Quotes about entirety

A collection of quotes on the topic of entirety, life, human, humanity.

Quotes about entirety

“11. The macrocosm is in its entirety in the body. The body is in its entirety in the heart. Therefore heart is the summarised form of all the macrocosm.”

Ramana Maharshi (1879–1950) Indian religious leader

The Science of the Heart

Heart

“My Diego: Mirror of the night Your eyes green swords inside my flesh. waves between our hands. All of you in a space full of sounds — in the shade and in the light. You were called AUXOCHROME the one who captures color. I CHROMOPHORE — the one who gives color. You are all the combinations of numbers. life. My wish is to understand lines form shades movement. You fulfill and I receive. Your word travels the entirety of space and reaches my cells which are my stars then goes to yours which are my light.”

Frida Kahlo (1907–1954) Mexican painter

Life, Color, Travel, Star

“The truth, first of all, about Dreyfus' trial and conviction: At the root of it all is one evil man, Lt. Colonel du Paty de Clam, who was at the time a mere Major. He is the entire Dreyfus case, and the entirety of it will only come to light when an honest enquiry firmly establishes his actions and responsibilities. … Nobody would ever believe the experiments to which he subjected the unfortunate Dreyfus, the traps he set for him, the wild investigations, the monstrous fantasies, the whole demented torture.
Ah, that first trial! What a nightmare it is for all who know it in its true details. Major du Paty de Clam had Dreyfus arrested and placed in solitary confinement. He ran to Mme Dreyfus, terrorised her, telling her that, if she talked, that was it for her husband. Meanwhile, the unfortunate Dreyfus was tearing his hair out and proclaiming his innocence.”

Emile Zola J’accuse…!

J'accuse! (1898)

Truth, Tear, Light, Evil

“Any road', said Carlyle, 'even this road to Entepfuhl, will take you to the end of the world'. But the Entepfuhl road, if taken in its entirety, and to the end, goes back to Entepfuhl; so Entepfuhl, where we already were, is that very end of the world we were seeking.”

Fernando Pessoa book The Book of Disquiet

The Book of Disquiet
Original: "Qualquer estrada", disse Carlyle, "até esta estrada de Entepfuhl, te leva até ao fim do mundo". Mas a estrada de Entepfuhl, se for seguida toda, e até ao fim, volta a Entepfuhl; de modo que o Entepfuhl, onde já estávamo, é aquele mesmo fim do mundo que íamos buscar.
Ibid., p. 142

World

“The ultimate goal of all visual artistic activity is construction! Architects, painters and sculptors must learn again to know and understand the multi-faceted form of building in its entirety as well as its parts. Only then will they of their own accord fill their works with the architectonic spirit they have lost in the art of the salon. Let us establish a new guild of craftsmen without the presumption of class distinctions building a wall of arrogance between craftsmen and artists. Together let us call for, devise and create the construction of the future, comprising everything in one form: architecture, sculpture and painting.”

Walter Gropius (1883–1969) German architect (1883-1969) and founder of the Bauhaus School

Manifesto (1919)

