Audio lectures, Decadence and the New Age (March 10, 1989)
Quotes about east
page 8
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
Wenn Deutschland noch einmal Europa destabilisiert dann wird Deutschland nicht mehr geteilt, sondern von der Landkarte gefegt werden. Ost und West haben die notwendige Technik, um dieses Verdikt auch vollstrecken zu können. Wenn Deutschland wieder anfängt, bleibt keine andere Lösung. - From the report of the German magazine DER SPIEGEL 15/1990 http://www.spiegel.de/spiegel/print/d-13498691.html about an interview of Wałęsa by Dutch weekly Elsevier http://www.elsevier.nl/ of 7 April 1990, which was partially reprinted, with an additional Pancho caricature http://wissen.spiegel.de/wissen/image/show.html?did=13498691&aref=image036/2006/05/15/cq-sp199001502800280.pdf&thumb=false, by French Le Monde http://www.lemonde.fr/
The Need of Scientific Agriculture in the South (Tuskegee Institute, 1902)
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
Walid Jumblatt: I Apologize to the Society for the Prevention of Cruelty to Animals for Comparing Snakes, Whales and Wild Beasts to Syrian President Bashar Al-Assad http://www.memritv.org/Transcript.asp?P1=1394 (February 2007)
, quoted in [2015-05-07, Jeb: George W. Bush is a top foreign policy adviser, CNN, http://www.cnn.com/2015/05/07/politics/jeb-george-w-bush-adviser/, 2015-05-11]
2015
1920s, Address at the Black Hills (1927)
2010s, 2016, January, Speech at (18 January 2016)
"Adam Raised a Cain"
Song lyrics, Darkness on the Edge of Town (1978)
(1835-3) (Vol.45) Deathbed of Alexander the Great
The Monthly Magazine
Speech to the Aspen Institute ("Shaping a New Global Community") (5 August 1990) http://www.margaretthatcher.org/document/108174
Third term as Prime Minister
Hindu Society under Siege (1981, revised 1992)
Preface to the 2014 Edition
After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979
It worked; I'm still here.
Discovery: Annabelle Wallis http://www.interviewmagazine.com/culture/discovery-annabelle-wallis/ (November 13, 2014)
68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Serbo-Croatian, Languages of the World/Materials 148, Munich & Newcastle, Lincom Europa, 1997, 18, 3-89586-161-8, 37959860]
Interview with James P. Rubin http://firstread.msnbc.msn.com/archive/2008/05/16/1029617.aspx (2006)
2000s, 2006
Source: A Short History Of The English Law (First Edition) (1912), Chapter XVI, New Forms Of Personal Property, p. 287
2000s, 2003, Address to the National Endowment for Democracy (November 2003)
2000s, The Central Idea (2006)
2005
Context: I think the government should be spying on all Arabs, engaging in torture as a televised spectator sport, dropping daisy cutters wantonly throughout the Middle East and sending liberals to Guantanamo.
But if we must engage in a national debate on half-measures: After 9-11, any president who was not spying on people calling phone numbers associated with terrorists should be impeached for being an inept commander in chief.
With a huge gaping hole in lower Manhattan, I'm not sure why we have to keep reminding people, but we are at war. (Perhaps it's because of the media blackout on images of the 9-11 attack. We're not allowed to see those because seeing planes plowing into the World Trade Center and the Pentagon might make us feel angry and jingoistic.)
Among the things that war entails are: killing people (sometimes innocent), destroying buildings (sometimes innocent) and spying on people (sometimes innocent).
That is why war is a bad thing. But once a war starts, it is going to be finished one way or another, and I have a preference for it coming out one way rather than the other.
The Book on the Taboo Against Knowing Who You Are (1966)
Context: The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East — in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction.
We are therefore in urgent need of a sense of our own existence which is in accord with the physical facts and which overcomes our feeling of alienation from the universe
Judith Grant interview (1999)
Context: I literally never meet anybody who ever talks about God as something other than a kind of big man. I think God is a wondrous spirit, infinite, eternal, and unchangeable, but only interested in men as part of a giant creation which is pulsing with life.
People say, when a relative dies: "Oh, how could God have taken her away so young and with so much before her?" God doesn't give a bugger about how young she is. He probably isn't noticing particularly. That's just the way a lot of things happen. A lot gets spilled, you know, in nature. When you look at what's going on out there now, those trees are dropping seeds by literally the hundreds of thousands and millions, and one or two of them may take on. I think that that is the way that God functions. He doesn't care nearly as much about individuals and individual fates as we would like to suppose. But by trying to ally ourselves with the totality of things, we may get into Tao as they say in the East and be part of it, really take part in it, and not just regard ourselves as a kind of miraculous creation and the rest just sort of stage scenery against which we perform.
