Quotes about end
page 60

“When I first met Kate I knew there was something very special about her. I knew there was possibly something that I wanted to explore there. But we ended up being friends for a while and that was a good foundation.
I do generally believe now that being friends with one another is a massive advantage. It just went from there. I knew over the years, I knew that things were getting better and better and we went through a few stumbling blocks as every relationship does, but we picked ourselves up and carried on. From were you had the odd problem when you are first getting to know each other, those have all gone and it is just really easy being with each other, it is really fun and I'm extremely funny and she loves that so it's been good.”

Prince William, Duke of Cambridge (1982) a member of the British royal family

First post-engagement interview (2010)

Love, Problem

“Everyone is stopped and waiting, maitre d's, hansom cab drivers and governments. Everyone's waiting for the end. Let's hope the apocalypse is pleasant, Your Highness.”

Karl Kraus (1874–1936) Czech playwright and publicist

1899, quoted in Franz Hare, Jahrhundertwende 1900: Untergangsstimmung und Fortschrittsglauben, Stuttgart, 1998, p. 190

Hope, Waiting

“By the time I stood for Parliament I was already carrying a walking stick, and the combination of my illness and my sense of withdrawal from a belief in a kind of Britain I would have preferred to see meant that I was no longer satisfied with such a (political) role: it wasn't creative enough, it didn't satisfy me. I simply didn't fit the bill in the end. Although I was a Labour candidate I didn't even vote in that election. I was probably the only candidate who didn't vote for his party.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

G. Fuller (ed.), Potter on Potter (Faber and Faber, 1993), p. 14
On his candidature in East Hertfordshire in the 1964 general election, which formed the basis of his play "Vote, vote, vote for Nigel Barton"

Sense, Time

“We chose to march in the streets demanding the resignation of President Ali Abdullah Saleh, an end to his corrupt and failed regime and the establishment of a modern democratic state…Yemen is now facing a complete vacuum of authority; we are without a president or parliament. Mr. Saleh may be gone, but authority has not yet been transferred to a transitional presidential council endorsed by the people.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Yemen’s Unfinished Revolution, 2011

People

“Most controversies would soon be ended, if those engaged in them would first accurately define their terms, and then adhere to their definitions.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 88.

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“One can do such lovely things with so little. Subjects that are too beautiful end by appearing theatrical – take Switzerland, for example. Think of all the beautiful little things Corot did at Gisors; two willows, a little water, a bridge, like the picture in the Universal Exhibition. What a masterpiece!... Everything is beautiful, all that matters is to be able to interpret.”

Camille Pissarro (1830–1903) French painter

In a letter to his son Lucien, 26 July 1892, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 146
Quote of Pissarro, referring to a willow-painting of his former art-teacher Camille Corot
1890's

Love, Beauty, Thinking, Universe

“If it’s anything that’s going to result in suffering to animals or people, then I don’t think [the end] justifies the means. … Yeah; but then again if you could hurt ten people to save 100 people and there was no option, what would you do? I can’t really address that.”

Ingrid Newkirk (1949) British-American activist

Satya, January, 2001 http://www.satyamag.com/jan01/newkirk.html. On animal research and activism against it

People, Thinking, Suffering, Animals

“If a man abuses his spouse, do we ask him to stop, or do we throw our hands up in exasperation, saying that if he’s going to do it, he should at least not hit so damn hard? Similarly, if a person is going to eat meat, do we ask her to stop, or do we throw our hands up in exasperation, saying instead if one is going to eat meat, at least eat free-range? … Welfarism is accepting defeat before we’ve even begun the battle. It accepts as a premise, that genuine vegan and abolitionist outreach can’t be and aren’t effective enough … Veganism is living abolition in your daily life. Not only a consumptive practice, veganism is also an overt political act illustrating how the consumption and abuse of animals is unacceptable. Unlike welfarist measures, veganism is not at conflict with the ends of our movement: it is living what we want our world to be.”

Bob Torres American podcaster

"The Odd Logic of Welfarism" http://www.satyamag.com/sept06/torres.html, Satya magazine (September 2006).

Life, World, Animals, Personality

“With the invention of printing, mass standardized culture had become possible.
With the inventions of photography and then cinema, the standardization of popular culture began to progress geometrically and its rate of change slowed down.
In addition, the complete documentation of daily life made possible by these technological advances presented the mass of humanity, for the first time in history, with a mirror in which to regard itself. Less and less had it been able to look away, as its own image became more detailed and perfect, especially with the burden of information that became available at the end of the twentieth century.
What this meant, in practical terms, was that retro was the only fashion.”

