Quotes about disparity

A collection of quotes on the topic of disparity, evening, difference, people.

Quotes about disparity

“We live in a troubled, but wonderful time. It is our good fortune to witness and benefit from scientific advances that would have been literally unimaginable to our grandparents. However, there are dark clouds on the horizon. The rate of growth of scientific knowledge has been so great as to outstrip the ability of our society to assimilate it, the capacity of the educational system to teach it properly and the wisdom of government adequately to sustain and apply it. There is growing indifference to science among the young. Even medical science, which touches the lives of us all, is generally left to the practitioners. Whatever the reason for this disparity between the importance of science and the lack of general public understanding, it is important to address it.”

Elias James Corey (1928) American chemist

E. J. Corey, ‎Barbara Czakó, ‎László Kürti, Molecules and Medicine (2007). Introduction

Wisdom, Education, Understanding, Knowledge

“Legitimation as a process is best described as a 'second-order' objectivation of meaning. Legitimation produces new meanings that serve to integrate the meanings already attached to disparate institutional processes. The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivations that have been institutionalized.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 92 (1991; 110)

“You cannot look at the success of black people by seeing who is on the front of Ebony magazine or by looking at Oprah. When you consider that only 1 percent of all business revenue comes from black-owned businesses, you have to ask yourself if this class disparity is the kind of society we want.”

Elaine Brown (1943) American activist

UCLA Thurgood Marshall Lecture. (2008). Thurgood Marshall Lecture on Law and Human Rights. [Online Video]. 17 April. Available from: http://forum-network.org/lecture/education-liberation-black-panther-party. [Accessed: 13 March 2012].

People, Business, Success

“Stories--individual stories, family stories, national stories--are what stitch together the disparate elements of human existence into a coherent whole. We are story animals.”

Yann Martel book Beatrice and Virgil

Source: Beatrice and Virgil

Family, Animals

“Writing is really a way of thinking--not just feeling but thinking about things that are disparate, unresolved, mysterious, problematic or just sweet.”

Toni Morrison (1931–2019) American writer

Way, Feeling, Thinking

“We tell ourselves stories in order to live. We live entirely by the impression of a narrative line upon disparate images, the shifting phantasmagoria, which is our actual experience.”

Joan Didion (1934) American writer

“… To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never, to forget. …”

Arundhati Roy (1961) Indian novelist, essayist

From the book "The cost of living".
Speeches

Love, Life, Beauty, Understanding

“A superintendent of a road fifty miles in length can give its business his professional attention and may be constantly on the line engaged in the direction of its details; each person is personally known to him, and all questions in relation to its business are at once presented and acted upon; and any system however imperfect may under such circumstances prove comparatively successful.
In the government of a five hundred miles in length a very different state exists. Any system which might be applicable to the business and extent of a short road would be found entirely inadequate to the wants of a long one. and I am fully convinced that in the want of system perfect in its details, properly adapted and vigilantly enforced, lies the true secret of their [the large roads’] failure; and that this disparity of cost per mile in operating long and short roads, is not produced by a difference in length, but is in proportion to the perfection of the system adopted.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22

Secret, Failure, Question, Business

“I find it nearly impossible free ice to write about jeep axle my work. The concept I plantatarium struggle to deal with ketchup is opposed to the logical continuity lift tab inherent in language horses and communication. My fascination with images open 24 Hrs. is based on the complex interlocking of disparate visual facts heated pool that have no respect for grammar. The form then Denver 39 is second hand to nothing. The work then has a chance to electric service become its own cliche. Luggage. This is the inevitable fate fair ground of any inanimate object Freight-ways by this, I mean anything that does not have inconsistency as a possibility built-in..”

Robert Rauschenberg (1925–2008) American artist

Quote from 'Note on Painting', Robert Rauschenberg, in Pop Art Redefined, October/November 1963, J. Rusell and Suzi Gablik, Praeger Publishers, New York, 1969
1960's

Fate, Way, Communication, Chance

“I am not persuaded that Hayek got the substantive connections entirely right. He was too captivated by the enabling effects of the market system on human freedoms and tended to downplay - though he never fully ignored - the lack of freedom for some that may result from a complete reliance on the market system, with its exclusions and imperfections, and the social effects of big disparities in the ownership of assets. But it would be hard to deny Hayek's immense contribution to our understanding of the importance of judging institutions by the criterion of freedom.”

Amartya Sen (1933) Indian economist

"An insight into the purpose of prosperity", Financial Times (September 20, 2004)
2000s, "An insight into the purpose of prosperity," 2004

Understanding, Freedom

“It was Italian playwright and screenwriter Ennio Flaiano who first spoke to Fellini of Fernando Pessoa during their collaboration on I Vitelloni (1953). Fellini claimed, however, that it was not until he lunched with Anthony Burgess in the mid 1970s (when the British writer owned a country house in Bracciano north of Rome) that he began reading the Portuguese poet in earnest. This is not to suggest that Pessoa influenced Fellini in any direct way but simply to note a genial coincidence embedded within two autobiographical masterpieces. The first quotation is from Pessoa’s O Livro do desassossego: ‘These are my Confessions, and if in them I say nothing, it’s because I have nothing to say.’ The second is from Fellini’s Otto e mezzo (1963) during the crucial night scene at the base of the scaffolding when Guido confesses to Rosella, “I have really nothing to say in my film. But I want to say it anyway.” Suddenly, the disparate obsessions of these two great Mediterranean minds seem to fold into one another, if only for an instant, like the sounds of vibrating wires touched simultaneously. Whatever the ultimate significance may be, it amuses me to think that textual coincidences of this nature are proof of the brotherhood of artists.”

