Quotes about end
page 55

“Each country today is divided within itself by warring groups—idealists and realists, political parties and far-sighted statesmanship, religious groups, fanatically occupied with their own ideas, capital and labour, isolationists and internationalists, people violently against certain groups or nations and others working on behalf of them. The only factor which can eventually and in due time bring harmony and the end of these chaotic conditions is right human relations.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 29

War, People, Idea, Time

“It’s an irritating reality that many places and events defy description. Angkor Wat and Machu Picchu, for instance, seem to demand silence, like a love affair you can never talk about. For a while after, you fumble for words, trying vainly to assemble a private narrative, an explanation, a comfortable way to frame where you’ve been and whats happened. In the end, you’re just happy you were there — with your eyes open — and lived to see it.”

Anthony Bourdain book The Nasty Bits

The Nasty Bits (2006)

Love, Happiness, Way, Reality

“The Author to the Reader
I’ve read that Luther said (it’s come to me
So often that I’ve made it into meter):
And even if the world should end tomorrow
I still would plant my little apple-tree.
Here, reader, is my little apple-tree.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

epigraph, p. vi
A Sad Heart at the Supermarket: Essays & Fables (1962)

World, Tree, Reading

“Modern anthropology … opposes the utilitarian assumption that the primitive chants as he sows seed because he believes that otherwise it will not grow, the assumption that his economic goal is primary, and his other activities are instrumental to it. The planting and the cultivating are no less important than the finished product. Life is not conceived as a linear progression directed to, and justified by, the achievement of a series of goals; it is a cycle in which ends cannot be isolated, one which cannot be dissected into a series of ends and means.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), pp. 150-151

Life

“I would be curious about one of those Jane Austen women -- you know -- long-suffering, dutiful -- but all right in the end -- a plump 19th century type, five foot four, ringlets, brown eyes, long fingers.”

Peter Greenaway (1942) British film director

Philip
8 1/2 Women

Women, Suffering

“When your heart is broken, your boats are burned: nothing matters any more. It is the end of happiness and the beginning of peace.”

George Bernard Shaw (1856–1950) Irish playwright

Ellie Dunn, Act II
1910s, Heartbreak House (1919)

Happiness, Peace, Heart

“On principle i relative prices will be lowered in the interests of external balance and domestic expenditure will be inflated in the interests of internal balance. Internal balance will be very quickly restored although there is no net change in external balance. Relative prices must, therefore, continue to be lowered, which will tend now to produce a boom at home. The inflationary financial policy must, therefore, be replaced by a deflationary policy. In the end relative prices will be substantially lowered, while there may be a small net inflation or deflation of domestic expenditure by financial policy.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 160; As cited in: Metaxas & Weber (2013, p. 22)

Home, Change

“Hard-hearted minds relent and rigor's tears abound,
And envy strangely rues his end, in whom no fault was found.
Knowledge her light hath lost, valor hath slain her knight,
Sidney is dead, dead is my friend, dead is the world's delight.”

Fulke Greville, 1st Baron Brooke (1554–1628) English politician

"Elegy on Sir Philip Sidney" (1593).

World, Knowledge, Tear, Light

“"To put it in gentleman's terms if you've been out for a night and you're looking for a young lady and you pull one, some weeks they're good looking and some weeks they're not the best. Our performance today would have been not the best looking bird but at least we got her in the taxi. She wasn't the best looking lady we ended up taking home but she was very pleasant and very nice, so thanks very much, let's have a coffee"
- on the "ugly" win against Chesterfield.”

Ian Holloway (1963) English association football player and manager

Gordon Strachan v Ian Holloway: Sportsmail picks their top 10 funny quotes ahead of Middlesbrough's showdown with Blackpool, 2009-12-08, Mail Online, 2011-04-29 http://www.dailymail.co.uk/sport/football/article-1234084/Gordon-Strachan-v-Ian-Holloway-Sportsmail-picks-10-funny-quotes-ahead-Middlesbroughs-showdown-Blackpool.html, Sourced quotes

Home, Coffee, Bird, Night

“I would call the human right to peace an ultimate or “end right”, in that the state of peace is the result of the promotion and protection of human rights. Indeed, a society where human rights are upheld is a society that is free of the kind of structural violence that leads to armed conflict. Now, as it has been said many times, peace is not the mere absence of war. Peace in a holistic sense, peace in its individual and collective dimension, entails a state of internal and external harmony.”

Alfred de Zayas (1947) American United Nations official

AEDIDH Consultation 16. May 2011 http://www.alfreddezayas.com/Lectures/right%20to%20peace.shtml : The United Nations Human Rights to Peace Consultation.

War, Peace, Sense, Time

“To the ignorant and bawling fanatics who stun you with their pother about liberty, political or civil liberty seems to be the principal end for which government ought to exist. But the final cause or purpose for which government ought to exist, is the furtherance of the common weal to the greatest possible extent.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Source: The Province of Jurisprudence Determined (1832), p. 224

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Men, People, Law, Hope

“The greatest hope I have for our country is in the widespread kindling of that real desire for education which I regard as almost the only fruit of the war on which I can look with satisfaction…we are apt to lose sight of the importance of education as an end in itself. If you regard education solely from the point of view of enabling you to earn a salary, useful as that may be, you miss one of the best things for which education stands.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 76-77.
1927

War, Education, Hope, Country

“And I started to think about this story that was taking over my car at that moment. "Jamaica Inn" walked into my Saab and she said, "You might not like my story because i'm not gonna tell you how it ends yet, and you need to travel it with me.”

