Quotes about doe
page 46

“The road leading to a goal does not separate you from the destination; it is essentially a part of it.”

Charles de Lint (1951) author

"Romano Drom" in Dreams Underfoot : The Newford Collection (2003), p. 118

“Entrepreneurs are artists and I mean “artists” in the true sense of the word: they see something no one else does.”

Steve Blank (1953) American businessman

Steve Blank in interview with Jake Cook, "Steve Blank: Lessons From 35 Years of Making Startups Fail Less" http://99u.com/articles/7256/steve-blank-lessons-from-35-years-of-making-startups-fail-less, U99 website, 2013.

Sense

“By the time they first encounter porn, most men have internalized the sexist ideology of our culture, and porn, rather than being an aberration, actually cements and consolidates their ideas about sexuality. And it does this in a way that gives them intense sexual pleasure. This framing of sexist ideology as sexy and hot gives porn a pass to deliver messages about women that in any other form would be seen as completely unacceptable. Imagine what would happen if suddenly we saw a slew of dramas and sitcoms on television where, say, blacks or Jews were repeatedly referred to in a racist or anti-Semitic way, where they got their hair pulled, faces slapped, and choked by white men pushing foreign objects into their mouths. My guess is that there would be an outcry and the images would not be defended on the grounds that they were just fantasy but rather would be seen for what they are: depictions of cruel acts that one group is perpetrating against another group. By wrapping the violence in a sexual cloak, porn renders it invisible, and those of us who protest the violence are consequently defined as anti-sex, not anti-violence.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Gail Dines

Women, Men, Pleasure, Sex

“Institutionalized desublimation thus appears to be an aspect of the “conquest of transcendence” achieved by the one-dimensional society. Just as this society tends to reduce, and even absorb opposition (the qualitative difference!) in the realm of politics and higher culture, so it does in the instinctual sphere. The result is the atrophy of the mental organs for grasping the contradictions and the alternatives and, in the one remaining dimension of technological rationality, the Happy Consciousness comes to prevail.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 79

Happiness, Appearance

“And how does gravity work? And if it were to cease suddenly, would certain restaurants still require a jacket?”

Woody Allen book Mere Anarchy

Mere Anarchy (2007)

“If someone were to expound that godliness is to belong to childhood in the temporal sense and thus dwindle and die with the years as childhood does, is to be a happy frame of mind that cannot be preserved but only recollected; if someone were to expound that repentance as a weakness of old age accompanies the decline of one’s powers, when the senses are dulled, when sleep no longer strengthens but increases lethargy-this would be ungodliness and foolishness.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Upbuilding Discourses in Various Spirits, Hong p. 12
1840s

Happiness, Age, Sense, Sleep

“The problem that confronts most of us is whether the individual is merely the instrument of society or the end of society. Are you and I as individuals to be used, directed, educated, controlled, shaped to a certain pattern by society and government; or does society, the State, exist for the individual? Is the individual the end of society; or is he merely a puppet to be taught, exploited, butchered as an instrument of war? That is the problem that is confronting most of us. That is the problem of the world; whether the individual is a mere instrument of society, a plaything of influences to be moulded; or whether society exists for the individual.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1950s, The First and Last Freedom (1954)

War, World, Education, Problem

“Power is as power does.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter X, The Impeccable System, p. 118

“The magic of the cave image lies in its being, not in its being seen. The symbolic does not refer. It is.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 350

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“There is a somewhat analogous situation with regard to the heterosexual seduction procedure in our Politically Correct times: the two sets, the set of PC behaviour and the set of seduction, do not actually intersect anywhere; that is, there is no seduction which is not in a way an "incorrect" intrusion or harassment — at some point, one has to expose oneself and "make a pass." So does this mean that every seduction is incorrect harassment through and through? No, and that is the catch: when you make a pass, you expose yourself to the Other (the potential partner), and she decides retroactively, by her reaction, whether what you have just done was harassment or a successful act of seduction — and there is no way to tell in advance what her reaction will be. This is why assertive women often despise "weak" men — because they fear to expose themselves, to take the necessary risk. And perhaps this is even more true in our PC times: are not PC prohibitions rules which, in one way or another, are to be violated in the seduction process? Is not the seducer’s art to accomplish this violation properly — so that afterwards, by its acceptance, its harassing aspect will be retroactively cancelled?”

Slavoj Žižek (1949) Slovene philosopher

The Fragile Absolute: or, why is the Christian legacy worth fighting for? (London: Verso, 2000, ), p. 111.

Women, Men, Fear, Art

“Well, I think it [painting] is a life measuring stick. And I'm concerned with being myself, getting to know more and more what that is, what is possible, and what the real meaning of beauty and development is. I'm concerned with development and growth. But I am in my everyday life. I hate to feel deadly. But that does not mean that repetition or experiment isn't in the total picture of growth and development. And I think that pace and place differently at different times for each person.”

Helen Frankenthaler (1928–2011) American artist

quote about her attitude
1960s, Interview with Barbara Rose', Archives - American Art, 1968

Life, Hate, Beauty, Feeling

“The fool generalizes the particular; the nerd particularizes the general; … the wise does neither.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 53

Fools

“An example: if I compose a picture using as objects a scrap of bark, a scrap of butterfly wing and a purely imaginary form, you probably won't recognise the bark, or the butterfly wing, and you'll say: 'What does this stand for? It is an abstract picture. No it's a representational picture'... There is no such thing as 'abstract', or 'concrete' either. There is a good picture and a bad picture. There is the picture that moves you and the picture that leaves you cold... A picture has a value in itself, like a musical score, like a poem.”

