Quotes about cross (1344 quotes, page 12)

“O ah hear her walkin',
Walkin' barefoot 'cross the floor-boards,
All thru this lonesome night,
And ah hear her crying too.
Hot-tears come splashin' down,
Leaking thru the cracks,
Down upon my face, ah catch'em in my mouth!”

Nick Cave (1957) Australian musician

Song lyrics, From Her to Eternity (1984), From Her to Eternity

Tear , Cry , Night

“And he said "God, make it a dream!"
as he rode his last ride down.
And he sideswiped nineteen neat parked cars,
clipped off thirteen telephone poles,
hit two houses, bruised eight trees,
and Blue-Crossed seven people.
it was then he lost his head,
not to mention an arm or two before he stopped.”

Harry Chapin (1942–1981) American musician

30,000 Pounds of Bananas
Song lyrics, Verities & Balderdash (1974)

God , People , Dreams , Cars

“As a child in North London it never crossed my mind that I would ever play the Wicked Witch of the East.”

Rachel Weisz (1970) English actress

Source: hellomagazine.com http://www.hellomagazine.com/celebrities/2013030911512/rachel-weisz-us-interview/

“The seed buried in the ground produces fruit, and in turn this is planted. Thus the harvest is multiplied. So the death of Christ on the cross of Calvary will bear fruit unto eternal life. The contemplation of this sacrifice will be the glory of those who, as the fruit of it, will live through the eternal ages.”

Ellen G. White book The Desire of Ages

The Desire of Ages, Ch. 68 http://www.whiteestate.org/books/da/da68.html, p. 623
Conflict of the Ages series

Life , Death , Age , Christ

“Sparrow: Listen, Mo. I have been doing crisis intervention with battered, homeless women and kids all week long. Tonight, I am going to vegetate in front of the TV. If you're so worried about Bosnia, go join the Red Cross.”

Alison Bechdel book Dykes to Watch Out For

#157, "Diversions" (1993), collected in Spawn of DTWOF (1993).
Dykes to Watch Out For

Women

“I personally find Holocaust denial deeply offensive, and I absolutely didn’t intend to defend the intent of people who deny that. Our goal with fake news is not to prevent anyone from saying something untrue — but to stop fake news and misinformation spreading across our services. If something is spreading and is rated false by fact checkers, it would lose the vast majority of its distribution in News Feed. And of course if a post crossed line into advocating for violence or hate against a particular group, it would be removed. These issues are very challenging but I believe that often the best way to fight offensive bad speech is with good speech.”

Mark Zuckerberg (1984) American internet entrepreneur

As quoted in Mark Zuckerberg clarifies: ‘I personally find Holocaust denial deeply offensive, and I absolutely didn’t intend to defend the intent of people who deny that.’ https://www.recode.net/2018/7/18/17588116/mark-zuckerberg-clarifies-holocaust-denial-offensive (July 18, 2018) by Kara Swisher, Recode.

Hate , People , Way , Fight

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

God , Star , Hell , Thinking

“He who tears down the cross, what is there left to lift him to heaven? The church claiming to be a Christian church is false to the title, if she make the cross of Christ of none effect.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 173.

Tear , Christ , Falseness

“May I meet him with one tooth and it aching, and one eye to be seeing seven and seventy divils in the twists of the road, and one old timber leg on him to limp into the scalding grave. There he is now crossing the strands, and that the Lord God would send a high wave to wash him from the world.”

John Millington Synge The Playboy of the Western World

Act II.
The Playboy of the Western World (1907)

God , World

“That summer I was nominated to go to the Team Birkie ski camp for the best high school cross-country skiers in the state. … The camp served vegetable lasagna, all kinds of salads, and freshly baked whole wheat bread. … I didn't have any choice, so I ate it all. And I couldn't believe how good it tasted! What was even more amazing was how great I felt. I trained more, and more often, at that camp than I ever had before. And I had never felt better, stronger. I suspected that what I was eating had something to do with how I was feeling, but it wasn't until years later, when I began to study the connection between diet and exercise, nutrition and health, that I learned the importance of diet for everyone — not just athletes. I would learn that a plant-based diet meant more fiber, which sped food through the digestive tract, minimizing the impact of toxins. The same diet also meant more vitamins and minerals; more substances like lycopene, lutein, and beta carotene, which helps protect against chronic disease. And it would mean less refined carbohydrates and trans fats, both implicated in heart disease and other ailments.”

Scott Jurek (1973) American ultramarthon runner

Source: Eat and Run (2012), Ch. 4, pp. 31-32

Health , Disease , School , Food

“To look at the cross-section of any plan of a big city is to look at something like the section of a fibrous tumor.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

“Social and Economic Disease”
The Living City (1958)

“It would be against (Mainland) China's hope of a rapprochement in cross-strait relations if it continues to ignore Taiwan's rights and suppress Taiwan's participation in international organizations.”

Lin Cheng-yi

Lin Cheng-yi (2017) cited in " Taiwanese officials ready to work from WHA sidelines http://www.taipeitimes.com/News/front/archives/2017/05/11/2003670350" on Taipei Times, 11 May 2017

Hope

“"The work of men" — and what is that? Well, we may any of us know very quickly, on the condition of being wholly ready to do it. But many of us are for the most part thinking, not of what we are to do, but of what we are to get; and the best of us are sunk into the sin of Ananias, and it is a mortal one — we want to keep back part of the price; and we continually talk of taking up our cross, as if the only harm in a cross was the weight of it — as if it was only a thing to be carried, instead of to be — crucified upon. "They that are Christ's have crucified the flesh, with the affections and lusts."”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 405.

Men , Thinking , Christ , Parting

“Here lies Megistias, who died
When the Medes crossed Spercheius' tide.
A great seer, yet he scorned to save
Himself, and shared the Spartans' grave.”

Simonides of Ceos (-556–-468 BC) Ancient Greek musician and poet

Epitaph of the Spartan Diviner, Megistias, at Thermopylae

“This fact, the surfacing of structure in an undeliberate action, is too big to take on here, but it was enough to convince me that the structuralists—the advocates of planning music before you hear or care what the plan gives you—were right: do not rely on unplanned music; it comes out as though it were planned, but planned by someone you cross the street to avoid.”

