreiheit zuschreibt. Wenn es doch irgendwo eine Insel der Wohlwollenden und Besonnenen gäbe! Da wollte ich auch glühender Patriot sein.
Letter to Paul Ehrenfest, early December 1914. Collected Papers of Albert Einstein, Vol. 8, Doc. 39. Quoted in The New Quotable Einstein by Alice Calaprice (2005), p. 3
1910s

Madness

“My view is that you don't just talk to your friends. You talk to your enemies, as well. And the diplomacy involves talking to your enemies. You don't reward your enemies necessarily, by talking to them if you're tough and you know what you're doing. You don't appease them. Talking to an enemy is not, in my view, appeasement. I made 15 trips to Syria in 1990-1991 at a time when Syria was on the list of countries who are state sponsors of terrorism. And the 16th trip, guess what? Lo and behold, Syria changed 25 years of policy and agreed for the first time in history to come sit at the table with Israel, which is what Israel wanted at the time. And, thereby, implicitly recognized Israel's right to exist. Now, all I'm saying is that would never have happened if we hadn't been sufficiently dedicated that we were going to keep at it.”

James Baker (1930) Former U.S. Secretary of State

On the October 5, 2006 edition of the Fox News Channel's Hannity & Colmes http://www.foxnews.com/story/0,2933,218260,00.html. 2000s

History, Change, Time, Country

“Although I am not a legalist when it comes to the conquest of power, I am one when it comes to the exercise of power. If parliamentary processes result in our being called upon to exercise power within the framework of existing institutions, we should do so legally and fairly without taking advantage of our presence in government to fraudulently transform the exercise of power into the conquest of power.”

Léon Blum (1872–1950) French politician

Quoted in Jean Lacouture, Léon Blum (1979), p. 206.

Exercises

“Adrienne von Speyr has brought mysticism back from the clandestine existence into which, increasingly misunderstood, indeed scorned, it had been exiled and silenced by official theology and proclamation and has returned it to the center of salvation history.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

First Glance at Adrienne von Speyr (1968)

History, Silence

“Intelligence and infinite knowledge were not, it seemed, compatible with stable human existence.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 9, “Diplomatic Behavior” (p. 198)

Intelligence, Knowledge

“Have faith in the beauty of satsang, service, and meditation—not because somebody is telling you that there is an experience that exists, but to experience for yourself the experience that exists, and then have faith in it. Then you start going, and you keep on going. The effort you personally have to make is to do satsang, service, and meditation. And there’s an experience behind it. You’re not just doing it blindly, but there is an experience behind it.”

Prem Rawat (1957) controversial spiritual leader

Malaga, Spain, 24 March 1978
1970s

Faith, Beauty, Effort, Personality

“It is these two thoughts of union and peace which appear to me to be especially appropriate for our consideration on this day. Like all else in human experience, they are not things which can be set apart and have an independent existence. They exist by reason of the concrete actions of men and women. It is the men and women whose actions between 1861 and 1865 gave us union and peace that we are met here this day to commemorate. When we seek for the chief characteristic of those actions, we come back to the word which I have already uttered — renunciation. They gave up ease and home and safety and braved every impending danger and mortal peril that they might accomplish these ends. They thereby became in this Republic a body of citizens set apart and marked for every honor so long as our Nation shall endure. Here on this wooded eminence, overlooking the Capital of the country for which they fought, many of them repose, officers of high rank and privates mingling in a common dust, holding the common veneration of a grateful people. The heroes of other wars lie with them, and in a place of great preeminence lies one whose identity is unknown, save that he was a soldier of this Republic who fought that its ideals, its institutions, its liberties, might be perpetuated among men. A grateful country holds all these services as her most priceless heritage, to be cherished forevermore.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Women, Men, War, People

“I believe with all my heart that jimcrow is wicked and I know that it is a rotten core in our society. I know that we cannot say that we are a full democracy so long as jimcrow exists anywhere in our country. I will fight against it and refuse to countenance it in all was that I can, as long as I live. And yet I know that were all jimcrow laws to be abolished tomorrow, the war for the lberation of mankind would still not be won here. There would still be those not free, not equal.”

