Quotes about desire
page 20

“There is room in the world, no doubt, and even in old countries, for a great increase of population, supposing the arts of life to go on improving, and capital to increase. But even if innocuous, I confess I see very little reason for desiring it. The density of population necessary to enable mankind to obtain, in the greatest degree, all the advantages both of co-operation and of social intercourse, has, in all the most populous countries, been attained. If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger but not a better or a happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it..”

John Stuart Mill book Principles of Political Economy

Principles of Political Economy (1848), Book IV, Chapter VI, §3, p. 516

Life, World, Hope, Art

“Nine-tenths the calamities of the human race are due to the union of high intelligence with low desires.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

"Lord Bacon", (1837) in Essays 2:183
Attributed

Intelligence

“I desire not to keep my place in this government an hour longer than I may preserve England in its just rights, and may protect the people of God in such a just liberty of their consciences…”

Oliver Cromwell (1599–1658) English military and political leader

Speech dissolving the First Protectorate Parliament (22 January 1655)

God, People

“Life is complex in its expression, involving more than percipience, namely desire, emotion, will, and feeling.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1910s, The Principles of Natural Knowledge (1919)

Life, Feeling

“The loss of what we have is pain more dire
Than not to gain the thing that we desire.”

Francesco Berni (1497–1535) Italian poet

Che 'l perder l'acquistato e maggior doglia
Che mai non acquistar quel che l'uom voglia.
XXV, 58
Rifacimento of Orlando Innamorato

Pain, Loss

“Perhaps Archbishop Paul-Émile Léger suffered from what they call in French a taste for the sensational. He was like one of those matadors who, as the cadence of the oles gets more and more rapid, are always trying to find something more daring to do. He grew hasty in his desire to produce new spectacles and maybe did a few ill-considered things. But on the whole I remain impressed with him.”

Conrad Black (1944) Canadian-born newspaper publisher

on one of his mentors
The Establishment Man by Peter Newman

Suffering

“I do feel strongly that this is nonsense! … So perhaps I could entertain future historians by saying I think all this superstring stuff is crazy and is in the wrong direction. I think all this superstring stuff is crazy and is in the wrong direction. … I don’t like it that they’re not calculating anything. … why are the masses of the various particles such as quarks what they are? All these numbers … have no explanations in these string theories – absolutely none! … I don’t like that they don’t check their ideas. I don’t like that for anything that disagrees with an experiment, they cook up an explanation—a fix-up to say, “Well, it might be true.” For example, the theory requires ten dimensions. Well, maybe there’s a way of wrapping up six of the dimensions. Yes, that’s all possible mathematically, but why not seven? When they write their equation, the equation should decide how many of these things get wrapped up, not the desire to agree with experiment. In other words, there’s no reason whatsoever in superstring theory that it isn’t eight out of the ten dimensions that get wrapped up and that the result is only two dimensions, which would be completely in disagreement with experience. So the fact that it might disagree with experience is very tenuous, it doesn’t produce anything.”

Richard Feynman (1918–1988) American theoretical physicist

interview published in Superstrings: A Theory of Everything? (1988) edited by Paul C. W. Davies and Julian R. Brown, p. 193-194

Way, Feeling, Mathematics, Idea

“In contrast to Breton we believe that — behind the false ethical and aesthetic, indeed metaphysical understandings which are out of contact with the vital interest of "man" — we find the real, the materialistic ethics and aesthetics. One includes our needs, the other is an expression of our sensual desires. It is exactly in order to liberate the true ethics and the true aesthetics that we make use of "automatism."”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Understanding, Falseness

“"Tachlis Brias Olam Hazeh, Hu she'nisaivah Hakadosh Ba-ruch Hu Le'hios Lo Dirah B'tachtonim."-'The ultimate purpose of the creation of this physical world, is that G-d Desired to have a dwelling-place in the lower world.'”

Shneur Zalman of Liadi (1745–1812) Orthodox Rabbi, and the founder and first Rebbe of Chabad

World

“Rather than protecting music as a sublimely meaningless activity that has managed to escape social signification, I insist on treating it as a medium that participates in social formation by influencing the ways we perceive our feelings, our bodies, our desires, our very subjectivities - even if it does so surreptitiously, without most of us knowning how. It is too important a cultural force to be shrouded by mystified notions of Romantic transcendence.”