Robert Ashley (1930–2014) American composer

liner notes to Automatic Writing (1996), referring to both automatic writing and the piece Automatic Writing.

Music

“It should be noted that refugees are crossing the border from southern Angola to South-West Africa – not the other way round. There is no aggression from our side.”

P. W. Botha (1916–2006) South African prime minister

As Minister of Defence, denying shelling of southern Angola by the SADF, 9 November 1976, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 63

Way

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding , Nature , Parting

“There will be no national flags or other kinds of flags designed to specify cross-strait relations inside or outside the offices because we are not foreign nations to each other.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Ma defends cross-strait offices proposal http://www.taipeitimes.com/News/taiwan/archives/2013/04/24/2003560582" in The Taipei Times, 24 April 2013.
Statement made in interview with Chinese-language United Evening News in response to the establishment of reciprocal representative office between Taiwan and Mainland China, in which Taiwan's Straits Exchange Foundation office will be established in Mainland China, while Mainland China's Association for Relations Across the Taiwan Straits office will be established in Taiwan, 23 April 2013.
Strait issues

“Cross-cultural studies presuppose a systems approach, by which I mean that any element of the total system called ``culture’’ should be eligible for analysis, regardless of the discipline that usually deals with such elements. At the level of (national) cultures, these are phenomena on all levels: individuals, groups, organizations, or society as a whole may be relevant. There is no excuse for overlooking any vital factor because it is usually treated in someone else’s department at the university.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 32; As cited in Low Sui Pheng & Shi Yuquan. "An exploratory study of Hofstede’s cross-cultural dimensions in construction projects." Management Decision 40.1 (2002): 7-16.

Study , Universe

“BLUE CROSS: Lord, great are my woes, / greater are your deeds, / do not think of me, / remember the unbaptised! // The Lord heard the bright one's cry, / he gave a sign, changed the girl / to a blue cross-tree …”

Eino Leino (1878–1926) Finnish poet and journalist

Girl , Thinking , Tree , Change

“And I want you to know something man, we all feel really bad that when you were in Troop 182 the Scout master rubbed your butt at the overnight jamboree. But what are you like 30 now? You've got life on backwards, come here let me flip it, there see, now your past is behind you. What's say you climb down off the cross use the wood to build a bridge and get over it.”

Christopher Titus (1964) actor, writer, podcaster

Norman Rockwell is Bleeding (2004)

Life , Feeling , Past , Scouting

“Crossing color, class, gender, and generational lines, the communities of addiction and recovery are as democratic as America gets. Twelve-step meetings are in fact downright radical: nonprofit and nonhierarchical, with a fierce etiquette of listening to and caring about everyone who wanders into the rooms.”

John Leonard (1939–2008) American critic, writer, and commentator

"Can't Get Enough" http://nymag.com/nymetro/arts/tv/reviews/2386/, New York Magazine (23 May 1998)

Color , Communication

“The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God , World , Law , Penalty

“I remained there [in The Netherlands, 1914-18] for the duration of the war, continuing my work of abstraction in a series of church. facades, trees, houses, etc. But I felt that I still worked as an Impressionist and was continuing to express particular feelings, not pure reality. Although I was thoroughly conscious that we can never be absolutely 'objective', I felt that one can become less and less subjective, until the subjective no longer predominates in one's work. More and more I excluded from my painting all curved lines, until finally my compositions consisted only of vertical and horizontal lines which formed crosses, each separate and detached from the other. Observing sea, sky and stars, I sought to indicate their plastic function through a multiplicity crossing verticals and horizontals.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Quote of Mondrian about 1914-1918; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 43

War , Feeling , Star , Reality

“Nearer, my God, to Thee!
Nearer to Thee!
E’en though it be a cross
That raiseth me,
Still all my song shall be,
Nearer, my God, to Thee!
Nearer to Thee!”

Sarah Fuller Flower Adams (1805–1848) English poet, hymnwriter

Nearer, my God, to Thee (c. 1841)

God

“One wonders whether the ethnic categorization effort at finding solutions to problems that cross ethnic boundaries. Poverty is poverty is poverty. It does not have peculiar ethnic characteristics.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Problem , Effort

“As was the case with him [Jesus], the Christian militant should lose sight of temporary suffering and persecution in seeking to advance the ultimate well-being of mankind. He should recognize that it was this long distance view of time that compelled Jesus to refuse the sword and to make no military effort to bring about the immediate political freedom of his people, and that it was this same vision that caused him to choose the way of the cross and to go down in defeat, as the world measures success. And if the Christian militant is to be true to the Master, he must also choose the way of the cross and must follow Jesus even though the path lead to seeming defeat.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 106

People , World , Way , Effort

“True, he had been living a lively interior life today: he had dreamed something, he had awoken with an erection, and while shaving he had been dogged by a feeling that today he needed to decide, though he could not see clearly what it was he needed to decide, besides which he was all too aware of his own inability to make any decisions.
Despite that, the thought did cross Kingbitter's mind that he ought to do something about finding a theater to do the play, the comedy (or tragedy?) "Liquidation."
He was now in the ninth year of considering that.
Indeed, Kingbitter was now in the ninth year of considering whether he was handling the literary estate with due diligence.”

Imre Kertész (1929–2016) Hungarian writer

Liquidation (2003)

Life , Dogs , Dreams , Feeling

“Any threat toward cross-strait relations would be unproductive.”

Katharine Chang (1953) Taiwanese diplomat

Katharine Chang (2017) cited in " Beijing "cannot confirm" carrier's movement through the Taiwan Strait http://www.chinapost.com.tw/taiwan/national/national-news/2017/01/11/489092/Beijing-cannot.htm" on The China Post, 11 January 2017

“He was the outlier of a new type: the first twentieth-century personality to be famous for being famous. If he toured Africa with 17 pieces of matched luggage, or got hit by a car crossing Fifth Avenue in New York, he wrote about it. His life became a forerunner of reality TV; in today’s terms, he did everything to seek celebrity but release a sex tape. A great question of Churchill biography, therefore, is how this Paris Hilton of British politics became the second coming of King Arthur.”