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 6, “Alec and His Friends” (p. 105)

Life, History, Fashion, Change

“We do not need French post-structuralism, whose pedantic jargon, clumsy convolutions, and prissy abstractions have spread throughout academe and the arts and are now blighting the most promising minds of the next generation. This is a major crisis if there ever was one, and every sensible person must help bring it to an end.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. ix

Art, Help, Personality

“If the material world rests upon a similar ideal world, this ideal world must rest upon some other; and so on, without end. It were better, therefore, never to look beyond the present material world. By supposing it to contain the principle of its order within itself, we really assert it to be God; and the sooner we arrive at that Divine Being, so much the better. When you go one step beyond the mundane system, you only excite an inquisitive humour which it is impossible ever to satisfy.”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part IV
Dialogues Concerning Natural Religion (1779)

God, World

“[T]he most fatal error that could be committed by the leaders of religious thought is the attempt to force into their own age conceptions which have lived their life, and come to their natural end in preceding ages.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Life, Age, Error, Nature

“Life is not fair. Get used to it… Be nice to nerds. Chances are you'll end up working for one.”

Bill Gates (1955) American business magnate and philanthropist

Though widely attributed to Gates on the internet, this list of life suggestions is actually based on one from Charles J. Sykes. More information at Snopes.com http://www.snopes.com/language/document/liferule.htm Misattributed

Life, Chance

“If we want to save the planet earth, to save life and humanity, we have a duty to put an end to the capitalist system. Unless we put an end to the capitalist system, it is impossible to imagine that there will be equality and justice on this planet earth. This is why I believe that it is important to put an end to the exploitation of human beings and to the pillage of natural resources, to put an end to destructive wars for markets and raw materials, to the plundering of energy, particularly fossil fuels, to the excessive consumption of goods and to the accumulation of waste. The capitalist system only allows us to heap up waste. I would like to propose that the trillions of money earmarked for war should be channelled to make good the damage to the environment, to make reparations to the earth.”

Evo Morales (1959) Bolivian politician

http://www.worldsocialism.org/spgb/socialist-standard/2000s/2008/no-1246-june-2008/material-world-evo-moralesa-call-socialism

Life, Money, War, Justice

“Our Lord's miracles were all essential parts of His one consistent life. They were wrought as evidences not only of His power, but of His mercy. They were throughout moral in their character, and spiritual in the ends contemplated by them. They were in fact embodiments of His whole character, exemplars of His whole teaching, emblems of His whole mission.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

Life, Parting

“She can find in her bewilderment no words wherewith to begin, how to order or where to end her speech; fain would she pour out all in her first utterance, but not even the first words doth fear-stricken shame allow her.”
Nec quibus incipiat demens videt ordine nec quo quove tenus, prima cupiens effundere voce omnia, sed nec prima pudor dat verba timenti.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book VII, Lines 433–435

Fear

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

Age, World, Disease, Communication

“Well, I tell you again to get rid of your Constitution. But I suppose you won't do it. You have a good president and you have a bad Constitution, and the bad Constitution gets the better of the good President all the time. The end of it will be is that you might as well have an English Prime Minister.”

George Bernard Shaw (1856–1950) Irish playwright

Newsreel interview by George Bernard Shaw entitled “Various Scenes with George Bernard Shaw,” Fox Movietone Newsreel (1931), referring to Franklin D. Roosevelt’s presidency
1910s

Time

“Music starts playing like the end of a sad movie.
It's the kind of ending you don't really wanna see.
'Cause it's tragedy and it'll only bring you down.
Now I don't know what to be without you around.”

Taylor Swift (1989) American singer-songwriter

Breathe, written by Taylor Swift and Colbie Caillat
Song lyrics, Fearless (2008)

Sadness, Music

“I want to finish work on my mother's juvenile (Farmer Boy manuscript) by the end of June. There's a curious half-angry reluctance in my writing for other people. I say to myself that whatever earnings there may be are all in the family. Also I seize upon this task as an excuse to postpone my own work.”

Rose Wilder Lane (1886–1968) American journalist

Diary (May 29, 1933).

People, Family, Boy

“The tragic destruction of the Gana and Gwi Bushmen reaches into the very roots of humanity and touches not only every human being alive today, but the generations yet to be born. The Gana and Gwi call themselves ’first people of the Kalahari', they might as well say, ’first people of the world'. They have been here longer than any of us. They are the last survivors of the world's first modern humans. It is not up to the Botswana government to wipe them out of history, with nothing more than an arbitrary and cruel presidential directive in favour of just more wealth for the country's elite – and of course the fantastically rich owners of De Beers. We will fight for the Bushmen's right to survive however long it takes. If they lose, then we will make certain that the crimes which brought their end are not expunged, but written large into history. Twenty-first century governments can no longer destroy indigenous tribes with impunity.”

