Quotes about elevator
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“Might the simple maxim, that honesty is the best policy be laid to heart! Might a sense of the true aims of life elevate the tone of politics and trade, till public and private honor become identical!”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Summer On The Lakes, in 1843 (1844) http://www.gutenberg.org/etext/11526.

Life, Sense, Heart

“She was getting pally with a scally in the alley
Giving head for gear
She called a spade a spade
Got slit from ear to ear
I showed no decorum
Spilled my heart out on the forum
Like a snapshot of the most tragic day
Carl is kept sedated, for the frontman elevated
While McGee does all he can to ruin my band and keep me out the way
In this industry of fools, musclemen and ghouls
If you're not a puppet or a muppet then you might as well call it a day
The truth gets so distorted
The wall scrapings get snorted
I'm welcome back if I give up crack
But you gave me my first pipe anyway”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Gang of Gin" (never released owing to threats of legal action by pop mogul Alan McGee)
Lyrics and poetry

Truth, Fools, Way, Heart

“For a hundred and fifty years the Virgin and Queens ruled French taste and thought so successfully that the French man has never yet quite decided whether to be more proud or ashamed of it. Life has ever since seemed a little flat to him, and art a little cheap. He saw that the woman, in elevating herself, had made him appear ridiculous, and he tried to retaliate with a wit not always sparkling, and too often at his own expense.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, Art, Appearance

“All history attests that man has subjected woman to his will, used her as a means to promote his selfish gratification, to minister to his sensual pleasures, to be instrumental in promoting his comfort; but never has he desired to elevate her to that rank she was created to fill. He has done all he could to debase and enslave her mind; and now he looks triumphantly on the ruin he has wrought, and say, the being he has thus deeply injured is his inferior.”

Sarah Grimké (1792–1873) American abolitionist

Letter 2 (July 17, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Pleasure, History, Selfishness

“The true greatness of a Nation cannot be in triumphs of the intellect alone. Literature and art may widen the sphere of its influence; they may adorn it; but they are in their nature but accessaries. The true grandeur of humanity is in moral elevation, enlightened and decorated by the intellect of man. The truest tokens of this grandeur in a State are the diffusion of the greatest happiness among the greatest number, and that passionless God-like Justice, which controls the relations of the State to other States, and to all the people, who are committed to its charge.”

Charles Sumner (1811–1874) American abolitionist and politician

"True Grandeur of Nations," oration before the authorities of the City of Boston (July 4, 1845)

God, People, Justice, Art

“No style can have absolute significance in art theory; each one is rooted in its own time and locality and bound by conditions above which it is incapable of elevating itself no matter how great the content it carries.”

Hermann Laroche

Quoted in Vladimir Barsky, Chromaticism (1996, ISBN 371865704X)

Art, Time

“Brady's back! That's your quarterback! Who left the building? Unicorns! Show ponies! Where's the beef?! Boy, when you thought you'd seen it all, when it's total despair…14 years in the league, this situation after situation he's been through, and to elevate a rookie…My God!”

Scott Zolak (1967) American football quarterback

On the Patriots radio broadcast on 98.5 The Sports Hub after Tom Brady's touchdown pass to Kenbrell Thompkins on 13 October 2013 (Week 6) to cap a Patriot comeback against the New Orleans Saints at home. Scott Zolak, Bob Socci Go Bonkers Following Tom Brady’s Game-Winning Touchdown Pass to Kenbrell Thompkins (Audio) http://nesn.com/2013/10/scott-zolak-bob-socci-go-bonkers-following-tom-bradys-game-winning-touchdown-pass-to-kenbrell-thompkins-audio/ NESN

God, Boy, Despair

“Good fortune will elevate even petty minds, and give them the appearance of a certain greatness and stateliness, as from their high place they look down upon the world; but the truly noble and resolved spirit raises itself, and becomes more conspicuous in times of disaster and ill fortune.”

Plutarch book Parallel Lives

Eumenes, sec. 9
Parallel Lives

World, Appearance, Time

“There is in fact a manly and legitimate passion for equality that spurs all men to wish to be strong and esteemed. This passion tends to elevate the lesser to the rank of the greater. But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom.”

Alexis De Tocqueville book Democracy in America

Often misquoted as: Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom.
Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter III, Part I

Men, Freedom, Strong, Passion

“I wanted to play Rick. I was missing it. I’ve been waiting for the call from the studio since then. I love it. You get to do so much fun stuff, as an actor. You get to go to great places. They strap you into harnesses and throw you around. You have to look like you really know how to take care of business and beat people up, when you’re actually really a wimp. They’re great fun movies. There’s real appeal. Every kid or pinstripe executive in an elevator asks me, “When’s the next Mummy movie?””

Brendan Fraser (1968) Canadian American actor

I’m like, “I wanna know the same thing! Brendan Fraser Interview – The Mummy: Tomb of the Dragon Emperor http://collider.com/brendan-fraser-interview-the-mummy-tomb-of-the-dragon-emperor/ (July 31, 2008)

Love, People, Business, Waiting

“It is a fact that throughout my reign, representatives of the Red Cross were allowed to visit the kingdom's prisons at liberty. Our penitentiaries were open to all official investigators. Every prisoner's lawyer knew the details of the charges against his client, and had time in which to prepare his defence and find the necessary witnesses. Finally, a condemned man had the right of appeal, after which I often excercised my right of pardon. It is no longer like this. The so-called "Islamic tribunals" are an insult to the elevated principles of the Koran.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 199
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Time

“Obviously I would hope that women would be discouraged from having abortions if they know that there's an increased risk, but clearly if we care about women we should want them to know about this elevated risk. What's the damage of women being told some people think there's a link between abortion and breast cancer? What does that hurt? … All I've said is that studies show that there is a statistical link between abortion and breast cancer, an increased risk, and women before they have an abortion should be told. That's what I believe.”