Mark Riebling (1963) American writer

Churchill’s Finest Hour (2009)

Life , Sex , Cars , Question

“To deny one's self, to take up the cross, denotes something immeasurably grander than self-imposed penance or rigid conformity to a Divine statute. It is the surrender of self to an ennobling work, an absolute subordination of personal advantages and of personal pleasures for the sake of truth and the welfare of others, and a willing acceptance of every disability which their interests may entail.”

George C. Lorimer (1838–1904) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 169.

Pleasure , Truth , Personality

“Taylor…. Benjani coming in………. OHHHHH, HOW ABOUT THAT! A bullet of a header; Totally out of the blue - It's Portsmouth 1, Manchester United 1! Utaka did well…forcing it wide, Taylor with an in cross, Benjani coming from a deep position; wasn't picked up….. he launched himself at it….1-1. No one could see that coming…. and no one saw Benjani coming.”

Jonathan Pearce (1959) British football commentator

Jonathan's sheer excitement as Portsmouth equalise against the champions, Manchester United at Fratton Park in August 2007. The match ended in a stalemate draw, both sides having a player sent off in the final third.

“Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. … Black feminist tradition advances the project of building a unified movement to fight all forms of oppression, which is central to the socialist project--while post-structuralism does not.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

People , Understanding , Reality , Appearance

“Whatever may be the mysteries of life and death, there is one mystery which the cross of Christ reveals to us, and that is the infinite and absolute goodness of God. Let all the rest remain a mystery so long as the mystery of the cross of Christ gives us faith for all the rest.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 262.

Life , Death , God , Faith

“…but to Adams the dynamo became a symbol of infinity. As he grew accustomed to the great gallery of machines, he began to feel the forty-foot dynamos as a moral force, much as the early Christians felt the Cross.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Feeling

“In the cross of Christ I glory,
Towering o'er the wrecks of time;
All the light of sacred story
Gathers round its head sublime.”

John Bowring (1792–1872) 4th Governor of Hong Kong

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 171.

Light , Time , Christ

“I'm on a search for the truth," she says during a recent visit to the District to promote her new book, "Objection!," in which the former prosecutor calls defense attorneys "dangerous" and compares them to pigs. The way Grace sees it, prosecutors want to do what's right, whereas defense attorneys are unethical and just want to win. She'd never cross over to what she calls the "dark side" because "I don't really want to have any part of getting guilty people off.”

Nancy Grace (1959) American legal commentator, television host, television journalist, and former prosecutor

Quoted on The Washington Post, "Nancy Grace, Ruling for The Viewer" http://www.washingtonpost.com/wp-dyn/content/article/2005/06/26/AR2005062601211.html, June 27, 2005

People , Truth , Books , Way

“Most Channel crossings are won or lost before the first stroke is even taken.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

16 January 2016, Lewis Pugh's blog
Speaking & Features

“Mistake me not, my brethren: I am not speaking against learning in itself; it is a precious gift of God, and may be happily improved in the service of the gospel; but I will venture to say, in the spirit of the apostle Paul's writings in general, and of this passage in particular, Accursed be all that learning which sets itself in opposition to the cross of Christ! Accursed be all that learning which disguises or is ashamed of the cross of Christ! Accursed be all that learning which fills the room that is due to the cross of Christ! and once more, Accursed be all that learning which is not made subservient to the honour and glory of the cross of Christ!”

John Witherspoon (1723–1794) Scottish-American Presbyterian minister and a Founding Father of the United States

From the sermon "Glorying in the Cross", published in 1768. Misquoted since 1845 as "Cursed be all that learning that is contrary to the cross of Christ; cursed be all that learning that is not coincident with the cross of Christ; cursed be all that learning that is not subservient to the cross of Christ." So quoted by S. S. Cox in October 1845, in Permanent Documents of the Society for the Promotion of Collegiate and Theological Education at the West, Volume 1, p. 30.

God , Learning , Christ

“Cross-culturality differs radically from multiculturality. There is no creative and re-creative sharing of dimensions in multiculturality.”

Wilson Harris (1921–2018) Guyanese writer

Interview with Wilson Harris (2003)

“There are kind critics of the British race who say that we know how to combine three things—religion, patriotism and profit—better than any other nation. There are other and more complimentary explanations of our success in North America. The real fact lies in this: we transported our own stock into the new world…We had the inestimable advantage of being longer than any other country in Europe a free country, and our people pushed cross the seas in their little boats to plant the seed of freedom which had grown and flourished at home. In those people and their spirit of adventure you have the origins of Canada and of Manitoba.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Winnipeg, Canada (13 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 107-108.
1927

People , World , Religion , Home

“Arise, go! Sell all you possess. Give it directly, personally to the poor. Take up My cross (their cross) and follow Me, going to the poor, being poor, being one with them, one with Me.Little, be always little, simple, poor, childlike.Preach the Gospel with your life, without compromise. Listen to the Spirit; He will lead you.Do little things exceedingly well for love of Me.Love, love, love, never counting the cost.Go into the market place and stay with Me. Pray, fast. Pray always: fast.Be hidden. Be a light to your neighbor's feet. Go without fears into the depth of men's hearts. I shall be with you.Pray always. I will be your rest.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

"The Little Mandate" (c. early 1930s)

Love , Life , Men , Fear

“The third argument, enclosing and defending the other two, consists in the development of those principles of logic according to which the humble argument is the first stage of a scientific inquiry into the origin of the three Universes, but of an inquiry which produces, not merely scientific belief, which is always provisional, but also a living, practical belief, logically justified in crossing the Rubicon with all the freightage of eternity.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Source: A Neglected Argument for the Reality of God (1908), V

Universe

“The oblation of the cross is perpetuated, carried on — not materially, but spiritually — in every heart, in every life which is consecrated to a crucified Jesus and to His suffering cause.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 246.

Life , Suffering , Heart

“Faith is the inspiration of nobleness, it is the strength of integrity; it is the life of love, and is everlasting growth for it; it is courage of soul, and bridges over for our crossing the gulf between worldliness and heavenly-mindedness; and it is the sense of the unseen, without which we could not feel God nor hope for heaven.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 220.