Stephen Corry (1951) British anthropologist and activist

Massive assault on Bushman rights http://www.survivalinternational.org/news/1161, Survival International 12 September 2005

People, World, History, Beer

“All wars come to an end, at least temporarily. But the authority acquired by the state hangs on; political power never abdicates.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 363

War

“Where cultural representations do not reach out beyond themselves, there is the danger that they will function as the surrogates for activism, that they will constitute both the beginning and the end of political practice.”

Angela Davis (1944) American political activist, scholar, and author

"Black Nationalism: The Sixties and the Nineties." Black Popular Culture, ed. Gina Dent (Seattle, Wash: Bay Press, 1992), 324.

“Everything begins with inhale and exhale, and never ends.”

William Saroyan (1908–1981) American writer

The Resurrection of a Life (1935)

“The education of Peter III was undermined by a clash of unfortunate circumstances. I will relate what I have seen and heard, and that in itself will clarify many things. I saw Peter III for the first time when he was eleven years old, in Eutin at the home of his guardian, the Prince Bishop of Lübeck. Some months after the death of Duke Karl Friedrich, Peter III’s father, the Prince Bishop had in 1739 assembled all of his family at his home in Eutin to have his ward brought there. My grandmother, mother of the Prince Bishop, and my mother, sister of this same Prince, had come there from Hamburg with me. I was ten years old at the time…. It was then that I heard it said among this assembled family that the young duke was inclined to drink, that his attendants found it difficult to prevent him from getting drunk at meals, that he was restive and hotheaded, did not like his attendants and especially Brümmer, and that otherwise he showed vivacity, but had a delicate and sickly appearance. In truth, his face was pale in color and he seemed to be thin and of a delicate constitution. His attendants wanted to give this child the appearance of a mature man, and to this end they hampered and restrained him, which could only inculcate falseness in his conduct as well as his character.”

Catherine the Great (1729–1796) Empress of Russia

Memoirs

Death, Truth, Education, Family

“On the one hand I did think the war was less than righteous. On the other hand I love my country. And I valued my life in a small town and my friends and family. So I wrestled with what was, for me, at least, more torturous and devastating and emotionally painful than anything that happened in Vietnam. Do you go off and kill people if you're not pretty sure it's right? And if your nation isn't pretty sure it's right? If there isn't some consensus, do you do that? In the end, I just capitulated, and one day I got on a bus with some other recent graduates, and we went over to Sioux Falls about sixty miles away, and raised our hands and went into the Army. But it wasn't a decision; it was a forfeiture of a decision. It was letting my body go, turning a switch in my conscience, just turning it off, so it wouldn't be barking at me saying, "You're doing a bad and evil and stupid and unpatriotic thing."”

Tim O'Brien (1946) American novelist

from the companion book, p. 318
From The Vietnam War (2017)

Love, Life, Pain, War

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“When she got to an angle of about 60 degrees, there was a sullen sort of rumbling roar as her massive boilers all left their beds and went crashing down through the bulkheads and everything that stood in their way.Up to that moment, she had stood out as clear as clear with her rows of electric lights all burning. When the boilers broke away, she was, of course, plunged into absolute darkness though her huge black outline was still perfectly distinct up against the stars and sky.Slowly she reared up on end till, at last, she was absolutely perpendicular. Then quite quietly, but quicker and quicker, she seemed just to slide away under the surface and disappear.As she vanished, everyone around me on the upturned boat, as though they could hardly believe it, just said, "She's gone."”

Charles Lightoller (1874–1952) British sailor

Interview with the BBC, 1936

Star, Light

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People, Food, Way, Feeling

“There has been a glaring, unfortunate, display of incompetent strategic leadership within our national leaders. As a Japanese proverb says, 'Action without vision is a nightmare.' There is no question that America is living a nightmare with no end in sight.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

Question

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men, God, People, Books

“You know what would help the instruction form? Verbs! Verbs would be nice! Because they help you get to the end of a thought!”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Taxed Beyond Belief (2002)

Help

“With an effort Ewing turned his gaze away from the far end of the bar. Slowly he spread out his hands on the table and examined them. Then he looked up at Wayne. His left eyelid had begun to quiver slightly like a leaf in a gentle breeze as he put the question, but the expression of his face remained unchanged. "Who's the new customer?"”