Tori Amos (1963) American singer

The Beekeeper DVD

Cars, Travel, Thinking

“When we are honest – that's my saying – if we are honest then we will reveal ourselves. But we do not have to make an effort to be individualistic, different from others. You see that is the nonsense of the last 15, 20 years [Albers refers here critically to American Abstract Expressionism ]. What is wrong there is that everyone wants to be different from the already different ones. And then they ended up all alike. And we are tired of that. And the youngsters feel that now. And they don't continue, you see. They see this will not last. These exaggerated performers always speak in the highest dramatic voice. And in order to achieve it get always drunk before you come to action. Sick. It's over. So I'm quite critical against many of my colleagues. It is not their self-expression. What makes me to be more than my neighbor only when I think I have to say something more than he can. That is self-disclosure. I once gave a talk in Chicago and right in the beginning I said – a lady came to me and said, 'You are against self-expression. And I am mad against you now.”

Josef Albers (1888–1976) German-American artist and educator

'And I'll stand upside down to demonstrate that, I said, 'Stop the sentence. You are self-disclosing; you are not self-expressing.'
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Feeling, Thinking, Effort, Madness

“In the summer of 2011, just after I'd finished my second year of university, I was diagnosed with a relatively rare illness called Postural Tachycardia Syndrome, or POTS. It's a very strange illness and even now my closest family and friends can't quite get their heads around it. The syndrome effectively breaks down your autonomic nervous system: the system that controls everything that is meant to happen automatically in the body—your heartbeat, digestion, circulation, immune system etc. As you can imagine this had a pretty devastating effect on my life—I literally couldn't walk down the street, I slept for sixteen hours a day, was in chronic pain, had blackouts, never-ending heart palpitations, unbearable stomach issues, constant headaches and the list goes on. It was anything but fun and I was bedridden 95 percent of the time.”

Ella Woodward (1991) British blogger

Deliciously Ella (2015)

Life, Pain, Family, Imagination

“How do you take over the world? I've tried everything. Doomsday devices of every kind, nuclear, thermonuclear, nanotechnological, gadgets that fit in a shoe box and that were visible from space. I've tried mass mind control; I've stolen the gold reserves in Fort Knox, only to lose them again. I've traveled backward in time to change history, forward in time to escape it; I've stopped time altogether to live in a world of statues. I've commanded robot armies, insect armies, and dinosaur armies. Fungus army. Army of fish. Of rodents. Alien invasion. Interdimensional alien invasion. Alien god invasion. Even a corporate takeover, Impossible Industries, LLC. Each time it ended the same way. I've been to jail twelve times.”

Austin Grossman book Soon I Will Be Invincible

Source: Soon I Will Be Invincible (2007), Ch. 5: Free at Last

God, World, Shoe, Way

“Next morning, when the golden sunne was risen,
And new had bid good morrow to the mountaines;
When night her silver light had lockt in prison,
Which gave a glimmering on the christall fountaines:
Then ended sleepe, and then my cares began,
Ev'n with the uprising of the silver swan.

Oh, glorious sunne! quoth I, viewing the sunne,
That lightenst everie thing but me alone:
Why is my summer season almost done,
My spring-time past, and ages autumne gone?
My harvest's come, and yet I reapt no corne:
My love is great, and yet I am forlorne.”

Richard Barnfield (1574–1627) English poet

The Second Dayes Lamentation of the Affectionate Shepheard. The Affectionate Shepheard http://www.gutenberg.org/etext/19902 (1594)

Love, Age, Mountain, Spring

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life, Women, Way, Feeling

“Despite Japan's desires and efforts, unfortunate differences in the ways that Japan, England, the United States, and China understood circumstances, together with misunderstandings of attitudes, made it impossible for the parties to agree. Up until the very end, these were important reasons for the outbreak of war, and from Japan's point of view, this is a matter of great regret.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Prison journal
1940s

War, Way, Effort

“So hopelessly incapable was I of understanding better folk that I did not even know how to keep a servile tongue in my head. In a flash there appeared before my mind the difference between the two worlds in which we lived, this woman and I; although I was staying under her roof we were such poles apart from one another that it was only with half justification possible to classify us together as human beings; we were both vertebrates, certainly, even mammals, but there all resemblance ended; any human society of which both of us were members was merely an empty phrase.</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

World, Understanding, Appearance

“The worker must recognize that the welfare of employer and employed are not antagonistic, but complementary and inclusive, and that each position brings its duties and its rights. Thus the workers are led, not driven, and each consciously co-operates with the management in working for a common end.”

Edward Cadbury (1873–1948) British businessman

Source: Experiments in industrial organization (1912), p. 69; Partly cited in: Felix Behling et al. (2015; 194)

“I have written this book to enunciate some principles, ends and means in which I have full faith, implementation of which would do good to the people and society”

D. V. Gundappa (1887–1975) Indian writer

In biography of Gopal Krishna Gokhale in page=25
D.V. Gundappa,Sahitya Akademi

People, Books, Faith

“Contrary to the cartoon history of ideas that prevails today, Darwinism’s threat to religion did not come principally from challenging the biblical account of creation. Until a few centuries ago the Genesis story was known to be a myth – a poetic way of rendering truths that would otherwise be inaccessible. At the beginning of the Christian religion, Augustine warned against the dangers of literalism. The Jewish scholars who preceded him always viewed the Genesis story as a metaphor for truths that could not be accessed in any other way. It was only with the rise of modern science that the Genesis myth came to be misunderstood as an explanatory theory. Yet Darwinism was still a major threat to religion, for it confronted Victorians with the prospect of their final mortality. Darwin forced them to ask why their lives should not end like those of other animals, in nothingness. If this was so, how could human existence have meaning? How could human values be maintained if human personality was destroyed at death?”

John Gray (1948) British philosopher

Cross-correspondences (pp. 21-22)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Death, Truth, Religion, Way

“I do not subscribe to the theory that when a popular member of the company leaves, it is the end of the world — that things will never be the same again. Of course they won't, for each artist leaves something of himself or herself in a role.”

John Reed (actor)

100 years of D'Oyly Carte and Gilbert and Sullivan (1975).