Love , Life , God , Faith

“It is the most crucial responsibility of the Straits Exchange Foundation and the Association for Relations Across the Taiwan Straits to seek the biggest benefits for people on both sides. We will handle cross-strait affairs realistically and with patience.”

Lin Join-sane (1944) Taiwanese politician

Lin Join-sane (2013) cited in " SEF chair wants PRC tourists to transit in Taiwan http://www.taipeitimes.com/News/taiwan/archives/2013/06/22/2003565391" on Taipei Times, 22 June 2013.

People , Patience

“A man who crosses the street must be careful not to be hit by a car, even if the car is an automatic vehicle without a driver, because the car is stronger than a man. We should be afraid of devices that function in a dangerous way for us. The robot will become such a device if we manage to equip it not so much in intelligence as in mechanisms imitating the effects of a certain human functionality. I mean equipping robots with mechanisms that function in a similar way to consciousness of existence and the instinct of self-preservation of a human being. I do not mean to say that the device will be conscious, but that its behavior will be similar to the behavior of a rational unit, such as a man aware of his existence. The machine will not receive consciousness, but it will behave as if it did.”

Zygmunt Vetulani (1950) Polish mathematician

Tumiłowicz, Bronisław (February 2018): Zrób sobie mózg https://www.tygodnikprzeglad.pl/zrob-sobie-mozg/. Przegląd (6/2018): pp. 58–59.

Cars , Way , Behavior , Intelligence

“I am a believer in what I call "intellectual hospitality." A man comes to your door. If you are a gentleman and he appears to be a good man, you receive him with a smile. You ask after his health. You say: "Take a chair; are you thirsty, are you hungry, will you not break bread with me?" That is what a hospitable, good man does -- he does not set the dog on him. Now, how should we treat a new thought? I say that the brain should be hospitable and say to the new thought: "Come in; sit down; I want to cross-examine you; I want to find whether you are good or bad; if good, stay; if bad, I don't want to hurt you -- probably you think you are all right, -- but your room is better than your company, and I will take another idea in your place."”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Health , Smile , Dogs , Idea

“I assert once again as a truth to which history as a whole bears witness that men may second their fortune, but cannot oppose it; that they may weave its warp, but cannot break it. Yet they should never give up, because there is always hope, though they know not the end and more towards it along roads which cross one another and as yet are unexplored; and since there is hope, they should not despair, no matter what fortune brings or in what travail they find themselves.”

Niccolo Machiavelli book Discourses on Livy

Book 2, Ch. 29 (as translated by LJ Walker and B Crick)
Discourses on Livy (1517)

Men , Truth , Hope , History

“want to start building an open source cross-social-networks prediction RESTful API using aiki”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet June 4, 2010, 11:29PM https://twitter.com/basselsafadi/status/15471274281 at Twitter.com

“Reservation's mandatory for them to keep out vultures. Portrayed images, makes it hard to get to know us. That's one reason why other cultures don't approve of us, in an ancient world made of star crossed love.”

Marcus Orelias (1993) American actor, rapper, songwriter, author and entrepreneur

Atrium
20s A Difficult Age (2017)

Love , World , Star

“… after the war, he became a big proponent of the argument that chemical warfare or gas warfare was actually a more humane form of warfare than shrapnel and bombs, because he saw what all those shrapnel and bombs did to all the boys who climbed out of the trenches and tried to cross no man's land, with German machine guns and artillery on the other side, he said I'll take the gas any day. I'm not making the case for gas warfare, but the idea that getting killed by gas is, more horrible than getting ripped apart by shrapnel and bullets is not one I buy. And when I see the Obama administration putting pictures of people killed by gas up on the internet, I say "let's put pictures of the people who got killed by shrapnel up there, and lets have a debate about which pictures look worse."”

John Mearsheimer (1947) American political scientist

It won't even be an interesting debate, getting killed by shrapnel, in my opinion is a lot more gruesome and a lot worse.
John Mearsheimer on America Unhinged https://www.youtube.com/watch?v=jwqqzh59sVo provided by the Center for the National Interest. The bold text is Mearsheimer speaking about B. H. Liddell Hart's experience with chemical warfare, and the rest is of his opinion of it.

War , People , Boy , Idea

“Greek historians who accompanied and followed Alexander tell us that before this adventurer led his short-lived raid against the republics on the Punjab and Sindh, only two other foreign invaders had had the courage to cast covetous eyes on India. Queen Semiramis of Babylonia in the 8th Century and Cyrus the Great of Iran in the 6th Century BC attacked India with vast armies but were defeated at the borders and made to flee with very few survivors. Plutarch leaves us in no doubt that Alexander himself had to beat a hasty retreat from the banks of the river Beas which, baffled by the brave resistance from a series of small republics, his armies refused to cross. And his successor in East Asia, Seleucus Nicator, was soon humbled and not only made to cede conquered Indian territory but also pay homage to the Indian emperor by a matrimonial alliance. But the wheel of time turns. The Hindus lost some of their vigour and vitality and vigilance, and neglected the art of warfare which was acquiring new dimensions in neighbouring lands. The Scythians, the Kushanas and the Hunas who stormed in after the disintegration of the Mauryan and the Gupta empires did succeed in conquering and ruling over large parts of northern and western India. This spell of foreign rule, however, was rather short-lived.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Art , Courage , Time , Parting

“While slavery meant Egypt, and slavemasters meant Pharoah, America itself remained the promised land. The slaves knew that it was not in Africa, Europe, or anywhere else that a nation had been founded upon the self-evident truth that all men are created equal. It was their destiny to cross over jordan here, and to make their decisive contribution to the human story here, by partaking of that new birth of freedom that alone could vindicate the cause of all human beings everywhere.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 164

Men , Truth , Birth , Decision

“Any strategy that involves crossing a valley—accepting short-term losses to reach a higher hill in the distance—will soon be brought to a halt by the demands of a system that celebrates short-term gains and tolerates stagnation, but condemns anything else as failure. In short, a world where big stuff can never get done.”