Fernand Léger (1881–1955) French painter

Quote in Un Nouveau Realisme, la Couleur Pure et l'Object, Fernand Léger, Ms 1935
Quotes of Fernand Leger, 1930's

Music

“I find that the conservatism which I follow does have some things in common with what Professor Hayek was preaching and also has some things in common with what you called old-fashioned Liberals. Let me just quote one, to whom I am devoted, John Stuart Mill on liberty. “A nation that dwarfs its citizens will find that with small men it can accomplish no great thing.” Is that not what I have been saying? Yes, it is partly perhaps old-fashioned liberalism… my pride that it has something in common with that… but that also has something in common with my belief that really nations are there to try to help people to bring out the best talents and abilities and initiatives in themselves and that, I think, is conserving the best in human nature and trying to change the rest, but trying to change it through the character of men and women.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Radio Interview for BBC Radio 3 (17 December 1985) http://www.margaretthatcher.org/document/105934 Second term as Prime Minister

Women, Men, People, Quotes

“…people who are grieving have to want to move on--that first step, that motivating spark, has to come from within them. And when it does, it opens the door to the unexpected.”

Nicholas Sparks (1965) American writer and novelist

Jo, Chapter 23, p. 190
2009, Safe Haven (2010)

People, Motivation

“The specialist serves as a striking concrete example of the species, making clear to us the radical nature of the novelty. For, previously, men could be divided simply into the learned and the ignorant, those more or less the one, and those more or less the other. But your specialist cannot be brought in under either of these two categories. He is not learned, for he is formally ignorant of all that does not enter into his speciality; but neither is he ignorant, because he is "a scientist," and "knows" very well his own tiny portion of the universe. We shall have to say that he is a learned ignoramus, which is a very serious matter, as it implies that he is a person who is ignorant, not in the fashion of the ignorant man, but with an the petulance of one who is learned in his own special line.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XII: The Barbarism Of "Specialisation"

Men, Fashion, Nature, Learning

“To imagine that Caesar aspired to do something in the way Alexander did it — and this is what almost all historians have believed — is definitely to give up trying to understand him. Caesar is very nearly the opposite of Alexander. …[I]t is not merely a universal kingdom that Caesar has in view. His purpose is a deeper one. He wants a Roman empire which does not live on Rome, but on the periphery, on the provinces, and this implies the complete supersession of the City-State. It implies a State in which the most diverse peoples collaborate, in regard to which all feel solidarity.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?

People, Way, Feeling, Imagination

“I take unceasing delight in Chaucer. His manly cheerfulness is especially delicious to me in my old age. How exquisitely tender he is, and yet how perfectly free from the least touch of sickly melancholy or morbid drooping! The sympathy of the poet with the subjects of his poetry is particularly remarkable in Shakspeare and Chaucer; but what the first effects by a strong act of imagination and mental metamorphosis, the last does without any effort, merely by the inborn kindly joyousness of his nature. How well we seem to know Chaucer! How absolutely nothing do we know of Shakspeare!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

15 March 1834
Table Talk (1821–1834)

Age, Imagination, Nature, Effort

“A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything.
Generally speaking anybody is more interesting doing nothing than doing something.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch.3

“I for my part still conceive it to be the paramount duty of a British member of parliament to consider what is good for Great Britain…I do not envy that man's feelings, who can behold the sufferings of Switzerland, and who derives from that sight no idea of what is meant by the deliverance of Europe. I do not envy the feelings of that man, who can look without emotion at Italy – plundered, insulted, trampled upon, exhausted, covered with ridicule, and horror, and devastation – who can look at all this, and be at a loss to guess what is meant by the deliverance of Europe? As little do I envy the feelings of that man, who can view the peoples of the Netherlands driven into insurrection, and struggling for their freedom against the heavy hand of a merciless tyranny, without entertaining any suspicion of what may be the sense of the word deliverance. Does such a man contemplate Holland groaning under arbitrary oppressions and exactions? Does he turn his eyes to Spain trembling at the nod of a foreign master? And does the word deliverance still sound unintelligibly in his ear? Has he heard of the rescue and salvation of Naples, by the appearance and the triumphs of the British fleet? Does he know that the monarchy of Naples maintains its existence at the sword's point? And is his understanding, and his heart, still impenetrable to the sense and meaning of the deliverance of Europe?”

George Canning (1770–1827) British statesman and politician

Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.

People, Feeling, Idea, Understanding

“Engineering does not require science. Science helps a lot but people built perfectly good brick walls long before they knew why cement works.”

Alan Cox (1968) British computer programmer

Re: Coding style - a non-issue http://lkml.org/lkml/2001/12/1/110.

People, Science, Help

“I've heard it said that jail stinks of despair. What a load. If jail stinks of any emotion, it's fear: fear of the guards, fear of being beaten or gang-raped, fear of being forgotten by those who once loved you and may or may not anymore. But mostly, I think, it's fear of time and of those dark things that dwell in the unexplored corners of the mind. Doing time, they call it — what a joke. I've been around long enough to know the reality: It's the time that does you.”

John Hart (1965) American author with multiple books and awards

Source: The King of Lies (2006), Ch. 1.

Love, Fear, Thinking, Reality

“In the long run the answer to all those who object to the doctrine of hell, is itself a question: What are you asking God to do? To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what He does.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

God, Forgiveness, Hell, Question

“I’m a gluten-free, soy-free vegan who also tries to be sugar-free as much as possible, so it can be crazy on the road trying to find things to eat. Once we were in Madison, Wisconsin and I was trying to explain what veganism was at a restaurant, and they went, “So can you eat roast beef?” […] When I was doing Celebrity Big Brother and told me that I wasn’t the spokesperson for gay people, I said… well wait a second, I’m not a dog, does that mean I can’t fight and speak up for animal rights?”

