The Political Economy of the New Left : An Outsider's View (1971), p. 39
Variant translation: In many cases rent control appears to be the most efficient technique presently known to destroy a city — except for bombing.
As quoted in “The Rise, Fall and Revival of Swedish Rent Control” by Sven Rydenfelt, in Rent Control : Myths and Realities (1981) edited by Walter Block and Edgar Olsen, pp. 213, 230
Quotes about efficiency
page 7

Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.331-2

Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).

Induction and Analogy in Mathematics (1954)
Context: The efficient use of plausible reasoning is a practical skill and it is learned... by imitation and practice.... what I can offer are only examples for imitation and opportunity for practice.
“Why should men and women work efficiently under socialization?”
Property (1935)
Context: Why should men and women work efficiently under socialization? First, because they receive... a minimum income as high as the prevailing level of productivity permits. Second, because faithfulness, efficiency and special ability are rewarded with higher income.... Third, because security is provided through a minimum or differential income or through social insurance. Fourth, because higher capabilities and deeper loyalties to the social good are rewarded with wider opportunities to administer responsibility and to wield power.... Fifth, because increased economic security affords added opportunities for creative expression along numerous lines. Sixth, because social approval and applause are bestowed upon those members of the community who are carrying the heaviest burdens for the social welfare. Seventh, because social disapproval and social penalties are imposed upon members of the community who are chronically unwilling to carry a fair share of the cooperate load. Eighth, because a sense of duty and patriotic duty increases zest for socially useful activities. Ninth, because among truly religious people passionate concern for the common good transcends less worthy incentives, and diminishes the significance of other motivations.

Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 21 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not, only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.

Speaking in Carnegie Hall, New York City, on 4 April 1919.
Context: As a soldier who has spent a quarter of his life in the study of the science of arms, let me tell you I went into the British Army believing that if you want peace you must prepare for war. I believe now that if you prepare thoroughly and efficiently for war, you get war.

Introduction to the Bhagavad-Gita (1944)
Context: Because machines could be made progressively more and more efficient, Western man came to believe that men and societies would automatically register a corresponding moral and spiritual improvement. Attention and allegiance came to be paid, not to Eternity, but to the Utopian future. External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end. These false and historically, aberrant and heretical doctrines are now systematically taught in our schools and repeated, day in, day out, by those anonymous writers of advertising copy who, more than any other teachers, provide European and American adults with their current philosophy of life. And so effective has been the propaganda that even professing Christians accept the heresy unquestioningly and are quite unconscious of its complete incompatibility with their own or anybody else’s religion.

A Sense of the Mysterious : Science and the Human Spirit (2005), p. 200<!-- Pantheon Books isbn=0375423206 -->
Context: In the 1950s, academics forecast that as a result of new technology, by the year 2000 we could have a twenty-hour workweek. Such a development would be a beautiful example of technology at the service of the human being.... According to the Bureau of Statistics, the goods and services produced per hour of work in the United States has indeed more than doubled since 1950.... However, instead of reducing the workweek, the increased efficiencies and productivities have gone into increasing the salaries of workers.... Workers... rather have used their increased efficiencies and resulting increased disposable income to purchase more material goods.... Indeed, in a cruel irony, the workweek has actually lengthened.... More work is required to pay for more consumption, fueled by more production, in an endless, vicious circle.

The Book of Universes: Exploring the Limits of the Cosmos (2011)
Context: Continual miniaturisation allows resources to be conserved, efficiency to be increased, pollution to be reduced, and the remarkable flexibilities of the quantum world to be tapped. Very advanced civilizations elsewhere in the universe may have been force to follow the same technological path. Their nano-scale space probes, their atomic-scale machines and nano-computers, would be imperceptible to our course-grained surveys of the universe.... This may be the low-impact evolutionary path you need to follow in order to survive into the far, far future.<!--ch. 2, pp. 23-24

