Quotes about community
page 24

“Greatest misconception about Wikipedia: We aren’t democratic. Our readers edit the entries, but we’re actually quite snobby. The core community appreciates when someone is knowledgeable, and thinks some people are idiots and shouldn’t be writing.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Source: The Encyclopedist’s Lair, The New York Times, November 18, 2007, 2007-11-19 http://www.nytimes.com/2007/11/18/magazine/18wwln-domains-t.html?ex=1196139600&en=25f7b166ceba3519&ei=5070&emc=eta1,

People, Communication, Knowledge, Thinking

“I believe that the harm which Mill has done to the world by the passage in his book on Political Economy in which he favours the principle of Protection in young communities, has outweighed all the good which may have been caused by his other writings.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Said to Sir Louis Mallet by Cobden on his death bed within two days before his death, quoted in Richard Gowing, Richard Cobden (London: Cassell, 1890), p. 130.
1860s

Books, World, Communication

“Nawab Wiqar-ul-Mulk (1841-1917) of the Aligarh School of Muslim Politics who is generally regarded as one of the makers of modern Muslim India, was Sir Syed Ahmed’s loyal follower. He also became the Secretary of the Aligarh College. According to Tazkirah-i-Wiqar the Wiqar-ul-Mulk said: “We are numerically one-fifth of the other community. If, at any time, the British Government ceases to exist in India, we shall have to live as the subjects of the Hindus, and our lives, our property, our self-respect and our religion will all be in danger… If there is any device by which we can escape this it is by the continuance of the British Raj, and our interests can be safeguarded only if we ensure the continuance of the British Government.””

Nawab Waqar-ul-Mulk Kamboh (1841–1917) Politician for India's independence

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8

School, Religion, Communication, Time

“In the bad old days before MDA, (conceptual) models served only to facilitate communication between customers and developers and act as blueprints for construction. Nowadays, MDA establishes the infrastructure for defining and executing transformations between models of various kinds.”

Stephen J. Mellor (1952) British computer scientist

Source: MDA Distilled. Principles of Model-Driven Architecture, 2003, p. 36.

Communication

“These left me in no doubt that something was trying to communicate with us, but that direct communication would be counterproductive. It seemed to be an important part of the scheme to create a sense of mystery.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), p. 352

Communication, Sense, Parting

“…The subjects we study at school can be divided roughly into two groups—the sciences and the arts. The sciences include mathematics, geography, chemistry, physics, and so on. Among the arts are drawing, painting, modelling, needlework, drama, music, literature. The purpose of education is to fit us for life in a civilised community, and it seems to follow from the subjects we study that the two most important things in civilised life are Art and Science.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, Education, School, Art

“There was only the choice between Communism and Hitler, and I will tell you why Hitler won. People will not give up religion, rights, freedom of personality, the opportunity to develop by individual effort - which includes private property. And the other reason for Hitler's winning is that if a whole people is treated as the Germans were, everyone will say, 'Are we worse people than others? Are we of a minor race?' Just as every single individual needs and must have self-respect, just as every family is proud of decent traditions, so every nation wants to maintain her individual manner, culture, language, and customs. It was in these respects that Communism failed. The Communists said that God was nonsense and stupidity and preached internationalism without maintaining the natural national feelings of a nation.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (10 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

God, People, Stupidity, Family

“We have to recognise our cultural differences, but accept that they enrich our society. We also have to accept that all communities and citizens have contributed to the nation. We must understand that our homeland can only reach its full promise if we all continue to contribute, with fair and equitable benefits for all. Finally, we must recognize that for the accomplishment of full nationhood and unity, we have to give greater emphasis to our common interests.”

Laisenia Qarase (1941) Prime Minister of Fiji

Communication, Understanding

“Whatever else we can say about this referendum campaign, we have touched sections of the community who've never before been touched by politics. These sections of the community have touched us and touched the political process. I don't think that will ever be allowed to go back to business as usual in politics again. So friends, sometimes it's best to reflect where we are on a journey. 45 per cent, 1.6 million of our fellow citizens voting for independence, I don't think that any of us whenever we entered politics would have thought such a thing to be either credible or possible. Today of all days as we bring Scotland together let us not dwell on the distance we have fallen short. Let us dwell on the distance we have travelled and have confidence that the movement is so broad in Scotland that it will take this nation forward and we shall go forward as one nation. Thank you very much.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Speech http://news.scotland.gov.uk/Speeches-Briefings/First-Minister-on-referendum-outcome-106a.aspx at Dynamic Earth (19 September 2014).

Travel, Confidence, Communication, Business

“A machine has value only as it produces more than it consumes — so check your value to the community.”

Martin H. Fischer (1879–1962) American university teacher (1879-1962)

As quoted in Quote Unquote (A Handbook of Quotations) (2005) by M. P. Singh, p. 86

Communication

“You have entire communities whose biologies are being changed by gun violence.”

Chris Murphy (1973) American politician

"Full transcript: POLITICO's Glenn Thrush interviews Chris Murphy" http://www.politico.com/story/2016/08/full-transcript-glenn-thrush-chris-murphy, Politico, 8 August 2016.

Communication, Change

“The act of the soul, in surrendering itself into the hands of Christ, forms a connecting bond between Him as the Vine and the soul as the branches, which communicates life, strength, nourishment, and beauty. In a word, with a just view of the character, and a supreme attachment to the person of Christ, the believer yields himself into His hands as a full and complete Saviour. Him he receives; upon Him he rests, and rests for time and eternity.”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.