Art, Understanding, Learning, Future

“Know that this Universe, in its entirety, is nothing else but one individual being”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Part I
Context: Know that this Universe, in its entirety, is nothing else but one individual being; that is to say, the outermost heavenly sphere, together with all included therein, is as regards individuality beyond all question a single being like Said and Omar. The variety of its substances—I mean the substances of that sphere and all its component parts—is like the variety of the substances of a human being: just as, e. g., Said is one individual, consisting of various solid substances, such as flesh, bones, sinews of various humours, and of various spiritual elements; in like manner this sphere in its totality is composed of the celestial orbs, the four elements and their combinations; there is no vacuum whatever therein, but the whole space is filled up with matter. Its centre is occupied by the earth, earth is surrounded by water, air encompasses the water, fire envelopes the air, and this again is enveloped by the fifth substance (quintessence). These substances form numerous spheres, one being enclosed within another so that no intermediate empty space, no vacuum, is left. One sphere surrounds and closely joins the other. All the spheres revolve with constant uniformity, without acceleration or retardation; that is to say, each sphere retains its individual nature as regards its velocity and the peculiarity of its motion; it does not move at one time quicker, at another slower. Compared with each other, however, some of the spheres move with less, others with greater velocity. The outermost, all-encompassing sphere, revolves with the greatest speed; it completes its revolution in one day, and causes every thing to participate in its motion, just as every particle of a thing moves when the entire body is in motion; for all existing beings stand in the same relation to that sphere as a part of a thing stands to the whole. These spheres have not a common centre; the centres of some of them are identical with the centre of the Universe, while those of the rest are different from it. Some of the spheres have a motion independent of that of the whole Universe, constantly revolving from East to West, while other spheres move from West to East. The stars contained in those spheres are part of their respective orbits; they are fixed in them, and have no motion of their own, but participating in the motion of the sphere of which they are a part, they themselves appear to move. The entire substance of this revolving fifth element is unlike the substance of those bodies which consist of the other four elements, and are enclosed by the fifth element.<!--pp.288-292 (1881) Tr. Friedlander

Universe

“The second was some rather bad poetry, but it was short, and I forced my way through by gritting my teeth and occasionally closing one eye so as not to damage the entirety of my brain.”

Patrick Rothfuss book The Wise Man's Fear

Source: The Wise Man's Fear

Way

“Because reason… is the only thing that makes us men, and distinguishes us from the beasts, I would prefer to believe that it exists, in its entirety, in each of us…”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Men

“Marriage becomes hard work once you have poured the entirety of your life’s expectations for happiness into the hands of one mere person. Keeping that going is hard work.”

Elizabeth Gilbert book Committed: A Skeptic Makes Peace with Marriage

Source: Committed: A Skeptic Makes Peace with Marriage

Life, Marriage, Personality, Happiness

“Like all those possessing a library, Aurelian was aware that he was guilty of not knowing his in its entirety.”

Jorge Luis Borges book The Theologians

The Theologians, translated by James E. Irby (1964)

“A great photograph is a full expression of what one feels about what is being photographed in the deepest sense, and is, thereby, a true expression of what one feels about life in its entirety.”

Ansel Adams (1902–1984) American photographer and environmentalist

"A Personal Credo" (1943), published in American Annual of Photography (1944), reprinted in Nathan Lyons, editor, Photographers on Photography (1966), reprinted in Vicki Goldberg, editor, Photography in Print: Writings from 1816 to the Present (1988)

Life, Feeling, Sense

“… to gaze into the face of another is to gaze into the depth and entirety of his life.”

John O'Donohue (1956–2008) Irish writer, priest and philosopher

Source: Anam Cara: A Book of Celtic Wisdom

Life

“I guess if I had to pick a spiritual figurehead to possess the deed to the entirety of Earth, I'd go with Buddha, but only because he wouldn't want it.”

Sarah Vowell book Unfamiliar Fishes

Source: Unfamiliar Fishes

“This is precisely what is decisive in Nietzsche’s conception of art, that he sees it in its essential entirety in terms of the artist; this he does consciously and in explicit opposition to that conception of art which represents it in terms of those who “enjoy” and “experience” it.
That is a guiding principle of Nietzsche’s teaching on art: art must be grasped in terms of creators and producers, not recipients. Nietzsche expresses it unequivocally in the following words (WM, 811): “Our aesthetics heretofore has been a woman’s aesthetics, inasmuch as only the recipients of art have formulated their experiences of ‘what is beautiful.’ In all philosophy to date the artist is missing.” Philosophy of art means “aesthetics” for Nietzsche too—but masculine aesthetics, not feminine aesthetics. The question of art is the question of the artist as the productive, creative one; his experiences of what is beautiful must provide the standard.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 70