Robin Maugham (1916–1981) British novelist, playwright and travel writer

Ewing asked indolently.
Explicit
The Wrong People (1971)

Question, Effort

“Roger:I think everyone can take different things from the lyrics, so it's up to you if you feel there is a theme,, to me, it's obviously LTJ lyrics and so it's always sort of dark, yet positive at the same time. I think the lyrics usually have some sort of light at the end of the tunnel ideal going on”

Roger Manganelli (1973) American musician

Feeling, Thinking, Light, Time

“Yesterday I went for the second time to the Crystal Palace. We remained in it about three hours, and I must say I was more struck with it on this occasion than at my first visit. It is a wonderful place – vast, strange, new and impossible to describe. Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there, from the great compartments filled with railway engines and boilers, with mill machinery in full work, with splendid carriages of all kinds, with harness of every description, to the glass-covered and velvet-spread stands loaded with the most gorgeous work of the goldsmith and silversmith, and the carefully guarded caskets full of real diamonds and pearls worth hundreds of thousands of pounds. It may be called a bazaar or a fair, but it is such a bazaar or fair as Eastern genii might have created. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth – as if none but supernatural hands could have arranged it this, with such a blaze and contrast of colours and marvellous power of effect. The multitude filling the great aisles seems ruled and subdued by some invisible influence. Amongst the thirty thousand souls that peopled it the day I was there not one loud noise was to be heard, not one irregular movement seen; the living tide rolls on quietly, with a deep hum like the sea heard from the distance.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on attending The Great Exhibition of 1851. The Brontes' Life and Letters, (by Clement King Shorter) (1907)

People, Soul, Time, Sea

“Nothing lasts forever, few things even last for long: all are susceptible of decay in one way or another; moreover all that begins also ends.”
Nihil perpetuum, pauca diuturna sunt; aliud alio modo fragile est, rerum exitus variantur, ceterum quicquid coepit et desinit.

Seneca the Younger book To Polybius

From Ad Polybium De Consolatione (Of Consolation, To Polybius), chap. I; translation based on work of Aubrey Stewart
Other works

Way

“The Nobel Prize confers on an individual an authority which in economics no man ought to possess.
This does not matter in the natural sciences. Here the influence exercised by an individual is chiefly an influence on his fellow experts; and they will soon cut him down to size if he exceeds his competence.
But the influence of the economist that mainly matters is an influence over laymen: politicians, journalists, civil servants and the public generally.
There is no reason why a man who has made a distinctive contribution to economic science should be omnicompetent on all problems of society — as the press tends to treat him till in the end he may himself be persuaded to believe.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, Nobel Banquet Speech (1974)

Exercises, Nature, Problem, Science

“If, however, thou art sailing upon the sea of creation, know thou that the First Remembrance, which is the Primal Will of God, may be likened unto the sun. God hath created Him through the potency of His might, and He hath, from the beginning that hath no beginning, caused Him to be manifested in every Dispensation through the compelling power of His behest, and God will, to the end that knoweth no end, continue to manifest Him according to the good-pleasure of His invincible Purpose.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

God, Pleasure, Art, Sun

“We are very fragile in front of the future. Accidents and sicknesses is the reality. We are born in extreme weakness and our life will end in extreme weakness. So this, people don't want to hold on to that. They want to prove something. They want security. They want to have big bank accounts and all that sort of stuff. But then also, hold lots of fears within us.”

Jean Vanier (1928–2019) Canadian humanitarian

On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009 From interviews and talks

Life, People, Fear, Reality

“After the wars and the killings had ended, when usually there survived only some boys, some women, and children, these survivors were distributed among the Christians to be slaves.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

Women, War, Children, Boy

“Ed walked away from the program feeling fortified and stapled. His brain was buzzing, the way it always did just after Jeopardy! He loaded up the microbus with Atlases and poseidons and headed for Pope County. "I've had it," he sang. "I've had it with puns, alliteration, Russian literature, Italian neorealism, meaningless cross-references, and laundry lists of nonsense. I shall drive without a license, without clothing, without direction, and if I make it to Arkansas, fine, and if I'm running late, if I'm running a numbers game, it doesn't matter, I shall keep on running. Yes, this is the answer. This is the ending. I shall keep on running, because a body in motion tends to stay emotional, and it's better to feel. Pain is better than emptiness, emptiness is better than nothing, and nothing is better than this."”

John S. Hall (1960) Poet, author, singer, lawyer

"Ed"
Lyrics, Happy Hour (1992)

Pain, Way, Feeling, Game

“If I begin my book with a review of the coup, it is only to show that my abiding interests for Australia did not end with it. They shall end only with a long and fortunate life.”

Gough Whitlam (1916–2014) Australian politician, 21st Prime Minister of Australia

Abiding Interests (1997), Foreword

Life, Books

“Like I said before, there are windows of openness in our culture. And then our culture closes those windows down just as fast. And I’ve seen it in my lifetime, time and time again. Right now I’m enjoying the freedom that we all have. But it could really all end. What happened in Germany in the early ’30s, no one could have imagined that — except for the people who had lived through that kind of thing before. And it’s all cyclical. So we have a certain freedom now. And I’m not just talking about gay people. I’m talking about everyone. We have a certain freedom now. But that could all change in a heartbeat.”

RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros

Quoted by Doug Rule in RuPaul: Ultimate Queen http://www.metroweekly.com/2016/04/ultimate-queen-rupaul/ (2016)

People, Imagination, Freedom, Change

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

People, Education, School, Home

“On the day the world ends
A bee circles a clover,
A fisherman mends a glimmering net.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"A Song On the End of the World" http://www.poets.org/viewmedia.php/prmMID/19195

World, Bee

“Genuine growth is always dialogical — it requires engagement in a dynamic, developing, and open-ended dialogue.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 7, Freedom Song, p. 231

“But in the second half of the twelfth century A. D., we find a new type of Muslim saint appearing on the scene and dominating it in subsequent centuries. That was the sufi joined to a silsila. This is not the place to discuss the character of some outstanding sufis (…) The common name which is used for these early sufis as well as for the teeming breed belonging to the latter-day silsilas, has caused no end of confusion. So far as India is concerned, it is difficult to find a sufi whose consciousness harboured even a trace of any spirituality. By and large, the sufis that functioned in this country were the most fanatic and fundamentalist activists of Islamic imperialism, the same as the latter-day Christian missionaries in the context of Spanish and Portuguese imperialism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Appearance, Country

“The second period, which commenced in the middle of the seventeenth century, and lasted for about a century, was characterized by the application of the powerful analytical methods provided by the new Analysis to the determination of analytical expressions for the number π in the form of convergent series, products, and continued fractions. The older geometrical forms of investigation gave way to analytical processes in which the functional relationship as applied to the trigonometrical functions became prominent. The new methods of systematic representation gave rise to a race of calculators of π, who, in their consciousness of the vastly enhance means of calculation placed in their hands by the new Analysis, proceeded to apply the formulae to obtain numerical approximations to π to ever larger numbers of places of decimals, although their efforts were quite useless for the purpose of throwing light upon the true nature of that number. At the end of this period no knowledge had been obtained as regards the number π of the kind likely to throw light upon the possibility or impossibility of the old historical problem of the ideal construction; it was not even definitely known whether the number is rational or irrational. However, one great discovery, destined to furnish the clue to the solution of the problem, was made at this time; that of the relation between the two numbers π and e, as a particular case of those exponential expressions for the trigonometrical functions which form one of the most fundamentally important of the analytical weapons forged during this period.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 11-12

Way, Nature, Knowledge, Problem

“By MANNERS, I mean not here Decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the Small Morals; But those qualities of mankind that concern their living together in Peace and Unity. To which end we are to consider that the Felicity of this life consisteth not in the repose of a mind satisfied. For there is no such Finis ultimus (utmost aim) nor Summum Bonum (greatest good) as is spoken of in the books of the old Moral Philosophers. Nor can a man any more live whose desires are at an end than he whose Senses and Imaginations are at a stand.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 47
Leviathan (1651)

Life, Books, Peace, Imagination

“His meaning is to fasten it faithfully in our heart: for He willeth that it dwell with us in faith to our life’s end, and after in fulness of joy, desiring that we have ever steadfast trust in His blissful behest — knowing His Goodness.
For our faith is contraried in diverse manners by our own blindness, and our spiritual enemy, within and without; and therefore our precious Lover helpeth us with spiritual sight and true teaching in sundry manners within and without, whereby that we may know Him. And therefore in whatsoever manner He teacheth us, He willeth that we perceive Him wisely, receive Him sweetly, and keep us in Him faithfully. For above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul; but in the Faith, there willeth the Lord that we keep us. For we have by His goodness and His own working to keep us in the Faith; and by His sufferance through ghostly enmity we are assayed in the Faith and made mighty. For if our faith had none enmity, it should deserve no meed, according to the understanding that I have in all our Lord’s teaching.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 70

Life, Faith, Soul, Lovers

“If I tape an 11-hour day, guess which parts end up on air. Not the bits when I'm pleasant, but the parts when I'm obnoxious.”

Simon Cowell (1959) English reality television judge, television producer and music executive

Quoted in interview, Playboy magazine (February 2007)
2000s

Parting

“The sceptics end in the infidelity which asserts the problem to be insoluble, or in the atheism which denies the existence of any orderly progress and governance of things: the men of genius propound solutions which grow into systems of Theology or of Philosophy, or veiled in musical language which suggests more than it asserts, take the shape of the Poetry of an epoch.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 72

Men, Music, Problem

“The warming propaganda machine has lost its momentum and is desperate to get it back. They want to silence Lord Monckton and remove him from the field. To that end they'll say anything. … Yet when granted a fair forum for debate, it is Monckton who triumphs.”