Michelle Visage (1968) American singer, radio DJ, TV host

"An Interview with the One and Only Michelle Visage", HuffPost (28 July 2017) https://www.huffingtonpost.com/entry/an-interview-with-the-one-and-only-michelle-visage_us_597b6b6ce4b09982b737640f.

People, Dogs, Waiting, Animals

“Citation does not necessarily reflect current demand.”

Brian Campbell Vickery (1918–2009) British information theorist

Penelope Earle and Brian Campbell Vickery (1969), "Social Science Literature Use in the U.K. as Indicated by Citations," Journal of Documentation 25: p. 134.

“My two fingers on a typewriter have never connected with my brain. My hand on a pen does. A fountain pen, of course. Ball-point pens are only good for filling out forms on a plane.”

Graham Greene (1904–1991) English writer, playwright and literary critic

International Herald Tribune (October 7, 1977)

“Does the critic wish to influence the kind of film that costs more than £250,000? It is as if he were to send a postcard to General Motors explaining that he would like them to make a raft next year, or a helicopter, instead of a car.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Footnote on Cinema" (undated), p. 260
Tynan Right and Left (1967)

Cars

“Organization begins when people, even if they be only two or more, combine their efforts for a given purpose. We have shown this by the simple illustration of two people uniting their efforts to lift and move some weighty object. This combination, however, is not the first principle of organization. It is only an illustration of organization itself. To find the first principle, let us carry the illustration a step further. The efforts of these two lifters must be coordinated, which means that they must act together. If first one lifted, and then the other, there would be no unity of action, and hence no true organization of effort. Here then we find the first principles of organization.
The next thing to do in order to explain is what we mean when we call coordination the first principle. We mean that this term expresses the principles of organization in toto; nothing less. This does not mean that there are no subordinated principles; it simply means that all the others are contained in this one of co-ordination. The others are simply the principles through which co-ordination operates, and thus becomes effective.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 19

People, Effort

“An order must first of all be clear. A meditation may be vague, a scheme always has something of the vision in it, but an order must be precise. All order can be misunderstood; an obscure one will never be understood. "To do a thing well," said Napoleon, "one must do to oneself." This is not always true, but the prudent leader will admit that few people understand and that almost everyone forgets. It is therefore not enough to give an order; one must see to its execution and, when giving it, anticipate anything that may nullify its effectiveness. The stupidity of human beings and the malevolence of chance are limitless. The unexpected always happens. The leader who endeavors to frustrate the onset of ill luck and who strengthens the weak points in his schemes against stupidity is more apt to impose his will than one who does not take these measures.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

People, Stupidity, Understanding, Chance

“If some New Testament miracle stories find no parallel in contemporary experience. they do have parallels, often striking ones, in other ancient writings that no one takes to be anything other than mythical or legendary. …The Gospels come under serious suspicion because there is practically nothing in them that does not conform to this “Mythic Hero Archetype.””

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?, https://books.google.com/books?id=GmlB-KXsX8kC&pg=PA21, 2003, Prometheus Books, Publishers, 978-1-61592-028-0, 21]

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions,- that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Feeling, Sleep, Passion

“Most men develop convictions about the cosmos and such beliefs come in two varieties. One kind is a conviction that the cosmos does not make sense. That it exists by chance and changes by chance and human beings do not matter. This view produces a fine complacency. The other kind is a belief that the cosmos does make sense, and was designed with the idea that people were going to live in it, and that what they do and what happens to them is important. This theory seems to be depressing.”

Murray Leinster (1896–1975) Novelist, short story writer

Source: Time Tunnel (1964), Chapter 1 (p. 8).

Men, People, Idea, Sense

“What is manifestation? It is just a sudden spontaneous concurrent appearance in Consciousness, within Consciousness, brought about by Consciousness. In that manifestation, the human being is just one object. Basically, as far as the manifestation is concerned, there is no difference between the human being and the inanimate object. So where does the question of individuality arise at all? That arises because in the inanimate object, consciousness is not there in the form of sentience. The human being is endowed with sentience, like any animal. Sentience enables the senses to work. The human being is essentially an inanimate object plus sentience, precisely like any other animal or insect which has the feeling of being present, the sense of presence.”

Ramesh Balsekar (1917–2009) Indian guru

Feeling, Question, Sense, Appearance

“There’s not such thing as magic that does no harm.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 4 “Frustration” (watercolor) (p. 93)

“Analysis of a system reveals how it works; it provides know-how, knowledge, not understanding; that is, explanations of why it works the way it does.”

Russell L. Ackoff (1919–2009) Scientist

This [understanding of why systems work] requires synthetic thinking... Analysis is the way scientists conduct research. Synthetic thinking is exemplified by design.
Ackoff & Greenberg (2008) Turning Learning Right Side Up. p. 61 as cited in: Stephen M Millett (2011) Managing the Future: A Guide to Forecasting and Strategic Planning. p. 52.
2000s

Way, Understanding, Knowledge

“Being with a woman all night never hurt no professional baseball player. It's staying up all night looking for a woman that does him in.”

Casey Stengel (1890–1975) American baseball player and coach

As quoted in "L. M. Boyd" http://www.mediafire.com/view/ulp201hdoc2hs32/Screen%20Shot%202017-12-10%20at%203.10.58%20PM.png by Boyd, in The Sioux City Journal (April 20, 1981), p. A17

Hurt, Night

“Only when he has suffered does the fool learn.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 218.

Fools, Suffering, Learning

“The word … becomes "one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions.”

