Quotes about deep (2387 quotes, page 23)

“When men are rightly occupied, their amusement grows out of their work, as the colour-petals out of a fruitful flower;—when they are faithfully helpful and compassionate, all their emotions become steady, deep, perpetual, and vivifying to the soul as the natural pulse to the body. But now, having no true business, we pour our whole masculine energy into the false business of money-making; and having no true emotion, we must have false emotions dressed up for us to play with, not innocently, as children with dolls, but guiltily and darkly.”

John Ruskin (1819–1900) English writer and art critic

Sesame and Lilies

Money , Soul , Business , Children

“The stone walls were incised with those inevitable, mysterious symbols which have become nothing more than queer designs now, though a million years ago they bore deep significance.”

C. L. Moore (1911–1987) American author

The Cold Gray God (1935), p. 235
Short fiction, Northwest of Earth (1954)

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

Drawing , Religion , Justice , Freedom

“I think there’s a deep societal fear of female rage, partly because it hasn’t been experienced a lot. Men—I speak in vast generalities—are often very afraid of what they don’t know how to handle. And they haven’t had to handle female rage a lot, and they think they need to handle it.”

Gillian Flynn (1971) American author and critic

On how she perceives female rage in “Gillian Flynn Isn’t Going to Write the Kind of Women You Want” https://www.vanityfair.com/hollywood/2018/06/gillian-flynn-isnt-going-to-write-the-kind-of-women-you-want in Vanity Fair (2018 Jun 28)

Thinking , Fear , Men , Rage

“In the place I’m from you don’t have much room. You have the sea. If you step on the sea, you sink. The only thing the sea can do is take you away. People living on a tiny island are not expected to have deep thoughts about how they live, their right to live. You can have little conflicts, disagreements about what side of the street to walk on, but you cannot disagree that perhaps there should not be a street there. You cannot disagree about fundamental things, which is what an artist would do. All they’re left with is a kind of pastoral beauty, a kind of natural beauty, and wonderful trinkets…”

Jamaica Kincaid (1949) Antiguan-American novelist, essayist, gardener, and gardening writer

On the limited opportunities in her country of origin in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)

Beauty , Sea , People , Nature

“If you look at the poems in Prelude, you can identify the later material by identifying the poems with more white space and unexpected line breaks. Grief did that to me and my writing. It exploded my expectations and introduced these blank pockets of deep feeling. My prose writing became more fluid and lyrical…”

Saeed Jones (1985) American poet

On how losing his mother affected his writing in “You and I Have Peril in Common: The Millions Interviews Saeed Jones” https://themillions.com/2019/11/saeed-jones-qa.html in The Millions (2019 Nov 21)

Feeling

“It’s the journey of digging deep into yourself and the things you discover if you only dare to dig deep into your memories, your relationship, and your thoughts. It’s been such an incredible journey, but thank goodness I was not alone in it. So many people feeding me, listening to me, editing, hosting me—so it’s not been alone.”

Clemantine Wamariya (1988) Rwandan-American activist and author

On her book The Girl Who Smiled Beads in “A Conversation with Clemantine Wamariya https://www.readitforward.com/author-interview/clemantine-wamariya/” in Read it Forward (2017)

People , Memory

“A universal spiritual art would be art that any person would recognize as having a spiritual intention. It could speak to the heart and soul of the individual and orient them toward the greater aspect of their own being, their interconnectedness with all life and the cosmos. A universal spiritual art would return the viewer to their own ultimate identity, which lies beyond representation, but can be pointed to when our inspired visions are brilliantly transmitted. The challenge to artists today is to integrate the vast history of art from as many cultures as possible, to reach deep inside themselves for their own personal insights into the transcendental and allow this to coalesce into the most powerful imagery possible.”

Alex Grey (1953) American artist

High Times interview (2002)

Soul , History , Personality , Heart

“It is my tamanna (deep desire) to do something for our society; I am inspired by the desire to live and die for my country; ...I want the glory of Gujarat to reach the whole world. ...I’ve used the mantra of lokprem (love for people) through Lok Kalyan Melas organised by the government to make the administrative machinery an instrument of lokseva (service of the people). ... To the baseless propaganda of the Congress, I have only this to say: Oh lord! Please give wisdom to those indulging in evil propaganda and give strength to those who live by good and good pure thoughts.”

Narendra Modi (1950) Prime Minister of India

February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002

Country , People , World , Love

“I think it means where the artist doesn’t necessarily have a full understanding of something, but they have deep empathy. They have some kind of amazing empathy with the characters in the world. I just think it means being openhearted and generous. I think that to be a conscious person is to sort through stuff in order to understand not just yourself but how you feel in the world.”

Hilton Als (1961) writer, critic

On how he defines “soulful” in “Hilton Als on What It Means to Be Hopeful, Despite the World” https://lithub.com/hilton-als-on-what-it-means-to-be-hopeful-despite-the-world/ in LitHub (2015 Dec 16)

Understanding , Personality , Thinking , World

“What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression—and with all this yet to die. It seems like a hoax, which is why one type of cultural man rebels openly against the idea of God. What kind of deity would create such complex and fancy worm food?”