Damian Pettigrew Canadian filmmaker

On Fellini and Fernando Pessoa
Federico Fellini: Sou um Grande Mentiroso (2008)

Way, Nature, Thinking, Reading

“The '80s to me, more than anything else, represents a time of real criminal activity in the office of the president: an incredibly disparate economy in terms of the class distinctions and whatnot, and a tremendous shallowness—a lot of sort of bank robbery by executives. This is the '80s to me. And a lot of synthesizer music. And, of course, Madonna and the beginning of MTV.”

Martha Plimpton (1970) American actress

Interview with Keith Phipps March 3, 1999 http://www.avclub.com/articles/martha-plimpton,13582/

Music, Time

“We are being protected from hysteria. Isn't that what they call it? Maniacs! The world's been in a habitual state of crisis for fifty years. Fifty? What am I saying? It's been in a habitual state of crisis since the beginning — but for half a century now, almost unbearable. And why, for the love of God? What is the fundamental irritant, the essence of the tension? Political philosophies? Economics? Population pressure? Disparity of culture and creed? Ask a dozen experts, get a dozen answers. Now Lucifer again. Is the species congenitally insane, Brother?”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 24
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

Love, God, World

“[T]ruly grand and powerful theories […] do not and cannot rest upon single observations. Evolution is an inference from thousands of independent sources, the only conceptual structure that can make unified sense of all this disparate information. The failure of a particular claim usually records a local error, not the bankruptcy of a central theory. […] If I mistakenly identify your father's brother as your own dad, you don't become genealogically rootless and created de novo.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

You still have a father; we just haven't located him properly.
"Mr. Sophia's Pony", p. 155
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Error, Failure, Sense

“No, we don’t have faith in reason and science in the same way as “Cru” members have faith in God. I see “faith” according to Walter Kaufmann’s definition: strong belief in propositions for which there is insufficient evidence to command the assent of every reasonable person. We have confidence in science because it has led us to provisional truths—it works. Cru doesn’t even know if there’s any God, or, if there is a divine presence, that it’s the Abrahamic god rather than the Hindu god, Yahweh, or Wotan. And we use reason in the same way: it leads us to truth. Revelation, dogma, and authority do not, for if they did there would be only one religion rather than thousands with their disparate and often conflicting doctrines.”

Jerry Coyne (1949) American biologist

" Atheism grows on campus http://whyevolutionistrue.wordpress.com/2013/02/10/religion-dispatches-on-atheism/" February 10, 2013

God, Truth, Faith, Religion

“Integration of races of totally disparate origins and culture is one of the great myths of our time. It has never worked throughout history. The United States lost its only real opportunity of solving its racial problem when it failed after the Civil War to partition the old Confederacy into a "South Africa" and a "Liberia."”

Enoch Powell (1912–1998) British politician

Remark to an American visitor shortly after Powell's return to London from his first visit to the United States in October 1967, as quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 341
1960s

War, History, Problem, Time

“Some intellectuals’ downplaying of objective reality and enduring criteria extends beyond social, scientific, or economic phenomena into art, music, and philosophy. The one over-riding consistency across all these disparate venues is the self-exaltation of the intellectuals. Unlike great cultural achievements of the past, such as magnificent cathedrals, which were intended to inspire kings and peasants alike, the hallmark of self-consciously “modern” art and music is its inaccessibility to the masses and often even its deliberate offensiveness to, or mockery of, the masses.
Just as a physical body can continue to live, despite containing a certain amount of microorganisms whose prevalence would destroy it, so a society can survive a certain amount of forces of disintegration within it. But that is very different from saying that there is no limit to the amount, audacity and ferocity of those disintegrative forces which a society can survive, without at least the will to resist.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 2010s, Intellectuals and Society (2010), Ch. 22 : The Influence of Intellectuals

Art, Music, Reality, Past

“In her youth she had indulged a passion towards a young monarch of a neighbouring island, Glanden, whose subjects, though they enjoyed the benefits of fairly-dispensed justice, suffered such disparities of condition, that some of them were born with saddles on their backs, and others booted and spurred to mount and ride during their lives. Shocking! yet countless eyes certified its truth: nay, even the Glandens admit the charge, but deem their island the most delightful in the world, and the most favourable for human improvement and comfort.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Truth, Youth, World, Justice

“One is not a single self, although there is some common thread holding together disparate incarnations.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

“I haven't really touched machinery except for a few elementary mechanisms like levers and balances. You see nature and then you try to emulate it. But, of course, when I met Mondrian [Paris, 1930] I went home and tried to paint [for a while]. The basis of everything for me is the universe. The simplest forms in the universe are the sphere and the circle. I represent them by disks and then I vary them. My whole theory about art is the disparity that exists between form, masses and movement. Even my triangles are spheres, but they are spheres of a different shape.”

