Quotes about enactment
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Speech in Covent Garden (19 December 1845), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 142.
1840s
Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 133-134, as cited in: Magala (1997, p. 321)
The Calcutta Quran Petition (1986)

Freedom is a Constant Struggle: Closures and Continuities (2013)

DeSantis Takes New Approach to Term Limits https://desantis.house.gov/press-releases?ID=CE85F6D8-D64B-4278-B99C-FF03D323DE2C (May 4, 2015)

2000s, 2002, State of the Union address (January 2002)

"The Tyranny of Values" (1959)

Vol. 1, Pt. 1, Translated by W.P.Dickson
Character of Roman law in relation to Debt in the Roman Kingdom.
The History of Rome - Volume 1
The House in Paris (1935)

Source: "Unsafe at Any Speed or: Safe, Sane and Consensual, My Fanny", p. 13

“The Authentic Asstroturfers,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=510 WorldNetDaily.com and Taki’s Magazine, August 14, 2009.
2000s, 2009

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47

Village Voice http://www.villagevoice.com/2014-01-15/film/troma-lloyd-kaufman-interview/ January 15, 2014
2014

2010s, 2012, Roots of mass murder: Getting serious about stopping the psychotic (2012)
Speaking Out (2006)

Sosa v. Alvarez-Machain et al., 542 U. S. 692 (2004) (concurring in part and concurring in judgment).
2000s

1970s, Proclamation 4417 (1976)

Maiden speech in the House (May 6, 1913); reported in Congressional Record, vol. 50, p. 1249.

1860s, The Prayer of the Twenty Millions (1862)

2000s, 2002, State of the Union address (January 2002)

A week before Iraq's parliamentary election https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (23rd January 2005)
An American Peace Policy (1925)

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Radio-and-Television-Report-to-the-Nation-on-the-Situation-at-the-University-of-Mississippi.aspx
1962

Prometheus
Poems (1851), Prometheus

1920s, Second State of the Union Address (1924)

Writing the president of the US Naval War College shortly after World War II. Quoted by Donald C. Winter, Secretary of the Navy http://www.navy.mil/navydata/people/secnav/winter/SECNAV_Remarks_NWC_Current_Strategy_Forum.pdf]

Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008)
Reviews, Four star reviews

1960s, State of the Union Address (1966)

In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)

Source: Woman, Church and State (1893), pp. 289-90

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)
Broken Lights Letters 1951-59.

Diary (17 February 1882)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294

Provisional Constitution and Ordinances (1858), Speech to the Court (1859)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Context: Governments do not make ideals, but ideals make governments. This is both historically and logically true. Of course the government can help to sustain ideals and can create institutions through which they can be the better observed, but their source by their very nature is in the people. The people have to bear their own responsibilities. There is no method by which that burden can be shifted to the government. It is not the enactment, but the observance of laws, that creates the character of a nation.

“Games are enactments, and the act of playing is an illusion of the illusion of the reality”
Make Your Own 3D Illusions (2014).
Context: We long for a technological world, while keeping the natural aspect of our environment; we want the progress, while maintaining the traditions; we want organization while preserving individual freedom; we produce at a large scale while looking for unique products; we want clearness in our relationships, while we like to play with the ambiguity; we wish everlasting happiness while seeking incomparable magic moments… In reality, from all these contradictions, we are looking for only one thing: ASTONISHMENT. We would life to astonish us every day! That’s why we all, human beings, love playing, because games are synonymous of risk and astonishment. Games are enactments, and the act of playing is an illusion of the illusion of the reality.

Myth and Reality (1963)
Context: In one way or another one "lives" the myth, in the sense that one is seized by the sacred, exalting power of the events recollected or re-enacted.
"Living" a myth, then, implies a genuinely "religious" experience, since it differs from the ordinary experience of everyday life. The "religiousness" of this experience is due to the fact that one re-enacts fabulous, exalting, significant events, one again witnesses the creative deeds of the Supernaturals; one ceases to exist in the everyday world and enters a transfigured, auroral world impregnated with the Supernaturals' presence. What is involved is not a commemoration of mythical events but a reiteration of them. The protagonists of the myth are made present; one becomes their contemporary. This also implies that one is no longer living in chronological time, but in the primordial Time, the Time when the event first took place. This is why we can use the term the "strong time" of myth; it is the prodigious, "sacred" time when something new, strong, and significant was manifested. To re-experience that time, to re-enact it as often as possible, to witness again the spectacle of the divine works, to meet with the Supernaturals and relearn their creative lesson is the desire that runs like a pattern through all the ritual reiterations of myths. In short, myths reveal that the World, man, and life have a supernatural origin and history, and that this history is significant, precious, and exemplary.