Ernest Becker book The Denial of Death

"The Psychoanalyst Kierkegaard", p. 87
The Denial of Death (1973)

God , Food , Animals , Self-confidence

“But there do exist, I can assure you, souls that are feeling and pure; it exists, that tender, imperious and irresistible passion, the torment and delight of magnanimous hearts; that deep horror of tyranny, that compassionate zeal for the oppressed, that sacred love for the homeland, that even more sublime and holy love for humanity, without which a great revolution is just a noisy crime that destroys another crime; it does exist, that generous ambition to establish here on earth the world’s first Republic.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech of Thermidor Year II (26 July 1794)

Soul , Heart , Passion , World

“The people who work as their mouthpieces also know very well but they succeed in spreading the lie as they have been controlling the narrative. We broke into it, challenged it and tried to introduce a new narrative. In the last six months, we have travelled in deep Bastar and recorded umpteen stories of Naxal barbarity and exploitation of Adivasis. The awareness the film created has given a lot of confidence to ex-Naxals who have been secretly wanting to share their stories with me. This is the victory of Buddha.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Confidence , Victory , People , Self-confidence

“Looking at, ie analyzing the so-called the visual elements of an image, we see the surface, the outer look of an artwork. All practical art education (the use of artistic elements, ie art grammar) is mainly focused on this surface analysis. Sometimes, through these elements, it tries to penetrate deep into the essence of the image, into what it initiated and created a work, into an experience (this is the primary task of theory, sociology, and art history). This is very difficult. There are works that undoubtedly suggest its depth and meaning, but there is, at least sometimes, the possibility of a mistake.”

Alfred Freddy Krupa (1971) Croatian contemporary painter, master draughtsman, book artist and art teacher, the pioneer of the New Ink Art m…

Aquarelle - Experiences of a Practitioner, Alfred Freddy Krupa , MB-Tisak (Croatia), 1994
1990s

Education , History , Art

“Ramsey theory implies that complete disorder is impossible. Somehow, no matter how complicated, chaotic, or random something appears, deep within that morass lurks a smaller entity that has a definite structure. Striking regularities are bound to arise even in a universe that has no rules.”

Ivars Peterson (1948) Canadian mathematician

Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 2, “Sea of Life” (p. 25)

Universe , Appearance

“The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source, however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Water , Failure

“In the British vacuum of passive-aggressive public transport and mumbled apologies, Chris Martin’s stomach-ribbing charisma on stage can be as nauseating as doing star jumps right after lunch, and it’s not hard to see how the everlasting hate for Coldplay was born. But when we hate on them, are we just acknowledging that we want to experience more from life? Or are we negating the fact we feel these everyday – average, yet no less meaningful – emotions deep down, too? I think it’s a bit of both.”

Chris Martin (1977) musician, co-founder of Coldplay

Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay

Hate , Star , Thinking , Life

“The thing I really believe deep down is that everybody has a gift for something. Our job as adults is to make sure all children have the opportunity to find their gift.”

Chris Martin (1977) musician, co-founder of Coldplay

On Times of India interview, 2016. source https://timesofindia.com/entertainment/english/music/news/We-are-greedy-to-play-a-full-concert-in-Mumbai-we-havent-played-here-before/amp_articleshow/55488508.cms

Children , Making love

“Impressed as we are with a deep sense of the excellence of our Constitution, as it exists in theory, we rejoice that we are not, like our brothers in France, reduced to the hard necessity of tearing up inveterate abuse by the roots, even where utility was so intermixed as to admit of separation. Ours is an easier and a less unpleasing task; to remove with a steady and a temperate resolution the abuses which the lapse of many years, inattention and supineness in the great body of the people, and unremitting vigilance in their rulers to invade and plunder them of their rights, have suffered to overgrow and to deform that beautiful system of government so admirably suited to our situation, our habits and our wishes. We have not to innovate but to restore. The just prerogatives of our monarch we respect and will maintain. The constitutional powers of the peers of the realms we wish not to invade. We know that in the exercise of both, abuses have grown up; but we also know that those abuses will be at once corrected, so as never again to recur, by restoring to us the people what we for ourselves demand as our right, our due weight and influence in that estate which is our property, the representation of the people in parliament.”

Theobald Wolfe Tone (1763–1798) Irish politician

Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218

Beauty , Suffering , People , Sense

“Áñez’s choice of cabinet showed no signs that she intended to reach across the country’s deep political and ethnic divide. Her senior ministers includes prominent members of the business elite from Santa Cruz, Bolivia’s most populous city and a bastion of opposition to Evo Morales.”

Jeanine Áñez (1967) President of Bolivia

About

Business , Country

“Deep in my psyche, I am no different than any American—I have a greater command of their language than they do. I am a composite of all of the heroines in the books I’ve read—legendary, mythological, fictional ones. I wonder if I am real? I want to be!”

Estela Portillo-Trambley (1936–1998) American writer

On how she would describe herself (as quoted in the book Chicana Ways: Conversations with Ten Chicana Writers https://books.google.com/books?id=yq0PkmCGWoEC&pg=PA205&lpg=PA205&dq)

Books , Reading

“The silliest and most tendentious of baseball writing tries to wrest profundity from the spectacle of grown men hitting a ball with a stick by suggesting linkages between the sport and deep issues of morality, parenthood, history, lost innocence, gentleness, and so on, seemingly ad infinitum.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The effort reeks of silliness because baseball is profound all by itself and needs no excuses; people who don't know this are not fans and are therefore unreachable anyway.
"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)

Sport , History , Men

“The legends of fieldwork locate all important sites deep in inaccessible jungles inhabited by fierce beasts and restless natives, and surrounded by miasmas of putrefaction and swarms of tsetse flies.”

Stephen Jay Gould book Wonderful Life

Alternative models include the hundredth dune after the death of all camels, or the thousandth crevasse following the demise of all sled dogs.
Source: Wonderful Life (1989), p. 65

“Morales upended politics in this nation long ruled by light-skinned descendants of Europeans by reversing deep-rooted inequality. The economy grew strongly thanks to a boom in prices of commodities and he ushered through a new constitution that created a new Congress with seats reserved for Bolivia’s smaller indigenous groups while also allowing self-rule for all indigenous communities.”

Evo Morales (1959) Bolivian politician

Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019)
About

Light , Self-confidence , Communication

“I am devastated at the loss of one of my very dearest friends. Adam and I had a special friendship for more than 50 years. We shared some of the most fun times of our lives together; our families have deep love and respect for each other. This is a terribly unexpected loss of my lifelong friend, I will forever miss him. There are several fine actors who have portrayed Batman in films, in my eyes there was only one real Batman and that is and always will be Adam West; He was truly the Bright Knight.”