Bill Sali (1954) American politician

http://www.spokesmanreview.com/tools/story_pf.asp?ID=157294

Women, People, Hope, Thinking

“How can we discriminate between favorable and unfavorable? We see that great spiritual teachers throughout history always support tradition while at the same time bringing about needed changes, or adaptations, in the details of how a spiritual culture is followed. These changes are made according to time, place, and the persons involved. While this may work when employed by spiritually evolved beings, how can the average person know when he or she is adapting in an inappropriate way or according to conditioning? In other words, how can we know how to not disturb the essence while changing details according to time and place? When one of my mentors, A. C. Bhaktivedanta Swami Srila Prabhupada, was asked this question, he said, “It is not an easy thing to know.” It takes a certain amount of spiritual advancement to know what can be changed and what cannot. It becomes important to understand what constitutes elevated consciousness, and thus what constitutes a proper leader. If we learn to recognize true visionary leadership, we can trust in the changes that are being made.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

The King’s Duty is Spiritual
Books, Leadership for an Age of Higher Consciousness, Volume II: Ancient Wisdom for Modern Times (Hari-Nama Press, 2001)

Way, History, Understanding, Question

“It seems evident from his unpublished piece that his reading of the Mill-Taylor letters gave Hayek a bit of a shock. He knew, of course, from the Autobiography that Mill had an elevated opinion of Mrs. Taylor. The letters seem to have convinced Hayek that she dominated him. Hayek would doubtless have seen this as a weakness, and he might well have lost some respect for Mill as a result. It may also have provided a convenient explanation for Hayek for why a great mind like Mill might nonetheless “desert” the liberal camp. (Hayek’s hope to lead others to the same conclusion might have helped motivate him to write the book on the correspondence between Mill and Taylor.) Given what has sometimes been said about the dominating personality of Hayek’s second wife, one wonders whether Hayek would later in his life have felt even more commonalities with Mill.”

Bruce Caldwell (economist) (1952) economic historian

"Hayek and Mill", History of Political Economy (2008)

Life, Books, Hope, Motivation

“Schools are miniature universes. They encompass, on a child’s scale, the same kind of domination and repression as the most despotically organised societies. A similar sort of injustice and comparable baseness preside over their choice of idols to elevate and martyrs to torment.”

Octave Mirbeau book Sébastien Roch

Sébastien Roch

School, Universe

“Christianity has found its triumphs and shown its fruits in every nation and tribe upon the globe; and its results have been in every case the same. Virtue, social order, prosperity, blessedness, the elevation and improvement, in all respects, of the human life, are the uniform and exclusive inheritance of those who receive the gospel.”

Julius Hawley Seelye (1824–1895) American politician

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 136.

Life

“What is there in 'Paradise Lost' to elevate and astonish like Herschel or Somerville?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Quoted in Robert D. Richardson, Jr., Emerson, the Mind On Fire (Univ. of Calif Press 1995), p. 124

“"The Lucky One" is at its heart a romance novel, elevated however by Nicholas Sparks' persuasive storytelling. Readers don't read his books because they're true, but because they ought to be true. You can easily imagine how many ways this story would probably go wrong in real life, but who wants to see a movie where a Marine leans over to pick up a photo and is blown up? And a mom trying to raise her son and feed lots of hungry dogs while her abusive ex-husband gets drunk and hangs around? That kind of stuff is too close to life.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review https://web.archive.org/web/20120505180249/http://rogerebert.com/apps/pbcs.dll/article?AID=/20120418/REVIEWS/120419985/1001 of The Lucky One (18 April 2012) Reviews, Two-and-a-half star reviews

Life, Books, Dogs, Way

“The original dispute was one of poetic diction… From an interest in the minor problem of poetic diction I was led to see that the problem was really one of a suitable medium for all branches of Chinese literature. The question now became: In what language shall the New China produce its future literature? My answer was: The classical language, so long dead, can never be the medium of a living literature of a living nation; the future literature of China must be written in the living language of the people. "No dead language can produce a living literature." And the living language I proposed as the only possible medium of the future literature of China, was the pei-hau, the vulgar tongue of the vast majority of the population, the language which, in the last 500 years, had produced the numerous novels read and loved by the people, though despised by the men of letters. I wanted this much despised vulgar tongue of the people and the novels to be elevated to the position of the national language of China, to the position enjoyed by all the modern national languages in Europe.”