1963, American University speech
Context: I speak of peace because of the new face of war. Total war makes no sense in an age when great powers can maintain large and relatively invulnerable nuclear forces and refuse to surrender without resort to those forces. It makes no sense in an age when a single nuclear weapon contains almost ten times the explosive force delivered by all the allied air forces in the Second World War. It makes no sense in an age when the deadly poisons produced by a nuclear exchange would be carried by wind and water and soil and seed to the far corners of the globe and to generations yet unborn. Today the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need to use them is essential to keeping the peace. But surely the acquisition of such idle stockpiles — which can only destroy and never create — is not the only, much less the most efficient, means of assuring peace. I speak of peace, therefore, as the necessary rational end of rational men. I realize that the pursuit of peace is not as dramatic as the pursuit of war — and frequently the words of the pursuer fall on deaf ears. But we have no more urgent task.
Source: High-Rise (1975), Ch. 3
Context: The more arid and effectless life became in the high-rise, the greater the possibilities it offered. By its very efficiency, the high-rise took over the task of maintaining the social structure that supported them all. For the first time it removed the need to repress every kind of anti-social behaviour, and left them free to explore any deviant or wayward impulses. It was precisely in these areas that the most important and most interesting aspect of their lives would take place. Secure within the shell of the high-rise, like passengers on board an automatically piloted airliner, they were free to behave in any way they wished, explore the darkest corners they could find. In many ways, the high-rise was a model of all that technology had done to make possible the expression of a truly 'free' psychopathology.

The Rights of Man, or what are we fighting for? (1940)
Context: Throughout the whole world we see variations of this same subordination of the individual to the organisation of power. Phase by phase these ill-adapted governments are becoming uncontrolled absolutisms; they are killing that free play of the individual mind which is the preservative of human efficiency and happiness. The populations under their sway, after a phase of servile discipline, are plainly doomed to relapse into disorder and violence. Everywhere war and monstrous economic exploitation break out, so that those very same increments of power and opportunity which have brought mankind within sight of an age of limitless plenty, seem likely to be lost again, it may be lost forever, in an ultimate social collapse.

“Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.”
Other People's Money—and How Bankers Use It (1914).
Extra-judicial writings
Context: Publicity is justly commended as a remedy for social and industrial diseases. Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.

Transhumanism (1957)
Context: We are beginning to realize that even the most fortunate people are living far below capacity, and that most human beings develop not more than a small fraction of their potential mental and spiritual efficiency. The human race, in fact, is surrounded by a large area of unrealized possibilities, a challenge to the spirit of exploration.
“There is nothing that adds more lustre to a prince than having efficient officers.”
De' Magistrati, p. 117.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 380.

In Defense of Global Capitalism
Context: Basically, what I believe in is neither capitalism nor globalization... I believe in man's capacity for achieving great things and in the combined force resulting from encounters and exchanges. I plead for greater liberty and a more open world... because it provides a setting which liberates individuals and their creativity as no other system can. It spurs the dynamism which has led to human, economic, scientific, and technical advances, and which will continue to do so. Believing in capitalism does not mean believing in growth, the economy, or efficiency. Desirable as these may be, these are only the results. Belief in capitalism is, fundamentally, belief in mankind.

Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism recognises only the relative significance of ideas, institutions, and social conditions. It is, therefore not a fixed, self enclosed social system, but rather a definite trend in the historical development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. Even freedom is only a relative, not an absolute concept, since it tends constantly to broaden its scope and to affect wider circles in manifold ways. For the Anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full development all capacities and talents with which nature has endowed him, and turn them to social account. The less this natural development of man is interfered with by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become, the more will it become the measure of the intellectual culture of the society in which it has grown.

To Barack Obama, as quoted in The Audacity of Hope: Thoughts on Reclaiming the American Dream (2006), Ch. 5
Context: The free market’s the best mechanism ever devised to put resources to their most efficient and productive use. … The government isn’t particularly good at that. But the market isn’t so good at making sure that the wealth that’s produced is being distributed fairly or wisely. Some of that wealth has to be plowed back into education, so that the next generation has a fair chance, and to maintain our infrastructure, and provide some sort of safety net for those who lose out in a market economy. And it just makes sense that those of us who’ve benefited most from the market should pay a bigger share. … When you get rid of the estate tax, you’re basically handing over command of the country’s resources to people who didn’t earn it. It’s like choosing the 2020 Olympic team by picking the children of all the winners at the 2000 Games.

