Quotes about difference
page 47

“At the level of firms, therefore, only those whose cultural repertoire gives them transactional capacity throughout the I-Space can summon and adequate learning response to any emerging gaps between technology and culture. Those operating from too narrow a cultural base in the space, however, must of necessity lose control of the SLC unless they can complement their limited cultural repertoire through carefully selected interfirm and intercultural collaborations – i. e. through an externalization of transactions that link them with agents located elsewhere in the space. However, they will then confront the same problems of integration that more culturally diverse firms encounter inside their organization when trying to coordinate the activities of different functions or businesses. There is no cheap grace.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 151; As cited in: Ortiz et al. (2006)

Business, Problem, Learning

“In consequence of this arrangement I began to construct the forty-foot telescope about the latter end of 1785. The woodwork of the stand and machines for giving the required motions to the instrument were immediately put in hand. In the whole of the apparatus none but common workmen were employed, for I made drawings of every part of it, by which it was easy to execute the work, as I constantly inspected and directed every person's labor; though sometimes there were not less than forty different workmen employed at the same time. While the stand of the telescope was preparing, I also began the construction of the great mirror, of which I inspected the casting, grinding, and polishing, and the work was in this manner carried on with no other interruption than that occasioned by the removal of all the apparatus and materials from where I then lived, to my present situation at Slough.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works"

Time, Parting, Drawing, Personality

“There were many Hayeks: Hayek, the political scientist; Hayek, the economist; Hayek, the philosopher of social science; Hayek, the psychologist. Even in these different roles, he played many parts.”

Mark Blaug (1927–2011) British economist

Hayek revisited (1993)

Science, Parting

“Roger: Well it’s been the same members of the band since ‘92 with the exception of one horn player. So it’s been the four of us since the beginning of the band and then we’ve had some different horn players but JR’s the new guy and he’s been in the band for eight years so it hasn’t been that drastic.”

Roger Manganelli (1973) American musician

Guy

“While in Kyoto I tried to learn Japanese with a vengeance. I worked much harder at it, and got to a point where I could go around in taxis and do things. I took lessons from a Japanese man every day for an hour.
One day he was teaching me the word for "see." "All right," he said. "You want to say, 'May I see your garden?' What do you say?"
I made up a sentence with the word that I had just learned.
"No, no!" he said. "When you say to someone, 'Would you like to see my garden?' you use the first 'see.' But when you want to see someone else's garden, you must use another 'see,' which is more polite."
"Would you like to glance at my lousy garden?" is essentially what you're saying in the first case, but when you want to look at the other fella's garden, you have to say something like, "May I observe your gorgeous garden?" So there's two different words you have to use.
Then he gave me another one: "You go to a temple, and you want to look at the gardens…"
I made up a sentence, this time with the polite "see."
"No, no!" he said. "In the temple, the gardens are much more elegant. So you have to say something that would be equivalent to 'May I hang my eyes on your most exquisite gardens?"
Three or four different words for one idea, because when I'm doing it, it's miserable; when you're doing it, it's elegant.
I was learning Japanese mainly for technical things, so I decided to check if this same problem existed among the scientists.
At the institute the next day, I said to the guys in the office, "How would I say in Japanese, 'I solve the Dirac Equation'?"
They said such-and-so.
"OK. Now I want to say, 'Would you solve the Dirac Equation?'”

Richard Feynman (1918–1988) American theoretical physicist

how do I say that?"
"Well, you have to use a different word for 'solve,' " they say.
"Why?" I protested. "When I solve it, I do the same damn thing as when you solve it!"
"Well, yes, but it's a different word — it's more polite."
I gave up. I decided that wasn't the language for me, and stopped learning Japanese.
Part 5: "The World of One Physicist", "Would You Solve the Dirac Equation?", p. 245-246
Surely You're Joking, Mr. Feynman! (1985)

Guy, Idea, Problem, Learning

“A resource allocation method that requires that I serve my fellow man in order to have a claim on what he produces is far more moral than government resource allocation. The government can offer, justifying it with one reason or another, "Williams, you don't have to serve your fellow man in order to have a claim on what he produces. Through the tax code, we'll take what he produces and give it to you." Of course, if I were to privately take what my fellow man produced, we'd call it theft. The only difference is when the government does it, that theft is legal but nonetheless theft — the taking of one person's rightful property to give to another.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Personality

“I believe that communities which lack the feminine influence are apt to fall into abstraction and the madness of systems which, being false, require violence to put into practice. We have, alas, seen too many examples of this. A masculine civilization like that of ancient Greece perishes through politics, metaphysics, and vanity. Women alone can give these doctrinary drones a sense of the real and simple values of the hive. No true civilization is possible without the collaboration of the two sexes, but there can be no real collaboration unless the differences between the sexes are accepted and a mutual respect established.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Women, Sex, Communication, Sense

“.. in an review of the exhibition in Arti, [in Amsterdam] you say that most of my submissions are not meant as a study. I don't know what you mean by study. I understand a study as a work I am painting directly after nature, with the aim hold on the casual tone, color and line. All of mine that is presented there, is immediately felt in nature and not one of the sketches is done by heart after received impressions for any paintings. I thought I had to tell you this, because then you might get a different view of it - whether you think they are more worthy or not because of this, I don't want to judge.... yours GH Breitner”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

Mejufvrouw In een stukje over de Tent. in Arti zegt u dat het meerendeel van mijn inzending niet als studie bedoeld zijn. Ik weet niet wat u onder studie verstaat. Ik versta daar onder wat men direct naar de natuur schilderd om de toevallige toon kleur en lijn vast te houden. Na alles wat er van mij is. is dadelijk naar de natuur ervaren en zijn geen van allen [1:2] schetsen uit het hoofd gedaan na ontvangen indrukken voor eventuelen schilderijen. Ik meende u dat te moeten zeggen omdat u er dan misschien een anderen kijk op krijgt of u vind dat ze daarom verdienstelijker zijn of niet wil ik niet beoordeelen.. ..Hoogachtend uw GH Breitner quote of Breitner in a letter to art-critic Grada Hermina Marius, 22 Feb. 1908; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/951 1900 - 1923

Color, Understanding, Nature, Thinking

“In almost every single way, George and I share the same values. And if we differ on some issues, it's very, very minor.”