Pearl S. Buck (1892–1973) American writer

Source: What America Means to Me (1943), p. 183

War, Law, Democracy, Heart

“Vyasa wrote the first 40,000 verses and this book was named Jaya. Afterwards other writers added more stories and it became known as Bharata. Later still more additions were made until the composition became the Mahabharata as we know it today…. We believe that Veds Vyasa was one person and that he alone composed the entire Mahabharata consisting of 100,000 verses, it is the world’s largest epic in existence today and an encyclopedia of knowledge.”

Vyasa central and revered figure in most Hindu traditions

Swami Tejomayananada, in p. 139.
Sources, Hindu Culture, An Introduction

Books, World, Knowledge, Personality

“What had originally been a straightforward battle of ideas between anarchy and fascism had been turned into a kind of ham-fisted parable of 9-11 and the war against terror, in which the words anarchy and fascism appear nowhere. … It struck me that for Hollywood to make V for Vendetta, it was a way for thwarted and impotent American liberals to feel that they were making some kind of statement about how pissed off they were with the current situation without really risking anything. It’s all set in England, which I think that probably, in most American eyes, is kind of a fairytale kingdom where we still perhaps still have giants. It doesn’t really exist; it might as well be in the Land of Oz for most Americans. So you can get set your political parable in this fantasy environment called England, and then you can vent your spleen against George Bush and the neo-conservatives. Those were my feelings, and I must admit those are completely based upon not having seen the film even once, but having read a certain amount of the screenplay. That was enough.”

Alan Moore (1953) English writer primarily known for his work in comic books

On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)

War, Way, Feeling, Idea

“The actual manufacture of material into a specific product is a sort of digestive process which must have a functioning organization purposed to meet the required ends, just as the human body has, and it is governed by similar conditions. It must also be directed by a specific intelligence and must have internal and external avenues of correspondence to keep it alive; and, like a living organism, must adhere to the eternal economy of things and show a profit by its activities or it cannot progress.
To exemplify this in a simple way, the writer has laid out Figure I, showing the prime elements composing the anatomy of an industrial body. One does not have to draw on the imagination very far to make a comparison of this anatomy with that of man. It has its mind, will power, and brain to direct it, as indicated by the stockholders, directors and executive officers, a heart which keeps in flow the circulating medium internally; and avenues of correspondence with the outside world which furnish to it the very elements of existence.
This chart shows first, that the stockholders are simply elements belonging to the general public who have made an investment for some specific purpose; second, that immediately after this, the election of directors sets into action the first internal factor in the body, which is then divided into different functioning powers by the election of executive officers.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 24

World, Way, Imagination, Intelligence

“Under the market system, there is demand for a product if a lot of people want it - but that demand counts for nothing if those people have no money. If they lack money, their demand essentially doesn't exist…This explains why the drug industry is not investing money to develop a cure for a disease known as sleeping sickness, which leaves its victims in a coma. The disease…killed 66,000 people last year and threatens to infect 60 million more - but the only people who are afflicted by it are poverty-stricken Africans with no clout in the marketplace. Interestingly, there is a drug called eflornithine that is effective in lifting victims out of their comas. But drug companies stopped producing eflornithine in 1995 because it was no longer profitable to continue. The drug was still desperately needed, but only by people without money. So, following modern market practices, these people were simply left in a coma.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Money, People, Disease, Sleep

“The existence of a state within the State—the Party and the bureaucracy—is a phenomenon of the post-War world.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 18

War, World

“Most people are fools, most authority is malignant, God does not exist, and everything is wrong.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

quoted by Gary Wolf in "The Curse of Xanadu" http://www.wired.com/wired/archive/3.06/xanadu_pr.html in Wired (6/1995)

God, People, Fools

“The New York Times is busy sucking the teat of the major studios. They twist themselves into a pretzel when Kumar and Schmumar Go to White Castle Part III. They say, "Oh, the farts are such a statement about American culture! It's such great satire!" It's bullshit. Troma paved the road for farts! But we don't exist.”