Alexander Calder (1898–1976) American artist

Question, Which has influenced you more, nature or modern machinery?
1950s - 1960s, interview with Alexander Calder', (1962)

Art, Home, Nature, Universe

“The global reach of Smith's moral and political reasoning is quite a distinctive feature of his thought, but it is strongly supplemented by his belief that all human beings are born with similar potential and, most importantly for policymaking, that the inequalities in the world reflect socially generated, rather than natural, disparities.
There is a vision here that has a remarkably current ring. The continuing global relevance of Smith's ideas is quite astonishing, and it is a tribute to the power of his mind that this global vision is so forcefully presented by someone who, a quarter of a millennium ago, lived most of his life in considerable seclusion in a tiny coastal Scottish town. Smith's analyses and explorations are of critical importance for any society in the world in which issues of morals, politics and economics receive attention. The Theory of Moral Sentiments is a global manifesto of profound significance to the interdependent world in which we live.”

Amartya Sen (1933) Indian economist

Amartya Sen, " The economist manifesto http://www.newstatesman.com/ideas/2010/04/smith-market-essay-sentiments", New Statesman (23 April 2010) 2010s

Life, World, Idea, Nature

“I found it exhilarating to make the disparate and miscellaneous details presented in the investigation report something coherent, to organize them in accordance with the requirements of law as a musician organizes notes in accordance with the requirements of sonata form. Trying the case, I'd given shape to the chaos of reality, turned it into drama, with a plot, characters, dialogue, a climax, and a denouement, a cunning representation in the courtroom of the transaction outside the courtroom which constituted the subject matter of the case.”

Irving Younger (1932–1988) American lawyer

Some of My Life

Law, Reality

“When you couple this militarization of law enforcement with an erosion of civil liberties and due process that allows the police to become judge and jury—national security letters, no-knock searches, broad general warrants, pre-conviction forfeiture—we begin to have a very serious problem on our hands.Given these developments, it is almost impossible for many Americans not to feel like their government is targeting them. Given the racial disparities in our criminal justice system, it is impossible for African-Americans not to feel like their government is particularly targeting them.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2010s

Justice, Law, Feeling, Search

“Human life itself may be almost pure chaos, but the work of the artist — the only thing he's good for — is to take these handfuls of confusion and disparate things, things that seem to be irreconcilable, and put them together in a frame to give them some kind of shape and meaning. Even if it's only his view of a meaning. That's what he's for — to give his view of life.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

Writers at Work interview (1963)

Life

“Because there is no difference or disparity of form between them (…) "The Torah and the Creator and Israel are one."”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Torah

“So-called racial differences in IQ scores are more a consequence of disparities in socioeconomic status and the quality of education than of any genetic differences between ethnic groups. Efforts to improve educational quality and opportunity can increase the economic benefits associated with increased educational achievement.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 154–155.

Education, Effort

“At the beginning [of The X-Files] the pay disparity was massive. But that happens all the time in Hollywood. It's, 'Do this for me, I'll get you a job.' All the stuff in the papers today about people in entertainment who have abused their position… it's built into our society. It's easy to miss and it's easy to get used to it. There are things that are intolerable in today's world, in terms of the perception of women. Whether they're vamps or vixens, the expectation that, if a woman is wearing a short skirt, she's 'asking for it.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

About the wage gap in Hollywood and sexism — Red Online "Life Is Short, Follow your Heart" http://www.redonline.co.uk/red-women/interviews/interview-gillian-anderson-talks-jamie-dornan-pictures (November 10, 2014) 2010s

Women, People, World, Time

“I am obsessed with architecture. It is true, I am restless, trying to find myself as an architect, and how best to contribute in this world filled with contradiction, disparity, and inequality, even passion and opportunity.”

Frank Gehry (1929) Canadian-American (b.1929)

Source: The Pritzker Architecture Prize, 1989.

World, Passion

“The point I want to make is, the idea that people will say — out of the 170,000 people or however many were killed in the tsunami — they'll say, "God saved me." As if God particularly saved this person. There's a tremendous amount of narcissism in that belief, that God is speaking directly to you. I mean, it's unbelievable. … All these disparate opinions and points of view that people say they're getting as direct divine guidance — I've been concerned for decades about presidents who claim to be born again. And knowing that everyone I knew in the fundamentalist church or in the evangelical Christian church — they wanted the rapture to come. … We don't have to save the environment, because we're not going to be around.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

The Advocate interview (2005)

God, People, Idea, Personality

“One way in which feminists try to remedy the disparity is to legally mandate paid leave for female employees who give birth, even if a company is struggling to stay afloat. Such laws provide powerful incentives for bosses-male or female-not to hire women to begin with. Of course, it's easy to support such legislation until you end up getting laid off because your boss was losing too much money by paying absent employees.”