Susan McClary (1946) American musicologist

"Constructions of Subjectivity in Schubert's Music", Queering the Pitch: The New Gay and Lesbian Musicology (1994), ISBN 0415907527

Music, Way, Feeling

“And a great longing overcame him, a desire to be finished with desire, to forego pleasure and pain, to quit the petty modes of achievement and failure, to have done with distractions, and get on with the business of life, which was death.”

Robert Sheckley book Mindswap

Source: Mindswap (1966), Chapter 17 (p. 83)

Life, Death, Pain, Pleasure

“The gratitude of most men is but a secret desire to receive even greater benefits.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

La reconnaissance de la plupart des hommes n'est qu'une secrète envie de recevoir de plus grands bienfaits.
Variant translation: Gratitude is the lively expectation of favours yet to come.
Maxim 298. Compare: "The gratitude of place-expectants is a lively sense of future favours", attributed to Sir Robert Walpole.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men, Secret, Gratitude

“One [nymph], the naiad of the spring, was just emerging from the limpid water as Hylas drew near. And there, with the full moon shining on him from a clear sky, she saw him in all his radiant beauty and alluring grace. Her heart was flooded by desire; she had a struggle to regain her scattered wits. But Hylas now leant over to one side to dip his ewer in; and as soon as the water was gurgling loudly round the ringing bronze she threw her left arm round his neck in her eagerness to kiss his gentle lips. Then with her right hand she drew his elbow down and plunged him in midstream.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book I. Preparation and Departure, Line 1228–1239

Beauty, Spring, Kiss, Water

“If there is anything so precious that without it history and the world will be destroyed, where will you keep it? You will naturally want to keep it in the deepest part of your mind. If you desire to place it in the depths of your mind, it needs to be invisible. It is for this very reason that God exists as an invisible being. It is fortunate that He is invisible, for if He were visible how could a great contest to gain Him be avoided? It would be difficult for God to endure the pain of seeing it.”

Sun Myung Moon (1920–2012) Korean religious leader

The Way of God's Will Chapter 1-1. The Will of God http://www.unification.net/wogw/wogw1-01.html Translated 1980.

God, Pain, World, History

“Increasingly in recent times we have come first to identify the remedy that is most agreeable, most convenient, most in accord with major pecuniary or political interest, the one that reflects our available faculty for action; then we move from the remedy so available or desired back to a cause to which that remedy is relevant.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"The Convenient Reverse of Logic in Our Time," commencement address, American University (1984); reprinted in A View from the Stands (1986)

Time

“The communication of modern science to the ordinary citizen, necessary, important, desirable as it is, cannot be considered an easy task. The prime obstacle is lack of education. … There is also the difficulty of making scientific discoveries interesting and exciting without completely degrading them intellectually. … It is a weakness of modern science that the scientist shrinks from this sort of publicity, and thus gives an impression of arrogant mystagoguery.”

John Ziman (1925–2005) New Zealand physicist

[John M. Ziman, The Force of Knowledge: The Scientific Dimension of Society, Cambridge University Press, 1976, 0-521-09917-X, 119]

Education, Communication, Science

“I was forced, through seeing the error of their foundation, to abandon all belief in every religion which had been taught to man. But my religious feelings were immediately replaced by the spirit of universal charity — not for a sect, or a party, or for a country or a colour — but for the human race, and with a real and ardent desire to do good.”

Robert Owen (1771–1858) Welsh social reformer

Life of Robert Owen (1857) his autobiography, as quoted by Jim Herrick, in "Bradlaugh and Secularism: 'The Province of the Real'" (1990) http://www.positiveatheism.org/india/s1990c33.htm.