2010-06-04
Veteran White House Reporter Helen Thomas Retires After Israel Remarks
Democracy Now
Pacifica Radio
2010-06-08
http://www.democracynow.org/2010/6/8/veteran_white_house_reporter_helen_thomas
2010-11-03
"Zion's Vital Signs" in The Atlantic (November 2001) http://www.theatlantic.com/past/docs/issues/2001/11/o_rourke.htm
Source: 1920s, Science and the Modern World (1925), Ch. 1: "The Origins of Modern Science"
Context: More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.
Larry King Interview (8 September 2003)
Context: I think no matter what we cover, people tend to see what we cover through their own particular political or personal prisms. I always ask people to be specific what they're talking about. You can't cover the Middle East — you can't cover American politics — you can't cover America these days without finding people in one place or another taking exception to what we do. I think it goes with the territory. Keeps me, at least I hope, mindful, always that there's at least one other opinion and sometimes a dozen other opinions. And they all bear accounting for. But not everybody is right you know because somebody says, "well you did X", and you say "well, maybe X is right in some cases".
“The north and the west and the south are good hunting ground, but it is forbidden to go east.”
By the Waters of Babylon (1937)
Context: The north and the west and the south are good hunting ground, but it is forbidden to go east. It is forbidden to go to any of the Dead Places except to search for metal and then he who touches the metal must be a priest or the son of a priest. Afterwards, both the man and the metal must be purified. These are the rules and the laws; they are well made. It is forbidden to cross the great river and look upon the place that was the Place of the Gods — this is most strictly forbidden. We do not even say its name though we know its name. It is there that spirits live, and demons — it is there that there are the ashes of the Great Burning. These things are forbidden — they have been forbidden since the beginning of time.
“The frontiers are not east or west, north or south, but wherever a man fronts a fact”
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Thursday
Context: The frontiers are not east or west, north or south, but wherever a man fronts a fact, though that fact be his neighbor, there is an unsettled wilderness between him and Canada, between him and the setting sun, or, farther still, between him and it.
Israel's Proclamation of Independence, read on (14 May 1948)
Context: We extend the hand of peace and good-neighborliness to all the States around us and to their people, and we call upon them to cooperate in mutual helpfulness with the independent Jewish nation in its Land. The State of Israel is prepared to make its contribution in a concerted effort for the advancement of the entire Middle East.
“My heart grieves when I think about the situation in the Middle East.”
2000s
Context: My heart grieves when I think about the situation in the Middle East. I've worked very hard on this for two years, and for years before that. But trust is broken down. We have to do everything we can in our power — all of us, the United States, the European Union, any other nation that has the ability to influence the situation in the Middle East — to work with the Palestinians to put in place a leadership that is responsible, with representative institutions of government that will clamp down on terrorism, that will say to its people, "Terrorism is not getting us anywhere. It is not producing what we want: a Palestinian state. It is keeping us away from a Palestinian state."
And we also have to say to our Israeli friends that you have to do more to deal with the humanitarian concerns of the Palestinian people, and you have to understand that a Palestinian state, when it's created, must be a real state, not a phony state that's diced into a thousand different pieces.
Address to the World Economic Forum in Davos, Switzerland (26 January 2003), as quoted in "Secretary of Incoherence" in National Review (27 January 2003) http://article.nationalreview.com/267757/secretary-of-incoherence/mark-r-levin.
World Within World (1951)
Context: I am for neither West nor East, but for myself considered as a self — one of the millions who inhabit the earth... If it seems absurd that an individual should set up as a judge between these vast powers, armed with their superhuman instruments of destruction I can reply that the very immensity of the means to destroy proves that judging and being judged does not lie in these forces. For supposing that they achieved their utmost and destroyed our civilization, whoever survived would judge them by a few statements. a few poems, a few témoignages [testimonies] surviving from all the ruins, a few words of those men who saw outside and beyond the means which were used and all the arguments which were marshaled in the service of those means.
Thus I could not escape from myself into some social situation of which my existence was a mere product, and my witnessing a willfully distorting instrument. I had to be myself, choose and not be chosen... But to believe that my individual freedom could gain strength from my seeking to identify myself with the "progressive" forces was different from believing that my life must be an instrument of means decided on by political leaders. I came to see that within the struggle for a juster world, there is a further struggle between the individual who cares for long-term values and those who are willing to use any and every means to gain immediate political ends — even good ends. Within even a good social cause, there is a duty to fight for the pre-eminence of individual conscience. The public is necessary, but the private must not be abolished by it; and the individual must not be swallowed up by the concept of the social man.