Laura Bush (1946) First Lady of the United States from 2001 to 2009

CBS News (June 24, 2004)

Way

“There is little difference between expecting misfortune and undergoing it; except that grief has limits, whereas apprehension has none. For we grieve only for what we know has happened; but we fear all that possibly may happen.”
Parvolum differt, patiaris adversa an exspectes; nisi quod tamen est dolendi modus, non est timendi. Doleas enim quantum scias accidisse, timeas quantum possit accidere.

Pliny the Younger (61–113) Roman writer

Letter 17, 6.
Letters, Book VIII

Fear

“Foreign press is usually leftist and describes us differently from what we really are.”

Silvio Berlusconi (1936) Italian politician

Speech to the association Azzurri nel mondo, Lugano (24 October 2004)
2004

“In spite of the fact that the Jews do not even refrain from attacking Christendom, they are protected by those who wear the cassock. The Christendom of the early time was different to the one of today.
The first Christians were fighters, who wanted to free their people from the Jewish ignominy. Then the Jew crept into that community and had the originally pure Christendom ridiculed by mankind. The first Christians were willing to die to defend the Christian doctrine.”

Julius Streicher (1885–1946) German politician

Obwohl die Juden auch nicht vor Angriffen auf das Christentum zurückschrecken, werden sie noch von denen geschützt, die das Priesterkleid tragen. Das Christentum der ersten Zeit war ein anderes als das heutige.
Die ersten Christen waren Kämpfer, die ihr Volk von der jüdischen Schmach befreien wollten. Dann stahl sich der Jude in diese Gemeinschaft ein und machte aus dem ursprünglich reinen Christentum ein Gespött der Menschheit. Die ersten Christen waren bereit, für die Erhaltung der christlichen Lehre zu sterben.
04/21/1932, speech in the Hercules Hall in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

People, Communication, Time

“The work itself, whether thought of as image of idea, as revelation, or as a manifest of meaning, could not have existed without a profound concern to achieve a purpose beyond vanity, ambition or remembrance, for a man’s term of life. Yet, while one looks at his works, a warning should be given, lest one forget, among the multitude of issues, the relation I bear to those with 'eyes'. Although the reference is in a different context and for another purpose, a metaphor is pertinent as William Blake set it down: THE Vision of Christ that thou dost see – Is my Vision’s Greatest Enemy: - Thine is the friend of All Mankind, - Mine speaks in parables to the Blind: 'Therefore, let no man under-value the implications of this work or its power for life; - or for death, if it is misused'.”

Clyfford Still (1904–1980) American artist

Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 196
1950s

Life, Death, Idea, Christ

“Body pleasure is very different from promiscuity, which reflects a basic inability to experience pleasure. If a sexual relationship is not pleasurable, the individual looks for another partner. …Affectionately shared physical pleasure… tends to stabalize a relationship and eliminate the search.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Search

“They sang of love, and not of fame;
Forgot was Britain's glory;
Each heart recalled a different name,
But all sang Annie Lawrie.”

Bayard Taylor (1825–1878) United States poet, novelist and travel writer

"The Song of the Camp" (1856), in The Poetical Works of Bayard Taylor (1907), p. 86.

Love, Heart

“How would your life be different if … You didn't allow yourself to be defined by your past? Let today be the day … You stop letting your history interfere with your destiny and awaken to the opportunity to release your greatest self.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 125

Life, History, Past

“The tension felt in the modern world between those who look at the confluence of neuroscientific data, historical data, and other information illuminating our past and those who simply accept received wisdom as their guide in life is real and profound. Yet it may not be as divisive as one would think. It appears that all of us share the same moral networks and systems, and we all respond in similar ways to similar issues. The only thing different, then, is not our behavior but our theories about why we respond the way we do. It seems to me that understanding that our theories are the source of all our conflicts would go a long way in helping people with different belief systems to get along.”

Michael S. Gazzaniga (1939) American neuroscientist

The Ethical Brain (2005)

Life, Wisdom, People, World

“And it's certain that unexpected new ideas are beginning to emerge. That paintings are once again beginning to be painted in very different tone from a few years ago.
The last thing I made is a rather large study of an avenue of poplars with the yellow autumn leaves, where the sun makes glittering patches here and there on the fallen leaves on the ground, which are interspersed with the long shadows cast by the trunks. At the end of the road a peasant cottage, and the blue sky above it between the autumn leaves.
I think that in a year's time — having spent that year once again painting a great deal and constantly — I'll change my manner of painting and my colour a great deal, and that I'm likely to become slightly more sombre rather than lighter.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote from Vincent's letter to Theo van Gogh, from Nuenen, The Netherlands, on or about Saturday, 25 October 1884; from original text of letter 467 - vangoghletters online http://vangoghletters.org/vg/letters/let467/letter.html 1880s, 1884

Idea, Autumn, Thinking, Study

“Viewing the brain from the outside, Libet has shown that the experienced intention to perform an act is preceded by cerebral initiation. Why should the experienced decision to veto that intention, or to actively or passively promote its completion, be any different?”

Max Velmans (1942) British psychologist

Max Velmans (1991) " Consciousness From a First-Person Perspective http://cogprints.org/594/1/199802004.html," Behavioral and Brain Sciences, 14, (4) 702-719; p. 705.

Decision

“Even if [9/11 conspiracy theories] were true, which is extremely unlikely, who cares? It doesn't have any significance. It's a little bit like the huge energy that's put out on trying to figure out who killed John F. Kennedy. Who knows? And who cares? Plenty of people get killed all the time, why does it matter that one of them happened to be John F. Kennedy? If there was some reason to believe that there was a high level conspiracy, it might be interesting. But the evidence against that is just overwhelming. And after that, if it happened to be a jealous husband, or the mafia, or someone else, what difference does it make? It's just taking energy away from serious issues onto ones that don't matter. And I think the same is true here; it's my personal opinion.”