Religion, Error, Feeling, Universe

“No matter how deeply wedded one may be to the free enterprise system (and I, for one, am wedded for life), one has to accept the need for positive government; one has to consider government action on a sizable scale as desirable rather than as a necessary evil.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 178

Life, Wedding, Evil

“Legislative flexibility on the part of Congress will be the touchstone of federalism when the capacity to support combustion becomes the acid test of a fire extinguisher. Congressional flexibility is desirable, of course - but only within the bounds of federal power established by the Constitution. Beyond those bounds (the theory of our Constitution goes), it is a menace.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

College Savings Bank v. Florida Prepaid Postsecondary Ed. Expense Bd., 527 U.S. 666 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=98-149 (1999). 1990s

Support, Parting

“Gould's arguments on the quirkiness of human intelligence are not only presented as part of an evolutionary argument, but also I believe to buttress an ideological viewpoint. In brief, his assessment of Man as an evolutionary accident is to lead us into a libertarian attitude whereby, by virtue of a cosmic accident, we, and we alone, have no choice but to take responsibility for our own destiny and mould it to our desire.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 14.

Intelligence, Parting

“Now I behold as in a mirror, in an icon, in a riddle, life eternal, for that is naught other than that blessed regard wherewith Thou never ceasest most lovingly to behold me, yea, even the secret places of my soul. With Thee, to behold is to give life; 'tis unceasingly to impart sweetest love of Thee; 'tis to inflame me to love of Thee by love's imparting, and to feed me by inflaming, and by feeding to kindle my yearning, and by kindling to make me drink of gladness, and by drinking to infuse in me a fountain of life, and by infusing to make it increase and endure. 'Tis to cause me to share Thine immortality.... For it is the absolute maximum of every rational desire, than which a greater cannot be.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Theosophy Trust, Great Teachers Series http://www.theosophytrust.org/311-nicholas-of-cusa

Love, Life, Secret, Soul

“If you want external happiness, it can be an elusive desire. Internal happiness needs only to be revealed. It is not elusive because it is within you. It is your treasure. If you take someone else's treasure, it is stealing, but if you turn to your own, it is not. Happiness is your own treasure because it lies within you.”

Prem Rawat (1957) controversial spiritual leader

Fernbank, London, England October, 1971
1970s
Variant: If you want external happiness, it can be an elusive desire. Internal happiness needs only to be revealed. It is not elusive because it is within you. It is your treasure. If you take someone else's treasure, it is stealing, but if you turn to your own, it is not. Happiness is your own treasure because it lies within you.

Happiness

“The desire to economize time and mental effort in arithmetical computations, and to eliminate human liability to error is probably as old as the science of arithmetic itself.”

Howard H. Aiken (1900–1973) pioneer in computing, original conceptual designer behind IBM's Harvard Mark I computer

"Proposed Automatic Calculating Machine" (1937)

Error, Effort, Science, Time

“A little folly is desirable in him that will not be guilty of stupidity.”

Michel De Montaigne book Essays

Book III, Ch. 9. Of Vanity
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Stupidity

“Why make excuses close to the truth, especially when now I am presuming to try to grasp in my old age what I did not gain in my youth because my sins prevented me from making what I had read my own? But who will believe me, even though I should say it again? A young man, almost a beardless boy, I was taken captive before I knew what I should desire and what I should shun.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

Truth, Youth, Age, Boy

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Way, Feeling

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, World, Faith, Dreams

“And be desired, she said while holding me in her arms:
because happy are the desired, each and all, she said with eyes
closed, in a desperate embrace. And our bodies cuddled up
to each other. Happy are those who want to love, she said,
today happy are the desired ones. I want you, she said,
want your movements, because they all are good for me,
want your caresses, because they all are good for me.
Give you my untouched young body, because I’m yearning
now for your embrace. I give you my vulnerable young body,
because I am yearning --- even for pain. Desired you are,
and I desire your desire, and do with me whatever you want
to do, she said, for happy are the desired ones, each and all,
and what I want to be is: desired-for-ever.”