World

“It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home — only the millions of last moments… nothing more. Our history is an aggregate of last moments.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Home, History

“Starting on a large scale towards the end of the 1960s in the United States and expanding rapidly ever since, corporate funding has spread during the last five years to Britain and the Continent. Ambitious exhibition programs that could not be financed through traditional sources led museums to turn to corporations for support. The larger, more lavishly appointed these shows and their catalogues became, however, the more glamour the audiences began to expect.”

Hans Haacke (1936) conceptual political artist

1980s, "Museums, Managers of Consciousness," 1983

Support

“It is equally obvious and it became clear … that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end … was the radical modernization program, which virtually affected every aspect of Iranian life … [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Tribute to Princess Ashraf Pahlavi: A Jewel of Iran http://www.huffingtonpost.com/nina-ansary/princess-ashraf-pahlavi-jewels-of-allah_b_8991932.html (January 17, 2016)

Life, Women, People, Change

“There is always in the healthy mind an obscure prompting that religion teaches us rather to dig than to climb; that if we could once understand the common clay of earth we should understand everything. Similarly, we have the sentiment that if we could destroy custom at a blow and see the stars as a child sees them, we should need no other apocalypse. This is the great truth which has always lain at the back of baby-worship, and which will support it to the end.”

G. K. Chesterton book The Defendant

Source: The Defendant (1901), "A Defence of Baby-Worship"

Truth, Religion, Star, Understanding

“The tragedy starts from the very first spark
Losing your mind for the sake of your heart
The saddest part of a broken heart
Isn't the ending so much as the start.”

Leslie Feist (1976) Canadian musician

"Let It Die"
Let It Die (2004)

Heart, Parting

“At the end of the day, happiness is derived from love — love for others and others’ love for you. When I say “love” I do not mean simply romantic love, though that is obviously one of the greatest wellsprings of true happiness. I mean the love one feels from friends, and the love for places and things that brings people together for shared purpose.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

Love, Happiness, People, Feeling

“Even if you lose yourself in wrath
for a hundred thousand years,
at the end you will discover,
it is me, who is the culmination of your dreams.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

Dreams

“Death is utterly acceptable to consciousness and life. There has been endless time of numberless deaths, but neither consciousness nor life has ceased to arise. The felt quality and cycle to death has not modified the fragility of flowers, even the flowers within the human body. Therefore, one's understanding of consciousness and life must be turned to that utter, inclusive quality, that clarity and wisdom, that power and untouchable gracefulness this evidence suggests. We must cease to live in our superficial and divided way, seeking and demanding only consciousness and life in the present form we grasp, avoiding and resisting what appears to be the end of consciousness and life in death.”

Adi Da Samraj (1939–2008) American writer

The Knee of Listening

Life, Death, Wisdom, Way

“I am in the camp that believes that we are on the verge of a monetary collapse given the fact that during the last year up to 70% of the money used to pay our ongoing expenditures were moneys printed up by the Federal Reserve I mean literally out of thin air. Monetary Collapse occurs when we are printing 100% of that money going forward and all of the roll over of treasury is that 15 trillion dollars is out there in existing notes when all of those notes also get rolled over with 100% of that money being printed … that's the monetary collapse. And that’s not something that their going to announce is going to happen two weeks from Thursday that’s just gonna happen literally overnight when we have a complete melt down in the bond market. Which I’m predicting is gonna happen unless we actually balance the federal budget so this is what we are entering into is a real mutual sacrifice on the part of all of us. I would argue let’s have that mutual sacrifice as opposed to all of us having nothing which is what happens during a monetary collapse that our money ends up being worth nothing. That happened in Russia part of that was Afghanistan. We’re not immune to this. We can fix it but we need to do it now and that’s the position that I hold.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement made to representatives of the Pagan Newswire Collective (PNC)
2011-10-16
http://www.patheos.com/blogs/paganswithdisabilities/2011/10/full-transcript-of-qa-with-presidential-candidate-gary-johnson/
2012-02-24
Economic Policy

Money, Parting

“How can our great society tolerate the continued brutalization of its citizens by crazed misfits? Criminals must be told that their CIVIL LIBERTIES END WHEN AN ATTACK ON OUR SAFETY BEGINS!”

Donald J. Trump (1946) 45th President of the United States of America

"Bring Back the Death Penalty. Bring Back Our Police!" http://assets.nydailynews.com/polopoly_fs/1.1838466.1403324800!/img/httpImage/image.jpg_gen/derivatives/article_970/trump21n-1-web.jpg An advert taken out by Trump in the New York Daily News and other newspapers in the wake of the arrests of the Central Park Five (whose convictions were eventually vacated once the real perpetrator was identified in 2002) (1 May 1989) 1980s

“I find that life is easier when it is just a blur
With no details to confuse who or what or where I was
So when the ending comes the full regret will be obscure”

Conor Oberst (1980) American musician

The Difference In The Shades
Letting Off the Happiness (1998)

Life

“The answer is what the answer always is, that we are animals, that at the end we turn on each other, tearing each other apart. To survive. Throw Lubov to the men in the guard shack like a scrap of meat to a pack of wolves… why not, it is for survival. Fight, kill each other, over the warmth of the stove? Of course - it is survival. I refuse to survive. But I will live.”

Arthur M. Jolly (1969) American writer

Anastasia, Act II, Scene 1
A Gulag Mouse (2010)

Men, Tear, Animals, Fight

“"Some would argue, you know, in some of the books of the New Testament, the ending of the Book of Job is different. I think, if I'm not mistaken, there's one book where there's a more optimistic ending, which we believe was tacked on later." --January 3, 2004”

Howard Dean (1948) American political activist

http://www.christianitytoday.com/ct/2004/101/12.0.html

Books, Thinking

“He [Tolstoy] saw and deplored the beginning of a class struggle which has ended as we now know in Bolshevism. Class hatred and strife appeared to Tolstoy as frightfully immoral and unchristian and he pled fervently with the rich to change their manner of living.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 71

Appearance, Change

“Since the end of the period of belief, leaders exalt every defect, every kind of sadism, and gain all the more through their vices: vanity, ambition, war, death in a word.”