Neal Stephenson (1959) American science fiction writer

"Innovation Starvation," World Policy Journal, Fall 2011

World , Failure , Loss

“I knew I was crazy because I was watching Jesus Christ Superstar and the part where Jesus carries the cross up the mountain, I actually said to myself, "Wow! That must be a really good workout! Yeah, because you're doing arms and cardio!"”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

Mountain , Christ , Parting

“The two sides of the Taiwan Strait will deepen cross-strait exchanges, and it will be difficult to continue such exchanges without representative offices.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Legislators stall cross-strait office draft http://www.taipeitimes.com/News/front/archives/2013/06/21/2003565291/2" in The Taipei Times, 21 June 2013.
Statement made at KMT Headquarter in commenting the stall negotiation in establishing reciprocal representative office across the Taiwan Strait, 20 June 2013.
Strait issues

“Oh my God, conservatives, make up your minds about poor babies. We thought you wanted them to be born. Why else would you oppose free contraception, wage jihad against Planned Parenthood, fight the FDA on Plan B, and make abortion as unattainable for poor women as a ticket to Hamilton. Well, like it or not, there are a lot of poor babies, and it seems all you got for them is the same useless advice you’re giving their mothers: Keep your legs crossed.”

Samantha Bee (1969) Canadian comedic actress and author

Full Frontal https://www.youtube.com/watch?v=jNZwZA06oNs, April 11, 2016

Women , God , Fight , Baby

“Human beings are, by nature, the kind of animal that falls in love. The cross-cultural record also suggests that humans are also the kind of animal that commonly provides biparental care for its young. In 95% to 97% of mammalian species, only the females care for the young. We would no more expect males in these species to invest in their offspring than we would expect them to get pregnant or lactate. Humans are not like that.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 147

Love , Nature , Animals

“For five thousand infantry would now cross the Kaitna at a place where men said the river was uncrossable, then fight an enemy horde at least ten times their number. […] The enemy had stolen a march, the redcoats had journeyed all night and were bone tired, but Wellesley would have his battle.”

Bernard Cornwell (1944) British writer

Narrator, p. 197
Sharpe (Novel Series), Sharpe's Triumph (1997)

Men , Time , Fight , Night

“Mosby, Rhett, Davis, Stephens, and other Confederates had no difficulty conceding what their descendants go to enormous lengths to deny, that the raison d'être of the Confederacy was the defense of slavery. It follows that, as the paramount symbol of the Confederate nation and as the flag of the armies that kept the nation alive, the St. Andrew's cross is inherently associated with slavery. This conclusion is valid whether or not secession was constitutional. It is valid whether or not most southern soldiers consciously fought to preserve slavery. It is valid even though racism and segregation prevailed among nineteenth-century white northerners.”

Jefferson Davis (1808–1889) President of the Confederate States of America

John M. Coski, The Confederate Battle Flag: America's Most Embattled Emblem https://archive.is/jcaoZ (2006).

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Drawing

“If you censor yourself, if you cannot articulate your needs, if you cannot articulate your priorities, then whatever you do, putting a little cross in a ballot box, etc, does not represent your view. It is an act of desperation.”

Alfred de Zayas (1947) American United Nations official

UN expert on democracy highlights importance of free expression, information http://www.un.org/apps/news/story.asp?NewsID=46355&Cr=information&Cr1=#.Um9rdr_3DjA.
2013

Box

“Our paths have crossed and parted,
This love affair was started
Long, long ago.”

Paul Williams (songwriter) (1940) American composer, singer, songwriter and actor

"Old Souls"
Phantom of the Paradise (1974)
Context: Our paths have crossed and parted,
This love affair was started
Long, long ago.
This love survives the ages
In its story lives are pages
Fill them up, may ours turn slow.

Love , Parting

“Traffic was like a bad dog. It wasn't important to look both ways when crossing the street; it was important to not show fear.”

P. J. O'Rourke (1947) American journalist

All the Trouble in the World (1994)

Fear , Dogs , Way

“In truth the Theatre of the Oppressed has no end, because everything which happens in it must extend into life….The Theatre of the Oppressed is located precisely on the frontier between fiction and reality – and this border must be crossed. If the show starts in fiction, its objective is to become integrated into reality, into life.”

Augusto Boal (1931–2009) Brazilian writer

Games for Actors and non-Actors (1992)
Context: In truth the Theatre of the Oppressed has no end, because everything which happens in it must extend into life…. The Theatre of the Oppressed is located precisely on the frontier between fiction and reality – and this border must be crossed. If the show starts in fiction, its objective is to become integrated into reality, into life. Now in 1992, when so many certainties have become so many doubts, when so many dreams have withered on exposure to sunlight, and so many hopes have become as many deceptions – now that we are living through times and situations of great perplexity, full of doubts and uncertainties, now more than ever I believe it is time for a theatre which, at its best, will ask the right questions at the right times. Let us be democratic and ask our audiences to tell us their desires, and let us show them alternatives. Let us hope that one day – please, not too far in the future – we’ll be able to convince or force our governments, our leaders, to do the same; to ask their audiences – us – what they should do, so as to make this world a place to live and be happy in – yes, it is possible – rather than just a vast market in which we sell our goods and our souls. Let’s hope. Let’s work for it!

Life , Truth , Reality

“Those that placed me on the cross
I knew when young.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), Oh God, the God of Formation
Context: Those that placed me on the cross
I knew when young.
That drove me on the tree,
My head hung down.
Stretched were my two feet,
So sad their destiny.
Stretched with extreme pain
The bones of my feet.
Stretched were my two arms,
Their burden will not be.
Stretched were my two shoulders,
So diligently it was done.
Stretched were the nails,
Within my heart.
Stretched was the spiking,
Between my two eyes.
Thick are the holes
Of the crown of thorns in my head.
The lance was struck
And my side was pierced.
It will be struck to you also,
As your right hand (struck me).
To you there will be no forgiveness,
For piercing me with spears.
And the Ruler we knew not
When thou wert hung.

“Science takes its coherence, its intellectual and imaginative strength together, from the concepts at which its laws cross, like knots in a mesh.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

Part 3: "The Sense of Human Dignity", §1 (p. 52)
Science and Human Values (1956, 1965)
Context: No fact in the world is instant, infinitesimal and ultimate, a single mark. There are, I hold, no atomic facts. In the language of science, every fact is a field — a crisscross of implications, those that lead to it and those that lead from it. … We condense the laws around concepts. Science takes its coherence, its intellectual and imaginative strength together, from the concepts at which its laws cross, like knots in a mesh.