Noam Chomsky (1928) american linguist, philosopher and activist

Q&A at the Kossuth Club, in Budapest, Hungary, May 16, 2004 https://web.archive.org/web/20071029232518/http://onegoodmove.org/1gm/1gmarchive/2007/10/chomsky_on_911.html. Quotes 2000s, 2004

People, Thinking, Time, Personality

“The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities. For Dante work means to convey a meaning to natural things and thereby to transform them with regard to some particular yet unattained goal.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 77

Men, God, Nature, Decision

“When you're finally up at the moon looking back on earth, all those differences and nationalistic traits are pretty well going to blend, and you're going to get a concept that maybe this really is one world and why the hell can't we learn to live together like decent people.”

Frank Borman (1928) NASA astronaut

Newsweek magazine, 23 December 1968 http://www.spacequotations.com/earth.html

People, World, Hell, Learning

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Hunger, People, Family, Home

““I’m just saying… we can’t trust them. We’ve never been able to trust them. That’s always been a cornerstone of our operational policy.”
“Then maybe it’s time we got a new cornerstone. They’re people, Lillian. They might be people who make us uncomfortable, people with very different values from ours, but when we’re facing local extinction at the hands of a genocidal machine intelligence, I don’t think the differences between us look massively significant, do you?””

Alastair Reynolds book The Prefect

Source: The Prefect (2007), Chapter 28 (p. 472)

People, Intelligence, Thinking, Time

“Think how much better it is to criticize conventional customs if you yourself live up to them, scrupulously. Then people can't say you're attacking them to excuse your own infractions. Yes, I've heard that plea…. To word it differently, 'You must live up to the popular code if you believe in it; but if you don't believe in it, then you must live up to it!”

Sinclair Lewis book Main Street

Main Street (1920)

People, Thinking

“The new discovery that I have made in painting is the following. There are chords of colors, let's say a certain red and green, which move, shimmer when you look at them. Now if you're looking at a tree in a landscape, you can either look at the tree, or at the landscape, but not both, because of the stereoscopic effect. Now, when you are painting something three-dimensional, the chromatic sound which shimmers is the three-dimensional effect of colour, and when you paint a landscape, and the green foliage shimmers a little with the blue sky showing through it, that happens because the green is on a different plane from the sky in nature too. Finding the space-shaping energies of colour, instead of contenting ourselves with a dead chiaroascuro, is our finest task.”

August Macke (1887–1914) German painter of the expressionist group Der Blaue Reiter

in a letter to artist de:Hans Thuar, 1913, from Lake Thun in Switzerland; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 145

Color, Nature, Tree, Painting

“If you want to be an effective leader, you need to cultivate one-on-one feedback from trusted individuals throughout your organization, touching all the different levels. Not people who will tell you what you want to hear, but what you need to hear.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 124. On Leading Well

People

“It was found [in the 1970s], unexpectedly and without anyone really having a concept for it, that the rules of perturbation theory can be changed in a way that makes relativistic quantum gravity inevitable rather than impossible. The change is made by replacing point particles by strings. Then Feynman graphs are replaced by Riemann surfaces, which are smooth - unlike the graphs, which have singularities at interaction vertices. The Riemann surfaces can degenerate to graphs in many different ways. In field theory, the interactions occur at the vertices of a Feynman graph. By contrast, in string theory, the interaction is encoded globally, in the topology of a Riemann surface, any small piece of which is like any other. This is reminiscent of how non-linearities are encoded globally in twistor theory.”

Edward Witten (1951) American theoretical physicist

"The Past and Future of String Theory" in The Future of Theoretical Physics and Cosmology: Celebrating Stephen Hawking's Contributions to Physics (2003) ed. G.W. Gibbons, E.P.S. Shellard & S.J. Rankin

Way, Change

“There is one type of functional advantage that enjoys in this dark struggle unique status and deserves special attention. As the force of path dependency in history wanes, and as different forms of life and consciousness get more jumbled together, this force gains in importance. It is negative capabilityː the power to act nonformulaically, in defiance of what rules and routines would predict, a power that may be inspired and strengthened, or discouraged and weakened, by our arrangements and practices as well as by our ways of thinking and feeling.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

Life, Way, Feeling, History

“Freedom carries obligations and responsibilities. This applies, in particular, to the news media. Our media have an obligation to exercise their responsibilities in a manner that reflects the social, cultural and religious values of our different communities. ([http://www.pacificmagazine.net Pacific Magazine]).”

Laisenia Qarase (1941) Prime Minister of Fiji

Reaction to the Jyllands-Posten Muhammad cartoons controversy, 7 February 2006

Exercises, Communication, Freedom

“The IRS sent back my tax return saying I owed $800. I said, "If you'll remember, I fastened my return with a paper clip… which, according to your own very latest government Pentagon spending figures, will more than make up the difference."”

Emo Philips (1956) American comedian

E=MO² (1985), A Fine How Ya Do

“Such cultural problems generally evolve over time into distortions of what began as an admirable quality in an institution or organisation, but they are hijacked by misguided or malevolent people and become a device to exclude the vulnerable and the different from the dominant group. Often in hyper masculine environments, like armies, the ‘other’ is defined by being weaker physically, not drinking ‘like a man’, being more introverted or intellectual, and of course female.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

People, Drink, Problem, Time

“It is unnecessary to attempt any general rule as to where the overall balance lies in comparing the respective costs of knowledge in larger and smaller decision-making units. What is important is to understand that (1) the respective cost advantages of the large and small units differ according to the kind of knowledge involved (general versus specific), that (2) most decisions involve mixtures of the two kinds of knowledge, so that the net advantages of the larger and smaller units vary with the kind of decision, and (3) the effectiveness of hierarchical subordination varies with the extent to which the subordinate unit has knowledge advantages over the higher unit.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 1 : The Role of Knowledge

Understanding, Knowledge, Decision

“Regarded anatomically, the resemblances between the foot of Man and the foot of the Gorilla are far more striking and important than the differences. …be the differences between the hand and foot of Man and those of the Gorilla what they may—the differences between those of the Gorilla and those of the lower Apes are much greater.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 110

“After September 11th, we were told that money was the lifeblood of terrorists, and that we should do everything possible to block their access to financial resources…Today we are hearing a far different message: Bank of America, it’s everywhere terrorists want to be.”

