
Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë
Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë
1940s, The Question – What is your Hope' (c. 1940s)
We should take them back. Not until then can we have a constructive debate.
Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/
7:10am 13 August 2018 https://twitter.com/MaximeBernier/status/1029007345005879296 reply to CTV News misquotation "Diversity will 'destroy' what makes Canada great" https://twitter.com/CTVNews/status/1029000159856914434 at 6:42am, leading CTV to re-issue the report under a different title by 9:40am https://www.ctvnews.ca/politics/tory-mp-bernier-criticized-for-saying-more-diversity-will-destroy-what-makes-canada-great-1.4050494
2018
Source: New Testament and Mythology and Other Basic Writings (1941), p. 10
volume I, chapter VIII: "Religion", pages 308-309 http://darwin-online.org.uk/content/frameset?pageseq=326&itemID=F1452.1&viewtype=image
Francis Darwin calls these "extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876". The original version is presented below.
The Life and Letters of Charles Darwin (1887)
Variant: p>But I was very unwilling to give up my belief;—I feel sure of this for I can well remember often and often inventing day-dreams of old letters between distinguished Romans and manuscripts being discovered at Pompeii or elsewhere which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.And this is a damnable doctrine.Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course which the wind blows. Everything in nature is the result of fixed laws. But I have discussed this subject at the end of my book on the Variation of Domesticated Animals and Plants, and the argument there given has never, as far as I can see, been answered.</p
"The God-Idea"
What Buddhists Believe (1993)
No clear citations of this to Ben-Gurion have been located. A very early variant of this idea (which plays upon the statement of René Descartes "Cogito ergo sum" — "I think, therefore I exist") is found in Die Weimarer Reichsverfassung http://books.google.gr/books?id=VRBAAAAAYAAJ&q= (1922) by Leo Wittmayer, p. 255, a work about the Weimar Constitution, where Wittmayer speaks against the attitude, while stating it in Latin: "bello ergo sum".
Misattributed
1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)
"The Practical Wisdom of Ikujiro Nonaka," 2008
Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61
9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 3, plate 55, line 60
Paragraphs 6-7
2006, Letter to George W. Bush, 2006
"The Artist of the Beautiful" (1844)
Memoirs of J. Casanova de Seingalt (1894)
Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8
Introduction<!--was the Introduction written by John Conington or by the editors?--> to The Aeneid of Virgil (Chicago and New York: Scott Foresman and Company, 1916), p. 45; partially quoted in School and Home Education, Vol. 35 (1916), p. 172
Z. Hanfi, trans., in The Fiery Brook (1972), p. 68
Towards a Critique of Hegel’s Philosophy (1839)
(1847)
"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55"<!-- p. 223 Nymphenburger, Munich-->, and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false
1940s
Source: 1990s and beyond, A McLuhan Sourcebook (1995), p. 274
Interview (12 May 1983), quoted in Paul Routledge, "Tories likened to Nazis", The Times (13 May 1983), p. 1
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102
Go Rin No Sho (1645), The Fire Book
Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)
In Cuba, after paying his respects at Fidel Castro's funeral, Julius Malema in Cuba for Castro's funeral https://www.youtube.com/watch?v=vQy8ALs-aIo, SABC News (5 December 2016)
“Where slavery exists, the republican theory becomes still more fallacious.”
Vices of the Political System of the United States http://press-pubs.uchicago.edu/founders/documents/a4_4s2.html (April 1787), Papers 9:350-51
1780s
Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411
Leader of the Opposition
No.8. The Black Dwarf — ISABEL VERE.
Literary Remains
About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) Mohammed Habib's translation quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Khazainu’l-Futuh
Source: Dealing with Complexity (1988), p. 79.
1980s, GNU Manifesto (1985)
Source: A Wild Sheep Chase: A Novel (1982), Chapter 18, The Strange Man's Tale Goes on
The Education of Henry Adams (1907)
Nobel Prize Autobiography, from Les Prix Nobel. The Nobel Prizes 1980, Editor Wilhelm Odelberg, (Nobel Foundation), Stockholm (1981).
p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Floris Cohen, The Scientific Revolution: A Historiographical Inquiry (1994)
Vol. I, ch. 1
History of England (1849–1861)
Speech at the handing over ceremony of Haresfield Beacon to the National Trust (10 January 1931), published in This Torch of Freedom (1935), p. 120.