Mikhail Bakhtin (1895–1975) Philosopher, scholar

Source: "Discourse in the Novel" (1935), pp. 293-294

People

“It must be emphasized that in seeing a work of art that has been composed by precise means, the viewer does not perceive dominant details. His impression is one of perfect balance to which all the parts contribute, an impression which not only applies to the parts as such, but is transmitted also to the relation existing between the work of art and the viewer. Although it is very difficult to express in words the effect of a work of art, it may be said that the viewer’s deepest impression can best be defined as the achievement of a balance between objective meaning and subjective meaning, both directly penetrated by awareness. He has a sensation of height and of depth which are no longer in any way bound to natural conditions or to spatial dimensions, a sensation which places the viewer in a state of consciousness harmony.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

1922
Quote from 'Grundbegriffe der neuen Gestaltenden Kunst', essay by Van Doesburg (published between 1921-23 in De Stijl) - last Chapter; as quoted in 'Fifty Years of Accomplishment, From Kandinsky to Jackson Pollock', by Michel Seuphor, Dell Publishing Co. 1964, p. 85-86
1920 – 1926

Art, Way, Nature, Parting

“The great Powers of the world today as they look at the armaments they have built up, find themselves hopelessly frustrated. If that be the case, what is the use of speaking about first-class, second-class and third-class Powers? That is surely the wrong language to use. It does not comply with contemporary reality. What we have to seek is new ways of being great, new modes of pioneering, new fashions of thought, new means of inspiring and igniting the minds of mankind. We can do so.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons, 5th series, vol. 562, cols. 1404-5.
Speech in the House of Commons, 19 December 1956.
1950s

World, Way, Fashion, Reality

“Study your craft and know who you are and what's special about you. Find out what everyone does on a film set, ask questions and listen. Make sure you live life, which means don't do things where you court celebrity, and give something positive back to our society.”

Paul Newman (1925–2008) American actor and film director

Quoted in Craig Modderno, "Newman remains animated at 81," Reuters (2006-06-12)

Life, Question, Study

“Prayer is the pillar of your religion and one who intentionally forsakes his prayer has destroyed his religion. And one who does not guard the times of the prayers, shall be made to enter ‘Wayl’, which is a valley in Hell, as Allah, the Exalted, has said: "So woe to the praying ones, who are unmindful of their prayers."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar,Volume 82, Page 202
Shi'ite Hadith

Religion, Hell, Time

“Peace has an economic foundation to which too little attention has been given. No student can doubt that it was to a large extent the economic condition of Europe that drove those overburdened countries headlong into the World War. They were engaged in maintaining competitive armaments. If one country laid the keel of one warship, some other country considered it necessary to lay the keel of two warships. If one country enrolled a regiment, some other country enrolled three regiments. Whole peoples were armed and drilled and trained to the detriment of their industrial life, and charged and taxed and assessed until the burden could no longer be borne. Nations cracked under the load and sought relief from the intolerable pressure by pillaging each other. It was to avoid a repetition of such a catastrophe that our Government proposed and brought to a successful conclusion the Washing- ton Conference for the Limitation of Naval Armaments. We have been altogether desirous of an extension of this principle and for that purpose have sent our delegates to a preliminary conference of nations now sitting at Geneva. Out of that conference we expect some practical results. We believe that other nations ought to join with us in laying aside their suspicions and hatreds sufficiently to agree among themselves upon methods of mutual relief from the necessity of the maintenance of great land and sea forces. This can not be done if we constantly have in mind the resort to war for the redress of wrongs and the enforcement of rights. Europe has the League of Nations. That ought to be able to provide those countries with certain political guaranties which our country does not require. Besides this there is the World Court, which can certainly be used for the determination of all justifiable disputes. We should not underestimate the difficulties of European nations, nor fail to extend to them the highest degree of patience and the most sympathetic consideration. But we can not fail to assert our conviction that they are in great need of further limitation of armaments and our determination to lend them every assistance in the solution of their problems. We have entered the conference with the utmost good faith on our part and in the sincere belief that it represents the utmost good faith on their part. We want to see the problems that are there presented stripped of all technicalities and met and solved in a way that will secure practical results. We stand ready to give our support to every effort that is made in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Life, War, People, World

“Compliments have lost their lure by the time a man does not have to fish for them.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 100

Fish, Time

“His death is a revelation of the nature of God, and a pledge that God will stand by me until I am made one with him... It was a revelation of God’s reaction to human sin. To be hurt and hindered by it, but to go on loving, and go on loving, and go on loving, without reprisal or answering violence until men see what sin is and what sin does, and turn with loathing from that which has so grievously hurt the greatest Lover of the human soul... It is not what God once was, or Christ once did, that can save us, but what Christ once did is the sacrament and visible pledge to us of what He is and does for ever... He committed himself to the task of recovering all humanity to God, however long it might take, however arduous the way, however unrewarding the toil.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.120-123 [ellipsis added]

Love, Death, Men, God

“I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects.”

Napoleon Hill book Think and Grow Rich

Source: Think and Grow Rich (1938), p. 55

Truth, Justice, Wealth

“What good does it do to pray about anything if the outcome is not affected? I would say when God chooses which world to actualize, he takes into account the prayers that would be offered in that world. We shouldn't think prayer is about changing the mind of God. He's omniscient; he already knows the future, but prayer makes a difference in that it can affect what world God has chosen to create.”

William Lane Craig (1949) American Christian apologist and evangelist

2014-01-31
William Lane Craig: God Hears Your Super Bowl Prayers
Kate Shellnutt
Christianity Today
0009-5753
http://www.christianitytoday.com/ct/2014/january-web-only/god-watches-big-game-william-lane-craig.html
Posed question: "What’s the value in praying for God's will to be done for the outcome of a game if God's will will be done whether we pray or not?"