Louis-ferdinand Céline (1894–1961) French writer

16
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Death, War

“Ah, those were the days. David Bowie, Status Quo, The Beatles … no end of artists I could say I enjoyed in order to sound clever and pretentious.”

Ben Croshaw (1983) English video game journalist

The Dark Side of Beatles Songs
Fully Ramblomatic, Reviews

“"But he has nothing on at all," said a little child at last. "Good heavens! listen to the voice of an innocent child," said the father, and one whispered to the other what the child had said. "But he has nothing on at all," cried at last the whole people. That made a deep impression upon the emperor, for it seemed to him that they were right; but he thought to himself, "Now I must bear up to the end." And the chamberlains walked with still greater dignity, as if they carried the train which did not exist.”

Hans Christian Andersen The Emperor's New Clothes

The Emperor's New Clothes
Fairy Tales (1835)

People, Training

“The truth of practical intellect is understood not as conformity to an extramental being but as conformity to a right desire; the end is no longer to know what is, but to bring into existence that which is not yet.”

Jacques Maritain (1882–1973) French philosopher

“Action: the Perfection of Human Life,” Sewanee Review, LVI (Winter, 1948), pp. 3-4.

Truth

“I bought a doughnut and they gave me a receipt for the doughnut; I don't need a receipt for the doughnut. I'll just give you the money, and you give me the doughnut, end of transaction. We don't need to bring ink and paper into this. I just can't imagine a scenario where I would have to prove that I bought a doughnut. Some skeptical friend: "Don't even act like I didn't get that doughnut! I got the documentation right here…oh, wait it's at home…in the file…under 'D', for doughnut."”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

Money, Home, Imagination, Waiting

“I knew what it was at last—the visible manifestation of my will. My power, inherited from my god ancestors and distilled through generations of humanity, given shape and energy and potential. That was all magic was, really, in the end. Possibility. With it I could create anything, provided I believed.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 19 “The Demons’ War” (charcoal and chalk on black paper) (p. 349)

God

“At the present time we are the sixth air Power in the world. But every State is rapidly expanding its air force. They are all expanding, but much more rapidly than we are doing. It is certain, therefore, that.. in 1936…we shall have fallen further behind other countries than we are now in air defence. … If you extend your view over the [Government's] five-years' programme I believe it is also true to state that, having regard to the increases which are being made by other countries and which are projected, even if the whole programme is carried out, at the end of the period…we shall be worse off in 1939 relatively—it is relativity that counts in these matters—than we are now. … Yet even for this tiny, timid, tentative, tardy increase of the Air Force, to which the Government have at length made up their mind, they are to be censured by the whole united forces of the Socialist and Liberal parties here and throughout the country.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1934/jul/30/armaments#column_2366 in the House of Commons (30 July 1934) on Labour's motion of censure against the Government for rearming The 1930s

World, Time, Country

“Her washing ended with the day,
Yet lived she at its close,
And passed the long, long night away
In darning ragged hose.

But when the sun in all its state
Illumed the Eastern skies,
She passed about the kitchen grate
And went to making pies.”

Phoebe Cary (1824–1871) American writer

The Wife, reported in Bartlett's Familiar Quotations, 10th ed. (1919). The second stanza is also found in James Aldrich, A death-bed.

Sun, Night

“The tragedy happens—yesterday at a school in Oregon, and then as it will again—exactly as predicted, and uniquely here. It hardly seems worth the energy to once again make the same essential point that the President—his growing exasperation and disbelief moving, if not effective, as he serves as national mourner—has now made again: we know how to fix this. Gun control ends gun violence as surely an antibiotics end bacterial infections, as surely as vaccines end childhood measles—not perfectly and in every case, but overwhelmingly and everywhere that it’s been taken seriously and tried at length. These lives can be saved. Kids continue to die en masse because one political party won’t allow that to change, and the party won’t allow it to change because of the irrational and often paranoid fixations that make the massacre of students and children an acceptable cost of fetishizing guns.”

Adam Gopnik (1956) American journalist

The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)

Children, School, Change, Childhood

“Do you remember when you were young, and you’d stare at someone on-stage and think ‘Oh my God—he looked right at me?’ I do, so I have this kind of rescue-fantasy thing. When I see kids in the audience I think, ‘Okay, that’s me, and it would be kind of cool if the person on-stage would come down and save me.’ I’m not going to be able to save every one of them, but I’ll do my best, because I genuinely like kids. If I didn’t have my lust for my art, I probably would have ended up working with them.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On her teenaged fans, interview with The Georgia Straight (1999)
1996–2005

God, Art, Thinking, Personality

“The tremendous danger, however, contained in this totalitarian system only became abundantly clear at the moment when we were approaching the end. It was then that one could see what the meaning of the principle was, namely, that every order should be carried out without any criticism. Everything... you have seen in the way of orders which were carried out without any consideration, did after all turn out to be mistakes... This system let me put it like this to the end of the system it had become clear what tremendous dangers are contained in any such system, as such quite apart from Hitler's principle. The combination of Hitler and this system, then, brought about this tremendous catastrophe to this world.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

As quoted by chief prosecutor Robert H. Jackson in the closing summation of the prosecution at the Nuremberg Trials on July 26, 1946