Hu Shih (1891–1962) Chinese philosopher, essayist and diplomat

The Chinese Renaissance (Chicago: University of Chicago Press, 1934), p. 50

Love, Men, People, Literature

“The position of woman has doubtless been elevated through the influence of Christianity, but… it is probably fair to say that most of the great Churches through their teaching and organization have exerted a conservative and retarding influence on the rise of woman to equality with man.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life, Men, Truth, History

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Life, Men, God

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

God, People, Way, Imagination

“The purest love is the one between parents and their children. The rest may be more elevated, but never as deep or long-lasting”

Siddharth Katragadda (1972) Indian writer

page 44
The Other Wife (2003)

Love, Children, Parent

“People starving and thirsting; grain elevators are bursting. You know, it costs more to store the food than it do to give it.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Slow Train

People, Food

“Well, I'm just about at the elevator up to the family quarters. But bear with me for just a minute more as I confirm who I am. It's obvious: I'm the president of the United States of America!”

Herman Cain (1945) American writer, businessman and activist

p. 167 http://books.google.com/books?id=8dGNDGKTRs4C&pg=PA167 2010s, This is Herman Cain!: My Journey to the White House (2011)

Family

“I do not want to suffer, I do not have a christian concept of suffering. They tell us that suffering elevates the spirit; no suffering is something that hurts and that's all, it elevates nothing. And therefore I fear suffering. Because with regards to death, I, who in everything believe to be moderate, am absolutely radical. If we have a right to life, we have also a right to death. It rests on us, and it must be regognized the right to choose the when and the how of our own death.”

Indro Montanelli (1909–2001) Italian journalist

cited in la Repubblica, 25 April 2002.
2000s - 2010s

Life, Death, Fear, Suffering

“Several years after Wilt stopped playing, he toyed with the idea of a comeback. On the day he visited the Knicks' offices in Madison Square Garden, he talked to Red Holzman, then strode out to the elevator. When it opened, two deliverymen were struggling with a dolly piled high with boxes of office supplies, mostly letterheads and envelopes. The load was so heavy, the elevator had stopped maybe four inches below the floor level and now the deliverymen were huffing and puffing, but they couldn't raise the dolly high enough to get it on the floor level. After maybe two minutes of the deliverymen's huffing and puffing, Wilt, his biceps bulging in a tank top, peered down at them and intoned, "Gentlemen, maybe I can help." They stepped back, he stepped into the elevator, grabbed each end of the rope slung under the dolly and without much exertion, quickly lifted the dolly onto the floor level. Looking up in awe, the deliverymen said, "Thank you." Wilt said, "You're welcome." Wilt stepped into the elevator and rode down to the street level as another witness followed the two deliverymen toward the Knick offices and asked, "How much does all this weigh?"”

Wilt Chamberlain (1936–1999) basketball player

They quickly surveyed the stack of big boxes of office supplies. "Close to 600 pounds," one said.
The Good Natured Giant Wasn't Belligerent, Sports of the Times; Oct 13, 1999; Dave Anderson
Strength

Idea, Help, Box

“This bill is called the Hate Crimes bill. The first major reason to vote no is because this bill increases hatred in America. I will say it again. This bill increases hatred in America. […] It creates animosity by elevating one group over another group, and thus creates hatred. This is counter to everything American law has ever stood for, and it will increase hatred in America, and for that reason alone, it should be voted no.”

Todd Akin (1947) American politician

House of Representatives session http://www.c-spanvideo.org/program/HouseSession3715, , quoted in * 2012-09-27 Todd Akin: The Highlights Reel Kate Sheppard Mother Jones http://www.motherjones.com/mojo/2012/09/todd-akin-american-bridge-oppo regarding the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act

Hate, Law

“The well known elevation of the pitch of wind instruments, in the course of playing, sometimes amounting to half a note, is not, as is commonly supposed, owing to any expansion of the instrument, for this should produce a contrary effect, but to the increased warmth of the air in the tube.”

Thomas Young (scientist) (1773–1829) English polymath

"Outlines of Experiments and Inquiries Respecting Sound and Light" (1800)

“Immortals is without doubt the best-looking awful movie you will ever see. Eiko Ishioka's costume designs alone deserve an Oscar nomination. "They weren't at all historically accurate," grumbled a woman in the elevator after the sneak preview, as if lots of documentation exists about the wardrobes of the gods. She added: "I guess that's what we deserve for using free tickets we got at a Blackhawks game."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/immortals-2011 of Immortals (9 November 2011) Reviews, One-and-a-half star reviews

God, Game

“The contribution of Communism to the nihilism of democratic despair has been to shear humanism off democracy, to reduce the concept of democracy to crass materialism, to interpret life in terms of bread alone. The Nazis, as anti-humanistic as the Communists, have elevated the Communist Have-Not doctrine into a war cry for the Have-Not states.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 353 (newspaper column: “As Litvinov Goes,” May 5, 1939)

Life, War, Democracy, Communication

“I’m going to make her cry. I’m going to sing ‘Dixie’ until she cries.” [in an elevator to Carol Moseley-Braun, the first African-American woman elected to the Senate]”

Jesse Helms (1921–2008) American politician

Chicago Sun-Times (1993)
1990s

Singing, Cry

“Some have said that the PSP is our answer to the (Nintendo) Game Boy. Well, here’s how we view the world: PSP will elevate portable entertainment out of the handheld gaming ghetto and Sony is the only company that can do it. We happily accept this challenge and, dare I say it, the baton has been passed.”