Source: The Conscience of a Conservative (1960), p. 15
Context: I have little interest in streamlining government or in making it more efficient, for I mean to reduce its size. I do not undertake to promote welfare, for I propose to extend freedom. My aim is not to pass laws, but to repeal them. It is not to inaugurate new programs, but to cancel old ones that do violence to the Constitution, or that have failed their purpose, or that impose on the people an unwarranted financial burden. I will not attempt to discover whether legislation is "needed" before I have first determined whether it is constitutionally permissible. And if I should later be attacked for neglecting my constituents' "interests," I shall reply that I was informed that their main interest is liberty and that in that cause I am doing the very best I can.
Property (1935)
Context: If adequate motivations could be assured, a far higher degree of efficiency could be maintained in socialized industries than in industries operated for private gain.
Teaching as a Subversive Activity (1969)
Context: Adminstrators are another curious consequence of a bureaucracy which has forgotten its reason for being. In schools, adminstrators commonly become myopic as a result of confronting all of the problems the "requirements" generate. Thus they cannot see (or hear) the constituents the system ostensibly exists to serve — the students. The idea that the school should consist of procedures specifically intended to help learners learn strikes many administrators as absurd — and "impractical." …Eichmann, after all, was "just an adminstrator." He was merely "enforcing requirements." The idea of "full time administrators" is palpably a bad one — especially in schools — and we say to hell with it. Most of the "administration" of the school should be a student responsibility. If schools functioned according to the democratic ideals they pay verbal allegience to, the students would long since have played a major role in developing policies and procedures guiding its operation. One of the insidious facts about totalitarianism is its seeming "efficiency." …Democracy — with all of its inefficiency — is still the best system we have so far for enhancing the prospects of our mutual survival. The schools should begin to act as if this were so.

“An efficient and valuable man does what he can, whether the community pay him for it or not.”
Life Without Principle (1863)
Context: The community has no bribe that will tempt a wise man. You may raise money enough to tunnel a mountain, but you cannot raise money enough to hire a man who is minding his own business. An efficient and valuable man does what he can, whether the community pay him for it or not. The inefficient offer their inefficiency to the highest bidder, and are forever expecting to be put into office. One would suppose that they were rarely disappointed.

Ch. VII : The Economic, Social, and Political Consequences of Interventionism § 1. The Economic Consequences https://fee.org/resources/interventionism-an-economic-analysis-2#economic
Interventionism: An Economic Analysis https://fee.org/resources/interventionism-an-economic-analysis/ (1940)
Context: The unhampered market economy is not a system which would seem commendable from the standpoint of the selfish group interests of the entrepreneurs and capitalists. It is not the particular interests of a group or of individual persons that require the market economy, but regard for the common welfare. It is not true that the advocates of the free-market economy are defenders of the selfish interests of the rich. The particular interests of the entrepreneurs and capitalists also demand interventionism to protect them against the competition of more efficient and active men. The free development of the market economy is to be recommended, not in the interest of the rich, but in the interest of the masses of the people.

“Politically, I am for efficiency. Economically first.”
Joint Interview with The Times and Daily Mail (2009)
Context: Politically, I am for efficiency. Economically first. Until the 1980s the world was divided into two, people were either communist or capitalist. The communist model does not work economically, we all realised that, but the capitalist model in the modern world also looks to be unsustainable. You cannot ignore individual interests, but I believe the world evolves slowly. The last 30 years have brought a minimum amount of money for everybody in the west, the next step, politically, would be a maximum amount of money earned by everybody.

Citizenship Papers (2003), A Citizen's Response
Context: Our Constitution, by its separation of powers and its system of checks and balances, acts as a restraint upon efficiency by denying exclusive power to any branch of government. The logic of governmental efficiency, unchecked, runs straight on, not only to dictatorship, but also to torture, assassination, and other abominations.

