2000s, Before In History (2004)
Quotes about domination
page 3
After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets
"Bring Back the Party of Lincoln" http://www.nytimes.com/2014/09/04/opinion/bring-back-the-party-of-lincoln.html?_r=0 (3 September 2014), The New York Times, New York
Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)
[On Religion: Speeches to its Cultured Despisers, 1893, London, Paul, Trench, Trubner, 23, Second Speech: The Nature of Religion]
On Religion: Speeches to its Cultured Despisers (1799)
Interview on Abu Dhabi TV http://www.memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP91805, November 20, 2004.
[The Eternally Existing, Self-reproducing, Frequently Puzzling Inflationary Universe, Preposterous Universe blog, 21 October 2011, http://www.preposterousuniverse.com/blog/2011/10/21/the-eternally-existing-self-reproducing-frequently-puzzling-inflationary-universe/]
(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)
“The nature is pleased to nature
The nature overcomes the nature
The Nature dominated nature.”
Synesios in a comment about Demokritos, in K. C. Schmieder, The History of Alchemy (2005) p. 64; a translation of Geschichte der Alchemie (1832).
Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 2, The Challenge of Europe, p. 21.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.
Section 43 (pp. 131-132)
Venus Plus X (1960)
“Jews remain what they have been at all times: an elite people, self-confident and domineering.”
Attributed to a news conference (27 November 1967) the earliest occurrence of this statement yet located is in The Cross and the Flag, Vol. 27, (1968) by the Christian Nationalist Crusade
Appeal of June 18, Speech of June 18
Kenneth Boulding et all. (1978) From Abundance to Scarcity Implications for the American Tradition https://kb.osu.edu/dspace/bitstream/handle/1811/6209/FROM_ABUNDANCE_TO_SCARCITY_IMPLICATIONS_FOR_THE_AMERICA.pdf?sequence=1
1970s
Verwoerd in 1960, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442
“The cornerstone of the political correctness that dominates campus culture is radical feminism.”
In a 1993 letter to Thomas Naylor, on the idea of the secession of Maine, New Hampshire, and Vermont from the US, as quoted in "Most Likely to Secede" by Christopher Ketcham in Good magazine (10 January 2008) http://www.goodmagazine.com/section/Features/most_likely_to_secede
Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 47
Source: Kierkegaard’s Critique of Reason and Society (1992), p. 49
1963, Address in the Assembly Hall at the Paulskirche in Frankfurt
Source: "Beyond McGregor’s Theory Y", 2002, p. 2: introduction; Republished in: Douglas McGregor. The Human Side of Enterprise 1960/2006. p. 366
Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 3, You Can't Tell the Players, p. 39.
Enver Hoxha, Yugoslav "Self-Administration" - Capitalist Theory and Practice http://www.marxists.org/reference/archive/hoxha/works/1978/yugoslavia/index.htm (Against the anti-socialist views of E. Kardelj) in the book “Directions of the Development of the Political System of Socialist Self-Administration”), Institute of Marxist-Leninist studies of the Central Committee of the Party of Labour of Albania, Tirana, 1978.
Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46
Clyfford Still, interview with Ti Grace Sharpless, 1963; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 200
1960s
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Speech in London (9 May 1888), quoted in The Times (10 May 1888), p. 8.
1880s
Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xiii
In Mondrian's letter to Theo van Doesburg, Paris, 16 September 1919; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 171
1910's
Speech delivered at Luther College, Regina, Saskatchewan, March 16, 1973.
Bernal (1937) "Psycho-Analysis and Marxism" in: The Labour Monthly, Vol. 19, July 1937, No. 7, pp. 435-437. Online here http://www.marxists.org/archive/bernal/works/1930s/psycho.htm on Marxists Internet Archive (2010).
Quote, Fourth State of the Union Address (1868)
Salazar: speeches, notes, reports, theses, articles and interviews, 1909-1955: Anthology - Page 212; of António de Oliveira Salazar - Published by Editorial Vanguarda, 1955 - 361 pages
"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)
2000s, Europe's Anti-American Obsession (2003)
"Intervention In Syria is a Moral and Human Imperative", New Republican (February 24, 2012)
“Submission to the experimental data is the golden rule that dominates any scientific discipline.”
La soumission aux données de l'expérience est la règle d'or qui domine toute discipline scientifique.
in his speech when he was awarded the Academician sword, address to the Académie des Sciences Morales et Politiques (October 19, 1993).
Source: The Meaning of Culture (1929), p. 19
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 52 -
Minerva's Owl (1947), an address to the Royal Society of Canada, published in The Bias of Communication (1951) p. 10.