Adam West (1928–2017) American actor

Burt Ward, Hollywood Reacts to Adam West's Death http://www.hollywoodreporter.com/heat-vision/hollywood-reacts-adam-wests-death-a-sweet-nutty-guy-1012217 (June 10, 2017)

Family , Loss , Time , Friendship

“The Other Place, the astral plane, the land of dreams—it’s not a real place like, say, Walsall. But it’s a metaphor for a mathematical abstraction, a manifold containing an n-dimensional space where everything is the product of geometrical transformations, including mass and energy and time. Leakage between dimensions occurs there: it’s how we summon demons from the vasty deep, communicate with aliens, and try to extract our tax codes from the Inland Revenue.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 14, “Appointment in Samarra” (p. 283)

Dreams , Mathematics , Time , Communication

“Pay no attention to the gill slits and fins, they’re signs of grace. It’s come to a pretty pass when the bastard spawn of the Deep Ones turn into Presbyterian fundamentalists, hasn’t it?”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 7, “Communion” (pp. 125-126)

“Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to…well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Universe , Law , Nature

“I think what happened was the language settled in me much deeper than it settled into people who just can read something once and absorb what they absorb of it. I feel like what I was absorbing was not by any means superficial. And I think I was - from a really young age, I was reading like a writer. I was reading for this deep understanding of the literature not simply to hear the story but to understand how the author got the story on the page…”

Jacqueline Woodson (1963) American writer

On how she processed literature differently at an early age in “Jacqueline Woodson On Growing Up, Coming Out And Saying Hi To Strangers” https://www.npr.org/2016/10/14/497953254/jacqueline-woodson-on-growing-up-coming-out-and-saying-hi-to-strangers in NPR (2016 Oct 14)

Reading , Understanding , People , Thinking

“Humanitarianism is the name commonly given to that higher humanity which embraces the whole animal kingdom, or as much of it as gives evidence of feeling. Humanitarianism is the final goal of human sympathy. Starting with the tribe (or the family, or even the individual), the instinct of sympathy has spread from tribe to confederacy, from confederacy to nation, from nation to race, and from race to species. It is constantly growing and deepening among the sub-divisions of the human species and is as constantly extending to the non-human populations of the earth. It is destined finally to reach the remotest shores of the Great Ocean of Feeling. Wherever there are bodies that bleed and souls that mourn, there human sympathy should go, angel-like, with its sweetness and healing down even to those lowly and overlooked but suffering-and-enjoying civilizations beneath our feet, in the grasses and grounds and the crystal deeps.”

J. Howard Moore (1862–1916)

"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Family , Soul , Grass , Suffering

“Look at the scenes to be met with in our great cities! They are sufficient to horrify any being susceptible enough to the sufferings of others to be rated as one-fifth civilized. An army of butchers standing in blood ankle-deep and plunging great knives into writhing, shrieking living beings; helpless swine swinging by their hinders with their blood gushing from their slashed jugulars; unsuspecting oxen with trustful eyes looking up at the deadly pole-ax, and a moment later lying aquiver under its relentless thud; an atmosphere in perpetual churn with the groans and screams of the dying; streets thronged with unprocessioned funerals; dead bodies dangling from sale hooks or sprawling on chopping blocks; men and women going about praying and preaching, and sitting down two or three times a day and pouncing on the uncoffined remains of some poor creature cut down for them by the callous hands of hired cutthroats—such are the sights in all our streets and stockyards, and such are the crimes inflicted day after day by Christian cannibals on the defenseless dumb ones of this world.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Human Attitude Toward Others, p. 44

Time , Swine , Dead , Suffering

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Family , Tree , Sea , Making love

“The animate environment has been the most formidable factor in the evolution of mundane life. The inanimate has been indifferent. The animate has not been so. It has been relentless. While the ages were yet tender, life began to riot upon life, and it has continued to do so to this moment. Where the inanimate has slain and selected one, the animate has slain multitudes. It is estimated that the life process is now about twenty millions of years old. Its existence has been one unbroken bacchanal of blood. Aggregate has preyed upon aggregate and species has decimated species. Tides of irresponsibles have swept over the continents and thru the deeps, collided, grappled, and exterminated each other. What is hidden in the horrible chasm between monera and man, no fancy will ever illume. It is the mighty charnal of creation. The skeletons of two millions of exterminated species of living beings are there with all their unimaginable accompaniments—wars, blacknesses, frightful manglings, eclipses, horrible concussions, inextinguishable malignities, hell.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 189–190

Hell , Indifference , War , Animals

“Trump’s most unforgivable sin in the eyes of the deep state is his criticism of the empire’s endless wars, even though he lacks the intellectual and organizational skills to oversee a disengagement.”

Chris Hedges (1956) American journalist

"The Enemy Within" (2019)

War

“Our democracy is not in peril—we do not live in a democracy. The image of our democracy is in peril. The deep state—the generals, bankers, corporatists, lobbyists, intelligence chiefs, government bureaucrats and technocrats—is intent on salvaging the brand. It is hard to trumpet yourself as the world’s guardian of freedom and liberty with Donald Trump blathering on incoherently about himself, inciting racist violence, insulting our traditional allies along with the courts, the press and Congress, tweeting misspelled inanities and impulsively denouncing or sabotaging bipartisan domestic and foreign policy.”

Chris Hedges (1956) American journalist

"The Enemy Within" (2019)

World , Intelligence , Democracy , Freedom

“Each of us believes, quite unconsciously of course, that we alone pursue the truth, which the rest are incapable of seeking out and unworthy of attaining. This madness is so deep-rooted and so useful that it is impossible to realize what would become of each of us if it were someday to disappear.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Truth , Madness

“Both borderline science and many religions are motivated in part by a serious concern about the nature of the universe and our role in it, and for this reason merit our consideration and regard. In addition, I think it possible that many religions involve at their cores an attempt to come to grips with profound mysteries of our individual life histories, as described in the last chapter. But both in borderline science and in organized religion there is much that is specious or dangerous. While the practitioners of such doctrines often wish there were no criticisms to which they are expected to reply, skeptical scrutiny is the means, in both science and religion, by which deep insights can be winnowed from deep nonsense.”