Stephen Miller (1985) political advisor for policy

Opinion column entitled Sorry feminists http://www.dukechronicle.com/article/2005/11/sorry-feminists (22 November 2005) 2000s

Women, Money, Law, Way

“Now of course, the idealistic slogans are still needed for the media, for a lot of scholarship, for the schools, and so on. But, where the serious people are, the problem is that we have to maintain this disparity, and obviously it's gotta be maintained by force. So none of the idealistic slogans at home. So when you're setting up death squads in El Salvador under the Alliance for Progress, you're not hampered by these idealistic slogans. That's for the masses, for us. Well, given this kind of thinking, it's not too surprising that President Kennedy should say, with regard to El Salvador after supporting a military coup there, that "Governments of the civil-military type of El Salvador are the most effective in containing communist penetration in Latin America." This at the time when he organized the basic framework for the death squads that have been torturing and murdering ever since, and which we attribute to some kind of extreme right-wingers who somehow we can't get under control.”

Noam Chomsky (1928) american linguist, philosopher and activist

Reflecting on George Kennan's Memo PPS23.
Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984

Death, People, School, Home

“The current gap between the haves and the have-nots is the bane of the entire world, and this disparity is increasing daily. A mountain on one side and an abyss on the other—such is the current situation. On one hand, there are those who live, squandering millions upon millions on luxuries. On the other hand, there are those who struggle in hunger and pain to make enough for just one meal—to make enough for just one day’s medicine. If we postpone reducing this gap any longer, it will culminate in violence, even widespread riots. A bridge of love and compassion joining these two groups is desperately needed.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Address at the United Nations Academic Impact Conference on Technology for Sustainable Development (2015)

Love, Hunger, Pain, World

“We must be very careful when we speak of exercising "leadership" in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction…
In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague — and for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

VII. Far East
Memo PPS23 (1948)

People, World, Exercises, Problem

“[U]p until now 'progress' has affected existing social realities only secondarily, modifying them as little as possible, according to the strict dictates of capitalist profitability. The important thing is that human beings are profitable, not that their lives be changed. As far as is possible, capitalism respects the pre-existing shape and contours of people's lives. Only grudgingly, so to speak, does it bring about any change. Criticism of capitalism as a contradictory 'mode of production' which is dying as a result of its contradictions is strengthened by criticism of capitalism as the distributor of the wealth and 'progress' it has produced.
And so, constantly staring us in the face, mundane and therefore generally unnoticed - whereas in the future it will be seen as a characteristic and scandalous trait of our era, the era of the decadent bourgeoisie - is this fact: that life is lagging behind what is possible, that it is retarded. What incredible backwardness. This has up until now been constantly increasing; it parallels the growing disparity between the knowledge of the contemporary physicist and that of the 'average' man, or between that of the Marxist sociologist and that of the bourgeois politician.
Once pointed out, the contrast becomes staggeringly obvious, blinding; it is to be found everywhere, whichever way we turn, and never ceases to amaze.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)

Life, People, Way, Knowledge

“I believe in the vast potentialities of mankind. But I see everywhere a wide disparity between what they can be and what they are. That is what I want to say in writing. I want to say the genius of the human race is mongrelized; I want to find out how mankind can be helped out of the animal kingdom into the clear sweet air.”

Clifford Odets (1906–1963) Playwright, screenwriter, director, actor

Letter to John Mason Brown, 1935; cited from Margaret Brenman-Gibson Clifford Odets, American Playwright: The Years from 1906 to 1940 (New York: Atheneum, 1981) p. 337.

Help, Animals

“It is not in the resolution of problems that you will find happiness. If you want to find that happiness, if you want to find that joy, then find that one thing that is within inside of you. That is you, that is your reality, that is your core that can bring you that joy. This disparity has existed and existed and existed, yet people keep saying, 'No, these people don't know what they're talking about.”

Prem Rawat (1957) controversial spiritual leader

Auckland, New Zealand, September 10, 2000
2000s

Happiness, People, Problem, Reality

“The study of race differences in intelligence is an acid test case for psychology. Can behavioral scientists research this subject with the same freedom, objectivity, thoroughness, and scientific integrity with which they go about investigating other psychological phenomena? In short, can psychology be scientific when it confronts an issue that is steeped in social ideologies? In my attempts at self- analysis this question seems to me to be one of the most basic motivating elements in my involvement with research on the nature of the observed psychological differences among racial groups. In a recent article (Jensen, 1985b) I stated:I make no apology for my choice of research topics. I think that my own nominal fields of expertise (educational and differential psychology) would be remiss if they shunned efforts to describe and understand more accurately one of the most perplexing and critical of current problems. Of all the myriad subjects being investigated in the behavioral and social sciences, it seems to me that one of the most easily justified is the black- white statistical disparity in cognitive abilities, with its far reaching educational, economic, and social consequences. Should we not apply the tools of our science to such socially important issues as best we can? The success of such efforts will demonstrate that psychology can actually behave as a science in dealing with socially sensitive issues, rather than merely rationalize popular prejudice and social ideology.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 258
Source: Differential Psychology: Towards Consensus (1987), pp. 438-9