Kazuo Hirai (1960) Japanese businessman

World, Game, Boy

“To elevate every desire, however obscene, into a good because it is desired may be the way of all flesh, but it is not the way of the Cross. And the moral anarchy which is said to pervade our youth…is not going to be countered by lowering the demands of religion, but by insisting on them. The notion that to enlist the support and enthusiasm of youth it is necessary to condone their vices is entirely to misjudge them, and to forfeit their respect. The churches are much more likely to fail in the long run because they demand too little than because they demand too much of human nature. The real tragedy of the position in which the young find themselves to-day arises from the collapse of the orthodoxy of past generations, and the failure to replace it by a confident coherent faith applicable to the conditions of to-day. Principles may be eternal, but their embodiment must be temporal.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 83-84.
1931

Youth, Faith, Religion, Way

“Although all the qualities of mind may be united in a great genius, yet there are some which are special and peculiar to him; his views are unlimited; he always acts uniformly and with the same activity; he sees distant objects as if present; he comprehends and grasps the greatest, sees and notices the smallest matters; his thoughts are elevated, broad, just and intelligible. Nothing escapes his observation, and he often finds truth in spite of the obscurity that hides her from others. A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), II. On Difference of Character

Truth, Intelligence, Nature, Thinking

“It was always something of a puzzle to observers of Australia to explain the high standing of working men and the prevalence of their values in the culture. The easy answer was to say the middle-class was numerically weak. But in a capitalist society their values should be predominant whatever their numbers. So was it that they lacked the will to rule? I have suggested here that convict origins help to explain this puzzle. The bourgeoisie, sharing the shame of the nation, looked for respectability through White Australia and military prowess, and the forms these took had a strong proletarian cast; the working man was elevated by one and was the most notable embodiment of the other.”

John Hirst (1942–2016) Australian historian

"An Oddity from the Start" https://www.themonthly.com.au/issue/2008/july/1277335186/john-hirst/oddity-start, The Monthly, July 2008.

Men, Strong, Help

“I just felt like God picked me up in his arms [and said], 'Johnnie Ray, I love you', and kissed me. I'm very humble and grateful for this elevation to the big time. But we all have to come down, and it won't leave me with a complex if I do. I know this thing might go over like a lead balloon, but I can always go back to that movie extra deal.”

Johnnie Ray (1927–1990) American singer, actor, songwriter and composer

On his success as a singer, The Chicago Tribune http://archives.chicagotribune.com/1952/03/16/page/85/article/johnnie-ray-their-darling-cry-baby (16 March 1952)

Love, God, Kiss, Time

“Dear Muslima

Stop whining, will you. Yes, yes, I know you had your genitals mutilated with a razor blade, and . . . yawn . . . don't tell me yet again, I know you aren't allowed to drive a car, and you can't leave the house without a male relative, and your husband is allowed to beat you, and you'll be stoned to death if you commit adultery. But stop whining, will you. Think of the suffering your poor American sisters have to put up with.

Only this week I heard of one, she calls herself Skep"chick", and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee. I am not exaggerating. He really did. He invited her back to his room for coffee. Of course she said no, and of course he didn't lay a finger on her, but even so . . .

And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.

Richard”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Blog comment, , to PZ Myers, " Always Name Names https://web.archive.org/web/20110706204901/http://scienceblogs.com/pharyngula/2011/07/always_name_names.php" (), Pharyngula, quoted in Rebecca Watson, " The Privilege Delusion http://skepchick.org/2011/07/the-privilege-delusion/", Skepchick. Regarding the Rebecca Watson elevator incident.

Death, Cars, Coffee, Thinking

“Under free trade the trader is the master and the producer the slave. Protection is but the law of nature, the law of self-preservation, of self-development, of securing the highest and best destiny of the race of man. [It is said] that protection is immoral…. Why, if protection builds up and elevates 63,000,000 [the U. S. population] of people, the influence of those 63,000,000 of people elevates the rest of the world. We cannot take a step in the pathway of progress without benefiting mankind everywhere. Well, they say, "Buy where you can buy the cheapest"…. Of course, that applies to labor as to everything else. Let me give you a maxim that is a thousand times better than that, and it is the protection maxim: "Buy where you can pay the easiest."”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.

People, World, Law, Nature

“Since the lot of the common man had traditionally been one of unrelenting hardship, engineers looked upon their works as man’s “redeemer from despairing drudgery and burdensome labor.” Once the common man was released from drudgery, the engineers reasoned, he would inevitably become educated, cultured and ennobled. … Next, elevation of the common man would tend to make all men more nearly equal, thus making the engineer an agent in the realization of the democratic dream, “an apostle of democracy,” as one engineer orator put it in 1905. … “We are the priests of a new epoch,” an engineering leader told his colleagues in 1895, “without superstitions.””

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), pp. 6-7

Men, Education, Dreams, Democracy

“But the projects with which the architects of Russian proletarian architecture present us are not only based on pure imagination, but their construction would, if they were fitted for realization, entail enormous waste of space and materials. The dwelling complex 'Wolkenbügel' [architecture, designed by Lissitzky, with the help of [ w:Emil Roth - Swiss architect, 1924] (assuming that one could live here without either freezing or melting!), shaped like a 4, stands in a very un-constructive way on three legs in which the elevators are located. The latter take up as much space as would one or more skyscrapers. And these 'architects' are to teach the West what architecture is!”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote of Theo van Doesburg, in Architecture and revolution — Revolutionary architecture? Utopian designs by Tatlin, Lissitzky, and others, Theo van Doesburg, in 'Het Bouwbedrijf' (1928)
1926 – 1931

Way, Imagination, Help

“Remember that the term Rational was intended to signify a discriminating attention to every several thing and freedom from negligence; and that Equanimity is the voluntary acceptance of things which are assigned to thee by the common nature; and the Magnanimity is the elevation of the intelligent part above the pleasurable or painful sensations of the flesh, and above that poor thing called fame, and death, and all such things. If then, thou maintainest thyself in the possession of these names, without desiring to be called by these names by others, thou wilt be another person and wilt enter into another life.”