Beauty, Art, Question, Decision

“Students of administration, writes J. M. Gaus, have become "more uncertain in recent years as to the ends, aims and methods which they should advocate/' It is difficult to view in their entirety and in perspective the writings on public administration that now pour from the presses. But this is hardly necessary to confirm the truth of Gaus' statement.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 206

Truth

“At the moment, it’s very clear to me the most toxic form that religion takes is the Islamic form… The whole idea of wanting to end up with Sharia with a religion-governed state — a state of religious law — and the best means of getting there is Jihad, Holy War, that Muslims have a special right to feel aggrieved enough to demand this is absolute obscene wickedness and I think their religion is nonsense, in its entirety.”

Christopher Hitchens (1949–2011) British American author and journalist

http://www.inquisitr.com/1735647/christopher-hitchens-islam-comments-resurface-after-charlie-hebdo-its-the-most-depraved-religion/ <br class="br">2010s, 2010

War, Religion, Law, Feeling

“The sense of local community, the feeling of espirit de corps, the satisfaction one gets from belonging to a settled traditional or even tribal order, and the feeling of centeredness and place one gets in the family: These are all wonderful things. But they can, and often do, become poisonous, oppressive, and even tyrannical when the state tries to impose them on the entirety of society. When we try to make the macrocosm of society like the microcosm of the family or tribe, we destroy it every bit as much as when we try to make the microcosm operate according to the rules of the macrocosm.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family, Feeling, Communication, Sense

“I did not hate the author of my misfortunes — truth and justice acquit me of that; I rather pitied the hard destiny to which he seemed condemned. But I thought with unspeakable loathing of those errors, in consequence of which every man is fated to be, more or less, the tyrant or the slave. I was astonished at the folly of my species, that they did not rise up as one man, and shake off chains so ignominious, and misery so insupportable. So far as related to myself, I resolved — and this resolution has never been entirety forgotten by me — to hold myself disengaged from this odious scene, and never fill the part either of the oppressor or the sufferer.”

William Godwin book Things as They Are; or, The Adventures of Caleb Williams

Caleb Williams (1794)

Hate, Fate, Truth, Justice

“There was a world of mutants, men and women who were more than normal men and women, persons who had certain human talents and certain human understandings which the normal men and women of the world had never known, or having known, could not utilize in their entirety, unable to use intelligently all the mighty powers which lay dormant in their brains.”

Clifford D. Simak book Ring Around the Sun

Ring Around the Sun (1954)

Women, Men, World, Intelligence

“There are so many people who tell me, “if I had a time machine and could prove that Jesus never rose from the dead”, with the admission that “I hope my faith and I are strong enough that I can keep on believing, even when my eyes tell me otherwise.” That’s make-believe! That’s lying to yourself. That’s the entirety of what religion is.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

People, Faith, Religion, Hope

“Dear brothers and sisters … we cannot but recall the crimes of these criminal [Jews] throughout history. … Why did France, in 1253, expel and uproot the Jewish entity which was represented by the ghetto? Why did they expel them? Because they sucked the blood of the French, because they shed the blood of the French, slaughtered them, stole their money, and conspired against them. At the end of the day, the French had no choice but to expel them in 1253. … The series of expulsions continues to this day, … and Allah willing, their expulsion from Palestine in its entirety is certain to come. We are no weaker or less honourable than the peoples that expelled and annihilated the Jews. The day we expel them is drawing near. … We extend our hands to feed these hungry dogs and wild beasts, and they devoured our fingers. We have learned the lesson: there is no place for you among us, and you have no future among the nations of the world. You are headed to annihilation.”