Carl Sagan book Broca's Brain

Introduction (p. xii)
Broca's Brain (1979)

Religion , History , Nature , Universe

“As a tawaif, she was trained to charm the system and subvert narrow patriarchal practices by means of highly sophisticated seduction. At another level, she was a hapless victim, constantly tormented by the twists and turns of her own destiny. She braved on regardless, driven by a deep inner quest to pursue love in its purest form, as an end in itself; be it in music or in life.”

Begum Akhtar (1914–1974) Indian musician

In "New Release: Begum Akhtar: Love’s Own Voice".

Music , Training , Love , Life

“I fell indeed into a morbid state, deep and enduring, and alien to fear, which has left permanent scars upon my mind. I must confess that I lost faith in the sanity of the world when I saw it suffering the painful disorder of this island. A blind Fate, a vast pitiless Mechanism, seemed to cut and shape the fabric of existence; and I, Moreau (by his passion for research), Montgomery (by his passion for drink), the Beast People with their instincts and mental restrictions, were torn and crushed, ruthlessly, inevitably, amid the infinite complexity of its incessant wheels.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 16: How the Beast Folk Tasted Blood

Pain , Faith , Drink , Fate

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God , Clothes , Religion , Country

“The motives of people like Dalrymple, those who wilfully set out to deny the facts of the destruction of the Hindu civilisation of India, are the opposite. Their denial of the large-scale destruction and denigration of Hindu religion and culture by the Muslim raiders, invaders and conquerors of India is motivated by the deep-seated political aim of the Independence movement to brook no divide between Hindu and Muslim. It was for its time and for all time a noble aim. That was one of the things V. S. Naipaul said to the BJP gathering--that the project of Nehru and Gandhi to avoid going into the import of that history was in itself positively motivated. There is never any justification for one community in India to conduct a pogrom against another. Not then, not now. But surely the construction of history should be truthful. Suppression can only exacerbate the anger.”

William Dalrymple (1965) author and historian

Farrukh Dhondy, Does Willy Get It Wilfully Wrong?, Outlook India, https://www.outlookindia.com/website/story/does-willy-get-it-wilfully-wrong/223746
About William Dalrymple

Religion , Time , History , Anger

“It’s incredible, I think, you know, a.) to be able to meet her through his lens, not just with his honor and respect for her as the monarch, but the love that he has for her as his grandmother. All of those layers have been so important for me so that when I met her I had such a deep understanding and, of course, incredible respect for being able to have that time with her. And we’ve had a really — she’s an incredible woman.”

Meghan, Duchess of Sussex (1981) American former actress and member by marriage of the British royal family

About meeting The Queen
Engagement interview (November 2017)

Time , Understanding , Thinking , Love

“He’s one of the greatest artists and songwriters of all time, not only in my small town, but worldwide, and that always made me really proud. He set an example of how to do shit and set an example of what not to do, and I respected that, too. Chris had a part in steering a direction there; you don’t need this shit, you don’t need miscellaneous bullshit – you need the music. He was a very deep and emotional writer, and I feel like I have an affinity with writers like Chris. He didn’t pull any fucking punches at all and that’s never been my style, either.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Jerry Cantrell quoted in ** Interview with Metal Hammer, July 19, 2018 https://www.pressreader.com/uk/metal-hammer-uk/20180719/283978948146853,

Music , Time , Feeling , Parting

“Society is much more than a collection of individuals acting together, even through the complex and subtle mechanisms of the free economy, for material advantage. It has an existence of its own; it thinks and feels; it looks inwards, as a community to its own members; it looks outwards as a nation, into a world populated by other societies, like or unlike itself. The Tory Party, with its deep sense of history, has always concerned itself especially with these two aspects of society, and I believe that the British people would instinctively and rightly reject a philosophy which offered them just an economic machine, however efficient and successful.”

Enoch Powell (1912–1998) British politician

Speech in Bromley (24 October 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), pp. 4–5
1960s

History , Success , People , Communication

“You know, as I do, that we face two deep-seated problems, inflation and unemployment. Both of them are still too high. … I have to emphasize to you that if we fail to bring down inflation, we shall never succeed in overcoming unemployment. We cannot have a prosperous industry in this country if we are unable to sell our goods overseas. No one owes Britain a living, and may I say to you quite bluntly that despite the measures of the last 12 months, we are still not earning the standard of living we are enjoying. We are only keeping up our standards by borrowing, and this cannot go on indefinitely. There is no soft option. I do not promise you any real easement for some time to come. There can be no lasting improvement in your own living standards until we can achieve it without going deeper and deeper into debt as a nation.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

First television broadcast as Prime Minister (5 April 1976), quoted in The Times (6 April 1976), pp. 1–2
Prime Minister

Problem , Time , Country

“The underlying cause has to do with deep, deep, deep realms of racial injustice, both in our criminal justice system and in our economic system… The Democratic Party should be on the side of reparations for slavery for this very reason… I do not believe that the average American is a racist, but the average American is woefully undereducated about the history of race in the United States.”

Marianne Williamson (1952) American writer

Statement regarding a police shooting in South Bend, Indiana, in her first Democratic Party presidential debate (27 June 2019), as quoted in "Long-shot 2020 Dem Marianne Williamson calls for reparations, after debate skirmish over South Bend shooting" by Brooke Singman. in Fox News (27 June 2019) https://www.foxnews.com/politics/long-shot-2020-dem-marianne-williamson-calls-for-reparations-after-debate-skirmish-over-south-bend-shooting

Justice , History

“Sir, it is very easy to complain of party Government, and there may be persons capable of forming an opinion on this subject who may entertain a deep objection to that Government, and know to what that objection leads. But there are others who shrug their shoulders, and talk in a slipshod style on this head, who, perhaps, are not exactly aware of what the objections lead to. These persons should understand, that if they object to party Government, they do, in fact, object to nothing more nor less than Parliamentary Government. A popular assembly without parties—500 isolated individuals—cannot stand five years against a Minister with an organized Government without becoming a servile Senate.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845).