Education, Behavior, Intelligence, Motivation

“Publishers and lawyers like to describe copyright as “intellectual property” — a term also applied to patents, trademarks, and other more obscure areas of law. These laws have so little in common, and differ so much, that it is ill-advised to generalize about them. It is best to talk specifically about “copyright,” or about “patents,” or about “trademarks.”
The term “intellectual property” carries a hidden assumption—that the way to think about all these disparate issues is based on an analogy with physical objects, and our conception of them as physical property.
When it comes to copying, this analogy disregards the crucial difference between material objects and information: information can be copied and shared almost effortlessly, while material objects can't be.
To avoid spreading unnecessary bias and confusion, it is best to adopt a firm policy not to speak or even think in terms of “intellectual property”.
The hypocrisy of calling these powers “rights” is starting to make the World “Intellectual Property” Organization embarrassed.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Words to Avoid (or Use with Care) Because They Are Loaded or Confusing (1996)
1990s

World, Law, Way, Thinking

“Two recent studies of the geomagnetic field in the last 1Myr have found 14 excursions, large changes in direction lasting 5–10kyr each, six of which are established as global phenomena by correlation between different sites. The older picture of the geomagnetic field enjoying long periods of stable polarity may not therefore be correct; instead, the field appears to suffer many dramatic changes in direction and concomitant reduction in intensity for 10–20 per cent of the time. During excursions the field may reverse in the liquid outer core, which has timescales of 500yr or less, but not in the solid inner core, where the field must change by diffusion with a timescale of 3kyr. This timescale is consistent with the remarkably uniform duration of well-dated excursions. The disparity of dynamical timescales between the inner and outer cores, a factor of 10, is consistent with the 10 excursions between full reversals.”

David Gubbins (1947) British university teacher

[The distinction between geomagnetic excursions and reversals, Geophysical Journal International, 137, 1, 1 April 1999, F1–F3, 10.1046/j.1365-246x.1999.00810.x]

Study, Suffering, Appearance, Change

“There is in fact no contradiction at all between the statement of an exact bookkeeping balance ex post and the obvious inference that in a situation when saving is increasing without a corresponding increase of investment, or perhaps with an adverse movement in investment, there must be a tendency ex ante to a disparity.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 46

“Looking backward on a period which is finished, we are looking at actually realized returns, costs, etc., as those items are registered in the bookkeeping of business. In such an ex post calculation there is, as we will show later, an exact balance between the invested waiting and the value of gross investment [Phil: he appears to mean savings and investment]. Looking forward there is no such balance except under certain conditions which remain to be ascertained. In the ex ante calculus it is a question not of realized results but of anticipations, calculations, and plans driving the dynamic process forward. Had this distinction been kept in mind, much confusion about “saving and investment” would have been avoided. There is in fact no contradiction at all between the statement of an exact bookkeeping balance ex post and the obvious inference that in a situation in which saving is increasing without a corresponding increase in investment, or perhaps with an adverse movement in investment, there must be a tendency ex ante to disparity.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 34

Question, Business, Appearance, Waiting

“If we are to replace standard numerical probability usage with engineering judgment, why do we find such an enormous disparity between the management estimate and the judgment of the engineers? It would appear that, for whatever purpose, be it for internal or external consumption, the management of NASA exaggerates the reliability of its product, to the point of fantasy.”

Richard Feynman (1918–1988) American theoretical physicist

Rogers Commission Report (1986)

Appearance

“If there are rights or duties of people which are not guaranteed because they're part of a [de facto] union and not of a family, there will be the need of a legislative action to remove the disparity. Obviously, when talking about people I refer to everyone”

Gianfranco Fini (1952) Italian politician

including homosexuals Fini: "Una legge per coppie di fatto e gay" http://www.ilgiornale.it/a.pic1?ID=144690, Il Giornale, 27 December 2006.

People, Family, Parting

“According to our analysis the uniformity of behaviour manifested by these groups was the outcome of a disparity in the rates of change possible in the technical organisation, on the one hand, and in the social organisation, on the other. The social sentiments and customs of work of the employees were unable to accommodate themselves to the rapid technical innovations introduced. The result was to incite a blind resistance to all innovations and to provoke the formation of a social organisation at a lower level in opposition to the technical organisation.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Urwick & Brech (1961: 186)
Management and the worker, 1939

Change

“In the American view, there is nothing vile or degraded about serving your customers either as a CEO or as a waiter. The ordinary life of production and supporting a family is more highly valued in the United States than in any other country. America is the only country in the world where we call the waiter 'sir', as if he were a knight. America has achieved greater social equality than any other society. True, there are large inequalities of income and wealth in America. In purely economic terms, Europe is more egalitarian. But Americans are socially more equal than any other people, and this is unaffected by economic disparities. Alexis de Tocqueville noticed this egalitarianism a century and a half ago and it is, if anything, more prevalent today. For all his riches, Bill Gates could not approach the typical American and say, 'Here's a $100 bill. I'll give it to you if you kiss my feet.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Most likely, the person would tell Gates to go to hell! The American view is that the rich guy may have more money, but he isn't in any fundamental sense better than anyone else.
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, Money, People, World

“The evening is indescribable. And on the top of everything else a full moon came up. Louis urged me to paint it. I said: it will be an exercise at best. Naturally I am not up to this kind of nature. Still, I know a bit more than I did before. I know the disparity between my inadequate resources and nature. This is an internal affair to keep me busy for the next few years. It doesn't trouble me one bit. No use hurrying when you want so much. The evening is deep inside me forever. Many a blond, northern moon rise, like a muted reflection, will softly remind me, and remind me again and again. It will be my bride, my alter ego. An incentive to find myself. I myself am the moon-rise of the South.”

