Quotes about dispute (387 quotes) | Quotes of famous people

“Be not judges yourselves of your own fantastical opinions and vain expositions; and although you be permitted to read Holy Scriptures and to have the Word of God in your mother tongue, you must understand it is licensed so to do only to inform your conscience and inform your children and families, not to make Scripture a railing and taunting stock against priests and preachers. I am very sorry to know and hear how irreverently that precious jewel, the Word of God, is disputed, rimed, sung, and jangled in every alehouse and tavern, contrary to the true meaning and doctrine of the same.”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545.
English Church History from the Death of King Henry VII to the Death of Archbishop Parker, Rev. Alfred Plummer, 1905, Edinburg, T. & T. Clark, p. 85. http://books.google.com/books?id=ofMOAAAAQAAJ&pg=PA85&dq=%22+you+be+permitted+to+read+holy+scriptures%22

God , Children , Family , Understanding

“Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Soul , Knowledge

“For every struggle that Joe survived,
For every dispute he endured, to rise,
Joe will go down in history
as a model for champions to come. While Frazier was a man of few words, Ali was a world of mouth, but he found his place in history. Now his heart can express him well. Joe Frazier was a silent warrior, whom Ali silently admired. One could not rise without the other.”

Muhammad Ali book The Soul of a Butterfly

"The Silent Warrior", p. 114
The Soul of a Butterfly (2004)

World , History , Heart

“Some scientists claim that hydrogen, because it is so plentiful, is the basic building block of the universe. I dispute that. I say there is more stupidity than hydrogen, and that is the basic building block of the universe.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Source: The Real Frank Zappa Book (1989), p. 239; this may be derived from a similar observation by Harlan Ellison which is sometimes misattributed to Zappa: "The two most common elements in the universe are hydrogen and stupidity."

Stupidity , Universe

“Dispute not with her: she is lunatic.”

William Shakespeare Richard III

Source: Richard III

“More than any other nation, the United States has been almost constantly involved in armed conflict and, through military alliances, has used war as a means of resolving international and local disputes. Since the birth of the United Nations, we have seen American forces involved in combat in Afghanistan, Bosnia, Cambodia, the Dominican Republic, El Salvador, Greece, Grenada, Haiti, Iraq, Korea, Kosovo, Kuwait, Laos, Lebanon, Libya, Nicaragua, Panama, Serbia, Somalia, and Vietnam, and more recently with lethal attacks in Pakistan, Somalia, Yemen, and other sovereign nations. There were no “boots on the ground” in some of these countries; instead we have used high-altitude bombers or remote-control drones. In these cases we rarely acknowledge the tremendous loss of life and prolonged suffering among people in the combat zones, even after our involvement in the conflict is ended.”

Jimmy Carter book A Call to Action: Women, Religion, Violence, and Power

Source: A Call to Action: Women, Religion, Violence, and Power

Life , War , People , Birth

“He who cannot put his thoughts on ice should not enter into the heat of dispute.”

Friedrich Nietzsche book Human, All Too Human

Source: Human, All Too Human

“What was observed by us in the third place is the nature or matter of the Milky Way itself, which, with the aid of the spyglass, may be observed so well that all the disputes that for so many generations have vexed philosophers are destroyed by visible certainty, and we are liberated from wordy arguments.”
Quòd tertio loco à nobis fuit obſeruatum, eſt ipſiuſmet LACTEI Circuli eſſentia, ſeu materies, quam Perſpicilli beneficio adeò ad ſenſum licet intueri, vt & altercationes omnes, quæ per tot ſæcula Philoſophos excrucia runt ab oculata certitudine dirimantur, nosque à verboſis dſputationibus liberemur.

Galileo Galilei book Sidereus Nuncius

Original text as reproduced in Edward Tufte, Beautiful Evidence (Cheshire, Connecticut: Graphics Press LLC, 2006), 101 (p. 3 of 4, insert between pp. 16V & 17R. Original manuscript renders the "q" in "nosque" with acute accent.)
Translation by Albert Van Helden in Sidereus Nuncius (Chicago, 1989), 62
Sidereus Nuncius (Venice, 1609)

Way , Nature

“Is it not proven beyond all dispute that there is no limit to the enormities which men will commit when they are once persuaded that they are keepers of other men's consciences? To spread religion by any means, and to crush heresy by all means is the practical inference from the doctrine that one man may control another's religion. Given the duty of a state to foster some one form of faith, and by the sure inductions of our nature slowly but certainly persecution will occur. To prevent for ever the possibility of Papists roasting Protestants, Anglicans hanging Romish priests, and Puritans flogging Quakers, let every form of state-churchism be utterly abolished, and the remembrance of the long curse which it has cast upon the world be blotted out for ever.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

The Inquisition, 1868 The Sword and the Trowel http://www.spurgeon.org/s_and_t/inq.htm

Men , World , Faith , Religion

“It is of the utmost danger to society to make it (religion) a party in political disputes.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Religion

“Disputational knowing wants customers.
It has no soul.”