Life, Beauty, Soul, Communication

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Money, Imagination, Communication, Country

“He [Mahmoud Ahmadinejad] wanted to say that if certain people have created troubles for the Jewish community they should bear the expenses, and it is not others who should pay for that.”

Mostafa Pour-Mohammadi (1960) Iranian politician

As quoted in Anti-Israel remarks 'misunderstood,' says Iranian official, Canadian Broadcasting Corporation, 16 December 2005 http://www.cbc.ca/world/story/2005/12/16/iran_holocaust051216.html,

People, Communication

“It is an old dictators' trick to associate criticism with crime and disorder, and too often we have seen secularists reduced to this sleight-of-hand of identifying rational criticism of Christianity and Islam with communal riots.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Communication

“Now I am prepared to maintain," said Chaffery, proceeding with his proposition, "that Honesty is essentially an anarchistic and disintegrating force in society, that communities are held together and the progress of civilisation made possible only by vigorous and sometimes even violent Lying; that the Social Contract is nothing more or less than a vast conspiracy of human beings to lie to and humbug themselves and one another for the general Good. Lies are the mortar that bind the savage individual man into the social masonry … Were I not of a profoundly indolent, restless, adventurous nature, and horribly averse to writing, I would make a great book of this and live honored by every profound duffer in the world.”

H. G. Wells book Love and Mr Lewisham

Love and Mr Lewisham (1899), Ch. 23

Lie, Books, World, Communication

“When we attempt to understand the inmost nature of the outer world, we stand before it as before absolute darkness. There probably exists in nature, outside of ourselves, neither colour, odour, force, resistance, space, nor anything that we know as sensation. Light is produced by the excitement of the optic nerve, and it shines only in our brain; as to the excitement itself, there is nothing to prove that it is luminous; outside of us is profound darkness, or even worse, since darkness is the correlation of light. In the same way, all the sonorous excitements which assail us, the creakings of machines, the sounds of nature, the words and cries of our fellows are produced by excitements of our acoustic nerve; it is in our brain that noise is produced, outside there reigns a dead silence. The same may be said of all our other senses.

...In short, our nervous system, which enables us to communicate with objects, prevents us, on the other hand, from knowing their nature. It is an organ of relation with the outer world; it is also, for us, a cause of isolation. We never go outside ourselves. We are walled in. And all we can say of matter and of the outer world is, that it is revealed to us solely by the sensations it affords us, that it is the unknown cause of our sensations, the inaccessible excitant of our organs of the senses, and that the ideas we are able to form as to the nature and the properties of that excitant, are necessarily derived from our sensations, and are subjective to the same degree as those sensations themselves.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 25

World, Way, Communication, Idea

“Here we come upon one of the most profound reasons for Socratic irony: direct language is not adequate for communicating the experience of existing, the authentic consciousness of being, the seriousness of life as we live it, or the solitude of decision making.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 156
La Philosophie comme manière de vivre (2001)

Life, Communication, Decision, Solitude

“There are many special interests skilful at manipulating circumstances and communications in such a way as to benefit their own ends and not necessarily the public good.”

Randal Marlin (1938) Canadian academic

Preface, p. 9
Propaganda & The Ethics Of Persuasion (2002)

Way, Communication

“I could not have learned to listen to coyotes without having first learned to listen to my unwillingness to sell my hours, then to listen to the signals of my body, then to listen to the disease that has made my insides my home, and thus become a part of me. And I could not have learned to listen to coyotes without having talked to other people courageous enough to validate my perception of an animate world. I talked to the writer Christoper Manes, who said, 'For most cultures through history--including our own in preliterate times--the entire world used to speak. Anthropologists call this animism, the most pervasive worldview in human history. Animistic cultures listen to the natural world. For them, birds have something to say. So do worms, wolves, and waterfalls.' Later the philosopher Thomas Berry told me, 'The universe is composed of subjects to be communed with, not objects to be exploited. Everything has its own voice. Thunder and lightning and stars and planets, flowers, birds, animals, trees--all these have voices, and they constitute a community of existence that is profoundly related.”

Derrick Jensen book A Language Older Than Words

Source: A Language Older Than Words (2000), p. 361

People, World, Disease, Home

“This is going to be hard and difficult work. The coalition will throw up all sorts of challenges, but I believe together we can provide that strong and stable government that our country needs, based on those values, rebuilding family, rebuilding community, above all, rebuilding responsibility in our country. Those are the things I care about, those are the things that this Government will now start work on doing. Thank you very much.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2010, First speech as UK Prime Minister (2010)

Family, Communication, Strong, Country

“Three factors defeated us in the West where I was in command. First, the unheard-of superiority of your air force, which made all movement in daytime impossible. Second, the lack of motor fuel - oil and gas - so that the Panzers and even the Luftwaffe were unable to move. Third, the systematic destruction of all railway communications so that it was impossible to bring one single railroad train across the Rhine.”

Gerd von Rundstedt (1875–1953) German Field Marshal during World War II

Quoted in "The Battle of the Bulge: Hitler's Final Gamble" - by Patrick Delaforce - History - 2004

Communication, Training

“The free world wants to feed South Africa to the Red Crocodile [communism], to appease its hunger.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 90

Hunger, World, Communication

“The transition from the concept of information in the technical (communication engineering) sense to the semantic (theory of meaning) sense was indeed difficult, if not impossible.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1956), as quoted in: Richard C. Huseman (1977) Readings in interpersonal & organizational communication. p. 35
1950s

Communication, Sense

“When does a state of culture prevail? When the men of a community are steadily working for the production of single great men. From this highest aim all the others follow. And what state is farthest removed from a state of culture? That in which men energetically and with united forces resist the appearance of great men, partly by preventing the cultivation of the soil required for the growth of genius, partly by obstinately opposing everything in the shape of genius that appears amongst them. Such a state is more remote from culture than that of sheer barbarism.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 12

Men, Communication, Appearance

“Industry was regarded entirely instrumentally by party, state and military, in terms of its ability to provide the sinews of war… The business community was characterized by a defensive opportunism in the face of state power.”

Richard Overy (1947) British historian

Source: War and Economy in the Third Reich (1994), p. 17

War, Communication, Business

“In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion. This will require us to look beyond the framework of States, and beneath the surface of nations or communities. We must focus, as never before, on improving the conditions of the individual men and women who give the state or nation its richness and character.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

Life, Women, Men, Religion

“The press is a group confessional form that provides communal participation. The book is a private confessional form that provides a “point of view.””

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 204

Books, Communication

“One striking characteristic of modern education is the unanimous disapproval of exploiting the powerful feeling of shame. … Yet in ancient education, e. g. in the Socratic dialogs, this very arousal of shame is a chief device; the teacher greets the hot flush as a capital sign that the youth is educable, he has noble aims. Such a youth has dignity in his very shame.
The difference seems to be that we cannot offer available opportunities for honor, we do not have them; and therefore we must protect what shreds of dignity the youth has. Since he has no future, if we make him ashamed of his past and present, he is reduced to nothing. In other ages, the community had plenty of chances of honor, and to belong to the community itself was an honor.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 149.

Youth, Age, Education, Feeling

“The collapse of communism as an ideology and of the Soviet Union as a world power has made possible an unprecedented internationalization of current American values, among them free choice in the consumer marketplace, reduced government economic regulation and an emphasis on individual self-fulfillment rather than the social good, all promoted by an internationalized mass media and consumer culture.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

World, Communication

“Communism, they will admit, is Socialism gone hog-wild, but they do not seem capable of recognizing this as an inevitable consequence. Their hatred of Communism does not make them individualists. This is not to question the sincerity of those who have hit the sawdust trail. Far from it. The individualist, who accepts as basic the right of every man to make a fool of himself—provided he does not infringe the equal rights of others—is quick to accept the repentance at face value. But, repentance is not conversion; there is reason to believe that conversion is impossible.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), pp. 3-4

Fools, Communication, Question, Sincerity

“The progress of botany, as of other sciences, comes from the interaction of so many factors that undue emphasis on any one can give a very distorted impression of the whole, but certainly among the most important of these for any given period are the prevailing ideas and intellectual attitudes, the assumptions and stimuli of the time, for often upon them depends the extent to which a particular study attracts an unbroken succession of men of industry and originality intent on building a system of knowledge and communicating it successfully to others of like mind.”

William T. Stearn (1911–2001) British botanist

Botanical Gardens and Botanical Literature in the Eighteenth Century, 1961

Men, Communication, Idea, Knowledge

“Men tend to put all their emotional eggs in the basket of their wives (or womenfriends), it is difficult for a man to communicate feelings of disappointment to his wife because, if she withdraws, it feels to him like his entire emotional support system has collapsed.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men, Disappointment, Feeling, Communication

“It is an astonishing feat of deciphering that we should have been able to infer an orderly scheme of natural knowledge from such indirect communication.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

III, p.34
Science and the Unseen World (1929)

Communication, Nature, Knowledge

“Muslim ‘community’ in India had remained sharply divided into two mutually exclusive segments throughout the centuries of Islamic invasions and rule over large parts of the country. On the one hand, there were the descendants of conquerors who came from outside or who identified themselves completely with the conquerors - the Arabs, the Turks, the Iranians, and the Afghans. They glorified themselves as the Ashrãf (high-born, noble) or Ahli-i-Daulat (ruling race) and Ahl-i-Sa‘adat (custodians of religion). On the other hand, there were converts from among the helpless Hindus who were looked down upon by the Ashrãf and described as the Ajlãf (low-born, ignoble) and Arzãl (mean, despicable) depending upon the Hindu castes from which the converts came. The converts were treated as Ahl-i-Murãd (servile people) who were expected to obey the Ahl-i-Daulat and Ahl-i-Sa‘adat abjectly. Shah Waliullah (1703-62) and his son Abdul Aziz (1746-1822) were the first to notice this situation and felt frightened that the comparatively small class of the Ashrãf was most likely to be drowned in the surrounding sea of Hindu Kafirs. … They had to turn to the neo-Muslims. The neo-Muslims, however, had little interest in waging wars for Islam. They had, therefore, to be fully Islamized, that is, alienated completely from their ancestral society and culture. That is why the Tabligh movement was started.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

War, People, Religion, Communication

“There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms and the British Government was fully equipped and organised for an armed fight. But today I am told that my non-violence can be of no avail against the communal madness and, therefore, people should arm themselves for self-defence. If this is true, it has to be admitted that our thirty years of nonviolent practice was an utter waste of time. We should have from the beginning trained ourselves in the use of arms. But I do not agree that our thirty years' probation in nonviolence has been utterly wasted. It was due to our non-violence, defective though it was, that we were able to bear up under the heaviest repression and the message of independence penetrated every nook and corner of India. But as our non-violence was the nonviolence of the weak, the leaven did not spread. Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech (16 June 1947) as the official date for Indian independence approached (15 August 1947), as quoted in Mahatma Gandhi: The Last Phase (1958) https://books.google.com/books?id=sswBAAAAMAAJ&q=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&dq=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&hl=en&sa=X&ved=0ahUKEwj6ydqTtK7LAhUI4D4KHW3-DwEQ6AEIHTAA by Pyarelal Nayyar, p. 326 http://www.mkgandhi.org/ebks/mahatma-gandhi-volume-ten.pdf 1940s

People, World, Communication, Strong

“The need of conspicuous waste… stands ready to absorb any increase in the community's industrial efficiency or output of goods.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 110

Communication

“Because we believe in the free mind we are also fighting those who, in the name of anti-Communism, would assail the community of freedom itself.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in Portrait — Adlai E. Stevenson : Politician, Diplomat, Friend (1965) by Alden Whitman

Communication, Freedom, Fight

“Marriage, n. The state or condition of a community consisting of a master, a mistress and two slaves, making in all, two.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Marriage, Communication

“Local economic independence cannot be preserved in the face of consolidations such as we have had during the past few years. The control of American business is steadily being transferred, I am sorry to have to say, from local communities to a few large cities in which central managers decide the policies and the fate of the far-flung enterprises they control. Millions of people depend helplessly on their judgment. Through monopolistic mergers the people are losing power to direct their own economic welfare. When they lose the power to direct their economic welfare, they also lose the means to direct their political future.”

Estes Kefauver (1903–1963) American politician

Senate Hearing, 1947, reported in Michael J. Sandel, Democracy's Discontent: America in Search of a Public Philosophy (1998), p. 243.

Fate, People, Communication, Business

“True, no man can be wholly apart from his fellows. But, if each of us is a promontory, yet the promontory reaches out beyond the social mainland to a point where others cannot intrude. Beyond that point lies an unexplorable lonesomeness, a unique privacy. It is a no-other-man's land, for others can't penetrate it, can't communicate with it.”

Jerome Frank (1889–1957) American jurist

Judge Learned Hand, reprinted in A Man's Reach: The Philosophy of Judge Jerome Frank (1965), page 49.

Communication

“The basic feasibility of communicating in both directions between electronic devices and biological neurons has already been demonstrated.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

Communication

“No one has been a more consistent opponent of Communism than I have for the last twenty-five years. I will unsay no word that I have spoken about it. But all this fades away before the spectacle which is now unfolding. … I see the Russian soldiers standing on the threshold of their native land, guarding the fields which their fathers have tilled from time immemorial. I see them guarding their homes where mothers and wives pray—ah, yes, for there are times when all pray—for the safety of their loved ones, for the return of the bread-winner, of their champion, of their protector. I see the ten thousand villages of Russia where the means of existence is wrung so hardly from the soil, but where there are still primordial human joys, where maidens laugh and children play.”

Winston S. Churchill book The Second World War

Radio broadcast (22 June 1941) on the day Germany invaded the Soviet Union, quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1120
The Second World War (1939–1945)

Love, Children, Home, Communication

“None of us can raise a family, build a business, heal a community or lift a country totally alone. America needs every one of us to lend our energy, our talents, our ambition to making our nation better and stronger. I believe that with all my heart. That's why “Stronger Together” is not just a lesson from our history. It's not just a slogan for our campaign. It's a guiding principle for the country we've always been and the future we're going to build. A country where the economy works for everyone, not just those at the top. Where you can get a good job and send your kids to a good school, no matter what zip code you live in. A country where all our children can dream, and those dreams are within reach. Where families are strong… communities are safe… And yes, love trumps hate. That's the country we're fighting for. That's the future we're working toward.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)

Love, Hate, Children, School

“A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a member of the natural community, a wanderer who visits but does not remain and whose travels leave only trails.”

Howard Zahniser (1906–1964) American environmentalist

From an early draft of the Wilderness Act (S. 1176, submitted to the Senate 11 February 1957, as reprinted in The Living Wilderness volume 21, number 59, Winter-Spring 1956-57, p. 26-36)

Life, Travel, Communication, Nature

“To work on stage these days with all the advanced tools developed by the electronic industry, you can’t sit down like in the old days and start noodling around on a three-chord basis. Today you need a kind of structure or even a very complex composition for communicating properly between a bunch of people. Nevertheless, there is still room for musical freedom and even improvisation.”