“We need to understand that without comprehensive peace in the Middle East, we have no security.”
Breaking the Cycle (2003)
Context: I think we need to continue working hard on developing a nuclear weapons free zone in the Middle East... unfortunately things are not going in the right direction right now. We need to understand that without comprehensive peace in the Middle East, we have no security.
Phone interview on The Majority Report, 2004-04-02
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 9, A New World Order?, p. 281.
The End
Context: After the blast of lightning from the east,
The flourish of loud clouds, the Chariot Throne;
After the drums of time have rolled and ceased,
And by the bronze west long retreat is blown,
Shall Life renew these bodies? Of a truth,
All death will he annul, all tears assuage? —
Or fill these void veins full again with youth,
And wash, with an immortal water, age?
Source: A Letter to a Hindu (1908), VI
Context: What is now happening to the people of the East as of the West is like what happens to every individual when he passes from childhood to adolescence and from youth to manhood. He loses what had hitherto guided his life and lives without direction, not having found a new standard suitable to his age, and so he invents all sorts of occupations, cares, distractions, and stupefactions to divert his attention from the misery and senselessness of his life. Such a condition may last a long time.
“The sign was an eagle. It flew east.”
By the Waters of Babylon (1937)
Context: I went fasting, as is the law. My body hurt but not my heart. When the dawn came, I was out of sight of the village. I prayed and purified myself, waiting for a sign. The sign was an eagle. It flew east.
Sometimes signs are sent by bad spirits. I waited again on the flat rock, fasting, taking no food. I was very still — I could feel the sky above me and the earth beneath. I waited till the sun was beginning to sink. Then three deer passed in the valley going east — they did not mind me or see me. There was a white fawn with them — a very great sign.
Interview with George Stephanopoulos on ABC News This Week, March 30, 2003
Context: We know where they [Iraq's WMD] are. They're in the area around Tikrit and Baghdad and east, west, south, and north somewhat.... I would also add, we saw from the air that there were dozens of trucks that went into that facility after the existence of it became public in the press and they moved things out. They dispersed them and took them away. So there may be nothing left. I don't know that. But it's way too soon to know. The exploitation is just starting.
“The East and the West are not so sharply divided as the alarmists would make us believe.”
Kalki : or The Future of Civilization (1929)
Context: The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.
The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know."
Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world.
Mary Magdalen: On Meeting Jesus For The First Time
Jesus, The Son of Man (1928)
Context: He stood up and looked at me even as the seasons might look down upon the field, and He smiled. And He said again: "All men love you for themselves. I love you for yourself."
And then He walked away.
But no other man ever walked the way He walked. Was it a breath born in my garden that moved to the east? Or was it a storm that would shake all things to their foundations?
I knew not, but on that day the sunset of His eyes slew the dragon in me, and I became a woman, I became Miriam, Miriam of Mijdel.
The Ballad of East and West (1889).
Other works
Context: Oh, East is East, and West is West, and never the twain shall meet,
Till Earth and Sky stand presently at God's great Judgment Seat;
But there is neither East nor West, border, nor breed, nor birth,
When two strong men stand face to face, though they come from the ends of the earth!
74
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)
On a meeting of Richard Francis Burton on 18 September 1886, Vol. 1, p. 230
Personal Reminiscences of Henry Irving (1907)
Context: Burton had a most vivid way of putting things — especially of the East. He had both a fine imaginative power and a memory richly stored not only from study but from personal experience. As he talked, fancy seemed to run riot in its alluring power; and the whole world of thought seemed to flame with gorgeous colour. Burton knew the East. Its brilliant dawns and sunsets; its rich tropic vegetation, and its arid fiery deserts; its cool, dark mosques and temples; its crowded bazaars; its narrow streets; its windows guarded for out-looking and from in-looking eyes; the pride and swagger of its passionate men, and the mysteries of its veiled women; its romances; its beauty; its horrors.
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
“There are men of the East, he said,
who are the East.”
"Anecdote of Men by the Thousand"
Context: There are men of the East, he said,
who are the East.
There are men of a province
who are that province.
There are men of a valley
who are that valley.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: It's paradoxical that where people are the most closely crowded, in the big coastal cities in the East and West, the loneliness is the greatest. Back where people were so spread out in western Oregon and Idaho and Montana and the Dakotas you'd think the loneliness would have been greater, but we didn't see it so much.