Tom Tancredo (1945) American politician

Tancredo blasts bank policy http://www.thedenverdailynews.com/?page=details&id=6616&t=Archive (February 14, 2007).

Money

“As long as words a different sense will bear,
And each may be his own interpreter,
Our airy faith will no foundation find;
The word's a weathercock for every wind.”

John Dryden book The Hind and the Panther

Pt. I, lines 462–465.
The Hind and the Panther (1687)

Faith, Sense

“There is a philosophical, or metaphysical position that can be taken–maybe its a scientific hypothesis–that the past cannot in fact exist. Everything that can possibly exist exists now. Things now may be expressive of some conceivable or describable past state of affairs, yes:but that's different from saying this this former state actually somehow exists in the form of "the past". Even in our memory[…]there is no past:no scenes preserved with all their sights and sounds. Merely fleeting states of mind, myriad points assembled for a moment to make a new picture (but "picture" is wrong too, too full, too fixed) of what we think are former states of things: things that once were, or may have been the case.”

John Crowley book Four Freedoms

Prelude
Four Freedoms (2009)

Thinking, Memory, Past

“But, I remember, we students used to discuss among ourselves that there was lot of 'white washing' and 'polishing' and suppressio veri in what we were taught in the class room. …. I became convinced that until this "gagging of others" was not challenged, their brand of history would go unchecked. Since then I have challenged them in my books…. And since I do no believe that "Muslim rule should not attract any criticism. Destruction of temples by Muslim invaders and rulers should not be mentioned and forcible conversions to Islam should be ignored and deleted, etc. etc.", my books are free from such restrictions. I now also apply the same yardstick to medieval Indian history as is done with respect to modem Indian history. If British imperialism was bad for the Indian people so also was Muslim imperialism. Both these sought sustenance from cooperation of indigenous elements but neither of them became indigenous in nature. We in India write the history of British rule not from the point of view of European imperialism but from that of the victims of colonization. I apply the same methodology to the history of Muslim rule. I write about it from the people's point of view rather than from the view of Islamic imperialists. We cannot apply different standards of approach and methodology to different periods of Indian history.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

People, Books, History, Nature

“If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself—as men have done to women, and class has done to class, and nation has done to nation—you may hate it, or deify it, but in either case you have denied its spiritual equality, and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.”

Ursula K. Le Guin (1929–2018) American writer

"American SF and The Other" in Science-Fiction Studies 7, 1975. Reprinted in The Language of the Night, 1979.

Women, Men, Hate, Reality

“The difference between reality and unreality is that reality has so little to recommend it.”

Allan Sherman (1924–1973) American comedian

A Gift of Laughter http://books.google.com/books?id=sFJBAQAAIAAJ&q=%22The+difference+between+reality+and+unreality+is+that+reality+has+so+little+to+recommend+it%22&pg=PA47#v=onepage (1965), p. 47.

Reality

“Artistic responsibility? (Schliessmann answers using Bach performance as his example): After the rediscovery of Bach by Mendelssohn, Bach was interpreted in a very romantic style. This had nothing to do with Bach. Leopold Stokowski made arrangements for orchestra. O. K., the public had a chance to know the works, but it also had nothing to do with Bach. So Tureck and Gould - despite their substantial differences - came and made something completely radical. Only in this way was there a chance to ‘correct’ the ‘picture’ of interpretation and move in the right direction.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Way, Chance

“Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., pp. 49-50.
Desiring Arabs

World, Way, History, Universe

“If you vilify someone for what they are, rather than what they do, you're no different and no better than anyone wearing an armband or a white sheet over their head.”

Bill Whittle (1959) author, director, screenwriter, editor

citation needed

“It was a queer, disturbing instant of recognition. We all create monsters in our minds. The only important difference may be which of us let our monsters become real.”

David Brin book Earth

Part III (pp. 145-146)
Earth (1990)

“I dinnae Tam, ah jist dinnae. Life's boring and futile. We start oaf wi high hopes, then we bottle it. We realize that we're aw gaunnae die, withoot really findin oot the big answers. We develop aw they long-winded ideas which jist interpret the reality ay oor lives in different weys, withoot really extending oor body ay worthwhile knowledge, about the big things, the real things. Basically, we live a short, disappointing life; and then we die. We fill oor lives up wi shite, shite like joabs n relationships, tae delude ourselves intae thinkin that it isnae aw totally pointless. Smack's an honest drug, because it strips away these delusions. It's the only really honest drug. It disnae alter yir consciousness. It jist gies ye a hit and a sense ay well-being. After that, ye see the misery ay the world as it is, and ye cannae anesthaetise yirsel against it.”

Irvine Welsh book Trainspotting

Renton, "Relapsing: Cock Problems" (Chapter 2, Story 4).
Trainspotting (1993)

Life, World, Hope, Disappointment

“Price dispersion is a manifestation — and, indeed, it is the measure — of ignorance in the market. Dispersion is a biased measure of ignorance because there is never absolute homogeneity in the commodity if we include the terms of sale within the concept of the commodity. Thus, some automobile dealers might perform more service, or carry a larger range of varieties in stock, and a portion of the observed dispersion is presumably attributable to such differences. But it would be metaphysical, and fruitless, to assert that all dispersion is due to heterogeneity.”