Edgar Froese (1944–2015) German musician and founder of Tangerine Dream

People, Music, Communication, Freedom

“There is not only one form of the Islamic state, but many; and it is for the Muslims of every period to discover the form most suitable to their needs—on the condition, of course, that the form and the institutions they choose are in full agreement with the explicit, unequivocal shariah laws relating to communal life.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 2: Terminology And Historical Precedent, p 23

Life, Law, Communication

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

War, Education, Religion, Communication

“We think this issue needs to matter to anyone who believes in true equal opportunity and justice. If we learned anything from our experience with the Proposal 2 battle, it's that these attempts to allow discrimination in Michigan must be stopped and a united effort by many communities is the only hope to stop them.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

Justice, Hope, Communication, Thinking

“The work that has so far been done has indeed been of the highest value. The growth during the last 50 years, of a feeling of common nationality, based upon common tradition, common disabilities, and common hopes and aspirations, has been most striking. The fact that we are Indians first, and Hindoos, Mahomedans, Parsees, or Christinas afterwards, is being realized in a steadily increasing measure, and the idea of a united and renovated India, marching onwards to a place among the nations of the world worthy of her great past, is no longer a mere idle dream of a few imaginative minds, but is definitely the accepted creed of those who form the brain of the community-the educated classes of the country.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech during setting up and defining the charter of the Servants of Scoiety. Page=702
Sources of Indian Tradition

World, Education, Dreams, Hope

“The whole secret of the campaigns unleashed against Spain can be explained in two words: Masonry and Communism… we have to extirpate these two evils from our land.”

Francisco Franco (1892–1975) Spanish general and dictator

Writing under the alias Jakin Boor in the journal Arriba in an article, "Masonry and Communism" (14 December 1946), as quoted in Franco: A Biography by Juan Pablo Fusi Aizpurúạ, p. 71

Secret, Communication, Evil

“Like Lenin Comrade Stalin is a leader of a higher type. He is a mountain eagle, without fear in the fight, who boldly leads the bolshevik party on unexplored roads toward the total victory of Communism.”

Anastas Mikoyan (1895–1978) Russian revolutionary and Soviet statesman

Statement of 13 March 1939, as quoted in "Facts on Communism" (1960) by the United States Congress, p. 157

Fear, Mountain, Communication, Victory

“NFL players are supposedly protesting police violence against blacks in America, but the facts don’t support their misguided and Quixotic quest — actually, the opposite is the case. I would love to see them protesting — actually going into the communities where they play, and confronting the problem of gang violence that has caused this uptick.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, I'd like to see MORE football player protests — NOT less (27 September 2017)

Love, Communication, Support, Problem

“I am really interested in the different ways that language functions… When language begins to break down a little bit, it becomes exciting and communicates in nearly the simplest way that it can function: you are forced to be aware of the sounds and the poetic parts of words. If you deal only with what is known, you’ll have redundancy; on the other hand, if you deal only with the unknown, you cannot communicate at all. There is always some combination of the two, and it is how they touch each other that makes communication interesting.”

Bruce Nauman (1941) American artist

Source: Christopher Cordes, ‎John Yau (1989), Bruce Nauman, 1989 Bruce Nauman, prints 1970-89: a catalogue raisonné, p. xx: In answer of the question "How does your work reflect your views on the use of language today?"

Way, Communication, Parting

“No criticism can be brought against a branch of technical science from outside; no thought fitted out with the knowledge of a period and setting its course by definite historical aims could have anything to say to the specialist. Such thought and the critical, dialectical element it communicates to the process of cognition, thereby maintaining conscious connection between that process and historical life, do not exist for empiricism; nor do the associated categories, such as the distinction between essence and appearance, identity in change, and rationality of ends, indeed, the concept of man, of personality, even of society and class taken in the sense that presupposes specific viewpoints and directions of interest.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 145.

Life, Communication, Knowledge, Sense

“The cataclysmic force that hit our country requires serious response to influence significant rehabilitation and reconstruction of the communities barreled by catastrophes. We need to infuse major financial foundation to recoup and retain the physical, economic and social viability of these communities.”

Francis Escudero (1969) Filipino politician

Interaksyon http://www.interaksyon.com/article/75681/senate-approves-2014-national-budget-on-third-and-final-reading 2013

Communication, Country

“…list of different spheres of her life: reflection, creativity, community, intimacy, and service.”

David Brooks book The Social Animal

David Brooks. The Social Animal (2011), p. 342
2010s

Life, Communication

“In addition to the poll-tax and public degradation in dress and demeanour imposed on them, the non-Muslims were subjected to various hopes and fears. Rewards in the form of money and public employment were offered to apostates from Hinduism. The leaders of Hindu religion and society were systematically repressed, to deprive the sect of spiritual instruction, and their religious gatherings and processions were forbidden in order to prevent the growth of solidity and a sense of communal strength among them. No new temple was allowed to be built nor any old one to be repaired, so that the total disappearance of all places of Hindu worship was to be merely a question of time. But even this delay, this slow operation of Time, was intolerable to many of the more fiery spirits of Islam, who tried to hasten the abolition of ‘infidelity’ by anticipating the destructive hand of Time and forcibly pulling down temples.”