Marcus Aurelius book Meditations

X, 8
Meditations (c. 121–180 AD), Book X

Life, Death, Pain, Pleasure

“We are concerned with the artistic and social side of life, and have only to notice the coincidence that while the Virgin was miraculously using the power of spiritual love to elevate and purify the people, Eleanor and her daughters were using the power of earthly love to discipline and refine the Courts. Side by side with the crude realities about them, they insisted on teaching and enforcing an ideal that contradicted the realities, and had no value for them or for us except in the contradiction.

The ideals of Eleanor and her daughter Mary of Champagne were a form of religion, and if you care to see its evangels, you had best go directly to Dante and Petrarch.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Life, People, Religion

“[O]f the future form of religion little can be predicted. Its main concern may possibly be to purify, elevate, and brighten the life that now is, instead of treating it as the more or less dismal vestibule of a life that is to come.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Life, Religion, Future

“First of all, why a descent into novelty rather than an ascent? It was my thing to do as I wanted to do it, and it seemed to me—the way I thought of time was I thought of it like a river. And so I thought of it as flowing toward its lowest level. And I thought of history as a river and Eternity as the ocean. So naturally history flows downhill to reach Eternity. I also like the fact that when the descent in elevation is rapid, the river runs faster, and when the landscape is almost flat, the river broadens out and meanders. So it was to preserve this idea of time as a fluid. The other reason is a mathematical reason. It has to do with the fact that if we have novelty moving downward, then the maximum of novelty is zero.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC https://web.archive.org/web/20120429183018/http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

Way, History, Mathematics, Idea

“Next follows the seventh step, the noblest and most elevated that it is possible to realize in the life of time or eternity. It is attained when, above all knowledge and science, we find within us a limitless ignorance; when, passing beyond every name given to God or creatures we expire and pass to an eternal Unnamable where we are lost; when, further than any practice of Virtue, we contemplate and discover within us everlasting Repose, or immeasurable Beatitude where none can act; when we contemplate above all blessed Spirits an essential Beatitude where all are one, melted, lost, in their Superessence in the bosom of a darkness defying all determination or knowledge.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 151-2

Life, God, Knowledge, Science

“The stern hand of fate has scourged us to an elevation where we can see the great everlasting things which matter for a nation — the great peaks we had forgotten, of Honor, Duty, Patriotism, and clad in glittering white, the great pinnacle of Sacrifice pointing like a rugged finger to Heaven.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech, Queen's Hall, London (19 September 1914)
Chancellor of the Exchequer

Fate

“Pride looks back upon its past deeds, and calculating with nicety what it has done, it commits itself to rest; whereas humility looks to that which is before, and discovering how much ground remains to be trodden, it is active and vigilant. Having gained one height, pride looks down with complacency on that which is beneath it; humility looks up to a higher and yet higher elevation. The one keeps us on this earth, which is congenial to its nature; the other directs our eye, and tends to lift us up to heaven.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 485.

Nature, Past

“The freshwater fish fauna of Florida is one of the most interesting in the United States. It is a fauna developed in a region of recent geologic origin, low topographic relief, poor drainage, and unusual geographic configuration, and consequently exhibits certain very peculiar features. Some of the characteristic continental groups apparently have not had time to establish themselves in the peninsula since its elevation above the sea, while others have doubtless failed to find suitable conditions in its low and swamp-bordered water courses.”

Archie Carr (1909–1987) American university professor, zoologist, herpetologist, conservationist

[A key to the fresh-water fishes of Florida, In: Proceedings of the Florida Academy of Sciences, vol. 1, 72–86, 1936, http://www.jstor.org/stable/24313266] (quote from p. 72)

Fish, Water, Time, Sea

“One would have thought that the notion of an impersonal critic was as patently absurd as that of an impersonal person: yet playwrights still cherish it as a sort of holy ideal. Admittedly, we all make mystiques: but this one is particularly wishful. The man who asks for an anonymous, impersonal criticism is trying to elevate criticism to the status of a science; whereas it is, I am afraid, only an art. The critic's business is to write readable English: the playwright's to write speakable English. Beyond that it is every man for himself.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"George Jean Nathan" (1953), p. 61
Profiles (1990)

Art, Business, Science, Personality

“I went vegetarian after watching Earthlings. I had no idea how intense and how horrible factory farms are. I have such a love for animals that I can’t justify having their heads cut off for me. And the slavery of the dairy industry motivates me to go more vegan. I can’t justify animal slavery for my enjoyment. … I feel stronger than I’ve ever been, mentally, physically, and emotionally. My plant-based diet has opened up more doors to being an athlete. It’s a whole other level that I’m elevating to. I stopped eating animals about a year ago, and it’s a new life. I feel like a new person, a new athlete.”