George Stigler (1911–1991) American economist

Source: "The economics of information," 1961, p. 214

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

Life, Truth, Fear, Beauty

“Many of us believed in the possibility of a principled explanation for the laws of nature. We hoped to discover a short list of principles, which could be realized in a unique theory, which would retrodict the standard model and uniquely predict the physics to be discovered beyond it. The shocking implication of the results of Strominger reported in 1986 was that it was not to be, at least within the confines of string theory. …String theory offered more, however… It offered the promise of a setting in which the different perturbative string theories are realized as expansions around solutions of a still more fundamental theory. …That more fundamental theory would have to be background independent…”

Lee Smolin (1955) American cosmologist

"A perspective on the landscape problem" arXiv (Feb 15, 2012)

Law, Hope, Nature

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

“Let us build a structure of peace in the world in which the weak are as safe as the strong — in which each respects the right of the other to live by a different system — in which those who would influence others will do so by the strength of their ideas, and not by the force of their arms.
Let us accept that high responsibility not as a burden, but gladly — gladly because the chance to build such a peace is the noblest endeavor in which a nation can engage; gladly, also, because only if we act greatly in meeting our responsibilities abroad will we remain a great Nation, and only if we remain a great Nation will we act greatly in meeting our challenges at home.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, Second Inaugural Address (1973)

World, Peace, Home, Idea

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

People, Hope, Angels, Color

“As I opened the door — I heard cattle — many — in the pens over by the track — lowing — I wonder if you ever heard a whole lot of cattle lowing — it sounds different here — too — just ground and sky — and the lowing cattle — you hardly see — either them or the pens — the pens are of weather beaten boards — take on the color of the ground it seems — I like it and I don't like it — its like music — I made up a tune this morning — Well — I heard the cattle — as I opened the door — and I liked it and I didn't liked it — then I read your letter as I walked to breakfast — a great letter — Anita”

Georgia O'Keeffe (1887–1986) American artist

Canyon, Texas, (November, 1916), p. 216
1915 - 1920, Letters to Anita Pollitzer' (1916)

Music, Color, Reading, Weather

“The truth is that it is a culture of dependency as promulgated by the race-baiters and new plantation overseers of the inner city that has created what we’re seeing play out in Baltimore. There is where the blame lies, but there are very few who are willing to admit just that. Remember what ESPN sports commentator Stephen A. Smith said? He wished that for one voting cycle, the black community would vote Republican. Heck, they could do no worse — and look, even the people of the State of Maryland decided to try something different and elected a Republican governor. Who, when finally asked, immediately activated the National Guard to quell the violence and chaos which the Democrat Mayor of Baltimore failed to comprehend, and control. Perhaps what we’re witnessing in Baltimore is the pure definition of insanity — continuing to do the same thing and expect different results.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Dirty little secret no one wants to admit about Baltimore (2015)

People, Truth, Communication, Sport

“Self-awareness and self-consciousness are entirely different. When I am “self-conscious,” it is really someone else’s eyes that are watching, judging, and criticizing me. … It is these eyes that must be put out if I am to make sense of and remain in touch with my true self. And when we fail to find symbolic ways of destroying the watchers by becoming our own true witness, then the parents or authorities are sometimes literally killed.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 136

Way, Parent, Sense

“I'm not very different from anyone else who has ever tried to accomplish something with his life. My motivation comes from my personal life, from watching what my mother and father went through when I was growing up, from what we experienced as migrant workers in California. That dream, that vision grew from my own experience with racism, with hope, with a desire to be treated fairly, and to see my people treated as human beings and not as chattel. It grew from anger and rage, emotions I felt 40 years ago when people of my color were denied the right to see a movie or eat at a restaurant in many parts of California. It grew from the frustration and humiliation I felt as a boy who couldn't understand how the growers could abuse and exploit farm workers when there were so many of us and so few of them.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Life, People, Dreams, Hope

“Actually, the father of mixed martial arts, if you will, was Bruce Lee. If you look at the way Bruce Lee trained, the way he fought, and many of the things he wrote, he said the perfect style was no style. You take a little something from everything. You take the good things from every different discipline, use what works, and you throw the rest away.”

Dana White (1969) President of the UFC

Dana White and the future of UFC (2004)

Art, Way, Perfection, Training

“There’s no such thing as a DDoS [distributed denial of service] ‘attack’,” Leiderman said. “A DDoS is a protest, it’s a digital sit it. It is no different than physically occupying a space. It’s not a crime, it’s speech.”

Jay Leiderman (1971) lawyer

As stated in, DDOS Attacks and Protest Speech. http://talkingpointsmemo.com/idealab/homeless-hacker-lawyer-ddos-isn-t-an-attack-it-s-a-digital-sit-in
Variant: There’s no such thing as a DDoS [distributed denial of service] ‘attack’,” Leiderman said. “A DDoS is a protest, it’s a digital sit it. It is no different than physically occupying a space. It’s not a crime, it’s speech.

“In following Seth's dream recall instructions, we found ourselves collecting some excellent examples of precognitive dreams. Some were clear-cut and almost exactly matched the foreseen future event. Others were partially disguised in symbolism. Still others were so interwoven with other dream material that we marked them as indicative of precognition and let it go at that. Sometimes dreams that seemed nonsense contained one clear, important image that shortly -- within a few days -- would appear in a different context entirely. In several cases, two or more future events would be condensed into one dream.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 249

Dreams, Appearance, Future

“For Linnaeus, Homo sapiens was both special and not special. […] Special and not special have come to mean nonbiological and biological, or nurture and nature. These later polarizations are nonsensical. Humans are animals and everything we do lies within our biological potential. […] [T]he statement that humans are animals does not imply that our specific patterns of behavior and social arrangements are in any way directly determined by our genes. Potentiality and determination are different concepts.”

Stephen Jay Gould book Ever Since Darwin

"Biological Potentiality vs. Biological Determinism", p. 251
Ever Since Darwin (1977)

Way, Behavior, Nature, Animals

“Both Joanne and I can recall many times when we wish we'd said or done something different. But we didn't, and we've learned not to feel too guilty about that. What gives me my good feelings is that we always cared and always tried to do our best.”