Anthony Watts (1958) American television meteorologist

Target: Monckton http://wattsupwiththat.com/2010/08/12/target-monckton/, wattsupwiththat.com, August 12, 2010. 2010

Silence

“To make an end of all things on Earth, and our Planetical System of the World, he (God) need but put out the Sun”

Thomas Browne (1605–1682) English polymath

Letter to a Friend (circa 1656)

God, World, Sun

“Albert Camus wrote that the only serious question is whether to kill yourself or not. Tom Robbins wrote that the only serious question is whether time has a beginning or an end. Camus clearly got up on the wrong side of the bed, and Robbins must have forgotten to set the alarm. There is only one serious question. And that question is: "Who knows how to make love stay?"”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

Love, Making love, Question, Time

“Their demands were limited and practical, and for that reasonthey successfully initiated a movement that led in the end to yet undreamt-of liberties for all.”

George Macaulay Trevelyan (1876–1962) Historian

describing the English barons who pressured King John into accepting the Magna Carta.
A Shortened History of England (1959)

“The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim's sympathies.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men

“"What's this? Am I falling? My legs are giving way under me," he thought, and fell on his back. He opened his eyes, hoping to see how the struggle of the French soldiers with the artilleryman was ending, and eager to know whether the red-haired gunner artilleryman was killed or not, whether the cannons had been taken or saved. But he saw nothing of all that. Above him there was nothing but the sky — the lofty sky, not clear, but still immeasurably lofty, with gray clouds creeping quietly over it.”

Leo Tolstoy book War and Peace

Bk. III, ch. 16
War and Peace (1865–1867; 1869)

Hope, Way

“The fact that goals may be dependent for their force on other more distant ends leads to the arrangement of these goals in a hierarchy - each level to be considered as an end relative to the levels below it and as a mean to the levels above it.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 62.

Distant, Dependency

“Bush is totally in favor of Common Core. I don't see how he can possibly get the nomination. He's weak on immigration. He's in favor of Common Core. How the hell can you vote for this guy? You just can't do it. We have to end — education has to be local.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Education, Guy, Hell

“To keep our eyes open longer were but to set our Antipodes. The Huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep? or have slumbering thoughts at that time, when sleep itself must end, and as some conjecture all shall awake again?”

Thomas Browne book The Garden of Cyrus

Source: The Garden of Cyrus (1658), Ch. 5

Sleep, Time, Past

“Biographies smack of the end, the final utterances. Mission accomplished. I, by contrast, am always at the start of some new path or other. I want more. More, more. I am given to excess. It would be awkward to talk about myself: in what I do, the important thing is the deed, not the doer. When all is said and done, who am I? What use am I?”

Augusto Boal (1931–2009) Brazilian writer

Hamlet and the Baker's Son (2001)

“That's fame: just a cigar with the hot end and ash in your mouth.”

Alphonse Daudet (1840–1897) French novelist

C'est ça la gloire. Un bon cigare dans la bouche par le côté du feu et de la cendre.
L'immortel: mœurs parisiennes (1888; repr. Paris: Alphonse Lemerre, 1890) p. 56; Arthur Woollgar Verrall and Margaret de G. Verrall (trans.) One of the "Forty" (Chicago: Rand, McNally, 1920) p. 50.

“No one. That was the difficulty of my position. Any day something might happen to me. Himmler told me at the end of April 1945, after I had held a conference with the Zionist leader in Sweden, that he felt sorry for what he had done in his life, regretted his sneakiness toward other people, and excused himself for that. He said, to quote Himmler from my memory: 'If I had only listened to you, Schellenberg, in 1943, there still would have been time to do something for the German people.' I always had the impression that Himmler was under the influence of Hitler. Himmler was suggestible - could easily have been under the influence of Hitler. Himmler conspired with me too much for it to be true that Hitler was under Himmler's influence. Himmler and I plotted against Hitler too much for that. Toward the end of 1943 Himmler actually talked with me about killing Hitler. That was the danger in my position. Should someone change his mind, it would be the end of me. It became even more obvious after the Attentat of July 20, 1944, when Kaltenbrunner worked more and more closely with Hitler. Kaltenbrunner conspired against Himmler.”