Rumi (1207–1273) Iranian poet

"The Sheikh who played with the Children" in Ch. 4 : Spring Giddiness, p. 46
Disputed, The Essential Rumi (1995)

Soul

“Unforced, as conversation passed,
he had the talent of saluting
felicitously every theme,
of listening like a judge-supreme
while serious topics were disputing,
or, with an epigram-surprise,
of kindling smiles in ladies' eyes.”

Aleksandr Pushkin book Eugene Onegin

Source: Eugene Onegin (1823), Ch. 1, st. 5.

Smile

“By the approach through abnormality we have succeeded in penetrating most deeply into the darkness of human nature … The literary person should be the last person to be surprised at this fact. Sooner might he be surprised that he, considering his strong generally and individual tendency, should have so late become aware of the close sympathetic relations which connected his own existence with psychoanalytic research and the life-work of Sigmund Freud. I realized this connection only at a time when his achievement was no longer thought of as merely a therapeutic method, whether recognized or disputed; when it had long since outgrown his purely medical implications and become a world movement which penetrated into every field of science and every domain of the intellect: literature, the history of art, religion and prehistory; mythology, folklore, pedagogy, and what not.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Freud and the Future (1937)

Life , World , Religion , Art

“In estimating worldly values the Jew is not shallow, but deep. With precocious wisdom he found out in the morning of time that some men worship rank, some worship heroes, some worship power, some worship God, and that over these ideals they dispute and cannot unite--but that they all worship money; so he made it the end and aim of his life to get it. The cost to him has been heavy; his success has made the whole human race his enemy…”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Life , Wisdom , Men , Money

“America: A place where we can be a part of something bigger. A place where we can contribute our talents and fulfill our ambitions and secure new opportunity for ourselves and for others. A place where we can retain pride in our heritage, but where we recognize that we have a common creed, a loyalty to these documents, a loyalty to our democracy; where we can criticize our government, but understand that we love it; where we agree to live together even when we don’t agree with each other; where we work through the democratic process, and not through violence or sectarianism to resolve disputes; where we live side by side as neighbors; and where our children know themselves to be a part of this nation, no longer strangers, but the bedrock of this nation, the essence of this nation.”

Barack Obama (1961) 44th President of the United States of America

2015, Naturalization Ceremony speech (December 2015)

Love , Children , Democracy , Understanding

“As the animus is partial to argument, he can best be seen at work in disputes where both parties know they are right. Men can argue in a very womanish way, too, when they are anima - possessed and have thus been transformed into the animus of their own anima.”

C.G. Jung book Aion: Researches into the Phenomenology of the Self

Aion (1951). CW 9, Part II: P.29

Men , Way

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Love , Life , Money , God

“The United Front Government’s neighbourhood policy now stands on five basic principles: First, with the neighbours like Nepal, Bangladesh, Bhutan, Maldives and Sri Lanka, India does not ask for reciprocity but gives all that it can in good faith and trust. Secondly, no South Asian country will allow its territory to be used against the interest of another country of the region. Thirdly, none will interfere in the internal affairs of another. Fourthly, all South Asian countries must respect each other’s territorial integrity and sovereignty. And finally, they will settle all their disputes through peaceful bilateral negotiations. These five principles, scrupulously observed, will, I am sure, recast South Asia’s regional relationship, including the tormented relationship between India and Pakistan, in a friendly, cooperative mould.”

I. K. Gujral (1919–2012) Indian politician

At his London speech on the commitment of political will of India.
Source: Adam Roberts Sir Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order http://books.google.co.in/books?id=gq73AgAAQBAJ&pg=PA188, I.B.Tauris, 20 August 2012

Peace , Faith , Country

“When a simple man who has no skill in dialectics believes an argument to be true which he afterwards imagines to be false, whether really false or not, and then another and another, he no longer has any faith left, and great disputers, as you know, come to think, at last that they have grown to be the wisest of mankind; for they alone perceive the utter unsoundness and instability of all arguments, or, indeed, of all things, which like the currents in the Euripus, are going up and down in never-ceasing ebb and flow.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Faith , Imagination , Thinking , Falseness

“Some men worship rank, some worship heroes, some worship power, some worship God, & over these ideals they dispute & cannot unite — but they all worship money.”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 343

Men , Money , God

“In the beginning of the year 1665 I found the method of approximating Series and the Rule for reducing any dignity of any Binomial into such a series. The same year in May I found the method of tangents of Gregory and Slusius, and in November had the direct method of Fluxions, and the next year in January had the Theory of Colours, and in May following I had entrance into the inverse method of Fluxions. And the same year I began to think of gravity extending to the orb of the Moon, and having found out how to estimate the force with which [a] globe revolving within a sphere presses the surface of the sphere, from Kepler's Rule of the periodical times of the Planets being in a sesquialterate proportion of their distances from the centers of their orbs I deduced that the forces which keep the Planets in their Orbs must [be] reciprocally as the squares of their distances from the centers about which they revolve: and thereby compared the force requisite to keep the Moon in her orb with the force of gravity at the surface of the earth, and found them answer pretty nearly. All this was in the two plague years of 1665 and 1666, for in those days I was in the prime of my age for invention, and minded Mathematicks and Philosophy more than at any time since. What Mr Hugens has published since about centrifugal forces I suppose he had before me. At length in the winter between the years 1676 and 1677 I found the Proposition that by a centrifugal force reciprocally as the square of the distance a Planet must revolve in an Ellipsis about the center of the force placed in the lower umbilicus of the Ellipsis and with a radius drawn to that center describe areas proportional to the times. And in the winter between the years 1683 and 1684 this Proposition with the Demonstration was entered in the Register book of the R. Society. And this is the first instance upon record of any Proposition in the higher Geometry found out by the method in dispute. In the year 1689 Mr Leibnitz, endeavouring to rival me, published a Demonstration of the same Proposition upon another supposition, but his Demonstration proved erroneous for want of skill in the method.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)