András Petőcz (1959) Hungarian writer

THE DESIRE FOR DESIRÉE http://www.c3.hu/~mediumar/PETVERS1.HTM (1993). András Petőcz: In Praise of the Sea (1999, ISBN 963 9101 51 6). Poems

Love, Pain, Happiness

“I am a member of a Liberal Government. I am in association with the Liberal party. I have never swerved from what I conceived to be those truly Conservative objects and desires with which I entered life. I am, if possible, more fondly attached to the institutions of my country than I was when as a boy I wandered among the sand-hills of Seaforth or the streets of Liverpool. But experience has brought with it its lessons. I have learnt that there is wisdom in a policy of trust, and folly in a policy of mistrust. I have not refused to receive the signs of the times. I have observed the effect that has been produced by Liberal legislation, and if we are told…that all the feelings of the country are in the best and broadest sense Conservative,—that is to say, that the people value the country and the laws and institutions of the country; if we are told that, I say honesty compels us to admit that result has been brought about by Liberal legislation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Liverpool (18 July 1865), quoted in The Times (19 July 1865), p. 11.
1860s

Life, Wisdom, People, Law

“.. I want a lovely life; in order for it to be, harmony and style are necessary. I avow mine to the key of aesthetic sentiment – the constant permanent creation everywhere and in every one. All is false there, all is true. The truth is the desire to see falsely. I do not want the naked truth; it is the principle of my life. It is that which makes my life one which is artistic and complete. Feelings, events, people and things, such as they are, are nothing to me. I wish them invented, illusory, false in so far as true life and in so far as art.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, Life, People, Truth

“A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.”
As I thought of that busy, artless life—no records, no paintings, no plays, no books except those you lecture on or write articles about—I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love—he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means—that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)

Love, Life, Happiness, Books

“I was seized with a strong desire to write poetry, so strong, in fact, that in imagination I thought I heard a voice crying in my ears –"Write! Write"I wondered what could be the matter with me, and I began to walk backwards and forwards in a great fit of excitement, saying to myself– "I know nothing about poetry."”

William McGonagall (1825–1902) weaver, actor, poet

"The Autobiography of Sir William Topaz McGonagall".
Other works

Imagination, Strong, Cry

“It is indeed paradoxical that an industry which epitomizes all that is new and up-to-date at the same time harbours some of the oldest and least desirable attributes of work in manufacturing industry.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 12, The Semiconductor Industry, p. 409

Time

“Happy bridegroom, Hesper brings
All desired and timely things.
All whom morning sends to roam,
Hesper loves to lead them home.
Home return who him behold,
Child to mother, sheep to fold,
Bird to nest from wandering wide:
Happy bridegroom, seek your bride.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 24 ("Epithalamium"), st. 3. Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)

Love, Happiness, Home, Bird

“I don't have any desire to learn. I feel it's like a voodoo, that it would spoil things if I actually learnt how things are done.”

Paul McCartney (1942) English singer-songwriter and composer

Of arranging, The Beatles Anthology (2000), p. 175

Feeling, Learning

“The youth, who pants to gain the amorous prize,
Forgets that Heaven with all-discerning eyes
Surveys the secret heart; and when desire
Has, in possession, quenched its short-lived fire,
The devious winds aside each promise bear,
And scatter all his solemn vows in air!”

Ludovico Ariosto book Orlando Furioso

L'amante, per aver quel che desia,
Senza guardar che Dio tutto ode e vede,
Aviluppa promesse e giuramenti,
Che tutti spargon poi per l'aria i venti.
Canto X, stanza 5 (tr. John Hoole)
Orlando Furioso (1532)

Secret, Youth, Heart, Forgetting

“What mystifies me is how he or any one else can determine what is a desirable type of industry such as should qualify for special assistance of this kind. In my own simple way I should have thought that a desirable industry was, almost by definition, one which could establish itself and thrive without special assistance in ordinary market conditions. Anything else suggests a degree of omniscience which I, at least, am not prepared to credit even the most expert with. I trust the commercial judgment only of those who are themselves taking the risks.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 27, 1968, page 212.
Official Report of Proceedings of the Hong Kong Legislative Council

Way

“The desire to serve the common good must without fail be a requisite of the soul, a necessity for personal happiness; if it issues not from there, but from theoretical or other considerations, it is not at all the same thing.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Happiness, Soul, Personality

“You have to ask yourself, 'What was the desire of the people who, after more than 40 years of Soviet oppression, became free?' They didn’t want to be pawns between a residual West that ended somewhere on the borders of the old West Germany and a resurgent Russia. They wanted to be part of the democratic West and, eventually, of the European Union. Those are perfectly legitimate aspirations. This is no threat to Russia –- except to those Russians who cannot conceive of Russia as anything else but a dominant empire that rules not only over the Russian people but over those adjoining Russian territory.”