Walter Schellenberg (1910–1952) German general

To Leon Goldensohn, after being asked if Himmler trusted anyone (13 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Life, People, Quotes, Memory

“In truth, I swore to support the Constitution because I believe in it. I do not believe in their construction of it. It is as well known as any historical fact can be known, that the framers of the Constitution so worded it as that it never should recognize the idea of slave property. From the beginning to the ending of it.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA199 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 199 1860s, Speech to the U.S. House of Representatives (April 1860)

Truth, Idea, Support

“Luxury, nowadays, is ruinous. We criticize, but must conform, and superfluities in the end deprive us of necessities.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

Le luxe absorbe tout: on le blâme, mais il faut l'imiter; et le superflu finit par priver du nécessaire. Letter 104: La Marquise de Merteuil to Madame de Volanges. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_104 Les liaisons dangereuses (1782)

“So it ends
As it begins.
Off we climb
And no one wins.”

Adam Roberts book Jack Glass: The Story of a Murderer

From Thom Gunn, “Seesaw” quoted in Part 3, “The Impossible Gun” Epigram (p. 261).
Jack Glass (2012)

“Cher had just been to see Sunset Boulevard. She hunted me down the next day through management to ask me out to dinner. I wouldn't break my first date with Scott which felt like the chance of a lifetime, so after a pause she said, "Fine, bring him." I drove my car, Scott rode his bike. Scott parked his bike down the street. And we all met up, and we had dinner with Cher, and we had a fab time. At the end of the evening she said to me: "Walk me to my car, you'll love it." As we're walking to the car arm in arm, the photographers just come out of… the bushes, you name it. And we walk to the car and she leanes over and she goes "When I get in the car, give me a kiss." And I'm like "Fine." – What gay man wouldn't want to give Cher a kiss? So we kiss and they catch it just at that moment. The next day in the tabloids I was her new toyboy. But little did they know that the boy with the bicycle who walked out after us went and unhooked his bike, I put her in the car, went off, got my Jag, opened the trunk, put his bike in the trunk and I took him home. That would've been the story! —And he stayed. For 18 years now.”

John Barrowman (1967) Scottish-American actor, singer, dancer, musical theatre performer, writer and television personality

Fern Britton Meets John Barrowman BBC 2012

Love, Cars, Home, Boy

“In the place, then, of death's ending us, — death, but one item in the being of the natural world, the whole of which is conditioned upon our central self-consciousness,—we arrive at the settled and logically immovable conception that we are ourselves the changeless ground of that transition in experience into which death thus gets interpreted.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.306

Death, World, Nature

“With each tentative tiptoe and stumble, I had to inwardly assure myself that I was a good comedian and that my life was not pointless. “I am addicted to comfort,” I thought as I tumbled into the wood chips. I have become divorced from nature; I don’t know what the names of the trees and birds are. I don’t know what berries to eat or which stars will guide me home. I don’t know how to sleep outside in a wood or skin a rabbit. We have become like living cutlets, sanitized into cellular ineptitude. They say that supermarkets have three days’ worth of food. That if there was a power cut, in three days the food would spoil. That if cash machines stopped working, if cars couldn’t be filled with fuel, if homes were denied warmth, within three days we’d be roaming the streets like pampered savages, like urban zebras with nowhere to graze. The comfort has become a prison; we’ve allowed them to turn us into waddling pipkins. What is civilization but dependency? Now, I’m not suggesting we need to become supermen; that solution has been averred before and did not end well. Prisoners of comfort, we dread the Apocalypse. What will we do without our pre-packed meals and cozy jails and soporific glowing screens rocking us comatose? The Apocalypse may not arrive in a bright white instant; it may creep into the present like a fog. All about us we may see the shipwrecked harbingers foraging in the midsts of our excess. What have we become that we can tolerate adjacent destitution? That we can amble by ragged despair at every corner? We have allowed them to sever us from God, and until we take our brothers by the hand we will find no peace.”

Russell Brand book Revolution

Revolution (2014)

Life, God, Peace, Food

“Most anthologists of poetry or quotations are like those who eat cherries or oysters, first picking the best and ending by eating everything.”

Nicolas Chamfort (1741–1794) French writer

Maximes et anecdotes (1795)

“A glimpse heavenward at a constellation or even at a single star only suggests infinity; actually our vision is limited. We cannot perceive unlimited space; it is immeasurable. The universe, as we know it through our visual experience, is limited. It first came into existence with the formation of matter, and will end with the complete dissolution of matter.<!-- I TRIMMED this portion to simply cut down a little on quotes from this one essay. ~ 2009·03·21 02:36 Kalki} Where there is matter and action, there is space. Pictorial space exists two dimensionally. When the two dimensionality of a picture is destroyed, it falls into parts — it creates the effect of a naturalistic space. When a picture conveys only naturalistic space, it represents a special case, a portion of what is felt about three-dimensional experience. This expression of the artist’s experience is thus incomplete.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 40-48
'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)

Quotes, Star, Universe, Parting

“If the Middle East remains a place where freedom does not flourish, it will remain a place of stagnation and anger and violence for export. And as we saw in the ruins of two towers, no distance on the map will protect our lives and way of life. If the greater Middle East joins the democratic revolution that has reached much of the world, the lives of millions in that region will be bettered, and a trend of conflict and fear will be ended at its source.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on U.S.-British relations and foreign policy (November 2003)

Life, World, Fear, Way

“The existence of sexual energy is such an every-day part of life. It's such a natural aspect of life. That we end up relating to without any shame.”