God, World, Thinking, Change

“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. II.
The Theory of Moral Sentiments (1759), Part VI

Happiness, Beauty, Imagination, Game

“The commonest and cheapest sounds, as the barking of a dog, produce the same effect on fresh and healthy ears that the rarest music does. It depends on your appetite for sound. Just as a crust is sweeter to a healthy appetite than confectionery to a pampered or diseased one.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

December 27, 1857
Journals (1838-1859)

Disease, Dogs, Music, Dependency

“But I would like to think for a moment about a man who in the morning teaches his students that a false attribution of a Watteau drawing or an inaccurate transcription of a fourteenth-century epigraph is a sin against the spirit and in the afternoon or evening transmits to the agents of Soviet intelligence classified, perhaps vital information given to him in sworn trust by his countrymen and intimate colleagues. What are the sources of such scission? How does the spirit mask itself?”

George Steiner (1929–2020) American writer

"The Cleric of Treason," The New Yorker (1980-12-08).
George Steiner: A Reader (1984)

Intelligence, Thinking, Drawing, Falseness

“I confess that I do not see what good it does to fulminate against the English tyranny while the Roman tyranny occupies the palace of the soul.”

James Joyce (1882–1941) Irish novelist and poet

"Ireland, Island of Saints and Sages," lecture, Università Popolare, Trieste (27 April 1907), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, 2002, ISBN 0-192-83353-7], p. 125

Soul

“I can think of no moral objection to eating human road kills except for the ones that you mentioned like 'what would the relatives think about it?' and 'would the person themselves have wanted it to happen?', but I do worry a bit about slippery slopes; possibly a little bit more than you do.There are barriers that we have set up in our minds and certainly the barrier between Homo sapiens and any other species is an artificial barrier in the sense that its a kind of 'accident' that the evolutionary intermediates happen to be extinct. Never the less it exists and natural barriers that are there can be useful for preventing slippery slopes and therefore I think I can see an objection to breaching such a barrier because you are then in a weaker position to stop people going further.Another example might be suppose you take the argument in favour of abortion up until the baby was one year old, if a baby was one year old and turned out to have some horrible incurable disease that meant it was going to die in agony in later life, what about infanticide? Strictly morally I can see no objection to that at all, I would be in favour of infanticide but I think i would worry about/I think I would wish at least to give consideration to the person who says 'where does it end?'”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"
Peter Singer - The Genius of Darwin: The Uncut Interviews (2009)

Life, People, Disease, Nature

“A trustworthy person does not betray you, but you consider the betrayer to be trustworthy.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 335.
General Quotes

Betrayal, Personality

“A subject interests me and holds my attention only so long as it presents me with difficulties, only so long as I am at odds with it and have, as it were, to struggle with it; but once I have mastered it I hurry on to something else, to a new subject; for my interest is not confined to any particular field or subject; it extends to everything human. This does not mean that I am an intellectual miser or egoist, who amasses knowledge for himself alone; by no means! What I do and think for myself, I must also think and do for others. But I feel the need of instructing others in a subject only so long as, while instructing others, I am also instructing myself.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture I, , R. Manheim, trans. (1967), p. 2 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Feeling, Knowledge, Thinking

“Chremylus: And what good thing can [Poverty] give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!” […]
Poverty: It's not my life that you describe; you are attacking the existence beggars lead. […] The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs. […] But what you don't know is this, that men with me are worth more, both in mind and body, than with [Wealth]. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe. […] As for behavior, I will prove to you that modesty dwells with me and insolence with [Wealth]. […] Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. […]
Chremylus: Then tell me this, why does all mankind flee from you?
Poverty: Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest.”

Aristophanés Plutus

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Pl.+535 Plutus, line 535-539 & 548 & 552-554 & 558-561 & 563-564 & 567-570 & 575-578 Plutus (388 BC)

Life, Women, Men, Hunger

“Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.”

Hannah Arendt book The Human Condition

The Human Condition (1958), part 3, chapter 16.

Freedom, Success

“The fact that the regime of separation appears to be reaching new heights, the fact that the whole globe is falling into the grip of the monetization of life and the commodification of relationship, the fact that the numbering, labeling, and controlling of the world and everything in it is approaching unprecedented extremes, does not mean that prospects for a more beautiful world are receding into the distance. Rather, like a wave rolling toward shore, the Age of Separation rears up to its maximum height even as it hollows out in the moment before it crashes. This crash, inevitable eons ago, is upon us today. As for the world that we can build thereafter, we can see glimpses of it in all the ‘alternatives’ presented today with so little effect…
Deep deep down, we all know that a much better world is possible, and more than possible, certain, someday.”

Charles Eisenstein (1967) American writer

The Ascent of Humanity http://charleseisenstein.net/project/ascent-of-humanity/ Ch 7 The Ascent of Humanity (2007)

Life, Age, World, Beauty

“Social advance depends quite as much upon an increase in moral sensibility as it does upon a sense of duty …”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 15

Sense, Dependency

“But Lincoln also understood that after such a decision, a democracy should seek peace through a new unity. For a democracy can keep alive only if the settlement of old difficulties clears the ground and transfers energies to face new responsibilities. Never can it have as much ability and purpose as it needs in that striving; the end of battle does not end the infinity of those needs. That is why Lincoln — commander of a people as well as of an army — asked that his battle end "with malice toward none, with charity for all."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at the dedication of the memorial on the Gettysburg battlefield (1938)

People, Peace, Democracy, Decision

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

World, Disease, Hope, Way

“You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death—that is drawn on another part of the soul entirely…But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 103; ellipsis represents a minor elision of description)