1931
Source: Philosophy and Real Politics (2008), p. 48.
Source: Process charts (1921), p. 5.
Concepts
Preface
Theory of Probability (1970)
\
(from an interview for Croatian television, aired on December 29 2000).
Collected Works, Vol. 5, pp. 25–30.
Collected Works
Interview with Monte Leach, Peace is possible, peace is inevitable, Share International (July 2003) http://www.share-international.org/magazine/old_issues/2003/july_03.htm#voice.
il n'y a pas de hors-texte
"This question is therefore not only of Rousseau's writing but also of our reading. ...the writer writes <i>in</i> a language and <i>in</i> a logic whose proper system, laws, and life his discourse by definition cannot dominate absolutely. ...reading... cannot legitimately transgress the text toward something other than it... . <i>There is nothing outside of the text </i>[there is no outside-text; <i>il n'y a pas de hors-texte</i>]."
Specters of Marx (1993), 1960s
The Art Eternal, New York Evening Mail (1918)
1910s
“Authority that does not exist for Liberty is not authority but force.”
Selected Writings of Lord Acton, ed. J. Rufus Fears, 3 vols. (Indianapolis: Liberty Fund, 1985-88), 3:519
Jussi Halla-aho (2005), published in the blog Scripta Ihmisarvosta http://www.halla-aho.com/scripta/ihmisarvosta.html, April 13, 2005
2005-09
Early career years (1898–1929)
Source: Speech in Glasgow (9 February 1912), quoted in The Times (10 February 1912), p. 9
Source: World Politics Watch http://www.worldpoliticswatch.com/article.aspx?id=395, 7 December 2006.
The quote is almost identical to a block of narration from the 1984 movie version of "1984", which is excerpted from various parts of the novel Nineteen Eighty-Four with some paraphrasing.
2004, Fahrenheit 9/11 (2004)
Vol. XIV, p. 301
Posthumous publications, The Collected Works
Man begreift schwer beim Erleben dieser "großen Zeit", daß man dieser verrückten, verkommenen Spezies angehört, die sich Willensfreiheit zuschreibt. Wenn es doch irgendwo eine Insel der Wohlwollenden und Besonnenen gäbe! Da wollte ich auch glühender Patriot sein.
Letter to Paul Ehrenfest, early December 1914. Collected Papers of Albert Einstein, Vol. 8, Doc. 39. Quoted in The New Quotable Einstein by Alice Calaprice (2005), p. 3
1910s
On the October 5, 2006 edition of the Fox News Channel's <i>Hannity & Colmes</i> http://www.foxnews.com/story/0,2933,218260,00.html.
2000s
First Glance at Adrienne von Speyr (1968)
“Intelligence and infinite knowledge were not, it seemed, compatible with stable human existence.”
Source: Singularity Sky (2003), Chapter 9, “Diplomatic Behavior” (p. 198)
1920s, Freedom and its Obligations (1924)
Swami Tejomayananada, in p. 139.
Sources, Hindu Culture, An Introduction
On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)
All You Can Eat: Greed, Lust and the New Capitalism (2001)
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 18
“Most people are fools, most authority is malignant, God does not exist, and everything is wrong.”
quoted by Gary Wolf in "The Curse of Xanadu" http://www.wired.com/wired/archive/3.06/xanadu_pr.html in Wired (6/1995)
Village Voice http://www.villagevoice.com/2014-01-15/film/troma-lloyd-kaufman-interview/ January 15, 2014
2014
Source: 1960s, Counterblast (1969), p.12
“Time is the central mystery of our existence. It confines and defines us in many ways.”
Source: The Bone House (2011), p. 178
Source: "Governmental and Business Executives", 1946, p. 176; cited in: Albert Lepawsky (1949), Administration, p. 194-5
1770s, A Summary View of the Rights of British America (1774)
On the OpenBSD mailing list (14 December 2007) http://marc.info/?l=openbsd-misc&m=119762874930534&w=2
2000s
Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s
“Israel maybe won't exist very long. It's a disaster, and we have to protect Israel.”
Source: 2010s, 2015, Presidential Bid Announcement (June 16, 2015)
Chapter 11 The Textbook of Love http://www.unification.net/truelove/tl1-11.html 1984-02-05