Books , Age , Thinking , Winter

“Big nations should not bully smaller ones. Disputes should be resolved peacefully.”

Barack Obama (1961) 44th President of the United States of America

Obama raises human rights in Vietnam, calls for 'peaceful resolution' of South China Sea disputes http://edition.cnn.com/2016/05/24/politics/obama-vietnam-south-china-sea/, CNN (24 May 2016)
2016

“No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it….. When I am told that the Koran was written in Heaven and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former (Book of Exodus). I did not see the angel myself, and, therefore, I have a right not to believe it.”

Thomas Paine (1737–1809) English and American political activist

Books , Angels , Communication , Personality

“To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

Truth

“I am convinced that everything has come down to us from the banks of the Ganges, astronomy, astrology, metempsychosis, etc. It does not behoove us, who were only savages and barbarians when these Indians and Chinese peoples were civilized and learned, to dispute their antiquity.”

Voltaire (1694–1778) French writer, historian, and philosopher

Voltaire, quoted in Sanskrit Reader 1: A Reader in Sanskrit Literature by Heiko Kretschmer
Citas

People , Learning

“We invite this Congress, and through it the scientists of the world and the general public, to subscribe to the following resolution:
"In view of the fact that in any future world war nuclear weapons will certainly be employed, and that such weapons threaten the continued existence of mankind, we urge the governments of the world to realize, and to acknowledge publicly, that their purpose cannot be furthered by a world war, and we urge them, consequently, to find peaceful means for the settlement of all matters of dispute between them."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

War , World , Peace , Future

“It will be a marvellous thing--the true personality of man--when we see it. It will grow naturally and simply, flowerlike, or as a tree grows. It will not be at discord. It will never argue or dispute. It will not prove things. It will know everything. And yet it will not busy itself about knowledge. It will have wisdom. Its value will not be measured by material things. It will have nothing. And yet it will have everything, and whatever one takes from it, it will still have, so rich will it be. It will not be always meddling with others, or asking them to be like itself. It will love them because they will be different. And yet while it will not meddle with others, it will help all, as a beautiful thing helps us, by being what it is. The personality of man will be very wonderful. It will be as wonderful as the personality of a child.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Love , Wisdom , Beauty , Business

“Now, if we are honest truth-seekers, we shall avoid disputes about words.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.

Truth

“You enquire where I now stand. That is a disputed point.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to longtime friend and slave-holder Joshua F. Speed (24 August 1855)
1850s, Letter to Joshua F. Speed (1855)
Context: You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery.
I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy [sic].

“It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New York (p. 15)
1980s, America (1986)
Context: Yet there is a certain solitude like no other - that of the man preparing his meal in public on a wall, or on the hood of his car, or along a fence, alone. You see that all the time here. It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead (but not he who drinks alone. Why is this?).

World , Law , Food , Animals

“There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i.e. the most unscrupulous, will bear away the prize.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)
Context: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.

“One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)
Context: One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute. The fugitive-slave clause of the Constitution and the law for the suppression of the foreign slave trade are each as well enforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This I think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other. Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them, Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you.

Country

“Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law – by force – and to compel us to pay for them with our taxes.”

Frédéric Bastiat book The Law

The Law (1850)

Religion , Time , Law , Personality

“India and Pakistan, where people starve in the streets, waste billions on military spending because of the Kashmir dispute. Now some of India’s extreme Hindu nationalists warn they want to reabsorb Pakistan, Bangladesh, and even Sri Lanka into Mother India. Previous Indian leaders have been cautious. But not PM Modi. He is showing signs of power intoxication.”

Eric Margolis (journalist) (1942) American journalist

Hair-Trigger Nuclear Alert Over Kashmir, https://www.commondreams.org/views/2019/08/11/hair-trigger-nuclear-alert-over-kashmir (11 August 2019)

People

“Of all the animosities which have existed among mankind, those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society.”