Personality , Understanding

“Mrs. Gandhi has only one dream: to take over the whole sub continent, to subjugate us. She’d like a confederation so as to make Pakistan disappear from the face of the earth, and that’s why she says we’re brothers, and so forth. We’re not brothers. We never have been. Our religions go too deep into our souls, into our ways of life. Our cultures are different, our attitudes are different. From the day they’re born, to the day they die, a Hindu and a Muslim are subject to laws and customs that have no points of contact. Even their ways of eating and drinking are different. They’re two strong and irrecon cilable faiths. It’s shown by the fact that neither of the two has ever succeeded in reaching a compromise with the other, a modus vivendi. Only dictatorial monarchies, foreign invasions, from the Mongols to the British, have succeeded in holding us together by a kind of Pax Romana. We’ve never arrived at a harmonious relationship.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Soul , Faith , Religion , Drink

“Ahab makes a great impression on his first appearance in Moby Dick… And if either by birth or by circumstance something pathological was at work deep in his nature, this did not detract from his dramatic character. For tragic greatness always derives from a morbid break with health, you can be sure of that.”

Gudrun Ensslin (1940–1977) German terrorist

Stefan Aust, Terrorism in Germany: The Baader-Meinhof Phenomenon http://www.ghi-dc.org/files/publications/bulletin/bu043/45.pdf

Making love , Health , Nature , Appearance

“When man becomes aware of the movement of his own thoughts, he will see the division between the thinker and thought, the observer and the observed, the experiencer and the experience. He will discover that this division is an illusion. Then only is there pure observation which is insight without any shadow of the past or of time. This timeless insight brings about a deep, radical mutation in the mind.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"The core of the teachings (1980) http://www.jkrishnamurti.org/about-krishnamurti/dissolution-speech.php
1980s

Past , Time

“These our well-meaning but unthinking friends take their dreams for realities. That is why they are impatient of communal tangles and attribute them to communal organizations. But the solid fact is that the so-called communal questions are but a legacy handed down to us by centuries of a cultural, religious and national antagonism between the Hindus and the Moslems. When time is ripe you can solve them; but you cannot suppress them by merely refusing recognition of them. It is safer to diagnose and treat deep-seated disease than to ignore it. Let us bravely face unpleasant facts as they are. India cannot be assumed today to be a unitarian and homogeneous nation, but on the contrary there are two nations in the main; the Hindus and the Moslems, in India. And as it has happened in many countries under similar situation in the world the utmost that we can do under the circumstances is to form an Indian State in which none is allowed any special weightage of representation and none is paid an extra-price to buy his loyalty to the State. Mercenaries are paid and bought off, not sons of the Motherland to fight in her defence.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Hindu Rashtra Darshan, quoted in part in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.332

Time , Country , Question , Dreams

“In Taiwan, we have cultural heritage from (Mainland) China, Japan, Netherlands, Spain and Portugal, which has resulted in a deep melting pot of cultures and an acceptance of many cultures. Against that background, we can see diverse traditional arts in Taiwan.”

Hsiao Tsung-huang Taiwanese politician

Hsiao Tsung-huang (2019) cited in " A country's performing arts reflect its democracy: culture minister http://focustaiwan.tw/news/aedu/201907200010.aspx" on Focus Taiwan, 20 July 2019

Art

“The immediate preoccupation is to work with people in other parties to stop Brexit, but in the longer term there may well be realignment because of the deep splits in the parties and I want my party to be at the centre of it.”

Vince Cable (1943) British Liberal Democrat politician

Sir Vince Cable 'made mistake' in missing Brexit vote https://www.bbc.co.uk/news/uk-politics-44917347, BBC News, 22 July 2018
2018

People

“Offer with me reverently a tribute to the manes of the holy, rejected Spinoza. The high World-Spirit pervaded him; the Infinite was his beginning and his end; the Universe was his only and his everlasting love. In holy innocence and in deep humility he beheld himself mirrored in the eternal world, and perceived how he also was its most worthy mirror. He was full of religion, full of the Holy Spirit. Wherefore, he stands there alone and unequalled; master in his art, yet without disciples and without citizenship, sublime above the profane tribe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Religion , Art , Universe , World

“Let no one argue against this that we are living in a different century, that much water has flowed under the bridge and that our problems are no longer the same. We are discussing living water which has not yet flowed away. We are familiar with enough historical examples, beginning with that of Spinoza, where men have worked ferociously to wall up for ever and bury deep in the earth sources which were made to quench their thirsts, but which their fear will not tolerate. For nearly a century academic philosophy has buried Marx in the earth of silence, the earth of the cemetery.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser

Silence , Problem , Water , Fear

“My philosophy isn’t only not conducive to misanthropy, as it might appear to a superficial reader, and as many have accused me. It essentially rules out misanthropy, it tends toward healing, to dissolving discontent and hatred. Not knee-jerk hatred but the deep-dyed hatred that unreflective people who would deny being misanthropes so cordially bear (habitually or on select occasions) toward their own kind in response to hurts they receive—as we all do, justly or not—from others. My philosophy holds nature guilty of everything, it acquits mankind completely and directs our hate, or at least our lamentations, to its matrix, to the true origin of the afflictions living creatures suffer, etc.”

Giacomo Leopardi book Zibaldone

2nd January, 1829. Translation by W. S. Di Piero.
Zibaldone (1898)

Hurt , Hate , Affliction , Suffering

“Inside the family room, Arthur Herk was methodically, relentlessly changing channels. He was doing this partly because the instinct to change channels is embedded deep in the male genetic code, and partly because he knew his wife and stepdaughter hated it.”