Fred Rogers (1928–2003) American television personality

Foreword of Many Ways to Say I Love You

Feeling, Learning, Time

“The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,—that our happiness depends entirely on external circumstances; nay, that the strength and dignity of the mind within us is itself the creature and consequence of these. Were the laws, the government, in good order, all were well with us; the rest would care for itself! Dissentients from this opinion, expressed or implied, are now rarely to be met with; widely and angrily as men differ in its application, the principle is admitted by all.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men, Happiness, Truth, Age

“Since the form is only an expression of the content and the content is different with different artists, it is then clear that there can be many different forms at the same time which are equally good. Necessity creates the form. Fish which live at great depths have no eyes. The elephant has a trunk. The chameleon changes its color, and so forth.”

Wassily Kandinsky (1866–1944) Russian painter

1910 - 1915, On the Problem of Form (1912)

Color, Fish, Change, Time

“With Trump neofascism has entered the White House—its aim is a different way of managing the capitalist economy. It is both a break with neoliberalism and at the same time its successor on the right—a sign of the deep crisis of our times. Not only does the administration stand for climate denialism and has declared environmentalist enemies of the people, it is also threatening to undermine liberal democracy, and is attacking the racially oppressed, immigrants, women, LGBTQ people, environmentalists, and workers. The resistance movement to this thus needs to be a defense of humanity itself in all of its aspects.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice, 2017

Women, People, Way, Democracy

“It might pertinently be said that determinism and freedom are of course compatible enough when they are merely viewed as the two reciprocal aspects of self-activity in a single mind, but that the real difficulty is to reconcile the self-determinisms in different free minds.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.326-7

Freedom

“!-- Most of the effects described in classical magical tradition I believe I can duplicate with art, possibly drugs – or some other means of integrating myself more deeply with that sort of reality, that sort of consciousness – I believe I could do most of the things that are described in traditional magic. This opens up wider possibilities. It also enables me to understand myself on a deeper level. -->By accepting the idea of endless pantheons of gods, I somehow accept these creatures as being distinct and separate from me, and not as being, to some degree, higher functions of me. Iain Sinclair was asking me about this: he asked me ‘do you think they are inside you, or outside you?’ The only answer I could come up with was, the more I think about it the inside is the outside. That the objective world and the non-objective world are the same thing, to some degree. Ideaspace and this space are the same space. Just different ends of the scale. That’s not a very good explanation, but the best I can come up with so far.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, World, Art, Idea

“In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine… Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of non-resistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference.”

Leo Tolstoy (1828–1910) Russian writer

Preface
The Kingdom of God is Within You (1894)

Books, Evil, Help, Christ

“There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers.”

Enoch Powell (1912–1998) British politician

Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969) 1960s

Question, Sense, Time

“While it is not always profitable to analogize "fact" to "fiction," La Fontaine's fable of the crow, the cheese, and the fox demonstrates that there is a substantial difference between holding a piece of cheese in the beak and putting it in the stomach.”

Felix Frankfurter (1882–1965) American judge

Alleghany Corp. v. Breswick & Co., 353 U.S. 151, 170 (1957).
Judicial opinions

“If the Settlement seeks its expression through social activity, it must learn the difference between mere social unrest and spiritual impulse.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 9

Learning

“If you were to insist I was a robot, you might not consider me capable of love in some mystic human sense, but you would not be able to distinguish my reactions from that which you would call love — so what difference would it make?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 20 “Conclusion” section 4, p. 420

Love, Sense

“Actually, just look at what Osam- Barack Obama said just yesterday. Barack Obama calling on radicals, jihadists of all different types, to come together in Iraq.”

Mitt Romney (1947) American businessman and politician

While campaigning in Greenwood, SC; 2007-10-24, quoted in * 2007-10-24
Countdown with Keith Olbermann
MSNBC
Television
http://www.msnbc.msn.com/id/21478412/
2007 campaign for Republican nomination for United States President

“I have gone through different phases in my music writing. There was a time when I used a little exercise — incorporating all of the twelve notes in the chromatic scale — to get me going. I used this technique for a while, but I don't any longer because I am going back to simpler melodies. Originally I moved away from the simple songs because I thought they were too simple.”

Paul Simon (1941) American musician, songwriter and producer

"Songwriting" in Making Music (1983) edited by George Martin, p. 70

Music, Exercises, Time

“Education will enable young people quickly to familiarize themselves with the whole system of production and to pass from one branch of production to another in response to the needs of society or their own inclinations. It will, therefore, free them from the one-sided character which the present-day division of labor impresses upon every individual. Communist society will, in this way, make it possible for its members to put their comprehensively developed faculties to full use. But, when this happens, classes will necessarily disappear. It follows that society organized on a communist basis is incompatible with the existence of classes on the one hand, and that the very building of such a society provides the means of abolishing class differences on the other.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

People, Education, Way

“The Administration says then, there are no downsides or upsides to treating terrorists like civilian criminal defendants.But a lot of us would beg to differ. For example, there are questions we would've liked this foreign terrorist to answer before he lawyered up and invoked our US constitutional right to remain silence. Our US constitutional rights. Our rights that you, sir [addressing veteran in audience], fought and were willing to die for to protect in our Constitution. The rights that my son, as an infantryman in the United States Army, is willing to die for. The protections provided — thanks to you, sir! — we're gonna bestow them on a terrorist who hates our Constitution?! And tries to destroy our Constitution and our country. This makes no sense because we have a choice in how we're going to deal with a terrorist — we don't have to go down that road.There are questions that we would have liked answered before he lawyered up, like, "Where exactly were you trained and by whom? You—you're braggin' about all these other terrorists just like you — uh, who are they? When and where will they try to strike next?" The events surrounding the Christmas Day plot reflect the kind of thinking that led to September 11th. That threat — the threat, then, as the U. S. S. Cole was attacked, our embassies were attacked, it was treated like an international crime spree, not like an act of war. We're seeing that mindset again settle into Washington. That scares me, for my children and for your children. Treating this like a mere law enforcement matter places our country at grave risk. Because that's not how radical Islamic extremists are looking at this. They know we're at war. And to win that war, we need a commander-in-chief, not a perfesser of law standing at the lectern!”