Paul Klee (1879–1940) German Swiss painter

Diary entry, (Tunisia, April 1914), # 926-k, in: The Diaries of Paul Klee, 1898-1918, transl. Pierre B. Schneider, R.Y. Zachary and Max Knight; Berkeley and Los Angeles, University of California Press, 1964
1911 - 1914, Diary-notes from Tunisia' (1914)

Exercises, Business, Nature, Painting

“Various sociopolitical movements are oriented to the nostrums of ‘social justice,’ favoring entitlements for all those with economic disparity. They struggle for what is scientifically impossible: equality of outcome. They want everyone to end up with the same amount of wealth—billions of people all possessing the same numerical affluence.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 72

People, Justice, Wealth

“Industrial production, the flow of resources in the economy, the exertion of military effort in a war theater-all are complexes of numerous interrelated activities. Differences may exist in the goals to be achieved, the particular processes involved, and the magnitude of effort. Nevertheless, it is possible to abstract the underlying essential similarities in the management of these seemingly disparate systems.”

George Dantzig (1914–2005) American mathematician

Source: Linear programming and extensions (1963), p. 1

War, Effort

“We debase the richness of both nature and our own minds if we view the great pageant of our intellectual history as a compendium of new information leading from primal superstition to final exactitude. We know that the sun is hub of our little corner of the universe, and that ties of genealogy connect all living things on our planet, because these theories assemble and explain so much otherwise disparate and unrelated information—not because Galileo trained his telescope on the moons of Jupiter or because Darwin took a ride on a Galápagos tortoise.”

Stephen Jay Gould book Eight Little Piggies

"A Foot Soldier for Evolution", p. 441
Eight Little Piggies (1993)

History, Nature, Universe, Sun

“"Doing science," particularly the synthesis of disparate ideas, is not as arcane as it is often made out to be. Discipline and taste play a vital role, but the activity is familiar to anyone who has made some effort to be creative.”

John H. Holland (1929–2015) US university professor

Preface, p. xix
Hidden Order - How Adaptation Builds Complexity (1995)

Idea, Effort, Science

“How ironic the difference between me and my young son Absalom, between his soliciting the soundest means of overtaking me and having my life, while I was cudgeling my brains for a way to spare his. "Deal gently for my sake with the young man Absalom," were my mawkish words to my commanders as their men trooped past me toward the positions they would take up in the field outside the wood of Ephraim for the battle in which he would die. "Beware that none touch the young man Absalom," I urged like a fool. No, not like a fool, but like a fond, doting father who will overlook and excuse everything in the child he loves best, and who breaks his heart. And in that singular disparity in our desires abides his lasting victory over me: I loved him and he did not love me.”

Joseph Heller book God Knows

God Knows (1984)

Love, Life, Men, Fools

“The modern poet is above all things honest. He does not write for fame nor for money. He merely writes to vent his own spleen, his own bitterness. His own sense of disparity between the ugliness of the world that is and the beauty of the world that might be.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Phases in English Poetry (1928)

Money, World, Beauty, Sense

“I do not attempt here to derogate my brother’s reading habits, but merely to indicate the disparity in our interests.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 4 “The Song of the Sword” (p. 56).

Reading

“I … thought about societies where exceptional fortunes are built up in industries with very little connection to out sincere and significant needs, industries where it is difficult to escape from the disparity between a seriousness of means and a triviality of ends.”

Alain de Botton (1969) Swiss writer

p 102-103.
The Pleasures and Sorrows of Work (2009)

Sincerity

“When we sell a kilo of bean coffee in Uganda, we get one dollar per kilo. The same kilo, when it is processed [and sold in the UK], goes for $10, $11 or even more a kilo. That is the same situation [price disparity] that goes for all raw materials.”

Yoweri Museveni (1944) President of Uganda

As quoted in "President Museveni Highlights Ugandan Achievements for Americans: Ugandan leader proud of political opening, economic growth in his country" https://web.archive.org/web/20050927025054/http://news.findlaw.com/wash/s/20050923/200509231521551.html (23 September 2005), by Jim Fisher-Thompson, Washington File, FindLaw 2000s

Coffee

“I'm perhaps best known for three different kinds of work, which seem disparate to many people but to me run as a unified theme. These are my contributions in conceiving the notion of autopoiesis — self-production — for cellular organization, the enactive view of the nervous system and cognition, and a revising of current ideas about the immune system.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

People, Idea

“It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to… Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Thaxter (15 February 1778)

Education, Jealousy, Family, Sex

“We all observe that the reality of sexual intercourse is far from perfect; yet this does not convince us that sex is a greatly overrated occupation. Every time a man glimpses a pretty girl pulling up her stocking, he catches a glimpse of what might be called the "primal sexual vision." It is unfortunate that there seems to be a certain disparity between this primal vision and most ordinary sexual experience. But it dances in front of us like a will-o'-the-wisp, luring us into tormented effort. It can lead novelists to write novels, poets to write poems, and musicians to write symphonies.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 39

Sex, Girl, Reality, Effort

“If somebody invented a magic bullet tomorrow that would somehow eliminate racial IQ disparities among all babies born from now on, measurable (though diminishing) gaps in the total population would still exist until everybody alive today is dead in the 22nd century.”