Death, Women, People, Beauty

“The new vision…. does not proceed from a fixed point. Its viewpoint is everywhere, and not limited to any one position [in space]. Nor is it bound by space or time (in accordance with the theory of relativity) [of Einstein ]. In practice, the viewpoint is in front of the plane… Thus this new vision sees architecture as a multiplicity of planes; again flat. This multiplicity composes itself (in an abstract sense) into a flat image [in contrast to Theo van Doesburg who emphasized the dynamic position of the viewer – a central idea of Futurism in 1919].”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote, 1919, as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 148
1910's

Idea, Sense, Time, Future

“Democratic socialists are either proletarians who are not yet sufficiently clear about the conditions of the liberation of their class, or they are representatives of the petty bourgeoisie, a class which, prior to the achievement of democracy and the socialist measures to which it gives rise, has many interests in common with the proletariat. It follows that, in moments of action, the communists will have to come to an understanding with these democratic socialists, and in general to follow as far as possible a common policy with them – provided that these socialists do not enter into the service of the ruling bourgeoisie and attack the communists. It is clear that this form of co-operation in action does not exclude the discussion of differences.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Democracy, Understanding

“At the beginning of the season he told me he wanted more homers and more runs batted in. He even named the figures: 25 homers and 115 RBIs. I could have hit more homers before if I wanted to, but I never cared about hitting them. I think a.350 batting average does the same good for a team as 25 homers and 100 runs batted in. But of course, if Walker wants more homers, it's okay with me.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Voted Most Valuable In National League" https://news.google.com/newspapers?id=kRQhAAAAIBAJ&sjid=GIwEAAAAIBAJ&pg=7374%2C2380506&dq=beginning-sea-son-told-wanted by the Associated Press, in The Sarasota Journal (Wednesday, November 16, 1966), p. 20 Baseball-related, <big><big>1960s</big></big>, <big>1966</big>

Thinking, Season

“An eternal purgatory, then, rather than a heaven of glory; an eternal ascent. If there is an end to all suffering, however pure and spiritualized we may suppose it to be, if there is an end to all desire, what is it that makes the blessed in paradise go on living? If in paradise they do not suffer for want of God, how shall they love Him? And if there, in the heaven of glory, while they behold God little by little and closer and closer, yet without ever wholly attaining Him, there does not always remain something more for them to know and desire, if there does not always remain a substratum of doubt, how shall they not fall asleep?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Love, God, Suffering

“The Barjazid does not yet rule as an absolute tyrant, for that might turn the people against him, and he is still insecure in his power—while you live. But he rules for himself and for his family, not for Majipoor. He lacks a sense of right, and does only what seems useful and expedient. As his confidence grows, so too will his crimes, until Majipoor groans under the whip of a monster.”

Robert Silverberg book Lord Valentine's Castle

Book 3, Chapter 11 (p. 329)
Lord Valentine's Castle (1980)

People, Family, Confidence, Sense

“Taking the chance of making a complete fool of himself — and, sometimes, doing so — is the first demand that is made upon any real critic: he must stick his neck out just as the artist does, if he is to be of any real use to art.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Age of Criticism”, p. 79
Poetry and the Age (1953)

Fools, Art, Chance

“A government does not, in general, just go about the world doing good. It has to be pushed into it.”

Gordon Tullock (1922–2014) American economist

"Rent Seeking: The Problem of Definition"

World

“We have learned coordination of mind and body and the "ki breathing methods". Therefore we can bring the ki of the universe into our bodies at anytime. When a water pump is dried out, no water can flow from the well up through the pump. To start this flow again we must put some water back into the pump. In the same way, ki does not flow strongly in a person suffering from illness or misfortune. Let us practice "kiatsuho" to put back into these people, stimulate their own flow of ki, and give them a fresh start to happiness.”

Koichi Tohei (1920–2011) Japanese aikidoka

16. Kiatsuho - pressing with ki
Ki Sayings (2003)

Happiness, People, Way, Suffering

“You don't love yourself enough. Or you'd love your nature too, and what it demands of you. People who love what they do wear themselves down doing it, they even forget to wash or eat. Do you have less respect for your own nature than the engraver does for engraving, the dancer for the dance, the miser for money or the social climber for status? When they're really possessed by what they do, they'd rather stop eating and sleeping than give up practicing their arts. Is helping others less valuable to you? Not worth your effort?”

Marcus Aurelius book Meditations

Hays translation
V, 1
Meditations (c. 121–180 AD), Book V

Love, Money, People, Art

“Sacredness is the essence of religion. You know, a great river may become polluted as it flows past a town, but if the pollution isn’t too great, the river cleanses itself as it goes along, and within a few miles it is again clean, fresh, pure. Similarly, when once the mind comes upon this sacredness, then every act is a cleansing act. Through its very movement the mind is making itself innocent, and therefore it is not accumulating. A mind that has discovered this sacredness is in constant revolution — not economic or social revolution, but an inner revolution through which it is endlessly purifying itself. Its action is not based on some idea or formula. As the river, with a tremendous volume of water behind it, cleanses itself as it flows, so does the mind cleanse itself when once it has come upon this religious sacredness.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XV, p. 244
Posthumous publications, The Collected Works

Religion, Idea, Water, Past

“The people of China forged their own literature apart from letters. And today this is what lives, to be part of what is to come, and all the formal literature, which was called art, is dead. The plots of these novels are often incomplete, the love interest is often not brought to solution, heroines are often not beautiful and heroes often are not brave. Nor has the story always an end; sometimes it merely stops, in the way life does, in the middle of it when death is not expected.
In this tradition of the novel have I been born and reared as a writer.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Love, Life, Death, People

“E does not know 'is métier.”