George Washington (1732–1799) first President of the United States

Letter to Edward Newenham (20 October 1792) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=WasFi32.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=155&division=div1, these statements and one from a previous letter to Newenham seem to have become combined and altered into a misquotation of Washington's original statements to read:
Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause. I had hoped that liberal and enlightened thought would have reconciled the Christians so that their religious fights would not endanger the peace of Society.
As misquoted in The Conservative Soul: How We Lost It, How to Get It Back (2006) by Andrew Sullivan, p. 131
1790s

Peace , Religion , Hope , Appearance

“Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand-in-hand. It is because fear is at the basis of those two things. In this world we can now begin a little to understand things, and a little to master them by the help of science, which has forced its way step by step against the Christian religion, against the churches, and against the opposition of all the old precepts. Science can help us to get over this craven fear in which mankind has lived for so many generations. Science can teach us, and I think our own hearts can teach us, no longer to look around for imaginary supports, no longer to invent allies in the sky, but rather to look to our own efforts here below to make this world a fit place to live in, instead of the sort of place that the churches in all these centuries have made it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Fear, the Foundation of Religion"
1920s, Why I Am Not a Christian (1927)

Religion , Understanding , Making love , Support

“Immortality: A toy which people cry for, And on their knees apply for, Dispute, contend and lie for, And if allowed Would be right proud Eternally to die for.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

People , Lie , Cry

“Extremes to the right and to the left of any political dispute are always wrong.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

“A real education takes place, not in the lecture hall or library, but in the rooms of friends, with earnest frolic and happy disputation.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

Education , Happiness

“You cannot dispute the ridiculous. You cannot argue reasonably with evil.”

Alice Hoffman (1952) Novelist, young-adult writer, children's writer

Source: Incantation

Evil

“and I wondered if, in the end, this is how all disputes are settled, with a shared silence as things become equal. You take something from me, I take something from you. We all want balance, one way or another.”

Sarah Dessen book The Truth About Forever

Source: The Truth About Forever

Way , Silence

“They dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Introductory Epistle : Argument of the Third Dialogue"
On the Infinite Universe and Worlds (1584)
Context: After it hath been seen how the obstinate and the ignorant of evil disposition are accustomed to dispute, it will further be shewn how disputes are wont to conclude; although others are so wary that without losing their composure, but with a sneer, a smile, a certain discreet malice, that which they have not succeeded in proving by argument — nor indeed can it be understood by themselves — nevertheless by these tricks of courteous disdain they pretend to have proven, endeavouring not only to conceal their own patently obvious ignorance but to cast it on to the back of their adversary. For they dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.

Truth , Learning , Appearance , Victory

“have you learned the lessons only of those who admired you, and were tender with you, and stood aside for you? Have you not learned great lessons from those who braced themselves against you, and disputed passage with you?”

Walt Whitman (1819–1892) American poet, essayist and journalist

Learning

“No matter how people try to dispute it, perception is reality. Its what you choose to believe that makes you the person you are.”

Karen Marie Moning (1964) author

People , Reality , Personality

“I find I am much prouder of the victory I obtain over myself, when, in the very ardor of dispute, I make myself submit to my adversary’s force of reason, than I am pleased with the victory I obtain over him through his weakness.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Source: The Complete Essays

Victory

“Doing the will of God leaves me no time for disputing about His plans.”

George MacDonald (1824–1905) Scottish journalist, novelist

God , Time

“Blood is thicker than water, my mother had always said when I was growing up, a sentiment I’d often disputed. But it turned out that it didn’t matter whether she was right or wrong. They both flowed out of my cupped palms.”

Cheryl Strayed book Wild: From Lost to Found on the Pacific Crest Trail

Source: Wild: From Lost to Found on the Pacific Crest Trail

Water

“Picture all experts as if they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence”

Christopher Hitchens Letters to a Young Contrarian

Source: 2000s, 2001, Letters to a Young Contrarian (2001)
Context: Beware the irrational, however seductive. Shun the 'transcendent' and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don't be afraid to be thought arrogant or selfish. Picture all experts as if they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.

Stupidity , Silence , Time

“Most troubles are unnecessary. We have Nature beaten; we can make her grow wheat; we can keep warm when she sends blizzards. So we raise the devil just for pleasure--wars, politics, race-hatreds, labor-disputes.”

Sinclair Lewis book Main Street

Source: Main Street

War , Pleasure , Nature

“It is a curious thing that relatively little attention has been directed toward working out methods for keeping the peace in a disarmed world. The technological The technological developments of the last twenty years have made disarmament a major concern of most nations, for it has become apparent that war is no longer an effective means for settling disputes between the great powers.”

John R. Platt (1918–1992) American physicist

Alexander Rich and John R. Platt (1966) "How to Keep the Peace" in: Bulletin of the Atomic Scientists. April 1966. p. 14

War , World , Peace

“This new declaration which emphasizes the necessity of global disarmament is based on the purposes and principles of the United Nations, in particular the prohibition of the threat and use of force, and on the obligation to negotiate disputes in conformity with the UN Charter. It is a strong and positive example for the entire world.”

Alfred de Zayas (1947) American United Nations official

CELAC / Zone of Peace: “A key step to countering the globalization of militarism” – UN Expert http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14215&LangID=E.
2014

World , Strong

“The root causes of armed conflict, among them the race for natural resources, economic imbalances, and ethnic and religious tensions must be resolved, respecting the obligation to settle disputes by peaceful means under Article 2 (3) of the Charter. The obligation to negotiate is jus cogens, “negotiation” meaning dialogue and compromise, not the dictates of the stronger over the weaker.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

Peace , Nature

“Our Nation has associated itself with other great powers for the purpose of promoting peace in the regions of the Pacific Ocean. It has steadily refused to accept the covenant of the League of Nations, but long before that was thought of, before the opening of the present century, we were foremost in promoting the calling of a conference at The Hague to provide for a tribunal of arbitration for the settlement of international disputes. We have made many treaties on that basis with other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Alauddin Husain Shah Sultan of Bengal

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History , Communication , Sense , Gratitude

“As a great socialist power the Soviet Union is fully aware of its responsibility to the peoples for preserving and strengthening peace. We are open to peaceful, mutually beneficial cooperation with states on all continents. We are for the peaceful settlement of all disputable international problems through serious, equal, and constructive talks.”