Law , Imagination , Science

“You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.”

William Jennings Bryan (1860–1925) United States Secretary of State

Cross of Gold Speech (1896)
Context: If they dare to come out in the open field and defend the gold standard as a good thing, we will fight them to the uttermost. Having behind us the producing masses of this nation and the world, supported by the commercial interests, the laboring interests and the toilers everywhere, we will answer their demand for a gold standard by saying to them: You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.

“I read a lot of books that are, for lack of a better word, cross-cultural.”

Julie Taymor (1952) American film and theatre director

Academy of Achievement interview (2006)
Context: I read a lot of books that are, for lack of a better word, cross-cultural. I find movies and books that take me — transport me to another culture are the things that I'm most interested in, and always have been.

Books , Reading

“Ghetto is impotence. Cultural cross-fertilization is the only possibility for human development.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Vegn vos Firn op fun Yidishkeit, 1911. S. Liptzin. Peretz. Yivo, 1947, p. 378.
Context: We should get out of the ghetto, but we should get out as Jews, with our own spiritual treasures. We should interchange, give and take, but not beg. Ghetto is impotence. Cultural cross-fertilization is the only possibility for human development.

“No one is without Christianity, if we agree on what we mean by that word. It is every individual’s individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man’s reminder of his duty inside the human race.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)
Context: No one is without Christianity, if we agree on what we mean by that word. It is every individual’s individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man’s reminder of his duty inside the human race. Its various allegories are the charts against which he measures himself and learns to know what he is. It cannot teach a man to be good as the textbook teaches him mathematics. It shows him how to discover himself, evolve for himself a moral codes and standard within his capacities and aspirations, by giving him a matchless example of suffering and sacrifice and the promise of hope.

Behavior , Nature

“The cross is suffering with Christ.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 86.
Context: The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.

Suffering , Christ

“Eternity is here (in the stable at Bethlehem and on the cross of Calvary) in time.”

Karl Barth (1886–1968) Swiss Protestant theologian

The Knowledge of God and the Service of God (1939), p. 78

Time

“It was as if he sat in cross currents from many eternities — some with a grey cold light over them, others completely in darkness.”

Johan Falkberget (1879–1967) Norwegian politician

The Fourth Night Watch (1923)
Context: It was as if he sat in cross currents from many eternities — some with a grey cold light over them, others completely in darkness. Was it the agony of Gethsemane? The disintegration of his body was in full swing. He remained sitting there, remembering something he had experienced one night last winter. It seemed to him that the great silence, which only comes when a human being has drawn his last breath, enveloped him. And suddenly Kathryn was standing beside his bed. She took his hand in hers and smiled sadly. "Do you wish, Husband, that I shall pray for you, that you may still live?" she asked. "Here, from where I now am, it is not such a long way to God as from the place where you are." Her voice was without reproach, and all fear and suffering had left her face.
"Oh, my dear," he had said. "Do not intervene in the wise counsels of God. Don't you hate me, Kathryn?"
She smiled again. "There is no hate here. No, Husband, I love you more dearly now than when I lived — but it is with another love, a love purified of all self-love." But he couldn't quite decide whether this was a dream or a vision. Now, when his earthly happiness was in ruins, his spirit became more and more liberated. The eyes of his soul had the land of Canaan in sight. He had come closer now. He noticed it in so many things.

Light

“Fences have nothing to do with it. The grass is greenest where it is watered. When crossing over fences, carry water with you and tend the grass wherever you may be.”

Robert Fulghum (1937) American writer

It Was on Fire When I Lay Down on It (1988)
Context: The grass is not, in fact, always greener on the other side of the fence. No, not at all. Fences have nothing to do with it. The grass is greenest where it is watered. When crossing over fences, carry water with you and tend the grass wherever you may be.

Grass , Water

“I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (3 September 1816), published in Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams http://books.google.com/books?vid=ISBN0807842303&id=SzSWYPOz6M8C&pg=PP1&lpg=PP1&ots=kTAZL3ImRq&dq=%22Adams-Jefferson+letters%22&sig=tVGzBe0XVhXaF2p0FQLGy4GK6bk#PRA2-PR17,M1 (UNC Press, 1988), p. 488
1810s
Context: I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross. Consider what calamities that engine of grief has produced! With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history.

History

“I wanted to push every boundary. I wanted to swim further than anyone else. I wanted to cross seas and round capes that no one had dreamed of swimming before. And I wanted to swim in waters that were so cold no one thought it was possible to survive in them.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 168
Achieving The Impossible (2010)
Context: I resolved to follow my dream. I wanted to push every boundary. I wanted to swim further than anyone else. I wanted to cross seas and round capes that no one had dreamed of swimming before. And I wanted to swim in waters that were so cold no one thought it was possible to survive in them. And though it promised to make me poor and would take away the security provided by a career in law, that didn’t worry me.

Dreams , Water , Sea

“Neither the sword of popes, nor the cross, nor the image of death — nothing will halt the march of truth.”

Ferenc Dávid (1510–1579) Hungarian noble

His last message, carved onto the walls of his dungeon cell, as quoted in For Faith and Freedom (1997) by Charles A. Howe, p. 109 
Context: Neither the sword of popes, nor the cross, nor the image of death — nothing will halt the march of truth. I wrote what I felt and that is what I preached with trusting spirit. I am convinced that after my destruction the teachings of false prophets will collapse.

Death , Truth

“It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.”

Algernon Charles Swinburne book Poems and Ballads

Poems and Ballads (1866-89), The Triumph of Time
Context: p>It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.</p

Life , Time

“The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Saving Ourselves From Self-Destruction (2004)
Context: We must abandon the unworkable notion that it is morally reprehensible for some countries to pursue weapons of mass destruction yet morally acceptable for others to rely on them for security — and indeed to continue to refine their capacities and postulate plans for their use.
Similarly, we must abandon the traditional approach of defining security in terms of boundaries — city walls, border patrols, racial and religious groupings. The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.