Steve Sailer (1958) American journalist and movie critic

Crimethink and Thinking Ability http://takimag.com/article/crimethink_and_thinking_ability/print#ixzz4A9b8oqAe, Taki's Magazine, January 30, 2012

Baby, Dead

“Advocates for a single line of progress encounter their greatest stumbling block when they try to find a smooth link between the apparently disparate designs of the invertebrates and vertebrates.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 320
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)
Context: The notion that all these fragments are separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it.

Feeling, Despair

“To me, energy is information – I think you can make that bold a statement. The only lines of energy that link up disparate sites in London are lines of information, that have been drawn by an informed mind. The energy that we put forth is information we have taken in.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: New-age woolly-hat Glastonbury mystics weary me, sometimes, but they talk about energy, the energy of a place, of a person. We all know what they mean, but at the same time it has to be said that this is not energy that is going to show up on an autometer. We’re not talking about energy in the conventional sense that physics talks about energy. To me, energy is information – I think you can make that bold a statement. The only lines of energy that link up disparate sites in London are lines of information, that have been drawn by an informed mind. The energy that we put forth is information we have taken in. We will see a work of art and it will give us inspiration, it will give us energy. It’s given us information that we can turn to our own use and put out as something else. That’s the kind of energy that we – and psychogeography – are talking about.

Thinking

“They have made present-day India, and Hinduism even more so, out to be a zoo – an agglomeration of assorted, disparate specimens. No such thing as ‘India’, just a geographical expression, just a construct of the British; no such thing as Hinduism, just a word used by Arabs to describe the assortment they encountered, just an invention of the communalists to impose a uniformity – that has been their stance. For this they have blackened the Hindu period of our history, and, as we shall see, strained to whitewash the Islamic period.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud
Context: The real crime of these eminences does not lie in the loss they have inflicted in terms of money. It lies in the condition to which they have reduced institutions. It lies in their dereliction – because of which projects that were important for our country have languished. It lies even more in the use to which they have put those institutions.
They have used them to have a comfortable time, of course. They have used them to puff up each other’s reputations, of course. But the worst of it is that they have used their control of these institutions to pervert public discourse, and thereby derail public policy.
They have made India out to have been an empty land, filled by successive invaders. They have made present-day India, and Hinduism even more so, out to be a zoo – an agglomeration of assorted, disparate specimens. No such thing as ‘India’, just a geographical expression, just a construct of the British; no such thing as Hinduism, just a word used by Arabs to describe the assortment they encountered, just an invention of the communalists to impose a uniformity – that has been their stance. For this they have blackened the Hindu period of our history, and, as we shall see, strained to whitewash the Islamic period. They have denounced ancient India’s social system as the epitomy of oppression, and made totalitarian ideologies out to be egalitarian and just.
They have belittled our ancient culture and exaggerated syncretistic elements which survived and made them out to have been an entire ‘culture’, the ‘composite culture’ as they call it. Which culture isn’t? And all the while they have taken care to hide the central facts about these common elements in the life of our people: that they had survived in spite of the most strenuous efforts spread over a thousand years of Islamic rulers and the ulema to erase them, that they had survived in spite of the sustained efforts during the last one hundred and fifty years of the missionaries and British rulers to make us forget and shed these elements, that the elements had survived their efforts to instead inflame each section to see its ‘identity’ and essence in factors which, if internalized, would set it apart. Most of all, these intellectuals and the like have completely diverted public view from the activities in our own day of organizations like the Tabhligi jamaat and the Church which are exerting every nerve, and deploying uncounted resources to get their adherents to discard every practice and belief which they share with their Hindu neighbours.
These intellectuals and their patrons have worked a diabolic inversion: the inclusive religion, the pluralist spiritual search of our people and land, they have projected as intolerant, narrow-minded, obscurantist; and the exclusivist, totalitarian, revelatory religions and ideologies – Islam, Christianity, Marxism-Leninism – they have made out to be the epitomes of tolerance, open-mindedness, democracy, secularism!

History

“One of the strangest disparities of history lies between the sense of abundance felt by older and simpler societies and the sense of scarcity felt by the ostensibly richer societies of today.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 14-15.
Context: One of the strangest disparities of history lies between the sense of abundance felt by older and simpler societies and the sense of scarcity felt by the ostensibly richer societies of today. Charles Péguy has referred to modern man’s feeling of “slow economic strangulation,” his sense of never having enough to meet the requirement which his pattern of life imposes on him. Standards of consumption which he cannot meet, and which he does not need to meet, come virtually in the guise of duties.