Konstantin Chernenko (1911–1985) Soviet politician

Quoted in "The Struggle of the USSR for Peace and Security" - Page 6 - History - 1984

People , Peace , Problem

“There never was yet a people who must not have somebody or something to represent the dignity of the state, the majesty of the people, call it what you will — a doge, an avoyer, an archon, a president, a consul, a syndic; this becomes at once an object of ambition and dispute, and, in time, of division, faction, sedition, and rebellion.”

John Adams (1735–1826) 2nd President of the United States

Letter LV: Conclusion http://www.constitution.org/jadams/ja1_55.htm
1780s, A Defence of the Constitutions of Government (1787)

People , Time

“[T]wo moments, of trance and struggle, mingle in the real life of societyː an undercurrent of conflict and disbelief always counteracts the routines of dependence and deference. Society, no matter how impregnable it seems to its inhabitants, always stands at the edge of the cliff. The petty practical quarrels and normative disputes, endlessly refought to reproduce a social world in the face of divergent interests and changing circumstance, can escalate at any moment into broader and more intense conflicts that put this world at risk.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 205

Life , World , Change , Dependency

“The civil state is humbly to be implored to provide in their high wisdom for the security of all the respective consciences, in their respective meetings, assemblings, worshipings, preachings, disputings, etc., and that civil peace and the beauty of civility and humanity be maintained among the chief opposers and dissenters.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Hireling Ministry, None of Christ's (1652)

Wisdom , Peace , Beauty

“If we trust organized and aggressive goodwill we will transform the present war-producing system into a peace system which removes the causes of war and maintains the agencies of pacific settlement of international dispute.”

Kirby Page (1890–1957) American clergyman

Now is the Time to Prevent a Third World War (1950)

War , Peace

“If, even at three years old, we turn to the pleasures of memory, the less that is asserted about the felicity of childhood, the less there will be to dispute.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Pleasure , Memory , Childhood

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.
Legal

Life , Law , Dreams , Idea

“Alas for poor Jadunath Sarkar, who must have turned in his grave if he were buried. For, after reading his History of Aurangzib, one would be tempted to ask, if the temple-breaking policy of Aurangzeb is a disputed point, is there a single fact in the whole recorded history of mankind which may be taken as undisputed? A noted historian has sought to prove that the Hindu population was better off under the Muslims than under the Hindu tributaries or independent rulers.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

History , Reading

“In the same manner as we are cautioned by religion to show our faith by our works we may very properly apply the principle to philosophy, and judge of it by its works; accounting that to be futile which is unproductive, and still more so, if instead of grapes and olives it yield but the thistle and thorns of dispute and contention.”

Francis Bacon book Novum Organum

Aphorism 73
Novum Organum (1620), Book I

Faith , Religion

“There is very little dispute about the principal constituent elements of music, though experts will differ on the precise definitions of each aspect. Most central are 'pitch' (or melody) and 'rhythm'… next in importance only to pitch and rhythm is 'timbre', the characteristic qualities of tone.”

Howard Gardner (1943) American developmental psychologist

Source: Frames of Mind: The Theory of Multiple Intelligences., 1983, p.104

Music

“In diversity cases where there is a conflict between the laws of the states of the parties, the federal court has to determine which state’s laws to apply. New York federal courts will use a multi-factor test to determine which state has the “most significant relationship” to the legal dispute, and will use that state’s laws.”

Marc Randazza (1969) American writer

Law

“The ground which a colored man occupies in this country is, every inch of it, sternly disputed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the American and Foreign Anti-Slavery Society annual meeting, New York City (May 1853)
1850s

Color , Country

“It’s a great honour to be asked to give this talk, especially because I’m arguably not qualified to do so. I am, after all, not a Keynes scholar, nor any kind of serious intellectual historian. Nor have I spent most of my career doing macroeconomics. Until the late 1990s my contributions to that field were limited to international issues; although I kept up with macro research, I avoided getting into the frontline theoretical and empirical disputes.”

Paul Krugman (1953) American economist

" Mr Keynes and the moderns http://www.voxeu.org/article/mr-keynes-and-moderns/" (June 21, 2011)

“To a gentleman, who, at the close of a fierce dispute with Porson, exclaimed, "My opinion of you is most contemptible, Sir"; he retorted, "I never knew an opinion of yours that was not contemptible."”

Richard Porson (1759–1808) British classical scholar

John Selby Watson, The Life of Richard Porson, M.A. (1861), p. 385.