The explanation, I suppose, is that the physical distance between people has nothing to do with loneliness. It's psychic distance, and in Montana and Idaho the physical distances are big but the psychic distances between people are small, and here it's reversed.
Source: Political Testament (1949), p. 80
Context: A real reconciliation of East and West is impossible and inconceivable on the basis of a materialistic Communism, or of a materialistic Capitalism, or indeed of a materialistic Socialism. The third way will neither be "anti-Communist" nor "anti-Capitalist". It will recognize the truth in liberal democracy, and it will equally recognize the truth in Communism. A critique of Communism and Marxism does not entail an enmity towards Soviet Russia, just as a critique of liberal democracy is not entail enmity towards the west. … But the final and most important justification of a "third way" is that there must be a place from which we may boldly testify to, and proclaim, truth, love and justice. No one today likes truth: utility and self interest have long ago been substituted for truth.
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
Reza Pahlavi of Iran Speech at the University Club, Washington, D.C. http://www.rezapahlavi.org/details_article.php?article=427&page=2, Jan. 27, 2010.
Speeches, 2010
Iran, Regime Change or Behavior Change: A false choice http://www.rezapahlavi.org/details_article.php?article=104&page=5, Hudson Institute, Apr. 3, 2007.
Speeches, 2007
Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. 415
Speech in the House of Commons (9 December 1761), quoted in Basil Williams, The Life of William Pitt, Earl of Chatham. Volume II (London: Longmans, 1914), p. 132
1760s
The Vision of Dhamma (1994), "Devotion in Buddhism"
1
Leaves of Morya’s Garden: Book Two: Illumination (1925)
Speech to the South African Parliament (3 February 1960), quoted i.a. in "Mr Macmillan's appeal to South Africans", The Times (4 February 1960), p. 15
Prime Minister
On how her upbringing in California affected her writing “Maurene Goo on Writing Relatable Characters and her Enduring Love of K Dramas” http://publiclibrariesonline.org/2018/02/goo/ (Public Libraries Online; 2018 Feb 28)
2 December 2015 https://www.jpost.com/Opinion/Candidly-Speaking-Temper-compassion-toward-Muslim-refugees-with-reality-436099
"From his Speech in Parliament on the Government of India Bill, 10 July 1833. Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3
Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal
Leader of the Labour Party
The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation
Maitreya's Teachings - The Laws of Life (2005)
Twitter post https://twitter.com/TulsiGabbard, (18 Jun 2019)
Twitter account, June 2019
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Xanana Gusmão (2019) cited in: " An interview with "Xanana" Gusmao http://www.taipeitimes.com/News/local/archives/1999/11/13/0000010511" in Taipei Times, 13 November 1999.
Khalid bin Ahmed Al Khalifa (2019) cited in: " Bahrain foreign minister: Palestinians made a mistake by boycotting peace conference https://www.axios.com/bahrain-peace-conference-foreign-minister-israel-palestine-8e6f5901-9053-4da8-9690-208a132b7de1.html" in Axios, 27 June 2019.
1860s, Should the Negro Enlist in the Union Army? (1863)
Ancient Indian Historical Tradition (1962)
2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all
Source: The Ageless Wisdom (1897)
Letter to Friedrich Ebert after the Treaty of Versailles was presented to Germany (17 June 1919), quoted in Andreas Dorpalen, Hindenburg and the Weimar Republic (Princeton University Press, 1964), p. 39 and John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 52
Chief of the German General Staff
Speech at a joint meeting of the National Liberal Party and the National Liberal Central Committee (15 July 1915), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 274
1910s
Quoted from F. Capra, The Tao of Physics.
p 107
Early Indian history: Linguistic and textual parametres
Early Indian history: Linguistic and textual parametres
By Deva Corea in his article 'Dominicus Corea of Kotte.' http://vernoncorea.wordpress.com/category/king-dominicus-corea-of-kotte/
Fiji Times, 29 June 1969
He waved his hand wildly into the black night. 'Out there, west. You wasn’t there, so you wouldn’t know. Now I was. Palestine Police from the end of the war till we packed up. That was the East. You was in India, and that’s not the East any more than this is. So you know nothing about it either. So you needn’t be talking.'
Fiction, Time for a Tiger (1956)
Yoav Gelber, Nation and History: Israeli Historiography between Zionism and Post-Zionism (London and Portland, OR: Vallentine Mitchell, 2011), p. 56
The Political Thought of Abdullah Ocalan, p.52
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts