Quotes about computer

page 9

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 10, p. 128.

Dijkstra (1996) "The next fifty years" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD12xx/EWD1243a.html (EWD 1243a).
1990s

Sam Varghese, iTWire interview, 2014-09-15, 2018-07-20 https://www.itwire.com/business-it-news/open-source/65402-torvalds-says-he-has-no-strong-opinions-on-systemd,
2010s, 2014

meatrobot http://meatrobot.org.uk/post/47885354/if-you-need-to-appear-on-an-internet-list-to-know
Tweeting as @hotdogsladies

Dave Barry in Cyberspace (1996)

References

The Shape of The Book, p. 135.
A History of Reading (1996)

Source: A History of Mathematics (1893), p. 180; also cited in Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book (1914) pp. 156-157. https://books.google.com/books?id=G0wtAAAAYAAJ&pg=PA156

Consciousness Explained (1991)

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 377

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 10

new viruses
"Implosion" https://web.archive.org/web/20121013194328/http://www.thatsmags.com/shanghai/article/414/implosion (2011)

Thompson (1991) Fast Foreword, from The American Replacement of Nature.

Nature 430, 971 (26 August 2004); doi:10.1038/430971a

As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963

Source: The Artful Universe (1995), Ch. 5, pp. 219-220

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: What causes us the most misery and pain... has nothing to do with the sort of information made accessible by computers. The computer and its information cannot answer any of the fundamental questions we need to address to make our lives more meaningful and humane. The computer cannot provide an organizing moral framework. It cannot tell us what questions are worth asking. It cannot provide a means of understanding why we are here or why we fight each other or why decency eludes us so often, especially when we need it the most. The computer is... a magnificent toy that distracts us from facing what we most need to confront — spiritual emptiness, knowledge of ourselves, usable conceptions of the past and future.

Oral history interview http://history.siam.org/wilkinson.htm by John C. Nash, SIAM History of Numerical Analysis and Scientific Computing Project http://history.siam.org/,13 July 1984
Context: Very belatedly in 1947, Darwin [Sir Charles Darwin, great-grandson of the famous Charles Darwin] agreed to set up a very small electronics group [... ] It was not easy to have the imagination to foresee that computers were to become one of the most important developments of the century.

Free Software and Beyond: Human Rights in the Use of Software", address at Goeteborg, Sweden (16 May 2007)
2000s
Context: To have the choice between proprietary software packages, is being able to choose your master. Freedom means not having a master. And in the area of computing, freedom means not using proprietary software.

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Context: If the young aspirant is not rich enough for Parliament, and is deterred by the basilisks or otherwise from entering on Law or Church, and cannot altogether reduce his human intellect to the beaverish condition, or satisfy himself with the prospect of making money,—what becomes of him in such case, which is naturally the case of very many, and ever of more? In such case there remains but one outlet for him, and notably enough that too is a talking one: the outlet of Literature, of trying to write Books. Since, owing to preliminary basilisks, want of cash, or superiority to cash, he cannot mount aloft by eloquent talking, let him try it by dexterous eloquent writing. Here happily, having three fingers, and capital to buy a quire of paper, he can try it to all lengths and in spite of all mortals: in this career there is happily no public impediment that can turn him back; nothing but private starvation—which is itself a finis or kind of goal—can pretend to hinder a British man from prosecuting Literature to the very utmost, and wringing the final secret from her: "A talent is in thee; No talent is in thee." To the British subject who fancies genius may be lodged in him, this liberty remains; and truly it is, if well computed, almost the only one he has.

"This Just In!" (30 January 2007)
Context: Don't you think that it's amazing that I'm singing into this silly camera with the desk lamp, and it's going through all these wires and everything else, and these computers, and you still feel what I'm feeling, and you still get what I'm trying to do? Yeah. I think its amazing. And I think it's so nice in a period when we're very isolated people, and kind of emotionless people, I think it's great that we can still touch one another and we can still feel what we're feeling, and we can still have fun, and we can be sad, and we can be happy, and to know that someone cares about you — because I really do. I really do.
And I can't believe that I have over 10,000 subscribers. What is wrong with you people?