“…but he distinctly remembered standing at the house door one summer morning in a passionate outburst of rebellion against going to school. Naturally his mother was the immediate victim of his rage; that is what mothers are for, and boys also; but in this case the boy had his mother at unfair disadvantage, for she was a guest, and had no means of enforcing obedience. Henry showed a certain tactical ability by refusing to start, and he met all efforts at compulsion by successful, though too vehement protest. He was in fair way to win, and was holding his own, with sufficient energy, at the bottom of the long staircase which led up to the door of the President's library, when the door opened, and the old man slowly came down. Putting on his hat, he took the boy's hand without a word, and walked with him, paralyzed by awe, up the road to the town. After the first moments of consternation at this interference in a domestic dispute, the boy reflected that an old gentleman close on eighty would never trouble himself to walk near a mile on a hot summer morning over a shadeless road to take a boy to school, and that it would be strange if a lad imbued with the passion of freedom could not find a corner to dodge around, somewhere before reaching the school door. Then and always, the boy insisted that this reasoning justified his apparent submission; but the old man did not stop, and the boy saw all his strategical points turned, one after another, until he found himself seated inside the school, and obviously the centre of curious if not malevolent criticism. Not till then did the President release his hand and depart.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

School , Way , Boy , Nature

“"Do you not quarrel, brother Heber?" says one. No, I do not. But; when a woman begins to dispute me, about nine times out of ten I get up and say, "Go it," and then go off about my business; and if ever I am so foolish as to quarrel with a woman, I ought to be whipped; for you may always calculate that they will have the last word.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 5:277 (Sept. 27, 1857)

Business , Time

“The awful events of September 11, 2001 declared a war we were vaguely aware of, but hadn't really comprehended how near the threat was, and how terrible were the plans of our enemies.
It's a big thing, this war.
It's a fight between a just regard for human dignity and a malevolent force that defiles an honorable religion by disputing God's love for every soul on earth. It's a fight between right and wrong, good and evil.
And should our enemies acquire for their arsenal the chemical, biological and nuclear weapons they seek, this war will become a much bigger thing.
So it is, whether we wished it or not, that we have come to the test of our generation, to our rendezvous with destiny.
And much is expected of us.
We are engaged in a hard struggle against a cruel and determined adversary.
Our enemies have made clear the danger they pose to our security and to the very essence of our culture …liberty.
Only the most deluded of us could doubt the necessity of this war.
Like all wars, this one will have its ups and downs.
But we must fight. We must.”

John McCain (1936–2018) politician from the United States

2000s, 2004, Speech at the Republican National Convention (2004)

Love , God , War , Religion

“They [the true instructors of the people] will accustom children to the vegetable régime. The peoples living on vegetable foods, are, of all men, the handsomest, the most vigorous, the least exposed to diseases and to passions, and they whose lives last longest. Such, in Europe, are a large proportion of the Swiss. The greater part of the peasantry who, in every country, form the most vigorous portion of the people, eat very little flesh-meat. The Russians have multiplied periods of fasting and days of abstinence, from which even the soldiers are not exempt; and yet they resist all kinds of fatigues. The negroes, who undergo so many hard blows in our colonies, live upon manioc, potatoes, and maize alone. The Brahmins of India, who frequently reach the age of one hundred years, eat only vegetable foods. It was from the Pythagorean sect that issued Epaminondas, so celebrated by for his virtues, Archytas, by his genius for mathematics and mechanics; Milo of Crotona, by his strength of body. Pythagoras himself was the finest man of his time, and, without dispute, the most enlightened, since he was the father of philosophy amongst the Greeks. Inasmuch as the non-flesh diet introduces with many virtues and excludes none, it will be well to bring up the young upon it, since it has so happy an influence upon the beauty of the body and upon the tranquillity of the mind. This regimen prolongs childhood, and, by consequence, human life.”

Jacques-Henri Bernardin de Saint-Pierre (1737–1814) writer and botanist from France

Vœux d'un solitaire, pour servir de suite aux "Études de la nature", as quoted in The Ethics of Diet by Howard Williams (University of Illinois Press, 2003, p. 175 https://books.google.it/books?id=o9ugCcZ13BMC&pg=PA175)

Life , Men , Children , People

“The erection of a great public building in any city almost always engenders controversy. The maxim that there can be no disputing about matters of taste seldom deters an eager host of critics, informed and uninformed, from rushing into print. But the new buildings of London University have had the good fortune to rise undisturbed by the clamours of contention and indeed with a degree of public approval which must be almost unprecedented… I have found, as a matter of experience, that the gravamen of complaints about any public scheme may generally be found to reside not in its intrinsic demerits but in the fact that the objectors were not consulted about it.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 268

Universe

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Aurobindo, from a letter of Sri Aurobindo that C.R. Das was reading out while defending him in the Alipore Bomb Trial. C.R. Das Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.