1890s, Plessy v. Ferguson (1896)
Context: A State cannot, consistently with the Constitution of the United States, prevent white and black citizens, having the required qualifications for jury service, from sitting in the same jury box, it is now solemnly held that a State may prohibit white and black citizens from sitting in the same passenger coach on a public highway, or may require that they be separated by a 'partition', when in the same passenger coach. May it not now be reasonably expected that astute men of the dominant race, who affect to be disturbed at the possibility that the integrity of the white race may be corrupted, or that its supremacy will be imperiled, by contact on public highways with black people, will endeavor to procure statutes requiring white and black jurors to be separated in the jury box by a 'partition', and that, upon retiring from the courtroom to consult as to their verdict, such partition, if it be a moveable one, shall be taken to their consultation room and set up in such way as to prevent black jurors from coming too close to their brother jurors of the white race. If the 'partition' used in the courtroom happens to be stationary, provision could be made for screens with openings through which jurors of the two races could confer as to their verdict without coming into personal contact with each other. I cannot see but that, according to the principles this day announced, such state legislation, although conceived in hostility to, and enacted for the purpose of humiliating, citizens of the United States of a particular race, would be held to be consistent with the Constitution.

2011, Interview with C. S. S. Latha, 2011
Context: I am not religious. I go to the temple on the Gujarat New Year day. I can't claim to be spiritual because it's a very profound epithet. But, I like it when I get to read or hear anything related to the spiritual world. I have been practicing yoga and meditation for many years. Detachment is something I believe in practising for my spiritual self. In fact, with great difficulty, I have torn myself away from pursuing mendicancy in totality to be a part of this world. The call of the Himalayas has been put on the back burner. When the time is right, it is like crossing from one room to the other for me. You will be surprised to know that despite having lived in this house for 10 years now, until of late, I didn't even know how the entire house looked. I only used spaces like my office, bedroom, dining room and the study. Only when recently there was a move to relocate my library did I take a tour of the rest of the building. That is what I mean by detachment. And, what makes me angry? That's the problem. I don't get angry, but have to enact anger in order to get work done.

“God requireth not a uniformity of religion to be enacted and enforced in any civil state”
The Bloudy Tenent of Persecution, for Cause of Conscience (1644)
Context: God requireth not a uniformity of religion to be enacted and enforced in any civil state; which enforced uniformity (sooner or later) is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisy and destruction of millions of souls.

"Special Message to the Congress on Federal Pay Reform (55)" (20 February 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962
Context: The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy.

Helvering v. Griffiths, 318 U.S. at 400-401 (1943).
Judicial opinions

Go Rin No Sho (1645), The Book No-Thing-ness
Context: Until you realise the true Way, whether in Buddhism or in common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way. Know well this spirit, and with forthrightness as the foundation and the true spirit as the Way. Enact strategy broadly, correctly and openly.
Then you will come to think of things in a wide sense and, taking the void as the Way, you will see the Way as void.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.

1880s, Personal Memoirs of General U. S. Grant (1885)
Context: Slavery was an institution that required unusual guarantees for its security wherever it existed; and in a country like ours where the larger portion of it was free territory inhabited by an intelligent and well-to-do population, the people would naturally have but little sympathy with demands upon them for its protection. Hence the people of the South were dependent upon keeping control of the general government to secure the perpetuation of their favorite institution. They were enabled to maintain this control long after the States where slavery existed had ceased to have the controlling power, through the assistance they received from odd men here and there throughout the Northern States. They saw their power waning, and this led them to encroach upon the prerogatives and independence of the Northern States by enacting such laws as the Fugitive Slave Law. By this law every Northern man was obliged, when properly summoned, to turn out and help apprehend the runaway slave of a Southern man. Northern marshals became slave-catchers, and Northern courts had to contribute to the support and protection of the institution.

Speech https://api.parliament.uk/historic-hansard/commons/1827/mar/13/criminal-laws-consolidation-bills#column_1156 in the House of Commons (13 March 1827) on the consolidation of the criminal law
Home Secretary
Interview with Media For Us, 2019

Lincoln did not free the slaves. We also live with the myth that the mid-twentieth century Civil Rights Movement freed the second-class citizens. Civil rights, of course, constitute an essential element of the freedom that was demanded at that time, but it was not the whole story.
Freedom is a Constant Struggle: Closures and Continuities (2013)

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

G M Adishesh, his friend
You can see God in him at times (22 December 1999)

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Speech https://api.parliament.uk/historic-hansard/lords/1986/jul/31/european-communities-amendment-bill-1#S5LV0479P0_19860731_HOL_228 in the House of Lords against the Single European Act (31 July 1986)

Quoted in Fortune (magazine), Jon Ossoff becomes the only senator under 40, injecting some much-needed youth, by Nicole Goodkind, (6 January 2021)

A New Constitution for a Real Republic https://nationalparty.ie/new-year-message-2020/ (July 27, 2018)
Source: Irish Republican Archives