Zbigniew Brzeziński (1928–2017) Polish-American political scientist

Interview in The Huffington Post - NATO Should Stop Putin From Restoring Czarist Empire, Zbigniew Brzezinski Says http://www.huffingtonpost.com/2014/09/03/zbigniew-brzezinski-nato-putin-ukraine_n_5760068.html (September 3, 2014). Commenting on criticisms of NATO expansion to Eastern Europe.

People, Parting

“What he wrote was this: The great tragedy of my life is that in my search for the Holy Grail everyone calls True Love, I see myself as Zorro, a romantic and mysterious highwayman — and the women I desire see me as Porky Pig.”

Harlan Ellison (1934–2018) American writer

Grail (1981)

Love, Life, Women, Search

“Looking around at the faces of his colleagues in the Senior Common Room he felt reassured: not a Lineament of Gratified Desire to be seen.”

David Lodge book Changing Places

Changing Places ([1975] 1978), ch. 1, p. 27.

“Be kind, condescending, and affable. Any one who has anything to say to a fellow-being, to say it with kind feelings and sincere desire to please; and this, whenever it is done, will atone for much awkwardness in the manner of expression.”

Thomas Jackson (1824–1863) Confederate general

Misattributed, Jackson's personal book of maxims

Feeling, Sincerity

“I don't really know what "intellectual" means, but if it means you've got a desire to learn, you've got a desire to look for things that haven't been presented to you, then, maybe. I think that "intellectual" is quite an exclusive word. I think it's just for anyone that has a thirst or a hunger to improve themselves, or a yearning to escape from somewhere to get to a better place.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

When asked whether he considered himself (and Carl) to be "intellectual", 2002
Definitions and objects

Hunger, Thinking, Learning

“The closer they come to the object of desire the more reluctant they are to grasp it. The search is the thing. The process is the purpose. The final mystery can only be anticlimactic. The story is ended.”

Ian McDonald book The Dervish House

Source: The Dervish House (2010), Ch. 6, §2 (p. 207)

“He had not stopped desiring her for a single instant. He found her in the dark bedrooms of captured towns, especially in the most abject ones, and he would make her materialize in the smell of dry blood on the bandages of the wounded, in the instantaneous terror of the danger of death, at all times and in all places. He had fled from her in an attempt to wipe out her memory, not only through distance but by means of a muddled fury that his companions at arms took to be boldness, but the more her image wallowed in the dunghill of war, the more the war resembled Amaranta. That was how he suffered in exile, looking for a way of killing her with his own death.”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude (1967), p. 148, referring to Aureliano José

Death, War, Way, Suffering

“This return of Republics back to their principles also results from the simple virtue of one man, without depending on any law that excites him to any execution: none the less, they are of such influence and example that good men desire to imitate him, and the wicked are ashamed to lead a life contrary to those examples.”

Niccolo Machiavelli book Discourses on Livy

Book 3, Ch. 1
Discourses on Livy (1517)

Life, Men, Law, Dependency

“Ah! two desires toss about
The poet's feverish blood;
One drives him to the world without,
And one to solitude.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Stanzas in Memory of the Author of "Obermann"" (1852), st. 24

World, Solitude

“Organization is the arrangement of personnel for facilitating the accomplishment of some agreed purpose through the allocation of functions and responsibilities. It is the relating of efforts and capacities of individuals and groups engaged upon a common task in such a way as to secure the desired objective with the least friction and the most satisfaction to those for whom the task is done and those engaged in the enterprise.”