Life , People , World , Communication

“We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient.
We have to understand.”

Terence McKenna (1946–2000) American ethnobotanist

"New Maps of Hyperspace" (1989); originally published in Magical Blend magazine, also in The Archaic Revival: Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History (1992) http://www.erowid.org/culture/characters/mckenna_terence/mckenna_terence_maps_hyperspace.shtml
Variant: We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient. We have to understand.
Context: There is a spiritual obligation, there is a task to be done. It is not, however, something as simple as following a set of somebody else's rules. The noetic enterprise is a primary obligation toward being. Our salvation is linked to it. Not everyone has to read alchemical texts or study superconducting biomolecules to make the transition. Most people make it naively by thinking clearly about the present at hand, but we intellectuals are trapped in a world of too much information. Innocence is gone for us. We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient.
We have to understand. Whitehead said, "Understanding is the apperception of pattern as such"; to fear death is to misunderstand life. Cognitive activity is the defining act of humanness. Language, thought, analysis, art, dance, poetry, mythmaking: these are the things that point the way toward the realm of the eschaton. We humans may be released into a realm of pure self-engineering. The imagination is everything. This was Blake's perception. This is where we came from. This is where we are going. And it is only to be approached through cognitive activity.

Understanding

“When Jesus was nailed to the cross — and hung there in torment - he cried out — "God, my God! Why hast thou forsaken me?"”

Ingmar Bergman (1918–2007) Swedish filmmaker

Algot Frövik (Allan Edwall) in Winter Light (1962).
Films
Context: When Jesus was nailed to the cross — and hung there in torment - he cried out — "God, my God! Why hast thou forsaken me?" He cried out as loud as he could. He thought that his heavenly father had abandoned him. He believed everything he'd ever preached was a lie. The moments before he died, Christ was seized by doubt. Surely that must have been his greatest hardship? God's silence.

God

“The frontier of the higher life is everywhere contiguous to the common life, and we can cross the border at any moment. The higher life is as real as the grosser things in which we put our trust. But our eyes must be anointed so that we may see it.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: The frontier of the higher life is everywhere contiguous to the common life, and we can cross the border at any moment. The higher life is as real as the grosser things in which we put our trust. But our eyes must be anointed so that we may see it.
The office of the religious teacher is to be a seer, and to make others see, and thus to win them into the upward way.

Life

“If you want to find Cherry-Tree Lane all you have to do is ask the Policeman at the cross-roads.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

Source: Mary Poppins (1934), Ch. 1 "East-Wind"
Context: If you want to find Cherry-Tree Lane all you have to do is ask the Policeman at the cross-roads. He will push his helmet slightly to one side, scratch his head thoughtfully, and then he will point his huge white-gloved finger and say: "First to your right, second to your left, sharp right again, and you're there. Good-morning."
And sure enough, if you follow his directions exactly, you will be there — right in the middle of Cherry-Tree Lane, where the houses run down one side and the Park runs down the other and the cherry-trees go dancing right down the middle.
If you are looking for Number Seventeen — and it is more than likely that you will be, for this book is all about that particular house — you will very soon find it.

Tree

“Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84.
Context: Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.

Death , Suffering

“Out upon the wharfs they came,
Knight and Burgher, Lord and Dame,
And around the prow they read her name,
The Lady of Shalott.Who is this? And what is here?
And in the lighted palace near
Died the sound of royal cheer;
And they crossed themselves for fear,
All the Knights at Camelot;
But Lancelot mused a little space
He said, "She has a lovely face;
God in his mercy lend her grace,
The Lady of Shalott."”

Alfred, Lord Tennyson The Lady of Shalott

Pt. IV, st. 6
The Lady of Shalott (1832)

Love , God , Fear , Light

“Let the people everywhere take heart of hope, for the cross is bending, the midnight is passing, and joy cometh with the morning.”

Eugene V. Debs (1855–1926) American labor and political leader

Federal Court statement (1918)
Context: When the mariner, sailing over tropic seas, looks for relief from his weary watch, he turns his eyes toward the southern cross, burning luridly above the tempest-vexed ocean. As the midnight approaches, the southern cross begins to bend, the whirling worlds change their places, and with starry finger-points the Almighty marks the passage of time upon the dial of the universe, and though no bell may beat the glad tidings, the lookout knows that the midnight is passing and that relief and rest are close at hand. Let the people everywhere take heart of hope, for the cross is bending, the midnight is passing, and joy cometh with the morning.

People , Hope , Heart , Joy

“Souls cross ages like clouds cross skies, an' tho' a cloud's shape nor hue nor size don't stay the same, it's still a cloud an' so is a soul.”

David Mitchell book Cloud Atlas

"Sloosha's Crossin' an Ev'rythin' After", p. 308
Cloud Atlas (2004)
Context: Souls cross ages like clouds cross skies, an' tho' a cloud's shape nor hue nor size don't stay the same, it's still a cloud an' so is a soul. Who can say where the cloud's blowed from or who the soul'll be 'morrow? Only Sonmi the east an' the compass an' the atlas, yay, only the atlas o' clouds.

Age , Soul

“We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Back to the Cross, p. 3
Context: We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!" … Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

Faith , Suffering , Appearance

“How can anyone have a true sense of the Hebrew race without crossing this terrifying desert, without experiencing it?”

Nikos Kazantzakis book Report to Greco

"Jerusalem", Ch. 20, p. 265
Report to Greco (1965)
Context: How can anyone have a true sense of the Hebrew race without crossing this terrifying desert, without experiencing it? For three interminable days we crossed it on our camels. Your throat sizzles from thirst, your head reels, your mind spins about as serpent-like you follow the sleek tortuous ravine. When a race is forged for two score years in this kiln, how can such a race die? I rejoiced at seeing the terrible stones where the Hebrews' virtues were born: their perseverance, will power, obstinacy, endurance, and above all, a God flesh of their flesh, flame of their flame, to whom they cried, "Feed us! Kill our enemies! Lead us to the Promised Land!"
To this desert the Jews owe their continued survival and the fact that by means of their virtues and vices they dominate the world. Today, in the unstable period of wrath, vengeance, and violence through which we are passing, the Jews are of necessity once again the chosen people of the terrible God of Exodus from the land of bondage.