Jadunath Sarkar (1870–1958) Indian historian

Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928, pp. 164-67. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Money, Fear, Religion, Hope

“Having now retrieved a little more of leasure, both for Delineation and Description, for a further elucidation of what I have said, I shall make it my third Attempt, to explain;
First, A Helioscope to look upon the body of the Sun, without any offence to the Observers eye.
Secondly, A way of shortening reflective and refractive Telescopes.
Thirdly, A way of using a Glass of any length, without moving the Tube.
Fourthly, An Instrument for taking the Diameters of the Sun, Moon and Planets, or for taking any other Distances, to five or ten Degrees, to the certainty of a Second. …
Fifthly, An Instrument for describing all manner of Dials, by the tangent projection.
Sixthly, The uses thereof;
1. For adjusting the Hand of a Clock, so as to make it move in the shadow of a Dial, whose style is parallel to the Axis: Or,
2. In the Azimuth of any Celestial Body, that is, in the shadow of the upright, or any other way inclining Style, upon any plain.
3. For making a Hand move according to the true æquation of Time.
4. For making all manner of Elliptical Dials, in Mr. Foster's way, &c.
5. For communicating a circular motion in a Curve Line, without any shaking: And for divers other excellent purposes.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

A Description of Helioscopes, and Some Other Instruments https://books.google.com/books?id=KQtPAAAAcAAJ (1676)

Way, Communication, Time, Sun

“The fundamental reality for every worker, from sweeper to executive vice-president, is the eight hours or so that he spends on the job. In our society of organizations, it is the job through which the great majority has access to achievement, to fulfillment, and to community.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Practice of Management (1954), p. 327

Communication, Reality

“The trusts and combinations—the communism of pelf—whose machinations have prevented us from reaching the success we deserved, should not be forgotten nor forgiven.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Letter to Representative Thomas C. Catchings (27 August 1894), reported in Letters of Grover Cleveland, 1850–1908, ed. Allan Nevins (1933), p. 365

Communication, Success

“Our constitutional history started with the States retaining all powers of sovereignty unimpaired, save those conferred upon the National Government. The evolution of the constitutional system has consisted largely in determining the line of demarcation between State and national authority. The cases involved are many and complicated, but there is a fairly good popular understanding of this continuing struggle between these contending sovereignties. Because of better communication and transportation, the constant tendency has been to more and more social and economic unification. The present continent-wide union of forty-eight States is much closer than was the original group of thirteen States.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

History, Communication, Understanding

“It is still necessary to suppress the bourgeoisie and crush its resistance. This was particularly necessary for the Commune; and one of the reasons for its defeat was that it did not do this with sufficient determination. But the organ of suppression is now the majority of the population, and not the minority, as was always the case under slavery, serfdom and wage-slavery. And since the majority of the of the people itself suppresses its oppressors, a "special force" for suppression is no longer necessary. in this sense the state begins to wither away. Instead of the special institutions of a privileged minority.. the majority can directly fulfill all these functions, and the more the functions of state power devolve upon the people generally, the less need is there for the existence of this power.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

3.2, Essential Works of Lenin (1966)
(1917)

People, Communication, Sense

“Then the soul, freed from vice, purged by studies of true philosophy, versed in spiritual life, and practised in matters of the intellect, devoted to the contemplation of her own substance, as if awakened from deepest sleep, opens those eyes which all possess but few use, and sees in herself a ray of that light which is the true image of the angelic beauty communicated to her, and of which she then communicates a faint shadow to the body.”

Baldassarre Castiglione (1478–1529) Italian Renaissance author (1478-1529)

Però l'anima, aliena dai vicii, purgata dai studi della vera filosofia, versata nella vita spirituale ed esercitata nelle cose dell'intelletto, rivolgendosi alla contemplazion della sua propria sustanzia, quasi da profundissimo sonno risvegliata, apre quegli occhi che tutti hanno e pochi adoprano, e vede in se stessa un raggio di quel lume che è la vera imagine della bellezza angelica a lei communicata, della quale essa poi communica al corpo una debil umbra.
Bk. 4, ch. 68; p. 300.
Souced, Il Libro del Cortegiano (1528)

Life, Beauty, Angels, Soul

“It is no surprise that attempts such as those of CODASYL and ANSI to develop data structure language (DDL) and data manipulation language (DML) in separate communities have yielded many misunderstandings and incompatibilities.”

E. F. Codd (1923–2003) computer scientist

Relational Database: A Practical Foundation for Productivity (1982)

Communication

“Russia must realise its full potential in high-tech sectors such as modern energy technology, transport and communications, space and aircraft building.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2006- 2010 Source: Annual Address to the Federal Assembly http://kremlin.ru/eng/speeches/2006/05/10/1823_type70029type82912_105566.shtml, (10 May 2006)

Communication

“I have heard that you have found the secret of engraving on copper on white ground, as Elsheimer did. To bite the plate with acid, he covered the copper with a white paste. He then drew with the point down to the metal, which is of reddish color, and it looked as if he were drawing with red crayon on white paper. I cannot remember the composition of this write paste, although he communicated it to me.”

Peter Paul Rubens (1577–1640) Flemish painter

Quote of Rubens in a letter to Pieter van Veen, 19 June 1622, as cited
1605 - 1625
Source: http://remdoc.huygens.knaw.nl/#/document/remdoc/e12885

Secret, Color, Communication, Past

“Though the framework is libertarian and laissez-faire, individual communities within it need not be, and perhaps no community within it will choose to be so. Thus, the characteristics of the framework need not pervade the individual communities. In this laissez-faire system it could turn out that though they are permitted, there are no actually functioning "capitalist" institutions; or that some communities have them and others don't or some communities have some of them, or what you will.”

Robert Nozick (1938–2002) American political philosopher

Source: (1974), Ch. 10 : A Framework for Utopia; The Framework as Utopian Common Ground, p. 320

Communication

“Business can constitute an enormous force for goodness in society. Through its commitments to corporate citizenship and to the principles of the UNGC, the global business community can continue to create and deliver value to society.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

July 5, 2007 at the UN Global Compact Leaders Summit, at the Palais de Nations, Geneva, Switzerland.