Lloyd Kaufman (1945) American film director

Village Voice http://www.villagevoice.com/2014-01-15/film/troma-lloyd-kaufman-interview/ January 15, 2014 2014

Business, Time, Parting

“A God capable of continuously monitoring and controlling the individual status of every particle in the universe cannot be simple. His existence is going to need a mammoth explanation in its own right.”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 178

God, Universe

“The city no longer exists except as a cultural ghost for tourists. Any highway eatery with its TV set, newspaper and magazine is as cosmopolitan as New York or Paris.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Counterblast (1969), p.12

“Time is the central mystery of our existence. It confines and defines us in many ways.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 178

Way, Time

“I find from experience both with government agencies and with private business that there are striking differences. One of those differences is that, in government, there is more continuity and definition in the mandate. The limits of action are often clearly defined. in many cases by Congress. No such situation exists in large private business. Dimock says bureaucracies are related, for example, to size. Yet he points out some bearings on bureaucracies of the inadequacies in our federal civil service system and the conflict of loyalties which arises out of it. This, he states, he succeeded in overcoming. I have had contact with several war agencies made up mainly of businessmen. These men rapidly took on bureaucratic characteristics radically different from their own behavior in private life. The only close parallels I find in the areas of private business to the deadening effects of the present civil service are, on the one hand, what one of my old labor leaders used to call the "sonority" system and, on the other, the very real problems faced by management in dealing with labor which arise immediately out of the prolonged governmental support for organized labor-which is in my judgment bad for labor.”

Wallace Brett Donham (1877–1954) American academic

Source: "Governmental and Business Executives", 1946, p. 176; cited in: Albert Lepawsky (1949), Administration, p. 194-5

Life, Men, War, Behavior

“Waterford began its existence as the gateway to the Erie Canal system, the first stretch of which was built to bypass several waterfalls on the Mohawk River.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 28, p. 137

“From the nature of things, every society must at all times possess within itself the sovereign powers of legislation. The feelings of human nature revolt against the supposition of a state so situated as that it may not in any emergency provide against dangers which perhaps threaten immediate ruin. While those bodies are in existence to whom the people have delegated the powers of legislation, they alone possess and may exercise those powers; but when they are dissolved by the lopping off one or more of their branches, the power reverts to the people, who may exercise it to unlimited extent, either assembling together in person, sending deputies, or in any other way they may think proper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

People, Way, Feeling, Exercises

“The Adobe flash plug-in is non-free software, and people should not install it, or suggest installing it, or even tell people it exists.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

On the OpenBSD mailing list (14 December 2007) http://marc.info/?l=openbsd-misc&m=119762874930534&w=2 2000s

People

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Israel maybe won't exist very long. It's a disaster, and we have to protect Israel.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2010s, 2015, Presidential Bid Announcement (June 16, 2015)

“When Jesus said, "The Kingdom of Heaven is within you," it was the mind that he was speaking about. The Kingdom of Heaven must begin within a mind which exists for the sake of the whole. Such a mind is so broad that the entire universe can be embraced by it; the whole Kingdom, including all of mankind, can come within that mind. In that case, who should be the center of your mind — the nation, the world, or God? Yes, it should be God. If your mind is embracing everything, that means you are trying to capture or embrace the mind of God.”

Sun Myung Moon (1920–2012) Korean religious leader

Chapter 11 The Textbook of Love http://www.unification.net/truelove/tl1-11.html 1984-02-05

God, World, Universe

Quotes about existence page 22

Quotes about existence
page 22