Sarah Palin (1964) American politician

National Tea Party Convention keynote speech, Nashville, Tennessee, , quoted in
regarding President Obama
2014

Hate, War, Children, Law

“Both the Jacobins and Bolsheviks butchered their upper ruling classes and executed their royal families. They broke with Christianity and waged war on it, intending to wipe it off the face of the earth. They succeeded in involving the people of the nations in wars fought with energy and enthusiasm - the revolutionary wars of the past, the war against Germany today. Their theories and revolutionary ideas had enormous influence beyond the borders of their own countries. The methods of National Socialism are different, but basically they too pursue a single idea: the extermination and annihilation of people who think differently from them.”

Wilm Hosenfeld (1895–1952) Righteous Among the Nations

Szpilman, The Pianist, page 193. Diary entry, 18 January 1942.

War, People, Family, Idea

“But we're different from hawks and wolves, Ville. We can actually figure out the consequences of what we do, and that makes us… oh, I don't know the word…'
'Culpable?' Rint suggested.
'Yes, that's the word all right.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

“His face wore the resigned expression of one who knew that the only difference between one day and the next lies in the pages of a calendar.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 11 (p. 441)

“By August, 1913, all links in the chain of moving assembly lines were complete except the last and most spectacular one - the one we had first experimented with one Sunday morning just five years before. Again a towrope was hitched to a chassis, this time pulled by a capstan. Each part was attached to the moving chassis in order, from axles at the beginning to bodies at the end of the line. Some parts took longer to attach than others; so, to keep an even pull on the towrope, there must be differently spaced intervals between delivery of the parts along the line. This called for patient timing and rearrangement until the flow of parts and the speed and intervals along the assembly line meshed into a perfectly synchronized operation throughout all stages of production. Before the end of the year a power-driven assembly line was in operation, and New Year's saw three more installed. Ford mass production and a new era in industrial history had begun.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 130-131 ; As cited in: EyeWitness to History (2005)

History, Time, Parting, Speed

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Secret, Nature, Reality

“A Government with Heart for the differently-abled, the elderly, and the youth, including even children yet unborn.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

Children, Youth, Heart

“What is imagination? Psychologists tell us that it is the plastic or creative power of the soul; but materialists confound it with fancy. The radical difference between the two, was however, so thoroughly indicated by Wordsworth, in the preface to his Lyrical Ballads, that it is no longer excusable to interchange the words. Imagination, Pythagoras maintained to be the remembrance of precedent spiritual, mental, and physical states, while fancy is the disorderly production of the material brain.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XI

Soul, Imagination

“The general ignorance of the visual arts, especially their theoretical bases, deplorable even in the so-called intellectual world; the artist’s well-founded despair of ever reaching the mythical “masses” with “advanced art”; the resulting ghetto mentality predominant in the narrow and incestuous art world itself, with its resentful reliance on a very small group of dealers, curators, critics, editors, and collectors who are all too frequently and often unknowingly bound by invisible apron strings to the “real world’s” power structure—all of these factors may make it unlikely that conceptual art will be any better equipped to affect the world any differently than, or even as much as, its less ephemeral counterparts.”

Lucy R. Lippard (1937) American art curator

John Chandler and Lucy R. Lippard, " The Dematerialization of Art http://www.c-cyte.com/OccuLibrary/Texts-Online/Lippard-Chandler_The_Dematerialization_of_Art.pdf," in Conceptual Art: A Critical Anthology, ed. Alexander Alberro and Blake Stimson (Cambridge, Mass.: MIT Press, 1999).

World, Art, Despair

“The contributions of Freud to the effects of early experiences upon later behaviors and consequences of repressed sexuality have been well established. Unfortunately time and space do not permit a discussion here of his differences with Wilhelm Reich concerning his Beyond the Pleasure Principle.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Behavior, Time

“The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme ethnocentric nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois’ policy, ‘bourgeois nationalism,’ ‘military-bureaucratic degeneration,’ ‘subservient obedience’ of the masses, ‘anti-intellectualism,’ ‘voluntarism,’ ‘subjectivism,’ ‘autarchic’ policies that try to place ‘surplus population’ on ‘foreign territories,’ concluding that ‘the Maoist approach in no way differs from fascism.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), p. 208-209

Way, Communication

“The barrenness of sand, as it is usually pictured, was not caused by simple dryness, but apparently was due to the ceaseless movement that made it inhospitable to all living things. What a difference compared with the dreary way human beings clung together year in year out.”

Kóbó Abe book The Woman in the Dunes

Part 1, Ch. 2
The Woman in the Dunes (1962)

Way

“You know in childhood it is difficult to be different. I spent long times in hospitals and it was complicated, but it made me know how strong I can be, and it helped me to get my wills. A long time ago I started to shoot my little short with my own cam with friends, but in 2005 came my first professional work. I visited an FX make up workshop and took a look at what else the teacher was doing outside of classes. He was working for movies and then I offered myself for work and have them take benefit of my peculiar body.”

Javier Botet (1977) Spanish actor

Holy “Mama” – An Interview with Javier Botet https://thedodgy.com/2013/11/22/holy-mama-an-interview-with-javier-botet/ (November 22, 2013)

Strong, Teachers, Time, Help

“When you enter an environment that is different from your normal sleeping environment, remember that every single dwelling has the energy of the people that frequent it. […] By chanting, meditating, or even putting up spiritual pictures for the duration of your stay, you can transform the area into a place that actually augments your spiritual consciousness. If nothing is done to spiritualize the atmosphere, it will be like walking into a room filled with poisonous fumes. The converse of this is also true: by sleeping in a spiritually surcharged atmosphere, dreams that offer spir- itual realization and assistance can be obtained.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 22

People, Dreams, Sleep

“But for the media to name their coverage of the 2003 invasion of Iraq the same as what the Pentagon calls it—everyday seeing 'Operation Iraqi Freedom'—you have to ask: 'If this were state controlled media, how would it be any different?”