World, Way

“I can sum up all the arguments used against Joseph Smith and "Mormonism” in a very few words, the merits of which will be found in "OLD JOE SMITH. IMPOSTOR, MONEY DIGGER. OLD JOE SMITH. SPIRITUAL WIFE DOCTRINE. IMPOSTURE. THE DOCTRINE IS FALSE. MONEY DIGGER. FALSE PROPHET. DELUSION. SPIRITUAL WIFE DOCTRINE. Oh, my dear brethren and sisters, keep away from them, for the sake of your never dying souls. FALSE PROPHETS THAT SHOULD COME IN THE LAST DAYS. OLD JOE SMITH. ANTI-CHRIST. MONEY DIGGER, MONEY DIGGER, MONEY DIGGER. And the whole is wound up with an appeal, not to the good sense of the people, but to their unnatural feelings, in a canting, hypocritical tone, and there it ends.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses (1854), ed. G. D. Watt, Vol. 1, pp. 109–110 ( scanned image http://contentdm.lib.byu.edu/cgi-bin/docviewer.exe?CISOROOT=/JournalOfDiscourses3&CISOPTR=9599) Young’s comments regarding criticism of Joseph Smith, Jr. and Mormonism. 1850s

Money, People, Feeling, Soul

“A man is the sum of his ancestors; to reform him you must begin with a dead ape and work downward through a million graves. He is like the lower end of a suspended chain; you can sway him slightly to the right or the left, but remove your hand and he falls into line with the other links.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 363

Dead

“The conflict between liberty under divine authority and the absolutism of human authorities ended disastrously. …In the very year 586 [BCE], in which the flood of Asiatic despotism closed over the city which had been, and was destined again to be, the sanctuary of freedom in the East, a new home was prepared for it in the West, where, guarded by the sea and the mountains, and by valiant hearts, that stately plant was reared under whose shade we dwell, and which is extending its invincible arms so slowly and yet so surely over the civilised world.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

World, Home, Mountain, Freedom

“Sometimes I feel I know strangers
Better than I know my friends
Why must a beginning
Be the means to an end?The stones from my enemies
These wounds will mend
But I cannot survive
The roses from my friends.”

Ben Harper (1969) singer-songwriter and musician

Roses From my Friends
Song lyrics, The Will to Live (1997)

Feeling

“There are cultures that can only picture their origins and not their ends.
Some are obsessed by both.
Two other positions are possible: only picturing one's end - our own culture; picturing neither beginning nor end - the coming culture.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, Cool Memories (1987, trans. 1990), Chapter 1

“One cannot divine nor forecast the conditions that will make happiness; one only stumbles upon them by chance, in a lucky hour, at the world's end somewhere, and hold fast to the days, as to fortune or fame.”

Willa Cather (1873–1947) American writer and novelist

Source: Willa Cather in Europe (1956), Ch. 13 (10 September 1902)

Happiness, World, Chance

“Heroines followin' Marilyn hoppin' over the edge just like Janis Joplin,
River Phoenix, Jimi Hendrix, James Morrison
All of them ended by Hollywood.
Thank God for Hollywood,
Hollywood, Sure you want this baby?”

River Phoenix (1970–1993) American actor, musician, and activist

Hollywood by Jay-Z

God, Baby

“A slow horse does not always reach the end of the journey.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1994)

Horse

“The important thing is to end a conflict that has brought burdens to both our peoples, and above all to the people of South Viet-Nam. If you have any thoughts about the actions I propose, it would be most important that I receive them as soon as possible.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

People

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“In the spring of 1951 Churchman and I accepted appointments to (then) Case Institute of Technology in Cleveland because Case was committed to establishing an activity in Operations Research and Churchman and I had come to believe we could probably work better under this name than under the cloak of academic philosophy. By the end of 1952 we had formal approval, but not without faculty opposition, for the first doctoral program in Operations Research. From then on the Group and the program grew rapidly and flourished. Case became a mecca to which pilgrimages of operations researchers from around the world came. In 1958, Churchman, for personal reasons, migrated to the University of California at Berkeley where he established a similar activity. Academic Operations Research activities began to proliferate and flourish, many of them modeled on those at Case.”

Russell L. Ackoff (1919–2009) Scientist

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii Towards a Systems Theory of Organization, 1985

World, Spring, Universe, Personality

“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

Law, Nature, Suffering

“Meanwhile, among all its countless other effects upon human culture, Starglider had brought to its climax a process that was already well under way. It had put an end to the billions of the words of pious gibberish with which apparently intelligent men had addled their minds for centuries.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 16 “Conversations with Starglider” (p. 96)

Men, Way, Intelligence

“In a society, in a culture, which all too often make relativism its creed - relativism has become a sort of dogma - in such a society the light of truth is missing; indeed, it is considered dangerous and "authoritarian" to speak of truth, and the end result is doubt about the goodness of life - is it good to be a person? is it good to be alive? - and in the validity of the relationships and commitments in which it consists.Today, more than in the past, the education and formation of the person are influenced by the messages and general climate spread by the great means of communication and which are inspired by a mindset and culture marked by relativism, consumerism and a false and destructive exaltation, or rather, profanation, of the body and of sexuality.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In a Speech of Benedict XVI at the Inauguration of the Convention of the Diocese of Rome http://www.vatican.va/holy_father/benedict_xvi/speeches/2007/june/documents/hf_ben-xvi_spe_20070611_convegno-roma_en.html, at the Basilica of Saint John Lateran (11 June 2007) 2007

Life, Truth, Education, Communication

“That knuckle-end of England—that land of Calvin, oatcakes, and sulphur.”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 2
Lady Holland's Memoir (1855)

“I'm so grateful this day has ended well.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

In response to the closure of the Campaign office hostage crisis. http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2007/12/01/whostage101.xml Presidential campaign (January 20, 2007 – 2008)

“Work hard and you will make it; at the end, it's all about your design philosophy.”

Deepak Perwani (1973) Pakistani fashion designer

Perwani's message to amateur designers http://www.scribd.com/doc/2257395/Interview-with-Deepak-Perwani

“Justification by faith is the answer to that momentous question, " How shall man be just with God?" And the reply is, " Not by works of his own, but by faith in the work of another, that is Christ." He must have a righteousness in which to stand before a righteous and a holy, as well as a merciful God He has no such righteousness of his own. Christ is the end of the law for righteousness unto him.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.