Marshall E. Dimock (1903–1991) American writer

John M. Gaus, Leonard Dupee White, and Marshall E. Dimock. "A theory of organization in public administration." The Frontiers of Public Administration (1936): 66.; Bold text cited in Philip Selznick (1948, 25)

Way, Effort

“Thoreau's famous retreat to Walden Pond is thus in a continuum with his sense of the duty of disobedience. He argued that "under a government which imprisons any unjustly, the true place for a just man is also a prison." Less self-destructively; we might say that Thoreau concluded that you might find a just man outside, at Walden Pond, in a self-created exile that is also the expression of a desire for the next world. He understood this exile as the need to create a society— even if a society of one on the banks of a tiny Massachusetts pond— that he could willingly join.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

World, Sense

“If I had a prayer, it would be this: “God spare me from the desire for love, approval, and appreciation. Amen.””

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

Love, God

“Certain artists and critics attacked me for painting the 'Women' [series of paintings, De kooning started in 1950], but I felt that this was their problem, not mine. I don’t really feel like a non-objective painter at all... It's really absurd to make an image, like a human image. With paint, today, when you think about it, since we have this problem of doing it or not doing it. But then all of a sudden it was even more absurd not to do it. So I fear I have to follow my desires.”

Willem de Kooning (1904–1997) Dutch painter

interview conducted by David Sylvester for the BBC, 1962; as quoted in Abstract Expressionism: Creators and Critics, edited by Clifford Ross, Abrahams Publishers, New York 1990, p. 45.
1960's

Women, Fear, Feeling, Problem

“To define what we are is to reduce and distort what we are: to say that we are nothing but our desires or nothing but our self-interest is to misrepresent us.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 62

“To us power is, first of all, the ability to define phenomena, and secondly the ability to make these phenomena act in a desired manner.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

Black Capitalism Re-analyzed I: June 5, 1971 in The Huey P. Newton Reader, p. 277

“… In elegant remoteness, she arrives like a work of high art, and you may well desire to edge ever closer, seeking flaws in the maker's hand, but the closer you get, the more she blurs before your eyes.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Art

“But the thing all members of governments desire to do is to rule their own people and to collect money from them. This is inherent in their natures. So the United Nations, perforce, will aid and abet the member governments in their universal desire to maintain a coercive hold over their individual subjects. Thus, the United Nations is a government of the governments, by the governments, and for the governments. And it cannot and will not restrain their governments,…”

Robert LeFevre (1911–1986) American libertarian businessman

Source: Nature of Man and His Government (1959), p. 45

Money, People, Nature, Universe

“While there are many women who had no desire to be granted the right of franchise, since the duty has been imposed upon them at this most opportune time, affording them the opportunity and privilege of mobilizing under the banner in the greatest battle ever waged in behalf of that greatest of all institutions, the American home, they will not be found wanting.”

Georgia Hopley (1858–1944) American journalist and temperance advocate

The Washington Times. August 9, 1922. pg. 5. http://chroniclingamerica.loc.gov/lccn/sn84026749/1922-08-09/ed-1/seq-5/

Women, Home, Time

“We should measure our wealth according to the means we have of satisfying our desires.”

Antoine François Prévost (1697–1763) French novelist

Il faut compter ses richesses par les moyens qu'on a de satisfaire ses désirs.
Part 2, p. 153; translation p. 83.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Wealth

“Today, America poses a threat to peace and security in the world. Therefore, the slogan "Death to America" is no longer used only by our people. Today, you see throughout the world people setting fire to the effigy of the American president and chanting the slogan "Death to America." This is because of the American regime's exaggerated demands, its arrogance, its vanity, and its desire to control, and because it is a pawn in the hands of the Zionists."”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

March 21, 2006 speech http://www.memritv.org/clip_transcript/en/1081.htm 2006

Death, People, World, Peace

“Let us imitate Him who sought the mountain-tops as His refreshment after toil, but never left duties undone or sufferers unrelieved in pain. Let us imitate Him who turned from the joys of contemplation to the joys of service without a murmur when His disciples broke in on His solitude with, "All men seek Thee; " but never suffered the outward work to blunt His desire for, nor to encroach on, the hour of still communion with His Father. Lord, teach us to work; Lord, teach us to pray.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 124.