In "Three Key Issues I've Changed My Mind About" https://www.openphilanthropy.org/blog/three-key-issues-ive-changed-my-mind-about, September 2016
Context: I now believe that there simply is no mainstream academic or other field (as of today) that can be considered to be "the locus of relevant expertise" regarding potential risks from advanced AI. These risks involve a combination of technical and social considerations that don't pertain directly to any recognizable near-term problems in the world, and aren't naturally relevant to any particular branch of computer science. This is a major update for me: I've been very surprised that an issue so potentially important has, to date, commanded so little attention – and that the attention it has received has been significantly (though not exclusively) due to people in the effective altruism community.

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: In the Middle Ages, there was a scarcity of information but its very scarcity made it both important and usable. This began to change, as everyone knows, in the late 15th century when a goldsmith named Gutenberg, from Mainz, converted an old wine press into a printing machine, and in so doing, created what we now call an information explosion.... Nothing could be more misleading than the idea that computer technology introduced the age of information. The printing press began that age, and we have not been free of it since.

Why IT Doesn't Matter Anymore http://hbswk.hbs.edu/archive/3520.html, Harvard Business Review, June 9, 2003.
Context: Today, no one would dispute that information technology has become the backbone of commerce. It underpins the operations of individual companies, ties together far-flung supply chains, and, increasingly, links businesses to the customers they serve. Hardly a dollar or a euro changes hands anymore without the aid of computer systems.

Interview in The Guardian (21 October 2004)
Context: I am only a footnote, but proud of the footnote I have become. My subsequent work — on eliciting principles and developing the theory of interface design, so that many people will be able to do what I did — is probably also footnote-worthy. In looking back at this turn-of-the-century period, the rise of a worldwide network will be seen as the most significant part of the computer revolution.

Psychedelic Society (1984)
Context: Orient yourself towards the psychedelic experience, towards the psychedelic phenomenon, as a source of information. A mirror image of the psychedelic experience in hardware are computer networks. Computer networks, paradoxically enough, are a deeply feminizing influence on society, where, in hardware, the unconscious is actually being created. It's as though we took the Platonic bon mot about how "if God did not exist, Man would invent him", and say "if the unconscious does not exist, humanity will invent it" — in the form of these vast networks able to transfer and transform information. This is in fact what we are caught up in, is a transforming of information. We have not physically changed in the last 40,000 years; the human type was established at the end of the last glaciation. But change, which was previously operable in the biological realm, is now operable in the realm of culture.

OpenBSD mailing list (15 December 2007) http://lwn.net/Articles/262570/
2000s
Context: For personal reasons, I do not browse the web from my computer. (I also have no net connection much of the time.) To look at page I send mail to a daemon which runs wget and mails the page back to me. It is very efficient use of my time, but it is slow in real time.

The Salmon of Doubt (2002)

Address at Yale University, New Haven, Connecticut (9 June 1957).
Context: Could Hamlet have been written by a committee, or the Mona Lisa painted by a club? Could the New Testament have been composed as a conference report? Creative ideas do not spring from groups. They spring from individuals. The divine spark leaps from the finger of God to the finger of Adam, whether it takes ultimate shape in a law of physics or a law of the land, a poem or a policy, a sonata or a mechanical computer.

R. Frisch (1964), Theory of Production, p. v: Lead paragraph of preface
1940-60s
Context: In this feverish world of ours, where one wants the economic analyses to produce easily understandable results quickly and at the least possible cost, some of us have fallen into the habit of assuming for simplicity that the hundreds sometimes thousands of variables that enter into the analyses are linked together by very simple relationships. Frequently we even go so far as to assume linear relationships. Only in this way have we been able to feed our problems into the electronic computers and get mechanical answers quickly and at low cost.

Introduction
Cosmic Imagery: Key Images in the History of Science (2008)
Context: Mathematics became an experimental subject. Individuals could follow previously intractable problems by simply watching what happened when they were programmed into a personal computer.... The PC revolution has made science more visual and more immediate.... by creating films of imaginary experiences of mathematical worlds.... Words are no longer enough.

1962, Rice University speech
Context: The growth of our science and education will be enriched by new knowledge of our universe and environment, by new techniques of learning and mapping and observation, by new tools and computers for industry, medicine, the home as well as the school. Technical institutions, such as Rice, will reap the harvest of these gains. And finally, the space effort itself, while still in its infancy, has already created a great number of new companies, and tens of thousands of new jobs. Space and related industries are generating new demands in investment and skilled personnel, and this city and this state, and this region, will share greatly in this growth.

Source: Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.

Foreword (March 2007) to Quantum Aspects of Life (2008), by Derek Abbott.
Context: Does life in some way make use of the potentiality for vast quantum superpositions, as would be required for serious quantum computation? How important are the quantum aspects of DNA molecules? Are cellular microtubules performing some essential quantum roles? Are the subtleties of quantum field theory important to biology? Shall we gain needed insights from the study of quantum toy models? Do we really need to move forward to radical new theories of physical reality, as I myself believe, before the more subtle issues of biology — most importantly conscious mentality — can be understood in physical terms? How relevant, indeed, is our present lack of understanding of physics at the quantum/classical boundary? Or is consciousness really “no big deal,” as has sometimes been expressed?
It would be too optimistic to expect to find definitive answers to all these questions, at our present state of knowledge, but there is much scope for healthy debate...

Some Comments from a Numerical Analyst (1971)
Context: Numerical analysis has begun to look a little square in the computer science setting, and numerical analysts are beginning to show signs of losing faith in themselves. Their sense of isolation is accentuated by the present trend towards abstraction in mathematics departments which makes for an uneasy relationship. How different things might have been if the computer revolution had taken place in the 19th century! [... ] In any case "numerical analysts" may be likened to "The Establishment" in computer science and in all spheres it is fashionable to diagnose "rigor morris" in the Establishment.

"Cloud computing is a trap, warns GNU founder Richard Stallman", in The Guardian (29 September 2008)
2000s
Context: One reason you should not use web applications to do your computing is that you lose control. It's just as bad as using a proprietary program. Do your own computing on your own computer with your copy of a freedom-respecting program. If you use a proprietary program or somebody else's web server, you're defenceless. You're putty in the hands of whoever developed that software.

From An Insight, An Idea with Tim Berners-Lee http://www.weforum.org/sessions/summary/insight-idea-tim-berners-lee at 27:27 (25 January 2013)
Context: When somebody has learned how to program a computer … You're joining a group of people who can do incredible things. They can make the computer do anything they can imagine.

England, p. 74
Vokes - My Story (1985)
Context: I looked for certain attributes in a soldier. I know the modern method is to put the attributes into a computer and see what comes out. But as far as I am concerned, the computer is the worst damn instrument devised by man to screw up man-management.

The Magic of Images: Word and Picture in a Media Age (2004)
Context: The computer, with its multiplying forums for spontaneous free expression from e-mail to listservs and blogs, has increased facility and fluency of language but degraded sensitivity to the individual word and reduced respect for organized argument, the process of deductive reasoning. The jump and jitter of us commercial television have demonstrably reduced attention span in the young.

Source: The Fabric of Reality (1997), Ch. 9 : Quantum Computers
Context: Quantum computation is … nothing less than a distinctly new way of harnessing nature … It will be the first technology that allows useful tasks to be performed in collaboration between parallel universes, and then sharing the results.

Referring to the term "cloud computing" in his Oracle OpenWorld 2008 speech, as quoted in "Oracle's Ellison nails cloud computing" at cnet (26 September 2008) http://news.cnet.com/8301-13953_3-10052188-80.html?part=rss&subj=news&tag=2547-1_3-0-5.
Context: The computer industry is the only industry that is more fashion-driven than women's fashion. Maybe I'm an idiot, but I have no idea what anyone is talking about. What is it? It's complete gibberish. It's insane. When is this idiocy going to stop?

Interview with Larry McCaffery in Storming the Reality Studio : A Casebook of Cyberpunk and Postmodern Science Fiction, Duke University Press (December 1991)
Context: On the most basic level, computers in my books are simply a metaphor for human memory: I'm interested in the hows and whys of memory, the ways it defines who and what we are, in how easily memory is subject to revision. When I was writing Neuromancer, it was wonderful to be able to tie a lot of these interests into the computer metaphor. It wasn't until I could finally afford a computer of my own that I found out there's a drive mechanism inside — this little thing that spins around. I'd been expecting an exotic crystalline thing, a cyberspace deck or something, and what I got was a little piece of a Victorian engine that made noises like a scratchy old record player. That noise took away some of the mystique for me; it made computers less sexy. My ignorance had allowed me to romanticize them.