Communication, Business

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“Today, I view Pandit Jawaharlal Nehru as a bloated Brown Sahib, and Nehruism as the combined embodiment of all the imperialist ideologies Islam, Christianity, White Man's Burden, and Communism that have flooded this country in the wake of foreign invasions. And I do not have the least doubt in my mind that if India is to live, Nehruism must die. Of course, it is already dying under the weight of its sins against the Indian people, their country, their society, their economy, their environment, and their culture. What I plead is that a conscious rejection of Nehruism in all its forms will hasten its demise, and save us from the mischief which it is bound to create further if it is allowed to linger.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

People, Communication, Country

“…I don't feel that they deserve a blanket condemnation at all. There are many things to object to in any society. But take China, modern China; one also finds many things that are really quite admirable. […] There are even better examples than China. But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step.”

Noam Chomsky (1928) american linguist, philosopher and activist

" The Legitimacy of Violence as a Political Act? Noam Chomsky debates with Hannah Arendt, Susan Sontag, et al. http://www.chomsky.info/debates/19671215.htm" in New York, December 15, 1967; Republished at chomsky.info, accessed May 23, 2014. Quotes 1960s-1980s, 1960s

Feeling, Communication, Understanding, Thinking

“The landscape painter, perhaps, goes even further. It is not only in living beings that he sees the reflection of the universal soul; it is in the trees, the bushes, the valleys, the hills. What to other men is only wood and earth appears to the great landscapist like the face of a great being. Corot saw kindness abroad in the trunks of the trees, in the grass of the fields, in the mirroring water of the lakes. But there Millet read suffering and resignation.
Everywhere the great artist hears spirit answer to his spirit. Where, then, can you find a more religious man?
Does not the sculptor perform his act of adoration when he perceives the majestic character of the forms that he studies? — when, from the midst of fleeting lines, he knows how to extricate the eternal type of each being? — when he seems to discern in the very breast of the divinity the immutable models on which all living creatures are moulded? Study, for example, the masterpieces of the Egyptian sculptors, either human or animal figures, and tell me if the accentuation of the essential lines does not produce the effect of a sacred hymn. Every artist who has the gift of generalizing forms, that is to say, of accenting their logic without depriving them of their living reality, provokes the same religious emotion; for he communicates to us the thrill he himself felt before the immortal verities.”

Auguste Rodin (1840–1917) French sculptor

Art, 1912, Ch. Mystery in Art

Men, Soul, Communication, Reality

“The Ryan White Care Act provides money for community-based counseling centers. While that may sound noble and compassionate, we know from experience that "AIDS education" becomes a platform for the homosexual community to recruit adolescents and lure teens into a self-destructive sexual lifestyle.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Concerned Women for America press release
2010-09-15
Christine O'Donnell Does Not Like Gays.
Instaputz
http://instaputz.blogspot.com/2010/09/christine-odonnell-does-not-like-gays.html
2010-10-20

Money, Education, Communication

“aAs a creative artiste dedicated to a spiritual art form I was deeply pained by the communal violence in Gujarat.”

Vyjayanthimala (1936) Indian actress, politician & dancer

Vyjayanthimala still cuts a striking figure tall

Pain, Art, Communication

“But where communism is really unique is in its ability to convince reasonably intelligent people that its tyranny is somehow different, and that anyone silly enough to question the suppression of human and political rights in a communist state is some kind of a right-wing lunatic.”

Phillip Abbott Luce (1935–1998)

Source: The Intellectual Student’s Guide to Survival (1968), pp. 78-79

People, Intelligence, Communication, Question

“To appreciate sculpture is to look, to touch, to sense, to learn and communicate.”

Fred Conlon (1943–2005) Irish sculptor

citation needed
Attributed

Communication, Sense, Learning

“The essence of any interpersonal relationship is interaction. Two individuals may be said to have formed a relationship when on repeated occasions they are observed to interact. By interaction it is meant that they emit behavior in each other's presence, they create products for each other, or they communicate with each other. In every case we would identify as an instance of interaction there is at least the possibility that the actions of each person affect the other.”

John Thibaut (1917–1986) American social psychologist

Source: The social psychology of groups. 1959, p. 10

Behavior, Communication, Personality

“You all should feel angry tonight, very angry, because yet again the legal system in this country has let you down. A court has ruled that a man who committed a ghastly crime against a little girl should walk free and unsupervised. The details are distasteful, but you should know. Hans Lester Watt abducted and raped a three-year-old girl. The 42-year-old was drunk when he took the toddler, and assulted her so badly, she needed medical attention. He said it was revenge, to get back at the innocent little girl's grandmother, whom he claimed had insulted his dead mother. Watt was jailed for 11 years. When due for release last year, the Queensland Attorney-General, understandably, applied to have him classified as a dangerous sexual offender. That meant his jail term could be extended, or at least he'd be released with a supervision order. Remember, this was a three-year-old girl. The court refused the request. The judge found the circumstances were "unique" — that Watt was not an unacceptable risk. Well, I agree it was unique — thank God the rape of a three-year-old doesn't happen often in this country. A psychiatrist said the chances of Watt re-offending were low if he did not drink alcohol, moderate if he did drink, and said the best chance of rehabilitation was if he lived in a dry Aboriginal community. The Attorney-General appealed the judge's decision. Well, yesterday, the Supreme Court turned him down, upheld the earlier ruling that let the child rapist walk free — unsupervised. My mantra for years has been "Who's looking after the children?" In my opinion, the Queensland Supreme Court certainly is not — this decision was a travesty.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 24 April 2013.