Men, Pain, Mountain, Solitude

“Most of my readers will have felt the sensation of suddenly falling into the void, just at the point when sleep is going to take them over completely. Waking up with a start, your heart convulsively trembling, you don't always realize that this sensation of vertigo is a reminiscence of the expulsion of being born... All those who throw themselves into the void have at bottom only one desire, to be reborn at any price.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), pp. 131-132 - (VSD), Dali's quotes on the void

Sleep, Heart

“Great men whilst living must expect disgraces,
Dead they're ador'd—when none desire their places.”

Soame Jenyns (1704–1787) British writer

"The First Epistle of the Second Book of Horace, Imitated", lines 19-20, in Poems (1752), p. 87

Men, Dead

“In God the spiritual faculties
Come to their desired end,
Lose all sense of self and self-consciousness,
And are swept into infinity.
The soul, made new again,
Marveling to find itself
In that immensity, drowns.
How this comes about it does not know.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

God, Soul, Sense

“A dark yet shallow sleep. A submission to exhaustion. A loss of consciousness and an avoidance of light, Yet not deep enough to avoid the turbulence on the surface while deep enough to feel the pressure from the bottom. Whatever or whoever he was sought to find the finite area where all pressures are equal and constant. To find that small pocket of weightlessness where no pressure is felt, where there is no tugging in opposite directions, no straining for a painless balance, where all of him was suspended and cushioned between the 2 crushing and yanking pressures where no pressures existed. Where no light existed. Where no time existed. Where no need or desire existed. Where there existed no blackness. There, where there existed nothing, not even a void.”

Hubert Selby Jr. book The Room

The Room (1971)

Feeling, Sleep, Light, Loss

“Our courteous Lord willeth that we should be as homely with Him as heart may think or soul may desire. But beware that we take not so recklessly this homeliness as to leave courtesy. For our Lord Himself is sovereign homeliness, and as homely as He is, so courteous He is: for He is very courteous. And the blessed creatures that shall be in heaven with Him without end, He will have them like to Himself in all things. And to be like our Lord perfectly, it is our very salvation and our full bliss.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 77

Home, Soul, Thinking, Heart

“A woman you've endured such a gnawing of desire for, you can't help bearing a little grudge against, when the ache is gone.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Help

“When our courteous Lord of His grace sheweth Himself to our soul, we have that we desire. And then we see not, for the time, what we should more pray, but all our intent with all our might is set wholly to the beholding of Him. And this is an high unperceivable prayer, as to my sight: for all the cause wherefor we pray it, it is oned into the sight and beholding of Him to whom we pray; marvellously enjoying with reverent dread, and with so great sweetness and delight in Him that we can pray right nought but as He stirreth us, for the time. And well I wot, the more the soul seeth of God, the more it desireth Him by His grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 43

God, Soul, Time

“Don't live by generalities, unless it be to act virtuously, and don't ask desire to follow precise laws, for you will have to drink tomorrow from the water you scorn today.”

Baltasar Gracián book The Art of Worldly Wisdom

No vaya por generalidades en el vivir, si ya no fuere en favor de la virtud, ni intime leyes precisas al querer, que avrá de bever mañana del agua que desprecia hoi.
Maxim 288 (p. 162)
The Art of Worldly Wisdom (1647)

Law, Drink, Water

“Paul here is unhappy because unhappiness is second nature to him but more particularly because he has not the faintest idea of how to bring about his heart's desire. And I am unhappy because nothing is happening. Four people in four corners, moping, like tramps in Beckett, and myself in the middle, wasting time, being wasted by time.”

J.M. Coetzee book Slow Man

Slow Man (2004)

People, Idea, Nature, Time

“The great desire of this age is for a Doctrine which may serve to condense our knowledge, guide our researches, and shape our lives, so that Conduct may really be the consequence of Belief.”

George Henry Lewes (1817–1878) British philosopher

Vol. 1, p. 2
The Foundations of a Creed (1874-5)

Age, Knowledge

“Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis.”

Michel De Montaigne book Essays

Book III, Ch. 12 : Of Physiognomy
Essais (1595), Book III

God, Faith, Hope, Suffering

“Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it—a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 606.