God, Faith, Law, Question

“The news of our health is not good. My wife has been in agony several times, but she is having a little rest now. As for myself, I am better in a certain sense, and worse in another. I have still that feverish blood which runs through me, and which troubles my brain when my pains are most acute. I have again left off work, and again recommenced. Now I can do nothing, and it is killing me... In this we are all warned we must have health for a motto. Therefore, take care of yourself to the end, and do not tire yourself too much. Usually you inscribe my name on the official list for the [Paris] Salon towards the new year, and you will doubtless do it this year. As it is useless to make ourselves enemies in this way, this is what we must do: request Etcheverry to erase mine from the lists or I will send you cards to use as you think best.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote from a letter to fr:Alfred Sensier, Dec. 1866; as cited in Alfred Sensier, Souvenirs sur Th. Rousseau; quoted in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 142-143
1851 - 1867

Pain, Health, Way, Thinking

“Séances date back to the 1800s after three sisters by the name of Fox claimed to be able to contact the dead. They toured America with their demonstrations and attracted the rich and famous and by the end of the century séances had taken off all over the western world. Spirits were manifested, tambourines flew, ectoplasm impossibly erupted from entranced mediums. Then, after forty years of this, rather embarrassed by what they’d started, one of the sisters, Margaret Fox, confessed that they were frauds. The miracles which had started it all off had been a scam. But her confession made very little difference and spiritualism continues to appeal to many people today.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Derren Brown: Séance (2004)

People, World, Fraud, Sister

“The ticking seconds announcing the start of 60 Minutes signal the end to another weekend. Hearing the clock is a weekly reminder there are only a few short hours left in Sunday and that another work week is about to begin. Seeing the distinguished and debonair Ed Bradley is the only thing I like about this show.”

Ed Bradley (1941–2006) News correspondent

[239, Under the Same Roof, Anthony Ellis McGee, 1467804762, 2006, AuthorHouse]
About

“Rainey, you've forgotten something. You've forgotten that I'm not a guy that takes any crap. Not from anybody. You've forgotten I've been in business because I stayed alive longer than some guys who didn't want me that way. You've forgotten that I've had some punks tougher than you'll ever be on the end of a gun and I pulled the trigger just to watch their expressions change.”

Mickey Spillane (1918–2006) American writer

Vengeance is Mine! (1950)

Way, Guy, Business, Change

“Religion is not a primitive type of scientific theorizing, any more than science is a superior kind of belief-system. Just as rationalists have misunderstood myths as proto-versions of scientific theories, they have made the mistake of believing that scientific theories can be literally true. Both are systems of symbols, metaphors for a reality that cannot be rendered in literal terms. Every spiritual quest concludes in silence, and science also comes to a stop, if by another route. As George Santayana has written, ‘a really naked spirit cannot assume that the world is thoroughly intelligible. There may be surds, there may be hard facts, there may be dark abysses before which intelligence must be silent for fear of going mad.’ Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our inquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.”

John Gray (1948) British philosopher

Sweet Morality (p. 226-7)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Fear, Faith, Religion

“Okay bear with me this'll be a little tough. You should know this isn't the first time I thought about leaving. I thought about it some twenty years ago when a check that would soon become a part of Cincinnati folklore, made me see life from the bottom. To be honest, a thought about ending it all crossed my mind, but a more reasonable alternative seemed to be 'hey how about just leaving town? Running away? Starting life over, some place else?' You see, in political terms as well as human, here in Cincinnati, I was dead. But then in the, probably, the luckiest decision I ever made, I decided 'No! I'm staying put!' I would withstand all the jokes, all the ridicule. I'd pretend it didn't hurt, and I would give every ounce of my being to Cincinnati. 'Why in time,' I was thinking, 'you'd have to like me. Or if not like me, at least respect me.' And I'd run for council even unendorsed. And I'd prove to you I could be the best public servant you ever had, or I'd die trying. Be it as a mayor, an anchor, or a commentator, whatever it took, I was determined to have you know that I was more than a check and a hooker on a one night stand. But something happened along the way. Maybe it's God's way of teaching us. I don't know, but you see? In trying to prove something to you, I learned something about me. I learned that I had fallen in love with you. With Cincinnati. With you who taught me more about life, and caring, and forgiving, and also most importantly, giving. Giving something back. Which is part of the reason… I have been… Excuse me. So sad this week. why… Why it's so hard to say goodbye. God bless you, and goodbye.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

his final commentary at NBC's WLWT in Ohio, January 1993 This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

Love, Life, God, Sadness

“When the underlying reality is particularly unpleasant, we minimize—numbing ourselves to the actual extent of the real story. We say, “Things can't possibly be as bad as people tell us,” because we don't want them to be that bad. This is a form of magical thinking, a way of shutting our eyes. Surely if things were that bad, somebody would do something about it. Withdrawal can take the form of removing our interest (another horror story about furry pets, yawn, yawn); or our wandering attention (understandably, since we are besieged by other equally pressing images of horror). Of course this reaction can be genuine: not everyone need become an activist in the cause to end animal suffering. And becoming a vegetarian may seem like going too far. In fact, it is not such a difficult step and could be legitimately seen as the very best form of activism.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Face on Your Plate (2009), Ch. 4, p. 161

People, Way, Understanding, Thinking

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty, Way, Travel, Communication

“The human imagination has seldom had before it an object so sublimely ordered as the medieval cosmos. If it has an aesthetic fault, it is perhaps, for us who have known romanticism, a shade too ordered. For all its vast spaces it might in the end afflict us with a kind of claustrophobia. Is there nowhere any vagueness? No undiscovered by-ways? No twilight? Can we never really get out of doors?”