Dave Barry (1947) American writer

Source: Novels, Big Trouble (1999), Chapter 2

Family , Hate , Change

“It is the most obvious fact that Jerzy Vetulani is an extraordinary personality who masterfully combines deep knowledge with the art of rhetoric, form and beauty of expression. But I have trouble answering the question: Who is Professor Vetulani really? There is no doubt that he is an eminent scholar, a star of Polish science, but he is also an unconventional man – what shocked me two years ago when he marched in the first line of the Cannabis Legalization March.”

Jerzy Vetulani (1936–2017) Polish scientist

Jacek Purchla, art historian, director of the International Cultural Centre in Kraków and the President of the Polish National Commission for UNESCO. An introduction to Vetulani's lecture during the GAP Symposium in Szczyrk https://www.youtube.com/watch?v=RtGOlcQaIdM (in Polish), January 2016.

Question , Personality , Beauty , Star

“He was an extraordinary man – a colorful bird against the background of academic gray. A scholar and erudite, he was witty, malicious, surprising, uncompromising and courageous. His knowledge and talent for lecturing made him a valued popularizer of neuroscience. He could simplify even very complex phenomena, showing their essence and meaning. Non-standard interpretations of the reality that he presented at the lectures were witty, but also deep and attracted fascinated youth. He loved Krakow – he knew everything about it and was a great guide. There is grief and anger in us that he was driven over at the pedestrian crossing by a delivery van.”

Jerzy Vetulani (1936–2017) Polish scientist

Małgorzata Kossut, neuroscientist, member of the Polish Academy of Sciences and friend of Vetulani. Debate on depression: in memoriam Professor Jerzy Vetulani at the XXIst Science Festival in Warsaw https://www.youtube.com/watch?v=AS-1L-NZYXQ (in Polish), 30th September 2017.

Courage , Anger , Knowledge , Bird

“Spelling is not an artificial skin of verbal expression, it is a deep structure that is revealed in the spelled image.”

Smita Nair Jain (1969) Indian Author, screenwriter and playback singer

by Smita Nair Jain at The first Global Alumni Leadership Summit organized by the Indian Institute of Management - Bangalore Alumni Association 2015”
Source: Quote by Smita Nair Jain, goodreads, 2018-09-01 https://www.goodreads.com/author/quotes/1918172.Smita_Nair_Jain,

“I want to put over my emotions in the spectator, - I want to make him fascinated by the scene, which I have not only seen with my naked eyes, but which I have seen moving deep inside myself.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Jozef Israëls's brief, in het Nederlands): Ik wil in den beschouwer mijne aandoeningen overbrengen, - ik wil hem laten boeijen door het tafereel, dat ik niet enkel met mijn bloot oog gezien hebben, maar dat ik diep in mij heb zien bewegen.
Quote of Israëls in his letter in 1891, to an unknown person; as cited in the museum-catalog, Museum Mesdag, 1996, p.236, note 10
Quotes of Jozef Israels, 1871 - 1900

Making love

“While he and his idol, Hank Williams, have both affected generations with a plaintive veracity of voice that has set them apart, Jones has an additional gift—a voice of exceptional range, natural elegance, and lucent tone. Gliding toward high tenor, plunging toward deep bass, the magisterial portamento of his onward-coursing baritone emits white-hot sparks and torrents of blue, investing his poison love songs with a tragic gravity and inflaming his celebrations of the honky-tonk ethos with the hellfire of abandon.”

George Jones (1931–2013) American musician, singer and songwriter

Nick Tosches The Devil in George Jones http://www.texasmonthly.com/story/devil-george-jones/page/0/1, 1994.

Love , Making love , Nature

“He was a very strong man and he could fight his own battles, but the Operation Bluestar was one that shook him and brought tears to his eyes. Four days after Operation Bluestar, when he visited Golden Temple and Akal Takhat Sahib, he came back devastated and in deep anguish. He was shaken by the damage caused to the sanctum sanctorum.”

Zail Singh (1916–1994) Indian politician and former President of India

Giani Zail Singh's daughter [Dr. Gurdeep Kaur] says PM, govt ignored his pleas for help

Fight , Strong , Tear

“A brimming pool running disturbingly deep…His voice is urgent and keen… He turned interested speculation into awe as soon as he started to speak.”

Richard Burton (1925–1984) Welsh actor

Kenneth Tynan of British theatre, in “Life: Richard Burton”

“Indra can drive as deep and hard as anyone I have ever met, but she can do it with a sense of heart and fun.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Roger Enrcio, Chief Executive, quoted in [Runkle, Beck Sheetz-, Sun Tzu for Women: The Art of War for Winning in Business, http://books.google.com/books?id=Q9V9mNj0Wd0C&pg=PA112, 18 December 2010, Adams Media, 978-1-4405-1178-3, 112–]

Sense , Heart

“Everybody knows him as the founder of the Indian Statistical Institute, the architect of the Second Five Year Plan, a close associate of Rabindranath Tagore and as one who had richly contributed to the social, cultural and intellectual life in Bengal. All those in the statistical profession were aware of his deep contributions to statistical theory, his efforts in providing a sound database to the Indian economy, and the part he played in placing India not far from the centre of the statistical map of the world. Those who have been closely associated with him have witnessed the indomitable courage and tenacity in fighting opposition for a good cause and clearing obstacles for propagating right principles.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

C. R. Rao in "Prasanta Chandra Mahalanobis in Vigyanprasar".

Courage , Fight , World , Life

“His gifted voice could exfoliate the contrasting emotions of anguish and ecstasy with equal felicity; his impassioned rendition of both the major melodies like a Thodi or Kalyan in their multifarious variations and their minor counterparts like Bhoop or Abhogi with equal aplomb. In either case, one could only marvel at his unfailing deep, powerful and penetrating vocalism. Equally emphatic was the way he could throw away the values and sanctity of sweetness to unleash a flurry of rollicking bol-taans, an exquisite feat which was not easily fathomable by any other artiste in living memory.”