Mahmoud al-Zahar (1945) Co-founder of Hamas

Speech on Al-Aqsa TV, Video with English captions http://www.youtube.com/watch?v=5UT6grrx8do (5th November 2012)

Money, People, World, Dogs

“Humanity-attached-to-the-task-of-changing-the-world, which is only a single and fragmentary aspect of humanity, will itself be changed in humanity-as-entirety.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxviii

World, Change

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“Entirety exists within me as exuberance … in empty longing … in … the desire to burn with desire.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

“Anyone wanting slyly to avoid suffering identifies with the entirety of the universe, judges each thing as if he were it. In the same way, he imagines, at bottom, that he will never die. We receive these hazy illusions like a narcotic necessary to bear life. But what happens to us when, disintoxicated, we learn what we are? Lost among babblers in a night in which we can only hate the appearance of light which comes from babbling. The self-acknowledged suffering of the disintoxicated is the subject of this book.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. xxxii

Life, Hate, Books, Way

“What causes [fragmentation] if not a need to act that specializes us and limits us to the horizon of a particular activity? Even if it turns out to be for the general interest (which generally isn’t true), the activity that subordinates each of our aspects to a specific result suppresses our being as an entirety. Whoever acts substitutes a particular end for what he or she is, as a total being.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvi

“Existence as entirety remains beyond any one meaning—and it is the conscious presence of humanness in the world inasmuch as this is nonmeaning, having nothing to do other than be what it is, no longer able to go beyond itself or give itself some kind of meaning through action.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxx

World

“The spirit acquires an increase of knowledge and experience in each of his corporeal existences. He loses sight of part of these gains during his reincarnation in matter, which is too gross to allow of his remembering them in their entirety; but he remembers them as a spirit. It is thus that some somnambulists give evidence of possessing knowledge beyond their present degree of instruction, and even of their apparent intellectual capacity. The intellectual and scientific inferiority of a somnambulist in his waking state, therefore, proves nothing against his possession of the knowledge he may display in his lucid state. According to the circumstances of the moment and the aim proposed, he may draw this knowledge from the stores of his own experience, from his clairvoyant perception of things actually occurring, or from the counsels which he receives from other spirits; but, in proportion as his own spirit is more or less advanced, he will make his statements more or less correctly.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 221.

Knowledge, Parting, Drawing

“From this new point of view, the universe I had inhabited became an object I could perceive in its entirety. It was a hypersphere embedded in a cloud of alternative states—the sum of all possible quantum trajectories from the big bang to the decay of matter. “Reality”—history as we had known or inferred it—was only the most likely of these possible trajectories. There were countless others, real in a different sense: a vast but finite set of paths not taken, a ghostly forest of quantum alternatives, the shores of an unknown sea.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 32 (p. 327)

History, Reality, Sense, Universe

“Life is whole only when it isn’t subordinate to a specific object that exceeds it. In this way, the essence of entirety is freedom.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

Life, Way, Freedom

“Each time dawn appears, the mystery is there in its entirety.”

René Daumal (1908–1944) French poet and writer

“Poetry Black, Poetry White,” no. 19-20, Fontaine (Paris, March/April 1942)

Appearance, Time

“The system of production developed in Russia is State socialism. It is organized production, with the State as universal employer, master of the entire production apparatus. The workers are master of the means of production no more than under Western capitalism. They receive their wages and are exploited by the State as the only mammoth capitalist. So the name State capitalism can be applied with precisely the same meaning. The entirety of the ruling and leading bureaucracy of officials is the actual owner of the factories, the possessing class.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Workers Councils (1947), Section 2.5

Universe

“Islam chose to unite earth and heaven in a single system, present both in the heart of the individual and the actuality of society, recognizing no separation of practical exertion from religious impulse. … The center of its being and the field of its action is human life in its entirety, spiritual and material, religious and worldly. Such a religion cannot continue to exist in isolation from society, nor can its adherents be true Muslims unless they practice their faith in their social, legal and economic relationships.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 26