Sense

“At [Nero's] hands [Peter] received the crown of martyrdom being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord.”
A quo et affixus cruci, martyrio coronatus est, capite ad terram verso, et in sublime pedibus elevatis: asserens se indignum qui sic crucifigeretur ut Dominus suus.

Jerome book De Viris Illustribus

Source: De Viris Illustribus, Chapter 1

“It is easy for an individual to move through those insensible gradations from left to right, but the act of crossing the Floor is one which requires serious attention. I am well informed on this matter for I have accomplished that difficult process, not only once, but twice.”

Winston S. Churchill book The Second World War

On the rebuilding of the House of Commons after a bomb blast. The Second World War, Volume V : Closing the Ring (1952) Chapter 9.
Post-war years (1945–1955)
Context: There are two main characteristics of the House of Commons which will command the approval and the support of reflective and experienced Members. The first is that its shape should be oblong and not semicircular. Here is a very potent factor in our political life. The semicircular assembly, which appeals to political theorists, enables every individual or every group to move round the centre, adopting various shades of pink according as the weather changes. I am a convinced supporter of the party system in preference to the group system. I have seen many earnest and ardent Parliaments destroyed by the group system. The party system is much favoured by the oblong form of chamber. It is easy for an individual to move through those insensible gradations from left to right, but the act of crossing the Floor is one which requires serious attention. I am well informed on this matter for I have accomplished that difficult process, not only once, but twice.

“In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross.”

Hermann Hesse book Demian

Source: Demian (1919), p. 9. Prologue
Context: Novelists when they write novels tend to take an almost godlike attitude toward their subject, pretending to a total comprehension of the story, a man's life, which they can therefore recount as God Himself might, nothing standing between them and the naked truth, the entire story meaningful in every detail. I am as little able to do this as the novelist is, even though my story is more important to me than any novelist's is to him — for this is my story; it is the story of a man, not of an invented, or possible, or idealized, or otherwise absent figure, but of a unique being of flesh and blood. Yet, what a real living human being is made of seems to be less understood today than at any time before, and men — each one of whom represents a unique and valuable experiment on the part of nature — are therefore shot wholesale nowadays. If we were not something more than unique human beings, if each one of us could really be done away with once and for all by a single bullet, story telling would lose all purpose. But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross.
Few people nowadays know what man is. Many sense this ignorance and die the more easily because of it, the same way that I will die more easily once I have completed this story.

Suffering

“Jesus awakens, challenges and inspires us to take up the cross and follow”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)
Context: By his own experience of God and his estimate of man, by his emphasis upon and practice of brotherhood, by his repudiation of hatred and violence, while attacking with audacity deeply entrenched inequities, and by his vicarious suffering on the cross, Jesus awakens, challenges and inspires us to take up the cross and follow in his sacrificially redemptive steps. Thus we are saved and thus society must be redeemed.

“The “Lucifer Effect” describes the point in time when an ordinary, normal person first crosses the boundary between good and evil to engage in an evil action. It represents a transformation of human character that is significant in its consequences. Such transformations are more likely to occur in novel settings, in “total situations,” where social situational forces are sufficiently powerful to overwhelm, or set aside temporally, personal attributes of morality, compassion, or sense of justice and fair play.
Evil is the exercise of power to intentionally harm (psychologically), hurt (physically), or destroy (mortally or spiritually) others.”

Philip G. Zimbardo (1933) American social psychologist, author of Stanford Prison Experiment

In "Who was Lucifer and how did he become the Devil?" (2007) http://www.lucifereffect.com/lucifer.htm

Justice , Exercises , Sense , Evil

“Crossing that bridge,
With lessons I've learned.
Playing with fire,
And not getting burned.”

Seal (musician) (1963) British singer-songwriter

"Prayer For The Dying"
Seal (1994)
Context: Crossing that bridge,
With lessons I've learned.
Playing with fire,
And not getting burned.
I may not know what you're going through.
But time is the space,
Between me and you.
Life carries on... it goes on.

Learning

“In crossing a heath, suppose I pitched my foot against a stone and were asked how the stone came to be there, I might possibly answer that for anything I knew to the contrary it had lain there forever; nor would it, perhaps, be very easy to show the absurdity of this answer.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 1 : State of the Argument.
Context: In crossing a heath, suppose I pitched my foot against a stone and were asked how the stone came to be there, I might possibly answer that for anything I knew to the contrary it had lain there forever; nor would it, perhaps, be very easy to show the absurdity of this answer. But suppose I found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think of the answer which I had given, that for anything I knew the watch might have always been there. Yet why should not this answer serve for the watch as well as for the stone; why is it not admissible in that second case as in the first? For this reason, and for no other, namely, that when we come to inspect the watch, we perceive — what we could not discover in the stone — that its several parts are framed and put together for a purpose, e. g., that they are so formed and adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that if the different parts had been differently shaped from what they are, or placed in any other manner or in any other order than that in which they are placed, either no motion at all would have carried on in the machine, or none which would have answered the use that is now served by it.
This mechanism being observed … the inference we think is inevitable, that the watch must have had a maker — that there must have existed, at some time and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer, who comprehended its construction and designed its use.
Nor would it, I apprehend, weaken the conclusion, that we had never seen a watch made; that we had never known an artist capable of making one; that we were altogether incapable of executing such a piece of workmanship ourselves, or of understanding in what manner it was performed; all this being no more than what is true of some exquisite remains of ancient art, of some lost arts, and, to the generality of mankind, of the more curious productions of modern manufacture.

“God honors some with great suffering and grants them the grace of martyrdom, while other are not tempted beyond their strength. But in every case it is one cross.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 87.
Context: God honors some with great suffering and grants them the grace of martyrdom, while other are not tempted beyond their strength. But in every case it is one cross.
It is laid on every Christian. The first Christ-suffering that everyone has to experience is the call which summons us away from our attachments to this world. It is the death of the old self in the encounter with Jesus Christ. Those who enter into discipleship enter into Jesus' death.

God , Suffering

“Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 88.
Context: Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.

Communication , Forgiveness

Quotes about cross page 12

Quotes about cross
page 12