Truth, Idea, Joy

“Allah, the Exalted, gave the angels intellect without desires, He gave the animals desires without intellect, and He gave both to the sons of Adam. So a man whose intellect prevails over his desires is better than the angels, whilst a man whose desire prevails over his intellect is worse than the animals.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Majlisi, Bihārul Anwār, vol. 60, p. 299, no.5
Regarding Knowledge & Wisdom, Religious

Angels, Animals

“At the end of what is called the "sexual life" the only love which has lasted is the love which has everything, every disappointment, every failure and every betrayal, which has accepted even the sad fact that in the end there is no desire so deep as the simple desire for companionship.”

Graham Greene book May We Borrow Your Husband?

May We Borrow Your Husband? (1967)
Short Stories

Love, Life, Sadness, Disappointment

“Chesterton was important — as important to me in his way as C. S. Lewis had been.
You see, while I loved Tolkien and while I wished to have written his book, I had no desire at all to write like him. Tolkien’s words and sentences seemed like natural things, like rock formations or waterfalls, and wanting to write like Tolkien would have been, for me, like wanting to blossom like a cherry tree or climb a tree like a squirrel or rain like a thunderstorm. Chesterton was the complete opposite. I was always aware, reading Chesterton, that there was someone writing this who rejoiced in words, who deployed them on the page as an artist deploys his paints upon his palette. Behind every Chesterton sentence there was someone painting with words, and it seemed to me that at the end of any particularly good sentence or any perfectly-put paradox, you could hear the author, somewhere behind the scenes, giggling with delight.”

Neil Gaiman (1960) English fantasy writer

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004) http://www.mythsoc.org.nyud.net:8090/mythcon/35/speech/

Love, Books, Way, Nature

“We need some imaginative stimulus, some not impossible ideal such as may shape vague hope, and transform it into effective desire, to carry us year after year, without disgust, through the routine-work which is so large a part of life.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

Source: Marius the Epicurean http://www.gutenberg.org/dirs/etext03/8mrs110.txt (1885), Ch. 25

Life, Hope, Imagination, Parting

“My next desire is, void of care and strife,
To lead a soft, secure, inglorious life:
A country cottage near a crystal flood,
A winding valley, and a lofty wood.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Georgic II, lines 688–691.
The Works of Virgil (1697)

Life, Country

“What we should grasp, however, from the lessons of European history is that, first, there is nothing necessarily benevolent about programmes of European integration; second, the desire to achieve grand utopian plans often poses a grave threat to freedom; and third, European unity has been tried before, and the outcome was far from happy.”

Margaret Thatcher book Statecraft: Strategies for a Changing World

Source: Statecraft: Strategies for a Changing World, p. 327

Happiness, History, Freedom

“You are the special creation of a good and all-powerful God. You are created in His image; with capacities to think, feel, and worship that set you above all other life forms. You differ from the animals not simply in degree but in kind. Not only is your kind unique, but you are unique among you kind. Your Creator loves you so much and so intensely desires you companionship and affection that he has a perfect plan for you life. In addition God gave the life of His only son that you might spend eternity with Him. If you are willing to accept his gift of salvation, you can become a child of God.”

Randy Alcorn (1954) American Protestant author

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), pp. 15-16

Love, Life, God, Feeling

“But maybe you're just as glad he’s not a shrink, eh? Awful to have your spouse analyzing your unconscious desires across the dinner table, eh?”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 10 (Haber)

“The legislator commands the future; to be feeble will avail him nothing: it is for him to will what is good and to perpetuate it; to make man what he desires to be: for the laws, working upon the social body, which is inert in itself, can produce either virtue or crime, civilized customs or savagery.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

Le législateur commande à l’avenir; il ne lui sert de rien d’être faible: c’est à lui de vouloir le bien et de le perpétuer; c’est à lui de rendre les hommes ce qu’il veut qu’ils soient: selon que les lois animent le corps social, inerte par lui-même, il en résulte les vertus ou les crimes, les bonnes mœurs ou la férocité. Discours sur la Constitution à donner à la France http://www.royet.org/nea1789-1794/archives/discours/stjust_constitution_24_04_93.htm, speech to the National Convention (April 24, 1793).

Law, Future