Hannah Teter (1987) snowboarder

"Hannah Teter, Gold-Medal Snowboarder, Carves a Meaningful Life", interview with the HuffPost (21 April 2010) http://www.huffingtonpost.com/avital-binshtock/hannah-teter-gold-medal-s_b_468137.html.

Love, Life, Feeling, Motivation

“The objects of instruction in purely scientific mechanics and physics are, first, to produce in the student that improvement of the understanding which results from the cultivation of natural knowledge, and that elevation of mind which flows from the contemplation of the order of the universe”

William John Macquorn Rankine (1820–1872) civil engineer

"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Context: The objects of instruction in purely scientific mechanics and physics are, first, to produce in the student that improvement of the understanding which results from the cultivation of natural knowledge, and that elevation of mind which flows from the contemplation of the order of the universe; and secondly, if possible, to qualify him to become a scientific discoverer.<!--p. 176

Understanding, Nature, Knowledge, Universe

““You’ll find God among the poor,” they say. Is that true anymore? Is the connection between poverty and divinity simply a panacea for the world’s destitute, an assurance that they’ll be rewarded in the hereafter? Or does a material deficit provide space for God? My love of God elevates the intention of this book beyond the dry and admirable establishment of collectivized communities. I am enraptured by the magnetic pull of evolution: What is this energy that heals the body and escalates one cell to two, that repairs and creates and calculates in harmony with environment, outside of time? Where is evolution trying to go? Evolutionary psychologists would likely say the imposition of an anthropocentric concept like “trying” or “intending” is naïve, but I’m not going to ask one, they get enough airtime, the killjoys. I remain uncharmed by the incessant rationalization that requires the spirit’s capitulation. The infusion of the scientific with the philosophical is materialism. The manifesto for our salvation is not in this sparse itinerary.”

Russell Brand book Revolution

Revolution (2014)

Love, God, Books, World

“[it is] amusing all the same, how the peacetime life we cursed and groaned about now elevates itself with iron logic to the status of paradise..”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

letter of April 1915; in: Briefe im Kriege, pp. 33 (March 28, 1915), 64 (May 21, 1915); as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 110
1900s - 1920s

Life

“He wanted to win so badly it killed him. But before it killed him, it elevated the game of baseball, at the Polo Grounds, to a grim spectacle of play-war. The analogy fits McGraw. He reminds you more of a battlefield general than he does a sportsman, and if he reminds you of a general, it would be a man who combined the fury of a Patton and the spectacular, yet knowledgeable, flair of MacArthur. Perhaps this desire to win occasionally overflowed its normal limits and became an obsession; perhaps the grimness darkened the sport at times. This was his weakness, for McGraw was not infallible; McGraw was not perfect. Perfection is lifeless, mechanical, uncaring. McGraw was never uncaring. If he was anything, he was a man who cared.”

Arnold Hano (1922) American writer

Hano. Greatest Giants of Them All. p. 250.
Sports-related

War, Game, Knowledge, Sport

“The more elevated a culture, the richer its language. The number of words and their combinations depends directly on a sum of conceptions and ideas; without the latter there can be no understandings, no definitions, and, as a result, no reason to enrich a language.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 12, 1892)
Letters

Idea, Understanding, Dependency

“Taste is the intermediate faculty which connects the active with the passive powers of our nature, the intellect with the senses; and its appointed function is to elevate the images of the latter, while it realizes the ideas of the former.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

On the Principles of Genial Criticism (1814)

Idea, Nature, Sense

“I'll tell you what the most important and enjoyable thing for me is: getting notes. A director that enhances my performance by seeing things onscreen and then telling me, "Why don't we do that? Why don't we do this?" Directors who understand a little bit more of the psyche of what he's looking for and can put that in words. I work great with notes. I really am able to elevate with getting notes from other people and hearing other people's opinion and I think that's for me the best thing about working with a great director.”

Oded Fehr (1970) Israeli-American actor

Interview: Oded Fehr http://www.ign.com/articles/2007/08/15/interview-oded-fehr?page=2 (August 15, 2007)

People, Understanding, Thinking

“The characteristic of Chaucer is intensity; of Spenser, remoteness; of Milton, elevation; of Shakespeare, every thing.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture III, "On Shakespeare and Milton"

“Every political debate these days contains a lot about economic policies. So much so that sometimes I think people get a little tired of hearing about them. Naturally there is a cry that Government must put people before economics. Who could disagree? That is the very reason why we in our Party have constantly fought Marxism and Communism. Fought Marxism because of —its compulsory society —its nationalisation of the means of production, distribution and exchange. —its attempt to snuff out individual conscience. —the absence of the great voluntary societies which are so much a part of our way of life. —its denial of freedom to choose —its elevation of the values of the State above those of religion. Its denial of the right to educate children outside the state system. —its extinction of private property because property rights support human rights.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, Children, People, Education

“It is easy to specify the individual objects of admiration in these grand scenes; but it is not possible to give an adequate idea of the higher feelings of wonder, astonishment, and devotion, which fill and elevate the mind.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter II, "Rio de Janeiro", 18 April 1832, page 29 http://darwin-online.org.uk/content/frameset?viewtype=image&itemID=F11&pageseq=48