Life, Faith, Religion, Heart

“Thus we may found the science for the study of the life of signs against the background of social life; it would form part of social psychology, and consequently of general psychology; we shall call it semiology (from Greek sēmeion — 'sign'). That science would explain to us in what signs consist of and by what laws they are governed. Since it is a science which does not yet exist, we do not know what it will be like; it has, however, a reason for its existence, its place is allocated in advance. Linguistics is only a part of that general science; the laws which semiology will discover, will be applicable also to linguistics, which in turn will be linked with a domain clearly defined throughout the entirety of human affairs.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 33; as cited in: Adam Schaff (1962). Introduction to semantics, p. 9

Life, Law, Study, Science

“Expression for me does not reside in passions glowing in a human face or manifested by violent movement. The entire arrangement of my picture is expressive; the place occupied by my figures, the empty space around them, the proportions, everything has its share. Composition is the art of arranging in a decorative manner the diverse elements at the painter's command to express his feelings. In a picture every part will be visible and will play its appointed role, whether it be principal or secondary. Everything that is not useful in the picture is, it follows, harmful. A work of art must be harmonious in its entirety: any superfluous detail would replace some other essential detail in the mind of the spectator.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Art, Feeling, Passion, Parting

“The philosopher considering the Universe in its entirety is led to admit that there is only one necessary, absolute being, God. All other beings are contingent; this is why Pascal said of himself: "I feel that I might not have been… therefore I am not a necessary being" (Pensées, No. 597). The proposition applies equally to every living thing.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 172
Evolution of living organisms: evidence for a new theory of transformation (1977)
Original: Le philosophe, considérant l'univers dans son intégralité, est conduit à n'admettre qu'un seul être nécessaire, absolu, Dieu. Tous les autres sont contingents; c'est pour cela que Pascal disait de lui-même : « Je sens que je puis n'avoir pas été... donc je ne suis pas un être nécessaire » (Pensées, 597). Cette proposition s'applique avec autant de justesse à tout être

God, Feeling, Universe

“A people becomes aware of its existence when it becomes aware of its entirety, not only of its component parts and their individual interests.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

People, Parting

“That's five stars to start with. That's five stars to start with. That's Gil Evans, isn't it? The only thing that disturbed me about this—the whole thing, in its entirety, was tremendously satisfying: performance, orchestration is good, the harmonic usage is beautiful, the contrasting texture of orchestra, the whole thing is just great—but there are certain sections there when the background was so lovely it just seemed like the alto saxophone was out of place. Now this is the type of thing that just makes me smile. I enjoy every minute of it. I don't have to go for a "peak" and then think about something else while I'm listening. Gil Evans' writing, to me, is such a boon that when he came along with the Miles Ahead album, I was thankful, because since about the Stan Kenton Orchestra of 1952, where the writing had been very good, between Mulligan and Rugolo and the whole works, between those periods there had been a void, a retrogression back to the roots, and this took writing back to a standpoint which just wasn't interesting. So when Evans came along, I just flipped.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing Evans' arrangement https://www.youtube.com/watch?v=ao4dcHdoR4k of Dizzy Gillespie's "Manteca,", from New Bottle, Old Wine; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Love, Smile, Beauty, Star

“Industry controlled by society as a whole, and operated according to a plan, presupposes well-rounded human beings, their faculties developed in balanced fashion, able to see the system of production in its entirety.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Fashion

“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 63

Life, Truth, Falseness

“An intention that rejects what has no meaning in fact is a rejection of the entirety of being.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxx

“That bhikkhu who has cut off passion in its entirety, like one picking a lotus, both flower and stalk, leaves this shore and the far shore as a snake leaves its old worn-out skin.
That bhikkhu who has cut off craving in its entirety, like one drying up a fast-flowing stream, leaves this shore and the far shore as a snake leaves its old worn-out skin.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 2-3
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)