Life , Law , Dreams , Idea

“Our disputants put me in mind of the skuttle fish, that when he is unable to extricate himself, blackens all the water about him, till he becomes invisible.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 476 (5 September 1712).
The Spectator (1711–1714)

Fish , Water

“As for principles of law, he should know those which are necessary in the case of buildings having party walls, with regard to water dripping from the eaves, and also the laws about drains, windows, and water supply. And other things of this sort should be known to architects, so that… they may be careful not to leave disputed points for the householders to settle after the works are finished, and so that in drawing up contracts the interests of both employer and contractor may be wisely safe-guarded.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 10

Law , Water , Drawing

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life , God , Hate , Hostility

“It is the responsibility of all of us to remind governments of their commitments to settle disputes by peaceful means and to negotiate in good faith under the UN Charter, and to denounce war agitation particularly by the media.”

Alfred de Zayas (1947) American United Nations official

Rights expert urges the UN General Assembly to adopt a more decisive role in peace-making (For International Day of Peace, Saturday 21 September 2013) http://dezayasalfred.wordpress.com/2013/09/26/rights-expert-urges-the-un-general-assembly-to-adopt-a-more-decisive-role-in-peace-making-for-international-day-of-peace-saturday-21-september-2013/.
2013, 2013 - International Peace Day

War , Peace , Faith

“The nearer you come to God, the less you are disposed to questioning and reasoning. When you actually attain Him, when you behold Him as the reality, then all noise, all disputations, come to an end.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 153

God , Question , Reality

“I cannot think the disputes and jealousies of Heaven are tried and settled by the swords of earth.”

James Anthony Froude book The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

Jealousy , Thinking

“Disputants often fare poorly when they each act greedily and deceptively.”

Howard Raiffa (1924–2016) American academic

Part V, Chapter 25, Ethical and Moral Issues, p. 345.
The Art and Science of Negotiation (1982)

“A metaphysical thesis of a particular school is usually rejected by a rival school which puts forward a (directly or indirectly) contradictory thesis. Jainism says that the lesson to be drawn from such age-old philosophic disputes is the following: Each school asserts its thesis and claims it to be the absolute truth, and thus it does not really wish to understand the point that is being made by the opposite side. The rival schools, by their arguments and counter arguments, only encourage dogmatism and intoleration in philosophy, This, according to the Jainas, is the evil of ekanta one-sided philosophies. But the philosophic propositions of rival schools could be integrated together under the Anekanta system.”

Bimal Krishna Matilal (1935–1991) Indian philosopher

Central Philosophy of Jainism (1981), p. 2

Truth , Age , School , Understanding

“Abélard would find most of his old problems sensitive to his touch today. Time has settled few or none of the essential points of dispute. Science hesitates, more visibly than the Church ever did, to decide once for all whether Unity or Diversity is ultimate law; whether order or chaos is the governing rule of the Universe, if Universe there is; whether anything except phenomena exists. Even in matters more vital to society, one dares not speak too loud. Why, and for what, and to whom, is man a responsible agent? Every jury and judge, every lawyer and doctor, every legislator and clergyman has his own views, and the law constantly varies. Every nation may have a different system. One court may hang, and another may acquit for the same crime, on the same day; and Science only repeats what the Church said to Abélard, that where we know so little, we had better hold our tongues.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Law , Problem , Universe , Science

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life , Men , Flowers , Lying

“The ecclesiastical authorities, for all practical purposes, acted as servants of the State in the confrontation with Jesus. In one version, the chief priest protests: "Caesar is our king, we have no other king but Caesar." In the dispute over jurisdiction between Pilate and Herod, they warn: "If you release him, you will not be Caesar's friend." The ecclesiastics were, practically speaking, surrogates of the State. That is an all-too-familiar situation for chief priests to be found in.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), pp. 65-66

“Ranil Wickremesinghe: We recognize the People's Republic of China, as it was established. We signed one of the first trade agreements with China. With a further development by successful governments, whatever political hue. So we'd like to continue that close relationship with China. Of course, from time to time, there can be issues that arise, but I'm sure we could… we're confident that dispute those issues, the relationship will not be altered in a significant way. In addition to the fact that there's a government [2x] relationship, the main political party also have their individual relationship with the Communist Party of China.”

Ranil Wickremesinghe (1949) Former Prime Minister of Sri Lanka

Wickremesighe's response on relations with China and foreign investments https://www.youtube.com/watch?v=0Rnxr-5fDco

People , Way , Confidence , Time

“We do not and will not promote 'two Chinas', 'one China and one Taiwan' or 'Taiwan independence'. Taiwan and Mainland China share the common heritage. Both sides of the Taiwan Strait are part of the Chinese nation. Their people are descendants of the same ancestors. The people of mainland China and the people of Taiwan share a common bloodline, history and culture. And after five years of peaceful exchange, the two sides have created an unprecedented horizon for the Chinese nation, as well as set an example, not only for East Asia but also for the entire world, on how to settle disputes peacefully. With mutual non-recognition of sovereignty and mutual non-denial of jurisdiction as guiding principles, both sides should continue to expand and deepen their ties in areas such as commerce, culture, technology, environmental protection and human rights.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Gov't won't push 2 Chinas, independence: Ma http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/04/30/377336/Govt-wont.htm" in The Taipei Times, 30 April 2013.
Statement made during the 20th anniversary of Koo-Wang Talks at the Straits Exchange Foundation in Taipei, 28 April 2013.
Strait issues