Pierre Monteux (1875–1964) French conductor

Quoted from Smith, Erik (2005). "Pierre Monteux". Mostly Mozart – Articles, memoirs, rarities and surprises. Winchester: Porcellini Publications. ISBN 0-9544259-1-X., p. 37</ref>
When told that he should insist on more rehearsal time because Celibidache was given more rehearsals with an orchestra.

“When I was young, I thought the act of getting older meant, year by year, getting more sophisticated, more hard, cool, and unpitying. Less innocent.
Maybe that was a childish idea of what getting older was about. Maybe adults, mature adults, get more innocent with time, not less. Because the word “innocent” does not mean “naïve,” it means “not guilty.”
Children do small evils to each other, schoolyard fights and insults, not because their hearts are pure, but because their powers are small. Grownups have more power. Some of them do great evils with that power. But what about the ones who don’t? Aren’t they more innocent than children, not less?”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 12, “North by Northwest” (p. 181)

Children, Idea, Evil, Time

“I've always been told that I was a painter's painter... What does that mean?... That painters like my painting and the big wide world overlooks it, I suppose?... Well, I know... To me, it would have meant that - this is pre this new rage in buying and selling paintings - that, I think, that the formal values, like light, space, color, all those things that a painting is made up of, as well as the Jacob going up the ladder or Venus on the half shell or something [chuckles] would be what interested the painter. And perhaps the public would want the picture of the Christ child, so to speak. You know what I mean.”

Joan Mitchell (1925–1992) American painter

Tape number two, side A
1975 - 1992, Oral history interview with Joan Mitchell, 1986

World, Color, Thinking, Light

“Who is it climbs the summit of the road?
Only the beggar bumming his dark load.
Who was it cried to see the falling star?
Only the landless soldier lost in war.
And did a thousand years go by in vain?
And does another thousand start again?”

Alun Lewis (1915–1944) Welsh poet

"The Mahratta Ghats", line 22; p. 44.
Ha! Ha! Among the Trumpets (1945)

War, Star

“May not machines carry out something which ought to be described as thinking but which is very different from what a man does?”

Alan Turing Computing Machinery and Intelligence

Computing Machinery and Intelligence (1950)

Thinking

“We're continually poring over plans, and the decision is difficult, but it's definitely coming soon. The idea with Barr is not bad and might convince me to take your advice, if B. really does get involved.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

In a letter from Amsterdam 15 February 1937, to Hans Swarzenski in Princeton, the Max Beckmann Archive, Christian Lenz; as quoted on: arts in exile http://kuenste-im-exil.de In February 1937, his last hopes of a life in Germany had clearly faded, as he wrote to Hanns Swarzenski in Princeton on the 15th of the month. This quote refers to an invitation from Alfred H. Barr, Jr., Director of the Museum of Modern Art in New York, and to the idea of emigrating to the USA, to escape Nazi-threat. 1930s

Idea, Decision

“As for polling, when an anonymous caller reaches a Russian at home to ask his opinion of the man who controls every aspect of the Russian police state, it would take great courage to report anything less than enthusiastic support. It is a testament to the bravery of many of my countrymen that Putin does not yet receive the 99 percent approval scores that Saddam Hussein and Muammar Qaddafi enjoyed up until the minute they no longer had the power of life and death over their own citizens.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Life, Death, Home, Courage

“I have had my share of criticism and continue to be pilloried, at times, by the media. When one is on the side of truth, however, one does not need to fear media.”

Francis Escudero (1969) Filipino politician

2009, Statement: I Stand by the Side of Freedom

Truth, Fear, Time

“We, therefore, having directed our inquiry toward a cause that is manifest, sensible, and comprehended by all men, do know that the earth rotates on its own poles, proved by many magnetical demonstrations to exist. For not in virtue only of its stability and its fixed permanent position does the earth posses poles and verticity; it might have had another direction, as eastward or westward, or toward any other quarter. By the wonderful wisdom of the Creator, therefore, forces were implanted in the earth, forces primarily animate, to the end the globe might, with steadfastness, take direction, and that the poles might be opposite, so that on them, as at the extremities of an axis, the movement of diurnal rotation might be performed.”

William Gilbert (astronomer) book De Magnete

As quoted in Gilbert, William. 2013 ed. De Magnete https://books.google.com.mx/books?id=QsLDAgAAQBAJ&printsec=frontcover#v=onepage&q&f=false. Courier Corporation, pp. 328-329. De Magnete (1600)

Wisdom, Men, Animals

“It is without doubt true that all men, of whatever race or degree of civilization, are essentially alike; they constitute what certain authorities in anthropology have fitly called "a spiritual unity." But for the individual who cannot expect to find within himself whatever is necessary to understand and interpret this unity, and especially for the observer who does not care even to detect and recognize the existence of such a unity, the difference between Orient and Occident is a puzzle—perpetually baffling and seemingly insoluble.”

George Trumbull Ladd (1842–1921) American psychologist, educator and philosopher

In Korea with Marquis Ito (1908), page 280-281

Men, Understanding

“But where does by far the bulk, the whole ambulance load, of pain really come from? Where must it come from? Isn't the true poet or painter a seer? Isn't he, actually, the only seer we have on earth? Most apparently not the scientist, most emphatically not the psychiatrist.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Pain

“There are clear cases in which "understanding" literally applies and clear cases in which it does not apply; and these two sorts of cases are all I need for this argument.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Understanding

“O tell me, friends, while yet we part,
And heart can yet be heard of heart,
O tell me then, for what is it
Our early plan of life we quit;
From all our old intentions range,
And why does all so wholly change?
O tell me, friends, while yet we part!”

Arthur Hugh Clough (1819–1861) English poet

Parting http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/parting.html, st. 1.