History, Sense

“What relation has the life of the individual to the life of the universe? ...The former is absolutely subordinate, inconceivably infinitesimal compared with the latter. The becoming of the latter bears not the slightest apparent reference to the becoming of the former. ...The one seems finite, limited, temporal, the other by comparison infinite, boundless, eternal. This disparity has forced itself upon the attention of man ever since his first childlike attempts at thought.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Life, Universe, Relation ships

“Whether it is fixing a broken criminal justice system, or massive disparities in the availability of financial services, or health disparities, or environmental disparities, or educational disparities, we will create a nation in which all people are treated equally.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter, https://twitter.com/BernieSanders/ (2 July 2019) 2010s, 2019, July 2019

People, Health, Education, Justice

“It ought to be perfectly clear by this time that the popularity and unpopularity of propositions in no way coincide with their truth and falsity. It makes no difference how true a proposition may be or how unreservedly it may finally be accepted by mankind, there is always a period in its early life when it is stoned and misunderstood. It has been so throughout the ages of the past; it is true to-day; and it will continue to be true as long as disparities in heroism and originality exist among men.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Conclusion, p. 211

Life, Men, Truth, Age

“If we would return to the shaggy condition of primitive ages, we need only acquire an environment which will favor from age to age those whose peripheries retain to the intensest extent the hirsute tendency. If the disparities between the sexual tastes of male and female would be leveled or inverted, the conditions which have caused the existing disparity must be reversed. The horse exposed to a fad for dwarfs would, in the course of ages, the length of time depending on the pitch of discrimination, be dwindled to its fox-like proportions of eocene times. In an environment requiring courage, foxes would either disappear or grow heroic. Serpents could be rendered as loving as doves by a procedure no more laborious than that by which they have been made vindictive. And beardless aesthetes may become philosophers as easily as have men.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, pp. 208–209

Love, Men, Age, Making love

“What is news is that in the United States over the last few decades these differences in educational success between high- and lower-income students have grown substantially. We are still talking about this despite decades of clucking about the crisis in American education and wave after wave of school reform. Whatever we’ve been doing in our schools, it hasn’t reduced educational inequality between children from upper- and lower-income families. Part of knowing what we should do about this is understanding how and why these educational disparities are growing.”

Sean Reardon American sociologist

No Rich Child Left Behind, 2013

Children, Education, School, Family

“In the potential of absurdity, hiding in the disparate combination of the various different subjects which in themselves are nothing but daily items equally in the exclusive representation of a normal item taken out of their usual context, is by far the most radical – in its effect comparable to a Japanese Zen koan - paradox to be witnessed, which modern art has produced, one of the most forceful impulses that generated from it.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 28.

Art

“To me the most important thing in composition is disparity. Thus black and white are the strong colors, with a spot of red to mark the other corner of a triangle which is by no means equilateral, isosceles, or right. To vary this still further use yellow, then, later, blue. Anything suggestive of symmetry is decidedly undesirable, except possibly where an approximate symmetry is used in a detail to enhance the inequality with the general scheme.”

Alexander Calder (1898–1976) American artist

1940s, Excerpt, A Propos of Measuring a Mobile (1943)

Color, Strong

“It’s become somewhat fashionable to say that religion and science are growing together and are no longer incompatible. This convergence is, in my opinion, illusory. In fact, I don’t believe that any attempt to combine these very disparate bodies of ideas can succeed intellectually.”

John Allen Paulos (1945) American mathematician

Part 2 “Four Subjective Arguments”, Chapter 5 “The Argument from Interventions (and Miracles, Prayers, and Witnesses)” (pp. 88-89)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

Religion, Idea, Fashion, Science

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Life, God, People, Secret

“Fact is, nothing can justify our existence. Existence of any flavor is not only unjustified, it is useless, malignantly so, and has nothing to recommend it over nonexistence. A person’s addiction to existence is understandable as a telltale of the fear of nonexistence, but one’s psychology as a being that already exists does not justify existence as a condition to be perpetuated but only explains why someone would want to perpetuate it. For the same reason, even eternal bliss in a holy hereafter is unjustified, since it is just another form of existence, another instance in which the unjustifiable is perpetuated. That anyone should have a bias for heaven over nonexistence should by rights be condemned as hedonistic by the same people who scoff at Schopenhauer for complaining about the disparity between “the effort and the reward” in human life. People may believe they can choose any number of things. But they cannot choose to undo their existence, leaving them to live and die as puppets who have had an existence forced upon them whose edicts they must follow. If you are already among the existent, anything you do will be unjustified and MALIGNANTLY USELESS.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Life, People, Fear, Understanding

“Many of the faithful believe Holy Communion leads to personal sanctification and transformation of attitudes and engenders responsiveness to the needs of others... for many others there is a disparity between what they believe and how they live.”

Gabriel Malzaire (1957) catholic bishop

Bishops urge concrete action to increase respect, understanding of Eucharist: seminary formation, penance, reverent posture https://www.catholicnewsagency.com/news/5097/bishops-urge-concrete-action-to-increase-respect-understanding-of-eucharist-seminary-formation-penance-reverent-posture (9 October 2005)

Faith, Personality

“It is time that we acknowledge the legacy of systemic racism in our criminal justice system and work together to eliminate the racial disparities that endure to this day. Doing so serves all Americans.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2022, May 2022 Source: Executive Order on Advancing Effective, Accountable Policing and Criminal Justice Practices to Enhance Public Trust and Public Safety (May 25, 2022) https://www.whitehouse.gov/briefing-room/presidential-actions/2022/05/25/executive-order-on-advancing-effective-accountable-policing-and-criminal-justice-practices-to-enhance-public-trust-and-public-safety/

Justice, Time