Amy Goodman (1957) American broadcast journalist, syndicated columnist, investigative reporter and author

Independent Media in a Time of War http://johnmccarthy90066.tripod.com/id490.html.

Freedom

“The three totalitarian regimes differed in several respects… What joined them, however, was much more important than what separated them. First and foremost it was the common enemy: liberal democracy with its multiparty system, its respect for law and property, its ideal of peace and stability. Lenin’s, Mussolini’s and Hitler’s fulminations against ‘bourgeois democracy’ and the Social Democrats are entirely interchangeable.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Peace, Law, Democracy

“I like the aliveness of it [theater] – that awful feeling of being on the spot. I must assume the responsibility for that moment, for those actions that happen at that particular time. I don't find theater that different from painting, and it's not that I think of painting as theater or vice versa. I tend to think of working as a kind of involvement with materials, as well as rather focused interest which changes.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

Feeling, Thinking, Change, Time

“We don’t believe this because we want to! And why would we want to? We believe it because we can prove it really is true, and that applies to everyone whether you want to believe it or not. We’re not just saying you’ve descended from primates either; we’re saying you are a primate! Humans have been classified as primates since the 1700s when a Christian creationist scientist figured out what a primate was –and prompted other scientists to figure out why that applied to us. It wouldn’t be this way if different “kinds” of life had been magically-created unrelated to anything else; not unless God wanted to trick us into believing everything had evolved. Because the phylogenetic tree of life is plainly evident from the bottom up to any objective observer who dares compare the anatomy of different sets of collective life forms. But it can be just as objectively confirmed from the top down when re-examined genetically. This is why it is referred to as a “twin-nested hierarchy”. But there’s still more than that because the evident development of physiology and morphology can be confirmed biochemically as well as chronologically in geology and developmentally in embryology. Why should that be? And how do creationists explain why it is that every living thing fits into all of these daughter sets within parent groups, each being derived according to apparently inherited traits? They don’t even try to explain any of that, or anything else. They won’t because they can’t, because evolution is the only explanation that accounts for any of this, and it explains it all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"10th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=5MXTBGcyNuc, Youtube (June 5, 2008) Youtube, Foundational Falsehoods of Creationism

Life, God, Way, Parent

“The real thing she wanted was to play women with real depth, and a challenge, and something that she could resonate with – women that had intelligence and strength, and maturity and passion. […] She's very close to her family – her parents, and her sisters, and her brother; very, very bonded. At some point she became aware that this is where her roots are. […] She was always a wonderful mother. And it didn't make any difference how difficult the scene was, after the meal, Jessica spent that lunchtime with Shura, and was totally into Shura. […] Anyone would be attracted to Sam, I would think. He's a very intelligent person and a very sweet person, first; and then he's so talented; and, on top of that, he looks great. He has a look like a pioneer, and that's very exciting. Maybe not for everybody, but it certainly would be for Jessica.”

Sandra Seacat (1936) American acting teacher and actress

Commenting, respectively, on Jessica Lange's participation in Postman Always Rings Twice, on her decision to purchase land in Minnesota, on the absolute priority placed on parenting throughout the intense Frances shoot, and on the beginning of Lange's relationship with Sam Shepard; as heard in "Jessica Lange: On Her Own Terms," https://www.youtube.com/watch?v=6KvxVFiDVls on A&E's Biography; broadcast November 26, 2001

Women, Family, Intelligence, Thinking

“If news organizations learned anything after the campaign, they should have learned that groupthink has a tendency to miss the point and journalistic myopia requires some extra-strength corrective lenses. Do something different. Represent the interests of a broader, more ideologically diverse population. Figure out what they’re thinking and feeling — and why.”

Margaret Sullivan (journalist) American journalist

Journalists in the age of Trump: Lose the smugness, keep the mission. (November 29, 2016)

Feeling, Thinking, Learning

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

People, Age, Law, Hope

“There is a great difference between painting a face and not washing it.”

Thomas Fuller (1608–1661) English churchman and historian

Church History, Book VII, Section 32.

Painting

“Benjamin Black is a craftsman and these are crafted works. I'm very proud of them. I think they're well made, but Banville is doing something else – he's trying to make a kind of poetry, I suppose. I'm a perfectionist. It's an illness but a good illness. It's a completely different method of writing. Banville writes with a fountain pen on paper in a manuscript book and Black works straight on to the screen. It could take me a whole morning to write a few sentences as Banville, but as Black I'd be very annoyed if I didn't have at least two or three pages done. This drives crime-writers crackers because they think I'm saying that their craft is not worth it. I'm simply saying it's a different thing. I don't know why they worry when I talk about speed; after all, Georges Simenon wrote his books in about 10 days.”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

Books, Thinking, Speed

“Jim Thompson. Dead 14 years next month. The Academy Awards are upon us, and as I write this, I do not know what's been nominated for what. But I have a hunch this is the year of Thompson. I believe somebody famous will stand there to thank God and Swifty Lazar, if you can tell the difference, and then with a stifled sob, add a special thanks to Jim Thompson. And people will stand and cheer his name. I only hope Alberta is right, and that Jimmy hears the applause. But I doubt it. Jim Thompson stories seldom have happy endings.”

Arnold Hano (1922) American writer

From "In Retrospect: Jim Thompson Stories Don't Have Happy Endings," https://books.google.com/books?id=gxMEAAAAMBAJ&pg=PA167&dq=%22Jim+Thompson.+Dead+14%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIkPvvraDGxwIVC48NCh3xaAuM#v=onepage&q=%22Jim%20Thompson.%20Dead%2014%22&f=false in Orange Coast Magazine (March 1991), p. 167 Other Topics

God, Happiness, People, Hope