Life, Change, Heart, Parting

“If you throw a stone into a lake, it makes waves on the surface. Eventually the waves disappear, but just because you can longer see them does not mean that they are really gone. They have just become too small for us to see them. In the same way, we calm our mind by half, half, half… and the waves of the mind become infinitely calm. They never actually stop.”

Koichi Tohei (1920–2011) Japanese aikidoka

46
Ki Sayings (2003)

Way

“We have a design [special characteristics of the detector] which is entirely based on a single magnet, a high field solenoid. The first thing one actually does in the design of the experiment is actually to figure out the magnetic field configuration for the measurement of muons. That then determines the rest of the design. The detector is built such that [see diagram] the first layer is within a tracker, which is all silicon.”

Tejinder Virdee (1952) British physicist

"Discovery machine; Interview with Dr. Jim Virdee," 2010

“Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Happiness, Nature

“Van Gogh is congenial to me, 'Vincent' in his letters. Perhaps nature does have something. There is no need, after all, to speak of the smell of earth; it has too peculiar a savor. The words we use to speak about it, I mean, have too peculair a savor. Too bad that the early Van Gogh was so fine a human being, but not so good as a painter, and that the later, wonderful artist is such a marked man. A mean should be found between these four points pf comparison: then, yes!”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 808, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html 1903 - 1910

Nature

“It is true that Donatello, who afterwards did the ornamentation of the other organ opposite this one, displayed much more judgment and skill than Luca, as will be said in the proper place, because he did almost the whole of the work in the rough as it were, not delicately finishing it, so that it should appear much better at a distance than Luca's; as it does, for with all his care and skill the eye cannot appreciate it well because of the very polish and finish, which are lost in the distance, as it can the almost purely rough hewn work of Donato. To this matter artists should devote much attention, because experience shows that all things seen at a distance, whether they be paintings or sculptures or any other like thing, are bolder and more vigorous in appearance if skilfully hewn in the rough than if they are carefully finished. Besides the effect obtained by distance, it often happens that these rough sketches, which are born in an instant in the heat of inspiration, express the idea of their author in a few strokes, while on the other hand too much effort and diligence sometimes sap the vitality and powers of those who never know when to leave off.”

Giorgio Vasari (1511–1574) Italian painter, architect, writer and historian

Volume 2. p. 28
The Lives of the Painters, Sculptors, and Architects, 1900

Idea, Effort, Appearance, Painting

“Does he [A N Wilson] really believe that there is no nostalgia for the triumphant days of the Third Reich among that proud and valorous race, or that they have forgiven and forgotten that in two great wars the English-speaking people beat the hell out of them, humiliated them, conquered them?”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Europe Fiasco. p. 76.
The Light's On At Signpost (2002)

War, People, Hell, Nostalgia

“We are a violent society. Our foreign policy is based on violence. Barack Obama is out there, being this charming, incredibly warm human being, and you know as well as I do, that he represents a nation whose primary directive is kill. Kill, loot, pillage, take. You don't believe that? Then let me ask you something. Does Cuba have a military presence in 140 countries? No. Does Russia? No. Does China? No. Does-- go ahead, pick one! Go ahead! There's one country on earth that has a military presence in 140 countries. And it's us. And why do we have it there? Why do we have them there? This is a violent society!”

Mike Malloy (1942) American radio broadcaster

On Foreign Policy

Country

“The more abstract is form, the more clear and direct is its appeal. In any composition the material side may be more or less omitted in proportion as the forms used are more or less material, and for them substituted pure abstractions, or largely dematerialized objects. The more an artist uses these abstracted forms, the deeper and more confidently will he advance into the kingdom of the abstract. And after him will follow the gazer at his pictures, who also will have gradually acquired a greater familiarity with the language of that kingdom.
Must we then abandon utterly all material objects and paint solely in abstractions? The problem of harmonizing the appeal of the material and the non-material shows us the answer to this question. As every word spoken rouses an inner vibration, so likewise does every object represented. To deprive oneself of this possibility is to limit one's powers of expression. That is at any rate the case at present. But besides this answer to the question, there is another, and one which art can always employ to any question beginning with "must": There is no "must" in art, because art is free.”

Wassily Kandinsky (1866–1944) Russian painter

VI. The language of Form and Colour
1910 - 1915, Concerning the Spiritual in Art, 1911

Art, Confidence, Question, Problem

“Wave after wave
Will flow with the tide
And bury the world as it does
Tide after tide
Will flow and recede
Leaving life to go on
As it was…
-- Natural Science (1980)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Life, World, Nature, Science

“Pissarro wants to achieve delicacy by means of adjustments of nearly like tones; he keeps from juxtaposing two distant tones and does without the vibrant note which such contrast gives, but strives on the contrary to diminish the distance between two tints by introducing into each one of them intermediate elements which he calls 'passage'. But the neo-impressionist technique is based precisely on this type of contrast, for which he feels no need, and on the violent purity of tints which hurts his eye. He has kept of divisionism only the technique, the little dot, whose raison d'etre is exactly that it enables the transcription of this contrast and the conservation of this purity. So it is easy to understand why he [Pissarro] gave up this means, insufficient as it is by itself.”

Paul Signac (1863–1935) French painter

As quoted by John Rewald, in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 135
Signac, in his book De Delacroix au Neo-impressionnisme, tried to explain in this way Camille Pissarro's desertion from Neo-Impressionism around 1890
From Delacroix to Neo-Impressionism, 1899

Feeling, Understanding, Distant, Hurt

“If the stars are suns and the earth is the earth and there are men only upon this earth and anything can put an end to anything and any dog does anything like anybody does it what is the difference between eternity and anything.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 3

Men, Dogs, Star, Sun