Clive Staples Lewis book The Discarded Image

The Discarded Image: An Introduction to Medieval and Renaissance Literature (1964)

Way, Imagination, Affliction

“And thirdly, [we have] to defeat the absurd pantheist ideologies that believe that the walls are gods and the air is a god. In the end, to return to such primitive forms of religiosity where one is told, “don’t touch this hill because it is an Apu and is filled with millennia-old spirit,” and who knows what else. Well, if we reach that point, we wouldn’t do anything, much less mining. Don’t touch those fish because they are creatures of god and expressions of the god Poseidon. We would return to this, let’s say, primitive animism. Right? I think that we need more education [of these people], but that is long-term work that just can’t be fixed right away.”

Alan García (1949–2019) Peruvian politician

Alan García in an interview with Cecilia Valenzuela (channel Willax) in January 2011, translation by Carwil without Borders, 27 June 2011 https://woborders.wordpress.com/tag/peru/

God, People, Education, Thinking

““Our sense of alternative is the sense that the transcending view which connects us with our Divine Ideal, and which moves us evermore toward harmony with that, is really ever-living, and so affords resources to reduce our defective difference and carry us beyond all temporal actualities. So that when we halt in any stage of these, and act as if our aim and object ended there, and we were there fulfilled, we know that this is false. We know that we have belied our real being, that in our true nature is a fountain out-measuring every possible actuality, that therefore we might have done differently, and that consequently we have contracted guilt”

George Holmes Howison (1834–1916) American philosopher

guilt, not simply before some external tribunal, be it even God's, but guilt before the more inexorable bar of our own soul.”
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.370-1

God, Soul, Nature, Sense

“Such being the nature of absolute truth, it manifests itself without being seen; it produces effects without motion; it accomplishes its ends without action.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 125

Truth, Nature

“It's a clear decision. It's a decision we respect and it's the end of the Lisbon Treaty. The speculation that there will be a second bite at it -- there won't be.”

Eamon Gilmore (1955) Irish politician

Gilmore in public after the first Lisbon Treaty referendum. Sunday Independent http://www.independent.ie/opinion/columnists/gene-kerrigan/gene-kerrigan-gilmore-hasnt-a-shred-of-credibility-left-2666664.html

Decision

“There is no way from us to God — not even via negativa not even a via dialectica nor paradoxa. The god who stood at the end of some human way — even of this way — would not be God.”

Karl Barth (1886–1968) Swiss Protestant theologian

The Word of God and the Word of Man (1928)

God, Way

“The revelation of the secret of water will put an end to all manner of speculation or expediency and their excrescences, to which belong war, hatred, impatience and discord of every kind. The thorough study of water therefore signifies the end of monopolies, the end of all domination in the truest sense of the word and the start of a socialism arising from the development of individualism in its most perfect form.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 6, p. 29 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

War, Secret, Sense, Study

“It is natural that I should bear entire responsibility for the war in general, and, needless to say, I am prepared to do so. Consequently, now that the war has been lost, it is presumably necessary that I be judged so that the circumstances of the time can be clarified and the future peace of the world be assured. Therefore, with respect to my trial, it is my intention to speak frankly, according to my recollection, even though when the vanquished stands before the victor, who has over him the power of life and death, he may be apt to toady and flatter. I mean to pay considerable attention to this in my actions, and say to the end that what is true is true and what is false is false. To shade one's words in flattery to the point of untruthfulness would falsify the trial and do incalculable harm to the nation, and great care must be taken to avoid this.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Written in his prison diary https://books.google.com/books?id=aynFAgAAQBAJ&pg=PA217&lpg=PA217&dq=%22I+should+bear+entire+responsibility+for+the+war+in+general%22&source=bl&ots=ov6_NlNuJx&sig=W_gAxNsPYqUMqh-FE1WF4CbCQ-8&hl=en&sa=X&ei=QZHsVMKlLsKiNrnDg6AP&ved=0CDIQ6AEwAw#v=onepage&q=%22I%20should%20bear%20entire%20responsibility%20for%20the%20war%20in%20general%22&f=false, as quoted in The Imperial Japanese Army: The Invincible Years 1941–42 https://books.google.com/books?id=LTZfBAAAQBAJ&pg=PA337&lpg=PA337&dq=%22I+should+bear+entire+responsibility+for+the+war+in+general%22&source=bl&ots=wiF4ARAlht&sig=EjofLr6zBGo9YG4b0dBGjL91VB0&hl=en&sa=X&ei=QZHsVMKlLsKiNrnDg6AP&ved=0CEIQ6AEwBw#v=onepage&q=%22I%20should%20bear%20entire%20responsibility%20for%20the%20war%20in%20general%22&f=false (2014), by Bill Yenne, Oxford, United Kingdom: Oxford Publishing, p. 337. 1940s

Life, Death, War, World

“Always remember, as bad as it may be for you, it is worse for the lost. They may have it better for a while if they go along with the beast and take his mark, but that “better” will come to an end. Those who obeyed Hitler had it good, too—for a few years. The lost face some of the same problems of economic collapse, wars, earthquakes, PLUS, they will be here for the next 1,040 days of God's wrath being poured out after the rapture and THEN eternity in the Lake of Fire!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 235

God, War, Problem

“The free way of life proposes ends, but it does not prescribe means.”