Feeling, Idea

“Climbing the bole of the tree, a man clings with all his arms and legs, and lays hold of every knob and sliver. When he mounts amongst the branches, it should be with a more easy alacrity. A man will often be apt at the one operation, yet awkward at the other. Nor is it, indeed, common to meet with a man of such a character as can be carried from a low condition of life through successive ascents, with an aptitude for every condition into which he passes; and thus it is that men who rise well will often stand infirmly. But for want of due consideration being given to the nature of men and circumstances, it is a usual thing to hear, not only regret but surprise expressed, when a man who has attained an elevated position in life exhibits in that position those very defects of character through which he is there.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 14. p. 91

Life, Men, Nature, Tree

“Today we decide about metaphysics and about even more elevated things at philosophy conferences. For everything that is to be done these days we must first have a meeting, and here is how it works: people come together, constantly come together, and they all wait for one another to turn up so that the others will tell them how it is, and if it doesn’t get said, never mind, everyone has had their say. It may very well be that all the talkers who are having their say have understood little of the matter in question, but still we believe that if we accumulate all that misunderstanding something like understanding will leap forth at the end of the day. Thus there are people today who travel from one meeting to the next and who are sustained by the confidence that something is really happening, that they’ve actually done something; whereas, at bottom, they’ve merely ducked out of work, seeking in chatter a place to build a nest for their helplessness—a helplessness, it is true, that they will never understand.”

Martin Heidegger (1889–1976) German philosopher

Gesamtausgabe, 20:376, as translated by David Farrell Krell in Portraits of American Continental Philosophers (1999), p. 101

People, Travel, Confidence, Understanding

“He's the kind of man who was born to rise and rise: a human elevator.”

Jeanette Winterson book The Stone Gods

Source: The Stone Gods (2007), p.7

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“While the easiest way in metaphysics is to condemn all metaphysics as nonsense, the easiest way in morals is to elevate the common practice of the community into a moral absolute.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Lost World of Thomas Jefferson (1948), Ch. 3, The Physiology of Thought and Morals, Introduction, p. 111.

Way, Communication

“The poetical character… is not itself — it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it fair or foul, high or low, rich or poor, mean or elevated. — It has as much delight in conceiving an Iago as an Imogen. What shocks the virtuous philospher, delights the camelion poet.”

John Keats Letter to Richard Woodhouse

Letter to Richard Woodhouse (October 27, 1818)
Letters (1817–1820)

Light

“Engvall is in an office elevator going up.
friend: Excuse me, are these the elevators that go up?
Engvall: No, these go side to side. The up ones are down the hall. (to audience) HE WALKED AWAY!”

Bill Engvall (1957) American comedian and actor

Here's Your Sign: Live! (2004)
Here's Your Sign

“When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Life, Men, Fear, Disappointment

“But yet another thing is necessary, Purity of spirit; for an intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life, where none can err; for the pure spirit expands ceaselessly and follows rapidly in purified love, the enlightened intelligence towards its Cause.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 150

Love, Life, God, Intelligence

“The exercises of our meeting are to be simple and devoid of all ceremonial and formalism. They are to consist of a lecture mainly, and, as a pleasing and grateful auxiliary, of music to elevate the heart and give rest to the feelings.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Music, Feeling, Exercises, Heart

“[About the Golden Rule ] But by whatever combination of rational and emotive we ourselves understand - and feel- it best, whether we elevate it to a religious principle or reduce it to simple good manners, whether we honor it in the breach or not at all, it is the foundation of civilised social life.”

Clara Claiborne Park (1923–2010) Author about autism experiences

page 148
Exiting Nirvana: A Daughter's Life In Autism (2001)

Life, Feeling, Understanding

“It is her total professionalism and perennial striving for perfection that elevated Moira from the merely blonde to the maxi-talented.”

Jani Allan (1952) South African columnist and broadcaster

Description of Moira Lister from her interview with Lister published in the Just Jani column of the Sunday Times, republished in Face Value by Jani Allan.
Sunday Times

Perfection

“Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis.”

Michel De Montaigne book Essays

Book III, Ch. 12 : Of Physiognomy
Essais (1595), Book III

God, Faith, Hope, Suffering

“For me a work of art must be an elevated interpretation of nature. The search for the ideal has been the purpose of my life. In landscape or seascape, I love above all the poetic motif.”

William-Adolphe Bouguereau (1825–1905) French painter

Attributed to Bouguereau in: Sotheby's (Firm). (1994) 19th Century European Paintings, Drawings and Sculpture. p. 123; Cited in: Adolphe William Bouguereau Quotes http://www.artandinfluence.com/2010/10/adolphe-william-bouguereau-quotes.html by Armand Cabrera, Oct. 4, 2010.