Bhimsen Joshi (1922–2011) Indian vocalist

Critique

Way , Memory

“C. V. Raman was the first to recognize and demonstrate that the energy of photon can undergo partial transformation within matter. I still recall vividly the deep impression that this discovery made on all of us….”

C. V. Raman (1888–1970) Indian physicist

Albert Einstein on Ramana quoted from Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

“If one analyses his career graph closely, one can understand that the arrow always pointed upwards. There were no major jumps, no deep plummeting…”

Rajinikanth (1950) Indian actor

Dr Gayathri Sreekanth, in her well researched biography of the actor titled, The Name is Rajinikanth. “
Decoding Rajinikanth

Understanding

“Time seemed stationary, yet the painful pressure of time was constantly felt. If only the pressure would crush the life out of him and allow him simply to sink into the inviting movement of clock hands or feel the passing of time he could then feel he was getting closer to something or at least further away from something, it didnt really matter which. Nothing really mattered. If only there were some kind of movement. But everything remained motionless, the body not even moving on the bed, while feeling the tearing pressures from all sides in all directions. Feeling deep within him in that pit where there lived the violent and contorting pain of maggots crawling through your guts between the rusty cans and broken bottles and the screaming urgency to get time to move, to just move before every FUCKING GODDAMN PART OF YOUR BODY SCREWS UP INTO A FUCKING BALL AND YOUR WHOLE FUCKING BODY DISINTEGRATES, JUST SHATTERS and there was no escape, even with the lack consciousness, for with it came dreams of wakefulness. There was no escape from the past. The struggle against it only entangled him deeper in the fear of the future. There was no place for him to go. No place he could hide. No place where his enemy didnt exist. No escape from unconscious wakefulness. There was no rest.”

Hubert Selby Jr. book The Room

The Room (1971)

Fear , Pain , Time , Past

“Nobody associated with Sahodarakal is really willing to disclose what camera wizardry it was that finally transformed Kamalahasan into a fascinating midget. Some of the dwarf scenes were shot in a circus playing in Cochin by digging a pit with the actor standing knee-deep in it. The shoes were fixed to his knee and the pit was covered with a carpet.”

Kamal Haasan (1954) Indian actor

Ramesh Menon, in “Comeback king (31May 1989)”

Shoe

“That Somerset Maugham anthology Cakes and Ale. How destructive he is, venomous, pulling everything down in biting, corrosive cynicism. Yet somewhere deep down under all the conceit, sarcasm and snobbery is real quivering pain, helpless bewilderment at the inexplicable fact that human nature is chequered.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

And what perplexes him is less the common, mean element in decent people than the goodness and kindness of wicked, vicious ones.
Broken Lights Diaries 1955-57.

Pain , Nature

“SS Colonel Wilhelm Mohnke was reportedly involved in more than one atrocity. A quick-tempered and harsh man — even toward other SS — he was generally disliked, even by his comrades. On June 11, he interrogated three Canadian prisoners and, after shouting at them and gesturing in anger, had them taken to the edge of a deep bomb crater and shot.”

Wilhelm Mohnke (1911–2001) German general

Samuel W. Mitcham.

Anger

“Thomas Eakins was a man of great character. He was a man of iron will and his will to paint and to carry out his life as he thought it should go. This he did. It cost him heavily but in his works we have the precious result of his independence, his generous heart and his big mind. Eakins was a deep student of life, and with a great love he studied humanity frankly. He was not afraid of what his study revealed to him.”

Thomas Eakins (1844–1916) American painter

Robert Henri, open letter to the Art Students League, (1917-10-29).

Study , Painting , Heart , Love

“This new language of prayer has to come out of something which transcends all our traditions, and comes out of the immediacy of love. We have to part now, aware of the love that unites us, the love that unites us in spite of real differences, real emotional friction… The things on the surface are nothing, what is deep is the Real. We are creatures of Love. Let us therefore join hands, as we did before, and I will try to say something that comes out of the depths of our hearts. I ask you to concentrate on the love that is in you, that is in us all. I have no idea what I am going to say. I am going to be silent a minute, and then I will say something…”

Thomas Merton (1915–1968) Priest and author

'O God, we are one with You. You have made us one with You. You have taught us that if we are open to one another, You dwell in us. Help us to preserve this openness and to fight for it with all our hearts. Help us to realize that there can be no understanding where there is mutual rejection. O God, in accepting one another wholeheartedly, fully, completely, we accept You, and we thank You, and we adore You, and we love You with our whole being, because our being is Your being, our spirit is rooted in Your spirit. Fill us then with love, and let us be bound together with love as we go our diverse ways, united in this one spirit which makes You present in the world, and which makes You witness to the ultimate reality that is love. Love has overcome. Love is victorious. Amen.'
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.

Heart , Idea , Love , Making love

“But if we look a little deeper we shall find there is a pathetic, one might almost say a tragic, side to the picture. A shy man means a lonely man—a man cut off from all companionship, all sociability. He moves about the world, but does not mix with it. Between him and his fellow-men there runs ever an impassable barrier—a strong, invisible wall that, trying in vain to scale, he but bruises himself against. He sees the pleasant faces and hears the pleasant voices on the other side, but he cannot stretch his hand across to grasp another hand. He stands watching the merry groups, and he longs to speak and to claim kindred with them. But they pass him by, chatting gayly to one another, and he cannot stay them. He tries to reach them, but his prison walls move with him and hem him in on every side. In the busy street, in the crowded room, in the grind of work, in the whirl of pleasure, amid the many or amid the few—wherever men congregate together, wherever the music of human speech is heard and human thought is flashed from human eyes, there, shunned and solitary, the shy man, like a leper, stands apart. His soul is full of love and longing, but the world knows it not. The iron mask of shyness is riveted before his face, and the man beneath is never seen. Genial words and hearty greetings are ever rising to his lips, but they die away in unheard whispers behind the steel clamps. His heart aches for the weary brother, but his sympathy is dumb. Contempt and indignation against wrong choke up his throat, and finding no safety-valve whence in passionate utterance they may burst forth, they only turn in again and harm him. All the hate and scorn and love of a deep nature such as the shy man is ever cursed by fester and corrupt within, instead of spending themselves abroad, and sour him into a misanthrope and cynic.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Soul , Hate , Business , Strong