Dijkstra (1986) On a cultural gap http://www.cs.utexas.edu/users/EWD/transcriptions/EWD09xx/EWD924.html (EWD 924).
1980s
Context: A confusion of even longer standing came from the fact that the unprepared included the electronic engineers that were supposed to design, build and maintain the machines. The job was actually beyond the electronic technology of the day, and, as a result, the question of how to get and keep the physical equipment more or less in working condition became in the early days the all-overriding concern. As a result, the topic became – primarily in the USA – prematurely known as ‘computer science’ – which, actually, is like referring to surgery as ‘knife science’ – and it was firmly implanted in people’s minds that computing science is about machines and their peripheral equipment. Quod non [Latin: "Which is not true"]. We now know that electronic technology has no more to contribute to computing than the physical equipment. We now know that programmable computer is no more and no less than an extremely handy device for realizing any conceivable mechanism without changing a single wire, and that the core challenge for computing science is hence a conceptual one, viz., what (abstract) mechanisms we can conceive without getting lost in the complexities of our own making.

[3] Metaphor, 3.12. Conclusions
Semiotics and the Philosophy of Language (1984)
Context: No algorithm exists for the metaphor, nor can a metaphor be produced by means of a computer's precise instructions, no matter what the volume of organized information to be fed in. The success of a metaphor is a function of the sociocultural format of the interpreting subjects' encyclopedia. In this perspective, metaphors are produced solely on the basis of a rich cultural framework, on the basis, that is, of a universe of content that is already organized into networks of interpretants, which decide (semiotically) the identities and differences of properties. At the same time, content universe, whose format postulates itself not as rigidly hierarchized but, rather, according to Model Q, alone derives from the metaphorical production and interpretation the opportunity to restructure itself into new nodes of similarity and dissimilarity.

Segment 144
Peoples Archive interview
Context: The extraordinary surprise that my first pictures provoked is unlikely to be continued. Many people saw them fifteen years ago, ten years ago. Now children see it on their computers when the computers do nothing else. The surprise is not there. The shock of novelty is not there. Therefore the unity that the shock of novelty, surprise, provided to all these activities will not continue. People will know about fractals earlier and earlier, more and more progressively. I think that the best future to expect and perhaps also the best future to hope for, is that fractal ideas will remain either as a peripheral or as a central tool in very many fields.

Telecosm : How Infinite Bandwidth Will Revolutionize Our World (2000), p. 31
Context: Let there be light, says the Bible. All the firmaments of technology, all our computers and networks, are built with light, and of light, and for light, to hasten its spread around the world. Light glows on the telescom's periphery; it shines as its core; it illuminates its webs and its links. From Newton, Maxwell, and Einstein to Richard Feynman and Charles Townes, the more men have gazed at light, the more it turns out to be a phenomenon utterly different from anything else. And yet everything else — every atom and every molecula — is fraught with its oscillating intensity.

Words to Avoid (or Use with Care) Because They Are Loaded or Confusing (1996) http://www.gnu.org/philosophy/words-to-avoid.html
1990s
Context: A hacker is someone who enjoys playful cleverness — not necessarily with computers. The programmers in the old MIT free software community of the 60s and 70s referred to themselves as hackers. Around 1980, journalists who discovered the hacker community mistakenly took the term to mean “security breaker.”

The Wit and Wisdom of Grace Hopper (1987)
Context: We're flooding people with information. We need to feed it through a processor. A human must turn information into intelligence or knowledge. We've tended to forget that no computer will ever ask a new question.

Source: The Artful Universe (1995), Ch. 5, p.236

Technopoly: the Surrender of Culture to Technology (1992)
Context: Because of what computers commonly do... With the exception of the electric light, there never has been a technology that better exemplifies Marshall McLuhan's aphorism "The medium is the message." …the "message" of computer technology is comprehensive and domineering. The computer argues, to put it baldly, that the most serious problems confronting us at both personal and professional levels require technical solutions through fast access to information otherwise unavailable.... this is... nonsense. Our most serious problems are not technical, nor do they arise from inadequate information. If a nuclear catastrophe occurs, it shall not be because of inadequate information. Where people are dying of starvation, it does not occur because of inadequate information. If families break up, children are mistreated, crime terrorizes a city, education is impotent, it does not happen because of inadequate information. Mathematical equations, instantaneous communication, and vast quantities of information have nothing whatever to do with any of these problems. And the computer is useless in addressing them.