Anthony Kiedis (1962) American singer

Much Music 1991

Life, Music, Nature, Parting

“In the end the question is: Who is to be master, man or his machines? As long as the control over technology rests primarily on economic calculation, the victor is not likely to be man.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter III, part 10, The Mastery of Technology, p. 161

Question

“The ultimate end of education is not a perfection in the accomplishments of the school, but fitness for life; not the acquirement of habits of blind obedience, and of prescribed diligence, but a preparation for independent action. We must bear in mind that whatever class of society a pupil may belong to, whatever calling he may be intended for, there are certain faculties in human nature common to all, which constitute the stock of the fundamental energies of man. We have no right to withhold from any one the opportunities for developing all their faculties. It may be judicious to treat some of them with marked attention, and to give up the idea of bringing others to high perfection. The diversity of talent and inclination, of plans and pursuits, is a sufficient proof of the necessity for such a distinction. But I repeat that we have no right to shut out the child from the development of those faculties also, which we may not for the present conceive to be very essential for his future calling or station in life.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

Letters on Infants' Education (1819)

Life, Education, School, Idea

“Edmonton isn’t really the end of the world – although you can see it from there.”

Ralph Klein (1942–2013) Canadian politician

Source: The best quotes from Ralph Klein’s colourful public life http://www.theglobeandmail.com/news/national/the-best-quotes-from-ralph-kleins-colourful-public-life/article10577310/

World

“Typically, "progressives" and change agents have demanded more money for social programs. But today it's clear that the way we do things needs to change – and that if things were done more appropriately, more humanely, more intelligently, we might end up spending less on social programs than we do now. Take education …. Over the last 10 years or so, a handful of education reformers have … come up with exciting new ideas for changing the ways our schools are administered, the ways our children are taught, and the kinds of things they're taught. And nearly all their ideas would cost no more than our current practices cost.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Some would actually save us money!
Source: New Options for America (1991), Chapter 11, "Our Schools Need Imagination More Than They Need Money," pp. 84–85.

Money, Children, Education, School

“Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind….. The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God's purpose and thy will to accomplish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August, 1917
India's Rebirth

God, Pain, Fear, Hope

“A seeker after Truth cannot afford to indulge in generalisation. Darwin for the greater part of his book Origin of the Species [sic] has simply massed fact upon fact without any theorising, and only towards the end has formulated his conclusion which, because of the sheer weight of testimony behind it, becomes almost irresistible. Yes I have criticised even Darwin's generalisation as being unwarranted. Science tells us that a proposition may hold good in nine hundred ninety-nine cases and yet fail in the thousandth case and thus be rendered untenable as a universal statement.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247. 1940s

Truth, Books, Universe, Science

“Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“I started [acting] when I was a young teenager. My mom encouraged me to go to read for some stuff in Toronto, and I ended up doing a couple of crappy commercials and was like, "Oh, yeah, I'd like to do this!" And then kind of put it on the back burner, and then pursued it a little bit when I was in Toronto, like studying a little bit here and there. And I decided to move to New York and go to Lee Strasberg. And I kind of, for the first time ever, really felt like I was doing something that I enjoyed, and that I felt like I could conceivably be good at. And when those two things happen, [ironically] you're off to the races.”

Will Arnett (1970) Canadian actor

"The Will Arnett Interview," Television Without Pity (2005) http://www.televisionwithoutpity.com/articles/content/a1005/index-2.html 2005

Moms, Study, Time, Reading

“When happily ever after fails
And weve been poisoned by these fairy tales
The lawyers dwell on small details
Since daddy had to fly
But I know a place where we can go
Thats still untouched by man
Well sit and watch the clouds roll by
And the tall grass wave in the wind.
You can lay your head back on the ground
And let your hair fall all around me.
Offer up your best defense
But this is the end
This is the end of the innocence.”

Don Henley (1947) American singer, lyricist, producer and drummer

"The End of the Innocence" (co-written with Bruce Hornsby)
Song lyrics, The End of the Innocence (1989)

Grass, Flying

“Out into the cool of the evening strolls the pretender. He knows that all his hopes and dreams begin and end there.”

Jackson Browne (1948) American singer-songwriter

The Pretender from The Pretender (1976)

Dreams, Hope

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men, Happiness, Truth, Age