“But full emotional and intellectual belief never came. Perhaps if I had caught my first sense of life from the church I would have been moved to complete acceptance, but the hymns and sermons of God came into my heart only long after my personality had been shaped and formed by uncharted conditions of life. I felt that I had in me a sense of living as deep as that which the church was trying to give me, and in the end I remained basically unaffected.”

Richard Wright book Black Boy

Black Boy (1945)

God , Personality , Heart , Sense

“With his passing, Singaporeans have lost a patriot, a man of deep conviction and principle. His contribution was not in bricks and mortar, or concrete and glass, but in ideas, sentiments and spirit. Everyday when the pledge is recited in our schools, our children are reminded to live up to our aspirations as Raja expressed them.”

Sinnathamby Rajaratnam (1915–2006) Early life

Minister Mentor Lee Kuan Yew, on 25 February 2006, in his eulogy to Rajaratnam.

School , Idea , Children

“I learn with deep pain that his Excellency Mr. McKinley has succumbed to the deplorable attempt on his life. I sympathize with you with all my heart in this calamity which thus strikes at your dearest affections and which bereaves the great American nation of a President so justly respected and loved.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

President of France Émile Loubet telegraph to Mrs. McKinley. The Authentic Life of President McKinley, page 398.

Pain , Heart , Learning , Love

“Film has dream, film has music. No form of art goes beyond ordinary consciousness as film does, straight to our emotions, deep into the twilight room of the soul. A little twitch in our optic nerve, a shock effect: twenty-four illuminated frames in a second, darkness in between, the optic nerve incapable of registering darkness. At the editing table, when I run the trip of film through, frame by frame, I still feel that dizzy sense of magic of my childhood: in the darkness of the wardrobe, I slowly wind one frame after another, see almost imperceptible changes, wind faster — a movement.”

Ingmar Bergman book Laterna Magica

Laterna Magica (1987); The Magic Lantern : An Autobiography as translated by Joan Tate (1988).
Variant translation: Film as dream, film as music. No art passes our conscience in the way film does, and goes directly to our feelings, deep down into the dark rooms of our souls.
As quoted in "Ev'ry Time We Say Goodbye" by John Berger, Sight and Sound (June 1991).

Childhood , Soul , Dreams , Art

“Some people do not like to think. If one thinks, one must reach conclusions; and conclusions are not always pleasant. They are a thorn in the spirit. But I consider it a priceless gift and a deep responsibility to think.”

Helen Keller (1880–1968) American author and political activist

Helen Keller: Her Socialist Years (1967)

Thinking , People

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“It is not to be supposed that she was, or that any one, at the age at which I first saw her, could be, all that she afterwards became. Least of all could this be true of her, with whom self-improvement, progress in the highest and in all senses, was a law of her nature; a necessity equally from the ardour with which she sought it, and from the spontaneous tendency of faculties which could not receive an impression or an experience without making it the source or the occasion of an accession of wisdom. Up to the time when I first saw her, her rich and powerful nature had chiefly unfolded itself according to the received type of feminine genius. To her outer circle she was a beauty and a wit, with an air of natural distinction, felt by all who approached her: to the inner, a woman of deep and strong feeling, of penetrating and intuitive intelligence, and of an eminently meditative and poetic nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/185/mode/1up p. 185

Nature , Intelligence , Making love , Time

“All this is merely saying that he, in a degree once common, but now very unusual, threw his feelings into his opinions; which truly it is difficult to understand how any one who possesses much of both, can fail to do. None but those who do not care about opinions, will confound it with intolerance. Those, who having opinions which they hold to be immensely important, and their contraries to be prodigiously hurtful, have any deep regard for the general good, will necessarily dislike, as a class and in the abstract, those who think wrong what they think right, and right what they think wrong: though they need not therefore be, nor was my father, insensible to good qualities in an opponent, nor governed in their estimation of individuals by one general presumption, instead of by the whole of their character.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/50/mode/1up pp. 50-51

Thinking , Feeling , Hurt , Understanding

“The Mexicans are a good people. They live on little and work hard. They suffer from the influence of the Church, which, while I was in Mexico at least, was as bad as could be. The Mexicans were good soldiers, but badly commanded. The country is rich, and if the people could be assured a good government, they would prosper. See what we have made of Texas and California — empires. There are the same materials for new empires in Mexico. I have always had a deep interest in Mexico and her people, and have always wished them well. I suppose the fact that I served there as a young man, and the impressions the country made upon my young mind, have a good deal to do with this. When I was in London, talking with Lord Beaconsfield, he spoke of Mexico. He said he wished to heaven we had taken the country, that England would not like anything better than to see the United States annex it. I suppose that will be the future of the country. Now that slavery is out of the way there could be no better future for Mexico than absorption in the United States. But it would have to come, as San Domingo tried to come, by the free will of the people. I would not fire a gun to annex territory. I consider it too great a privilege to belong to the United States for us to go around gunning for new territories. Then the question of annexation means the question of suffrage, and that becomes more and more serious every day with us. That is one of the grave problems of our future.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On Mexicans and Mexico's future, pp. 448–449 https://archive.org/details/aroundworldgrant02younuoft/page/n4
1870s, Around the World with General Grant (1879)

Country , Question , Bad luck , Future