the latter often in situations where the art of heuristic programming has far outreached the special-case "theories" so grimly taught and tested — and invocations about programming style almost sure to be outmoded before the student graduates.
Turing Award Lecture "Form and Content in Computer Science" (1969) http://web.media.mit.edu/~minsky/papers/TuringLecture/TuringLecture.html, in Journal of the Association for Computing Machinery 17 (2) (April 1970)

The Magic of Images: Word and Picture in a Media Age (2004)
Context: As a classroom teacher for over thirty years, I have become increasingly concerned about evidence of, if not cultural decline, then cultural dissipation since the 1960s, a decade that seemed to hold such heady promise of artistic and intellectual innovation. Young people today are flooded with disconnected images but lack a sympathetic instrument to analyze them as well as a historical frame of reference in which to situate them. I am reminded of an unnerving scene in Stanley Kubrick's epic film, 2001: A Space Odyssey, where an astronaut, his air hose cut by the master computer gone amok, spins helplessly off into space. The new generation, raised on TV and the personal computer but deprived of a solid primary education, has become unmoored from the mother ship of culture. Technology, like Kubrick's rogue computer, Hal, is the companionable servant turned ruthless master. The ironically self-referential or overtly politicized and jargon-ridden paradigms of higher education, far from helping the young to cope or develop, have worsened their vertigo and free fall. Today's students require not subversion of rationalist assumptions -- the childhood legacy of intellectuals born in Europe between the two World Wars -- but the most basic introduction to structure and chronology. With out that, they are riding the tail of a comet in a media starscape of explosive but evanescent images.

The Dilbert Principle (1995)
Context: These days it seems like any idiot with a laptop computer can churn out a business book and make a few bucks. That's certainly what I'm hoping. It would be a real letdown if the trend changed before this masterpiece goes to print.

Introduction
Cosmic Imagery: Key Images in the History of Science (2008)

"Thinking Machines: Can there be? Are we?", in The Boundaries of Humanity: Humans, Animals, Machines (1991), ed. James J. Sheehan and Morton Sosna, p. 216.
Context: Seekers after the glitter of intelligence are misguided in trying to cast it in the base metal of computing. There is an amusing epilogue to this analogy: in fact, the alchemists were right. Lead can be converted into gold by a particle accelerator hurling appropriate beams at lead targets. The AI visionaries may be right in the same way, and they are likely to be wrong in the same way.

1990s, Schafer interview (1995)
Context: I was one of the first generations to watch television. That's technology. TV is like any other kind of tool. TV exposes people to news, to information, to knowledge, to entertainment. How is it bad? Computers are going to be even bigger. TVs are one-way. You sit there and you watch it. Computers, you interact with.

Progress In Religion (2000)
Context: Our grey technology of machines and computers will not disappear, but green technology will be moving ahead even faster. Green technology can be cleaner, more flexible and less wasteful, than our existing chemical industries. A great variety of manufactured objects could be grown instead of made. Green technology could supply human needs with far less damage to the natural environment. And green technology could be a great equalizer, bringing wealth to the tropical areas of the world which have most of the sunshine, most of the human population, and most of the poverty. I am saying that green technology could do all these good things, bringing wealth to the tropics, bringing economic opportunity to the villages, narrowing the gap between rich and poor. I am not saying that green technology will do all these good things. "Could" is not the same as "will". To make these good things happen, we need not only the new technology but the political and economic conditions that will give people all over the world a chance to use it. To make these things happen, we need a powerful push from ethics. We need a consensus of public opinion around the world that the existing gross inequalities in the distribution of wealth are intolerable. In reaching such a consensus, religions must play an essential role. Neither technology alone nor religion alone is powerful enough to bring social justice to human societies, but technology and religion working together might do the job.