The Bias of Communication (1951)
Contemporary Thought and Politics (1974)
Speech at the Berlin Sportpalast on the opening of the Kriegswinterhilfswerk, September 4, 1940, Adolf Hitler collection of speeches 1922-1945, part 2, p. 735 https://issuu.com/grupodeestudosfernandodeogum/docs/adolf_hitler_-_collection_of_speech
1940s
Source: Generation of Vipers (1942), p. 74
1870s, Speech (1879)
“The dominant mood of contemporary American culture is the self-celebration of the peasantry.”
In Defense of Elitism
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327-8
Quote in 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937), in 'Documents of modern Art', for Wittenborn, New York 1945, p. 13; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 55
1930's
Source: 1970s, Toward a General Social Science, 1974, p. vii as cited by Debora Hammond (1995) "Perspectives from the Boulding files". In: Systems Research Vol. 12 No. 4, p. 281-290
The Economy of New Democracy
On New Democracy (1940)
Public Goods, Redistribution and Rent Seeking (2005), Ch. 5 The legacy of Bismarck
Broadcast (30 June 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 449.
Post-Prime Ministerial
Introduction
2010s, 2013, Things That Matter: Three Decades of Passions, Pastimes and Politics (2013)
Speech http://hansard.millbanksystems.com/commons/1860/feb/10/customs-acts-committee-the-financial in the House of Commons (10 February 1860) on the Anglo-French Commercial Treaty
1860s
1920s, Viereck interview (1929)
"The Problem of Ideology-Marxism without Guarantees," in Marx:100 Years On (London: 1983), p. 59
Darwinism: The Imperialism of Biology?, Expelled: No Intelligence Allowed, 31 October 2007, 2008-02-26 http://expelledthemovie.com/blog/page/3/,
The South African Interview (August 8, 2011)
"The Superiority of Dinosaurs", Discovery 3(2),(1968) 11–22
The Superiority of Dinosaurs (1968)
The Second Declaration of Havana (1962)
"Now That Men Can Cry...," p. 296
The Good Word & Other Words (1978)
Source: Textual politics: Discourse and social dynamics, 1995, p. 48
Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
The Labour Party in Perspective (Left Book Club, 1937), p. 145.
1930s
Source: Break-Out from the Crystal Palace (1974), p. 174
Jussi Halla-aho (2007), published in the blog Scripta Lisäyksiä edelliseen http://www.halla-aho.com/scripta/lisayksia_edelliseen.html, May 9, 2007
2005-09
Address on receiving the Nehru Award (10 January 1977), published in Virginia Woolf Quarterly (1977), Vol. 3, p. 11; also quoted in The Signs of Language Revisited : An Anthology to Honor Ursula Bellugi and Edward Klima (2000) edited by Karen Emmorey and Harlan L. Lane, p. 330; the last sentence is Inscribed in metallic lettering at the entrance of the Salk Institute in La Jolla, California.
The Renaissance in India (1918)
Source: Why We Fail as Christians (1919), p. 72-73
Source: A Short History Of The English Law (First Edition) (1912), Chapter VII, New Interests In land, p. 96
As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)
Communication, Power and Counter-power in the Network Society, 2007
“Today, international relations are dominated by a many-faceted world-wide confrontation”
1974 speech to United Nations https://www.fichier-pdf.fr/2017/03/12/nl740444/preview/page/1/
1960s, State of the Union Address (1966)
Introduction (p. ix)
Short Fiction, Skirmish (1977)
"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003
Mike O'Neill (July 26, 1996) "Someone strong", The Tampa Tribune, p. 2.
Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters
Muslim Separatism – Causes and Consequences (1987)
Hayek's Journey: The Mind of Friedrich Hayek (2003)
On New Democracy (1940)
Original: (zh-CN) 这种新民主主义共和国,一方面和旧形式的、欧美式的、资产阶级专政的、资本主义的共和国相区别,那是旧民主主义的共和国,那种共和国已经过时了;另一方面,也和苏联式的、无产阶级专政的、社会主义的共和国相区别,那种社会主义的共和国已经在苏联兴盛起来,并且还要在各资本主义国家建立起来,无疑将成为一切工业先进国家的国家构成和政权构成的统治形式;但是那种共和国,在一定的历史时期中,还不适用于殖民地半殖民地国家的革命。因此,一切殖民地半殖民地国家的革命,在一定历史时期中所采取的国家形式,只能是第三种形式,这就是所谓新民主主义共和国。这是一定历史时期的形式,因而是过渡的形式,但是不可移易的必要的形式。