Flowers, Passion

“we will argue that the dominant form of contemporary production, which exerts its hegemony over the others, creates "immaterial goods" such as ideas, knowledge, forms of communication, and relationships. … what is produced in this case is not just material goods but actual social relationships and forms of life. We will call this kind of production "biopolitical" to highlight how general its products are and how directily it engages social life in its entirety.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

94
Multitude: War and Democracy in the Age of Empire

Life, Communication, Idea, Knowledge

“The women who are completely on our side – i. e., those who are wholly dedicated and who have accepted our program in its entirety. We should regard these women as the most valuable or our treasures; without their help, we would never succeed.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

Women, Help

“But if these truths to which the declaration refers have not before been adopted in their combined entirety by national authority, it is a fact that they had been long pondered and often expressed in political speculation. It is generally assumed that French thought had some effect upon our public mind during Revolutionary days. This may have been true. But the principles of our declaration had been under discussion in the Colonies for nearly two generations before the advent of the French political philosophy that characterized the middle of the eighteenth century. In fact, they come from an earlier date. A very positive echo of what the Dutch had done in 1581, and what the English were preparing to do, appears in the assertion of the Reverend Thomas Hooker of Connecticut as early as 1638, when he said in a sermon before the General Court that 'The foundation of authority is laid in the free consent of the people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

'The choice of public magistrates belongs unto the people by God's own allowance'.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, Truth, Appearance

“"Mani Madhava Chakyar's forte was Satwikabhinaya. Endowed with expressive eyes; that can speak a thousand moods and a countenance that can reflect the range of human emotions in its entirety, Mani Madhava Chakkiar was the master at work"
- Mani Madhava Chakkyar: The Master at Work (film), 1994”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya
Source: Mani Madhava Chakkyar: The Master at Work, K.N. Panikar, Sangeet Natak Akademi New Delhi, 1994

Mood

“I whole-heartedly believe that the land of Israel is ours in its entirety.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

YnetNews.com http://www.ynetnews.com/articles/0,7340,L-4116118,00.html, 31 October 2011

“I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

Nature, Learning, Time

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Life, Men, War, Age

“In the history of thought… objectivity was sometimes on the side of one man against the rest of humankind. For example, in Copernicus' time the objective astronomical reality existed only for him, while hundreds of millions of people were mistaken in this regard… Copernicus alone embraced the accumulated astronomical experience up to that time in its entirety and was able to organize it harmoniously with the methods which corresponded to the level achieved by the collective efforts of humankind; other people possessed only parts and fragments of this experience, so that it remained unorganized in all its fullness.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Alexander Bogdanov, cited in: Kenneth M. Stokes. Paradigm Lost: A Cultural and Systems Theoretical Critique of Political Economy. p. 1995

People, History, Reality, Effort

“I do not have a comic or tragic period in any real sense. I have always painted dark pictures; always some light pictures. I will probably go on doing so... Orchestral. My work in its entirety is like a symphony in which each painting has its part.”

Clyfford Still (1904–1980) American artist

Gallery Notes, Allbright-Knox Art Gallery, Vol. 24 summer 1961 pp. 9-14; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 197
1960s

Sense, Light, Parting, Painting

“Facet analysis consists in an analysis of a subject in its entirety into a certain number of facets or categories of things; within each category, the subject headings enumerated all possess the same relationship vis-&-vis the subject in its entirety.”

Douglas John Foskett (1918–2004)

Foskett Classification and indexing in Science, p. 42; As cited in: Eric de Grolier (1962) A study of general categories applicable to classification and coding in documentation http://unesdoc.unesco.org/images/0002/000250/025055eo.pdf. p. 15

“Some of the surveillance was ostensibly devoted to terrorism suspects. But great quantities of the programs manifestly had nothing to do with national security. The documents left no doubt that the NSA was equally involved in economic espionage, diplomatic spying, and suspicionless surveillance aimed at entire populations. Taken in its entirety, the Snowden archive led to an ultimately simple conclusion: the US government had built a system that has as its goal the complete elimination of electronic privacy worldwide. Far from hyperbole, that is the literal, explicitly stated aim of the surveillance state: to collect, store, monitor, and analyze all electronic communication by all people around the globe.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, page 94.
No Place to Hide (2014)

People, Communication

“Those truly committed to liberation must reject the banking concept in its entirety, adopting instead a concept of women and men as conscious beings, and consciousness as consciousness intent upon the world. They must abandon the educational goal of deposit-making and replace it with the posing of the problems of human beings in their relations with the world.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Women, Men, World, Education

“Human entirety can only be what it is when giving up the addiction to others’ ends.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxxiv, note

“The declining intellectual quality of political leadership is the result of the growing complexity of the world. Since no one, be he endowed with the highest wisdom, can grasp it in its entirety, it is those who are least bothered by this who strive for power.”

Stanisław Lem (1921–2006) Polish science fiction author

One Human Minute (1986)
Context: The book does not contain “everything about the human being,” because that is impossible. The largest libraries in the world do not contain “everything.” The quantity of anthropological data discovered by scientists now exceeds any individual’s ability to assimilate it. The division of labor, including intellectual labor, begun thirty thousand years ago in the Paleolithic, has become an irreversible phenomenon, and there is nothing that can be done about it. Like it or not, we have placed our destiny in the hands of the experts. A politician is, after all, a kind of expert, if self-styled. Even the fact that competent experts must serve under politicians of mediocre intelligence and little foresight is a problem that we are stuck with, because the experts themselves cannot agree on any major world issue. A logocracy of quarreling experts might be no better than the rule of the mediocrities to which we are subject. The declining intellectual quality of political leadership is the result of the growing complexity of the world. Since no one, be he endowed with the highest wisdom, can grasp it in its entirety, it is those who are least bothered by this who strive for power.

Wisdom, World

“We shall start from new premises. … The human species can, if it wishes, transcend itself — not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity.”

Julian Huxley (1887–1975) English biologist, philosopher, author

Transhumanism (1957)
Context: We shall start from new premises. … The human species can, if it wishes, transcend itself — not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature.
"I believe in transhumanism": once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Pekin man. It will at last be consciously fulfilling its real destiny.

Way

“In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast Map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.”

Jorge Luis Borges book On Exactitude in Science

On Exactitude in Science, as translated by Andrew Hurley, in Jorge Luis Borges, Collected Fictions (1999); first published in Los Anales de Buenos Aires, año 1, no. 3 (March 1946)

Art, Study, Winter, Time

“During this era when the old society is being destroyed and the new society is being upbuilded, the popular courts have a gigantic task to perform. The process of change has been so rapid that soviet legislation has not been able to keep pace with it. The laws of the bourgeois landlord system have been annulled; but the laws of the proletarian State have as yet merely been outlined, and will never be committed to paper in their entirety.”

Nikolai Bukharin (1888–1938) Soviet politician

72. Unified Popular Law-Courts
ABC's of Communism

Law, Change

“It is evident, as Proudhon has already pointed our, that the smallest attack upon property will bring in its train the complete disorganization of the system based upon private enterprise and wage labor. Society itself will be forced to take production in hand, in its entirety, and to reorganize it to meet the needs of the whole people.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 5 : Food, p. 99

Training, People

“Given that annihilation of nature in its entirety is impossible, and that death and dissolution are not appropriate to the whole mass of this entire globe or star, from time to time, according to an established order, it is renewed, altered, changed, and transformed in all its parts.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Fifth Dialogue
The Ash Wednesday Supper (1584)

Time, Star, Nature, Death

“On the one hand, nihilism is a problem that transcends time and space and is rooted in the essence of human being, an existential problem in which the being of the self is revealed to the self itself as something groundless. On the other hand, it is a historical and social phenomenon, an object of the study of history. The phenomenon of nihilism shows that our historical life has lost its ground as objective spirit, that the value system which supports this life has broken down, and that the entirety of social and historical life has loosened itself from its foundations. Nihilism is a sign of the collapse of the social order externally and of spiritual decay internally - and as such signifies a time of great upheaval. Viewed in this way, one might say that it is a general phenomenon that occurs from time to time in the course of history.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 3

Study, Time, History, Support

“Yeah, our view of reality, the one we conventionally take, is one among many. It’s pretty much a fact that our entire universe is a mental construct. We don’t actually deal with reality directly. We simply compose a picture of reality from what’s going on in our retinas, in the timpani of our ears, and in our nerve endings. We perceive our own perception, and that perception is to us the entirety of the universe. I believe magic is, on one level, the willful attempt to alter those perceptions. Using your metaphor of an aperture, you would be widening that window or changing the angle consciously, and seeing what new vistas it affords you.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

Universe, Reality, Change

“We will and concede for us and all our heirs and successors, by the common counsel, assent and consent of the prelates, magnates, earls and barons and communities of our realm in our parliament that the Kingdom of Scotland, shall remain for ever separate in all respects from the Kingdom of England, in its entirety, free and in peace, without any kind of subjection, servitude, claim or demand.”

Edward III of England (1312–1377) King of England

Letters-patent (1 March 1328), quoted in G. W. S. Barrow, Robert Bruce and the Community of the Realm of Scotland (Edinburgh University Press, 2005), pp. 333–334

Peace, Communication

“Few people seem to perceive fully as yet that the most far-reaching consequence of the establishment of the common origin of all species is ethical; that it logically involved a readjustment of altruistic morals, by enlarging, as a necessity of rightness, the application of what has been called the 'Golden Rule' from the area of mere mankind to that of the whole animal kingdom. Possibly Darwin himself did not quite perceive it. While man was deemed to be a creation apart from all other creations, a secondary or tertiary morality was considered good enough to practise towards the 'inferior' races; but no person who reasons nowadays can escape the trying conclusion that this is not maintainable. And though we may not at present see how the principle of equal justice all round is to be carried out in it entirety, I recognize that the League is grappling with the question.”

Thomas Hardy (1840–1928) English novelist and poet

Letter to the Humanitarian League (1910)

Justice, Question, Personality, People

“Life in its entirety must be purified by the flame of achievement. The great Buddha, who preordained Maitreya, prescribed the path for the whole of existence. For those wise and clear covenants, the manifestation of the new evolution is calling. The demand for the purification of the Teaching is not accidental. The dates are approaching. The Image of Maitreya is ready to rise. All the Buddhas of the past have combined their wisdom of experience and have handed it on to the Blessed Coming One.”

Helena Roerich (1879–1955) Russian philosopher

Source: Foundations of Buddhism (1930)

Past, Life, Wisdom

“The task of material phenomenology is immense. It is not simply to be attached to another order of phenomena that remained neglected up to now but to rethink everything, if one can think reality. Every sphere of reality must become the object of a new analysis that goes back to its invisible dimension. And this concerns material nature as well, which is a living cosmos. Since material phenomenology implies the revival of philosophical questioning in its entirety, it offers a future to phenomenology and to philosophy itself. At the same time, it discovers a new past.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 6
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Time, Question, Past, Future

“This is a standard meditation instruction that you can embody in the entirety of your life: do not act out and do not repress. See what happens if you don’t do either of those things.”

Pema Chödron (1936) American philosopher

How to Meditate: A Practical Guide to Making Friends with Your Mind (2008)

Life

“Ultimately the galaxy, indeed the sum of the universe in its entirety, was mostly nothing; average it all out and it made a pretty good vacuum. But within the foci of matter there were the systems, the stars and planets and habitats—what a cornucopia of life was there!”

Iain Banks Culture series

Source: Culture series, Matter (2008), Chapter 10 “A Certain Lack” (p. 167)

Star, Universe, Life