Robert F. Kennedy book The Pursuit of Justice

"Berlin East and West," The Pursuit of Justice https://books.google.com/books?id=o3mHAAAAMAAJ&focus=searchwithinvolume&q=%22The+free+way+of+life+proposes+ends%2C+but+it+does+not+prescribe+means.%22, pt. 5, (1964), p. 108

Life, Way

“They [Richter always works on a number of his abstract paintings at the same time] feed off one another… At the beginning, I feel totally free, and it's fun, like being a child. The paintings can look good for a day or an hour. Over time, they change. In the end, you become like a chess player. It takes me longer than some people to recognize their quality, their situation - to realize when they are finished. Finally, one day I enter the room and say, 'Checkmate.' Then sometimes I need a break, a quiet job, like a landscape. But I always need to paint abstracts again. I need that pleasure.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

People, Pleasure, Feeling, Change

“Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Message on the occasion of Eid-ul-Fitr (October 1941)

World, Time, Perfection

“Every day you may make progress. Every step may be fruitful. Yet there will stretch out before you an ever-lengthening, ever-ascending, ever-improving path. You know you will never get to the end of the journey. But this, so far from discouraging, only adds to the joy and the glory of the climb.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

In "Painting as a Pastime", the Strand Magazine (December 1921/January 1922), cited in Churchill by Himself (2008), ed. Langworth, PublicAffairs, p. 568 ISBN 1586486381
Early career years (1898–1929)

Joy

“Organizational culture consists of four distinguishable but interrelated components. They include shared basic values, behavioral norms, different types of artifacts, and behaviors… Values can be defined as "a conception, explicit or implicit, distinctive of an individual or characteristic of a group, of the desirable which influences the selection from available modes, means, and ends of action." Norms differ from values by a higher degree of specificity and a higher relevance for actual behaviors (Katz and Kahn 1978, p. 43). The shared values within an organization form the basis for the development of these norms, which legitimate specific behaviors. More specifically, we define norms as expectations about behavior or its results that are at least partially shared by a social group (O'Reilly 1989; Thibaut and Kelley 1959). Artifacts include stories, arrangements, rituals, and language that are created by an organization and have a strong symbolic meaning (Schein 1992; Trice and Beyer 1993). The symbolic meaning of artifacts is more important than any instrumental function (Hatch 1993). In contrast, behaviors refer to organizational behavioral patterns with an instrumental function.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 450

Behavior, Strong

“What magic is this” asked one young German thickly.
”Not magic. Science. Preferable to magic.”
“Oh really?” said Sagitta in a freezing tone, and William blushed.
“You yourself have said there are very few people with the talent of magic. Science is open to all.”
“When knowledge ends, only faith remains,” said Armand.
“So we should abandon the pursuit of knowledge lest we diminish faith? That’s stupid,” said William belligerently.
“The simple folk of village and cottage are happier if they’re not confused with things beyond their understanding,” declared Sagitta.
“Sagitta, how do we know it’s beyond their understanding?”

Melinda M. Snodgrass (1951) American writer

“Because if it weren’t they wouldn’t be common,” cried Solms-Braunfels, and there was another shout of laughter from the table.
Source: Queen's Gambit Declined (1989), Chapter 8 (p. 89)

People, Stupidity, Faith, Understanding

“The book begins with the clang of a cell door closing in a GPU prison. It ends with a shot in the back of the head in a murky passageway of the prison cellar. It moves with the speed, directness, precision and some of the impact of a bullet.”

Whittaker Chambers (1901–1961) Defected Communist spy

"Brightest in Dungeons," May 26, 1941
TIME magazine (1939-1948)

Books, Speed

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

People, World, Hope, Art

“What is the purpose of houses? It is to protect us from the wind and cold of winter, the heat and rain of summer, and to keep out robbers and thieves. Once these ends have been secured, that is all. Whatever does not contribute to these ends should be eliminated.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

6
Ch 20, as quoted in Van Norden, Bryan W. (2011). Introduction to Classical Chinese Philosophy. Hackett Publishing. p. 52. ISBN 978-1-60384-468-0.
Mozi

Winter, Summer, Housing

“I've made it clear to the Prime Minister and Iraq's other leaders that America's commitment is not open-ended. If the Iraqi government does not follow through on its promises, it will lose the support of the American people; and it will lose the support of the Iraqi people. Now is the time to act.”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Address to the Nation (January 2007)

People, Support, Time

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Life, People, World, Religion

“Relations between the United States and the Third Reich opened in 1939 on a distinctly sour and strident note. It began when Harold L. Ickes, the Secretary of the Interior, speaking to a Zionist Society dinner in Cleveland at the end of 1938, declared Hitler had taken Germany back to "a period when man was unlettered, benighted, and brutal." The November pogrom demonstrated Hitler counted "the day lost when he can commit no crime against humanity." Ickes attacked Ford and Lindbergh for accepting decorations from the "same hand" that was "robbing and torturing thousands of fellow human beiongs."”

Harold L. Ickes (1874–1952) American politician

Zionist Society Dinner Speech, Cleveland, OH (Dec. 1938) as quoted by Michael Zalampas, Adolf Hitler and the Third Reich in American Magazines, 1923-1939 (1989) p.171

“His insatiable passion for singular odds and ends had a meaning in it; he was groping towards a scientific ordering of phenomena; but the twilight of his age was too confusing, and he could rarely distinguish between a fact and a fantasy.”

John Aubrey (1626–1697) English writer and antiquarian

Lytton Strachey Portraits in Miniature and Other Essays (London: Chatto & Windus, 1931) p. 24.
Criticism

Age, Passion

“Apple fans should be scared to death … Apple is fighting a very similar war to the one it fought — and lost — in the 1990s. It is trying to build the best integrated products, hardware and software, and maintain complete control over the ecosystem around them. This end-to-end control makes it easier for Apple to build products that are 'better,' but it makes it much harder for the company to compete against a software platform that is standard across many hardware manufacturers”

Henry Blodget (1966) American equity research analyst

Windows in the 1990s, Android now Android Is Destroying Everyone, Especially RIM — iPhone Dead In Water http://www.businessinsider.com/android-iphone-market-share-2011-4 in Business Insider (2 April 2011)

Death, War, Fight

“Drawing is but a means to an end. One imagines that drawing can be beautiful-it is not the lines which are beautiful, but what they signify, the sentiments which they translate. In reality, there is no such thing as beauty in drawing, or color beauty lies alone in revelation of truth.”

Auguste Rodin (1840–1917) French sculptor

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Truth, Beauty, Color, Imagination

Quotes about end page 55

Quotes about end
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