Steve Jobs

§7, p. 115
Surveillance society

About the state and technology
Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,

The Robot Who Looked Like Me (p. 3)
Short fiction, The Robot Who Looked Like Me (1978)

The Transhumanism Handbook, 2019

Source: The Mathematical Tourist: New and Updated Snapshots of Modern Mathematics (1998), Chapter 1, “Explorations” (p. 10)

[Undecidability and intractability in theoretical physics, Physical Review Letters, 54, 8, 1985, 735–738, 10.1103/PhysRevLett.54.735, https://www.stephenwolfram.com/publications/academic/undecidability-intractability-theoretical-physics.pdf]

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 7, “Nightmare Beach” (p. 143)

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 2, “Going Down to Dunwich” (pp. 42-43)

The Concrete Jungle (p. 275)
The Laundry Files, The Atrocity Archives (2004)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 191–192

Source: The Dragons of Eden (1977), Chapter 8, “The Future Evolution of the Brain” (p. 224)

United States of Banana (2011)

21 Lessons for the 21st Century

Source: The Man Who Never Missed (1985), Chapter 15 (p. 131)

When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect. ...When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the sound of a clarinet, the smell of mothballs. Then there are bodily sensations, from pains to orgasms; mental images that are conjured up internally; the felt quality of emotion, and the experience of a stream of conscious thought.
"Facing Up to the Problem of Consciousness," 1995

Harold Mitchell, a medical doctor, an expert on human vulnerability to the H-bomb’s effects, told me when the study first began: “Why are they wasting their time going through all this shit? You know goddamned well that a bomb this big is going to blow the fucking city into the next county. What more do you have to know?” I had to agree with him.
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Source: Computer architecture (1972), p. 155

Although the term architecture was introduced only ten years ago in computer technology (Buchholz), the concept of architecture is as old as the use of mechanism by man. When a child is taught to look at a clock, it is taught the architecture of the clock. It is told to observe the position of the short and the long hand and to relate these to the hours and the minutes. Once it can distinguish the architecture from the visual appearance, it can tell time as easily from a wrist watch as from the clock on the church tower.
The inner structure of a system is not considered by the architecture: we do not need to know what makes the clock tick, to know what time it is. This inner structure, considered from a logical point of view, will be called the implementation, and its physical embodiment the realisation.
Source: Computer architecture (1972), p. 154

Judging by sales figures and testimonials, playing the game has to be an infinitely preferable experience to watching this pathetic excuse for a movie.
Review http://www.reelviews.net/php_review_template.php?identifier=928 of Doom (2005).
One-star reviews

On modern technology
What It Is (2009)

The Day the Universe Changed (1985), 10 - Worlds Without End

1990s, Rolling Stone interview (1994)

discovery of which aspects can be meaningfully 'studied in isolation for the sake of their own consistency.
Dijkstra (1982) as cited in: Douglas Schuler, Douglas Schuler Jonathan Jacky (1989) Directions and Implications of Advanced Computing, 1987. Vol 1, p. 84.
1980s

I think that description a great compliment because it transmits the full flavor of liberation: it has assisted a number of our most gifted fellow humans in thinking previously impossible thoughts.
1970s, The Humble Programmer (1972)

In both cases the cure is simple though usually very expensive.
"Appendix II: MITE for Morons," The Odyssey File (1984), p. 123
1960s, Clarke's Three Laws, et al (1962; 1973…)

Computer Power and Human Reason: From Judgment To Calculation (1976)

It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you. Stay Hungry. Stay Foolish.
2000s, Address at Stanford University (2005)

Source: Nemesis Games (2015), Chapter 7 (p. 76)

Source: The World Inside (1971), Chapter 7 (p. 483)

Introduction (p. 3)
A Mathematician Reads the Newspaper (1995)

Source: Mathematics and Humor: A Study of the Logic of Humor (1980), Chapter 3, “Self-Reference and Paradox” (p. 51)

Source: Mathematics and Humor: A Study of the Logic of Humor (1980), Chapter 3, “Self-Reference and Paradox” (p. 50)

The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn

1952. Quoted in I. Bernard Cohen: Howard Aiken: Portrait of a Computer Pioneer. 1999. MIT Press. p. 292. And I. Bernard Cohen: IEEE Annals of the History of Computing 20.3 pp. 27–33. (1998)

" The Radical Plan to Phase out Earth's Predatory Species https://io9.gizmodo.com/the-radical-plan-to-eliminate-earths-predatory-species-1613342963", io9, 30 Jul. 2014

Quotes 1990s, 1995–1999, Sovereignty and World Order, 1999

(p. 66)
Favela Digital- The other side of technology. (2013)

"Startup mines for riches in collaboration software" in The Portland Tribune (7 March 2008) http://www.portlandtribune.com/rethinking/story.php?story_id=120430910578805900

"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970)
Poems