People , World , Peace , History

“Unless disputants understand the meaning attached by each other to the terms of a controversy, they may worry along indefinitely without making an inch of progress. The contending parties may think they agree on the proposition, when, as a matter of fact, their apparent agreement is due to ambiguity in the use of the terms. On the other hand, the contending parties may work themselves into a quarrel over imaginary disagreements concerning ideas, when in fact they are merely confused as to the meaning of words. Disputes which seem interminable are sometimes ended abruptly and happily upon the accidental discovery that the parties in dispute agreed all the time as to the real questions at issue, while neither side understood what the other side meant.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 24 ; as cited in: Branham (2013, p. 38)

Idea , Understanding , Question , Thinking

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History , Time , Parting , Personality

“Safeguarding national honour, without rancour but with firmness demanded by the circumstances, we have recovered the southern islands which are a legitimate part of our national territory. This decision was prompted by the need to put an end to the interminable seccession of evasive and dilatory tactics used by Great Britain to perpetuate its domination over the islands and their zone of influence. That evasive attitude was considered by the national government in the present circumstances as conclusive proof of Great Britain’s lack of good will to begin serious negotiations without delay over the central question of the dispute and to recognize once and for all that their alleged rights stem from an act of seizure.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982

Question , Decision , Parting

“An intelligent person should never resolve a dispute with brute force.”

Gersh Budker (1918–1977) Soviet physicist

as quoted by R. Z. Sagdeev in [G.I. Budker: reflections & remembrances, by Boris N. Breizman, Springer, 1993, http://books.google.com/books?id=e0bxFrmNtykC&pg=RA1-PA306, 1-56396-070-2, 306]

Intelligence , Personality

“Beware lest ye suffer one another to be wrapt in veils by reason of the disputes which may, during your night, arise among you as a result of the problems ye encounter or in consideration of such matters as your loftiness or lowliness, your nearness or remoteness.
Thus have We firmly exhorted you — a befitting exhortation indeed — that haply ye may cleave tenaciously unto it and attain thereby salvation on the Day of Resurrection.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 19
The Kitáb-I-Asmá

Problem , Suffering , Night

“It were endless to dispute upon everything that is disputable.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

184
Fruits of Solitude (1682), Part I

“The miners' leaders have said more than once that they are confronting the Government, not the National Coal Board. I believe they may not yet have fully understood the implications of this approach. For it is just not the government—it is the expressed will of the elected representatives of the people in Parliament. That is the main difference between the dispute in 1972 and the dispute in 1973 and I believe that it will prove decisive. For the authority of the elected Parliament is the cornerstone of our democracy, and is recognized as such by the overwhelming majority of people in this country”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in Nelson, Lancashire (22 November 1973), quoted in The Times (23 November 1973), p. 2.
Prime Minister

People , Democracy , Decision , Country

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Men , Hate , People , Age

“Martin himself had of course a serious intention and must, for all his motley, be regarded as a heroic figure. Nor have I any sympathy with those who make prim mouths at him for introducing scurrility into a theological debate, for debate was precisely what the bishops had suppressed. Those who refuse to let their opponents dispute have no right to complain if they hear instead lewd catcalls in the streets; in a sense, it is what they have chosen.”

Martin Marprelate (1588–1589)

C. S. Lewis English Literature in the Sixteenth Century, Excluding Drama (Oxford: Clarendon Press, 1959) p. 405.
Criticism

Sense

“It is a fact not to be disputed, that the aristocracy have not "progressed " in proportion to the other classes. A young nobleman of the present day has not a better education than his ancestor in the time of Elizabeth.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Education , Time

“I'm not a scientist, man. I can tell you what recorded history says, I can tell you what the Bible says, but I think that's a dispute amongst theologians and I think it has nothing to do with the gross domestic product or economic growth of the United States. I think the age of the universe has zero to do with how our economy is going to grow. I'm not a scientist. I don't think I'm qualified to answer a question like that. At the end of the day, I think there are multiple theories out there on how the universe was created and I think this is a country where people should have the opportunity to teach them all. I think parents should be able to teach their kids what their faith says, what science says. Whether the Earth was created in 7 days, or 7 actual eras, I'm not sure we'll ever be able to answer that. It's one of the great mysteries.”

Marco Rubio (1971) U.S. Senator from state of Florida, United States; politician

2012
December
All Eyez on Him
Michael
Hainey
GQ
http://www.gq.com/news-politics/politics/201212/marco-rubio-interview-gq-december-2012?currentPage=2
Posed question: How old do you think the Earth is?
2010s, 2012

People , Age , Faith , History

“Seeing ongoing political reforms that have a real impact on people all over the world is extremely satisfying. But we want every person who's having a dispute with their kindergarten to feel confident about sending us material.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[David, Kushner, w:David Kushner, http://motherjones.com/politics/2010/04/wikileaks-julian-assange-iraq-video?page=1, Inside WikiLeaks’ Leak Factory, Mother Jones, April 6, 2010, 2010-06-17]

People , World , Feeling , Confidence

“" From here [we derive] that one should not maintain a dispute." Numbers 16,12”

Rashi (1040–1105) French rabbi and commentator

Ethics