Excerpted Comments Made by Reza Pahlavi of Iran to a Group of Prominent American Business Leaders in New York City http://www.rezapahlavi.org/details_article.php?article=414&page=2, Dec. 9, 2009.
Speeches, 2008-2009

Third Report, p. 195
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Third Report, p. 174-175
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Source: U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946), p. 77

Speech to the Los Angeles Town Club, Los Angeles, California (11 September 1952); Speeches of Adlai Stevenson (1952), p. 36

On her initial struggles to become a novelist in “Ruth Ozeki: Neither here nor there” https://www.writermag.com/writing-inspiration/author-interviews/ruth-ozeki-neither/ in The Writer (2017 Feb 24)
Source: Black Studies: Bringing Back The Person (1969), p. 49
Source: Black Studies: Bringing Back The Person (1969), p. 47

"Communism and New Economic Policy",(April 1921)
1920s

Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister

https://www.sun-sentinel.com/news/fl-xpm-2003-12-26-0312241220-story.html, South Florida Sun Sentinel, December 26, 2003
2000s

Source: Speech in London (21 March 1980), quoted in Enoch Powell on 1992 (Anaya, 1989), p. 97

Speech in Bromley (24 October 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), pp. 4–5
1960s

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976)
Prime Minister

In his book, The Age of Blockchain: A Collection of Articles, as quoted in factbox on blockchain http://news.upu.int/no_cache/nd/factbox-on-blockchain/, Universal Postal Union on August 2, 2018.

No role for EU court after Brexit says Rees-Mogg https://www.bbc.co.uk/news/uk-politics-40788668 BBC News (1 August 2017)
2017
Michael Witzel – An Examination of his Review of my Book (2001)

Speech in Manchester (12 September 1918), quoted in The Times (13 September 1918), p. 8
Prime Minister
Rudolf Carnap (1939; 51), as cited in: Paul van Ulsen. Wetenschapsfilosofie http://www.illc.uva.nl/Research/Publications/Inaugurals/IV-10-Arend-Heyting.text.pdf, 6 november 2017.

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)

Speaking in Carnegie Hall, New York City, on 4 April 1919.
[New York Times, 5 April 1919, 13, Maurice Criticises Peace Conferees, http://query.nytimes.com/gst/abstract.html?res=9B00E6DC1E3BEE3ABC4D53DFB2668382609EDE]

“State of the Art” (p. 84)
Short fiction, The State of the Art (1991)
This is a matter for local pride but on a larger view is not quite so stunning, since with the possible exception of the Swiss everybody discovered America before Columbus did
'Postcard from Biarritz'
Essays and reviews, Flying Visits (1984)

As quoted in "The Seed of Apple's Innovation" in BusinessWeek (12 October 2004)
2000s

On the differences between living in Nigeria and the United States in “Uwem Akpan” https://www.bookbrowse.com/author_interviews/full/index.cfm/author_number/1576/uwem-akpan in Book Browse

Interview with Lisa Owen at Newshub Nation, 21 October 2017

Response to a 2001 anthrax attack, reported in Denise Grady, "Not his first epidemic, Dr. Anthony Fauci sticks to the facts", The New York Times (March 15, 2020).

Hocheng Hong (2018) cited in " Breaking the Class Ceiling https://taiwantoday.tw/news.php?unit=12,33&post=140317" on Taiwan Today, 1 September 2018

Source: https://www.dougengelbart.org/colloquium/session_01/session_01.html#7G

Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 86

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 65-66

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Source: Initiation, The Perfecting of Man (1923), p.63

[Elizabeth Blackwell, Essays in Medical Sociology, https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=onepage&q=religions&f=false, 1, 1899, Library Reprints, Incorporated, 978-0-7222-1823-5]
Essays in Medical Sociology (1899)

“There is nothing so useless as doing efficiently that which should not be done at all.”

“The most technologically efficient machine that man has ever invented is the book.”

16 May 2019 https://nationalpost.com/news/politics/as-canadian-mps-weigh-how-to-police-online-hate-one-proposes-new-body-to-give-tickets-or-warnings-to-offenders

"Re-elected President Tran Dai Quang gives media interview" in Nhân Dân https://en.nhandan.vn/politics/domestic/item/4492502-re-elected-president-tran-dai-quang-gives-media-interview.html (26 July 2016)
Source: Geoffrey Rudolph Elton, Tudor Revolution in Government (1953)

“The efficiency and functioning of any team depends on its leader.”
Original: L'efficienza e il funzionamento di qualsiasi squadra dipendono dal suo leader.
Source: prevale.net