Love, Life, Art, Search

“The legacy of Narayan Guru is a society elevated, in accord, the lower classes educated and full of dignity and a feeling of self-worth.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Education, Feeling

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

Life, God, Truth, Youth

“On Tuesday, Mark Zuckerberg was in the hot seat. Cameras surrounded him. The energy in the room – and on Twitter – was electric. At last, the reluctant CEO is made to answer some questions! Except it failed. It was designed to fail. It was a show designed to get Zuckerberg off the hook after only a few hours in Washington DC. It was a show that gave the pretense of a hearing without a real hearing. It was designed to deflect and confuse. … The worst moments of the hearing for us, as citizens, were when senators asked if Zuckerberg would support legislation that would regulate Facebook. I don’t care whether Zuckerberg supports Honest Ads or privacy laws or GDPR. By asking him if he would support legislation, the senators elevated him to a kind of co-equal philosopher king whose view on Facebook regulation carried special weight. It shouldn’t. Facebook is a known behemoth corporate monopoly. It has exposed at least 87 million people’s data, enabled foreign propaganda and perpetuated discrimination. We shouldn’t be begging for Facebook’s endorsement of laws, or for Mark Zuckerberg’s promises of self-regulation. We should treat him as a danger to democracy and demand our senators get a real hearing.”

Zephyr Teachout (1971) American academic, political activist and candidate

Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.

People, Law, Democracy, Question

“Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because … America believes itself exceptional, the greatest and noblest nation ever to exist.”

Ta-Nehisi Coates book Between the World and Me

Source: Between the World and Me (2015), p. 8.

History

“Every part of the earth's surface presents unequivocal proofs that the elevation of the bed of the ocean in some places, and the subsidence of the dry land in others, have been, and are still, going on; and that, in truth, the continual changes in the relative position of the land and water, are the effects of laws which the Divine Author of the Universe has impressed on matter, and thus rendered it capable of perpetual renovation:—
Art, Empire, Earth itself, to change are doomed;
Earthquakes have raised to heaven the humble vail,
And gulf's the mountain's mighty mass entombed,
And where the Atlantic rolls wide continents have bloomed.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Thoughts on a Pebble, or, A First Lesson in Geology (1849)

Truth, Law, Art, Mountain

“(Sylvia at typewriter) The best place to discuss your sexual dissatisfaction with your partner is 1) in the bedroom 2) in a car, traveling at high speed 3) in a crowded elevator.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 86

Cars, Travel, Speed

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Pleasure, Feeling, Imagination

“The love of domination never attains more than a factitious elevation, that is sure to make enemies of all its neighbours.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter IX, p. 104

Love

“I realized I had, unbeknownst to me, signed an invisible contract which required me to enter into a strange new echelon of society. People suddenly wanted to take pictures of me on the street. Journalists were interested in the kind of socks I preferred. … It was an atmosphere from which I instantly wanted to retreat. I detested the superficial elevation and commodification of it all, juxtaposed with the grotesque self-involvement it would sometimes draw out in me. Being a faceless member of a mob, I soon realized, is far more comforting than teetering on a brittle pedestal one inch off the ground. The exclusion and subtle differentiation that comes with even the rather diluted form of celebrity that I have embarrasses me.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

People, Drawing

“The most important thing was the notion of information presentation and the notion of the integration of the audience into the information. One sees oneself exiting form the elevator. If one stands there for 8 seconds, one sees oneself entering the gallery from the elevator again. Now at the same time one is apt to be seeing oneself standing there watching Wipe Cycle. You can watch yourself live watching yourself 8 seconds ago, watching yourself 16 seconds ago, eventually feeling free enough to interact with this matrix realizing one's own potential as an actor.”

Ira Schneider (1939) American artist

Ira Schneider (1969), , Arts Magazine, Vol. 44, p. 21; As cited in: David Antin. Radical Coherency: Selected Essays on Art and Literature, 1966 to 2005. 2012, p. 81-82: On the Wipe Cycle

Feeling, Time

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Men, God, Fear, Law

“When anything is present to the mind, what is the very first and simplest character to be noted in it, in every case, no matter how little elevated the object may be? Certainly, it is its presentness.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.44
Pragmatism and Pragmaticism (1903)

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“We believe in only the government we need, but we insist on all the government we need.
We believe in a government that is characterized by fairness and reasonableness, a reasonableness that goes beyond labels, that doesn't distort or promise to do things that we know we can't do.
We believe in a government strong enough to use words like "love" and "compassion" and smart enough to convert our noblest aspirations into practical realities.
We believe in encouraging the talented, but we believe that while survival of the fittest may be a good working description of the process of evolution, a government of humans should elevate itself to a higher order.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Love, Reality, Strong

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“The gods implore
To crush the proud and elevate the poor.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Art of Poetry, p. 180

God

“The production of motion in steam-engines is always accompanied by… the re-establishing of equilibrium in the caloric; that is, its passage from a body in which the temperature is more or less elevated, to another in which it is lower.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)

“Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"Some Mistakes of Moses" (1879) http://www.archive.org/stream/somemistakesmose00ingeuoft/somemistakesmose00ingeuoft_djvu.txt Section II, "Free Schools".

Money, World

“To be patient means to suffer something that hinders or hurts us, and still retain our self-composure. *How many difficulties, with their consequent unpleasantness and discord, could be smoothed over and almost entirely eliminated by patience. Patience always elevates and strengthens our character. We need it not only with others but also with ourselves.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Suffering, Hurt, Patience

“Old men only lie in wait for people to ask them to talk. Then they rattle on like a rusty elevator wheezing up a shaft.”

Ray Bradbury book Dandelion Wine

Variant: Old men only lie in wait for people to ask them to talk. Then they rattle on like a rusty elevator wheezing up a shaft.
Source: Dandelion Wine (1957), p. 81

Men, People, Lie, Waiting

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World