God, Children, Alcohol, Feeling

“Psychology, speaking for emotion and instinct, has reduced intellect to impotence over life. Metaphysics has subordinated it to will. Bergson and his followers have charged it with falsehood and issued a general warning against its misrepresentations; while with pragmatists and instrumentalists it has sunk so low that it is dressed in livery and sent to live in the servant's quarters. It is against this last indignity in particular that I wish to speak a word of protest, to the end that the intellect may be accorded full rights within the community of human activities and interests.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Life, Communication

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Imagination

“People are more connected than ever before, but inequalities and misunderstandings remain deep within and among societies. Human capacity is the ultimate renewable energy, but it faces obstacles everywhere. UNESCO’s role lies in bridging the gaps in global governance by fostering international cooperation in education, the sciences, culture, and communication.”

Irina Bokova (1952) Bulgarian diplomat

leadersmag.com http://www.leadersmag.com/issues/2012.3_Jul/Women%20Leaders/LEADERS-Irina-Bokova-UNESCO.html.

People, Education, Communication, Science

“One of the problems that we have in the human rights community is that special interests often forget the interests of other victims, and there’s competition among victims expressions that are unnecessary.”

Alfred de Zayas (1947) American United Nations official

UN expert on democracy highlights importance of free expression, information http://www.un.org/apps/news/story.asp?NewsID=46355&Cr=information&Cr1=#.Um9rdr_3DjA. 2013

Communication, Problem, Forgetting

“As you know, very recently the secretary of state proclaimed his loyalty to a man guilty of what has always been considered as the most abominable of all crimes — of being a traitor to the people who gave him a position of great trust. The secretary of state, in attempting to justify his continued devotion to the man who sold out the Christian world to the atheistic world, referred to Christ's Sermon on the Mount as a justification and reason therefore, and the reaction of the American people to this would have made the heart of Abraham Lincoln happy. When this pompous diplomat in striped pants, with a phony British accent, proclaimed to the American people that Christ on the Mount endorsed communism, high treason, and betrayal of a sacred trust, the blasphemy was so great that it awakened the dormant indignation of the American people.
He has lighted the spark which is resulting in a moral uprising and will end only when the whole sorry mess of twisted warped thinkers are swept from the national scene so that we may have a new birth of national honesty and decency in government.”

Joseph McCarthy (1908–1957) Wisconsin politician

Speech in Wheeling, West Virginia (9 February 1950), as quoted at Civics Online http://www.civics-online.org/library/formatted/texts/mccarthy.html

Happiness, People, World, Communication

“Knowledge is the product of leisure. The members of a very primitive society have no time to amass knowledge; their days are fully occupied with the provision of the bare necessities of life. But as soon as a community begins to accumulate wealth, and so becomes able to support a leisured class (priests, instructors of rich men's children), an opportunity is created for those who desire knowledge to devote their lives to its acquirement. Out of this 'curiosity to know' science is born.”

Edward B. Titchener (1867–1927) American psychologist

Edward B. Titchener, An Outline of Psychology (1916), p. 1.

Life, Men, Children, Communication

“It's not movies and it's not "fine art." The beauty of a comic is that it's clear, direct communication. My work is getting simpler and more cartoony because I'm much more interested in communication now than in any illustrative value.”

Frank Miller (1957) American writer, artist, film director

p 276
Eisner/Miller (2005)

Beauty, Art, Communication

“Australia cannot stand aside from the struggle to resist the aggressive thrust of Communism in Asia and to ensure conditions in which stability can be achieved. Our own national security demands this course. We cannot be isolationist or neutralist, placed as we are geographically and occupying, as we do, with limited national strength, this vast continent. We cannot leave it solely to our allies – and their national servicemen [conscripts] – to defend in the region the rights of countries to their own independence and the peaceful pursuit of their national way of life.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

statement on the creation of a self-contained Australian task force to fight in Vietnam, 8 March 1966
As prime minister
Source: The Life and Death of Harold Holt, p. 178.

Life, Peace, Way, Communication

“Seek God. Hear from God. Receive his vision. Let it overwhelm you. Consume you. Burden you. Tell the vision. Cast the vision. Communicate the vision. And watch it spread.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

God, Communication

“In Islam, there is no priesthood, and no intermediary between the creature and The Creator; but every Muslim from the ends of earth or in the paths of the sea has the ability of himself to approach his Lord without priest or minister. Nor again can the Muslim administrator derive his authority from any papacy, or from Heaven; but he derives it solely from the Muslim community. Similarly, he derives his principles of administration from the religious law, which is universal in its understanding and application and before which all men come everywhere as equals.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 30

Men, Law, Communication, Understanding

“When you control communication, you can hide anything you want.”

John Scalzi The Last Colony

Source: The Last Colony (2007), Chapter 5 (p. 97)

Communication

“It is a delicate & difficult art fitting rhythm to an idea…communicating momentary phases in a poet's mind.”

T. E. Hulme (1883–1917) English Imagist poet and critic

Speculations (Essays, 1924)

Art, Communication, Idea

“It is almost never when a state of things is the most detestable that it is smashed, but when, beginning to improve, it permits men to breathe, to reflect, to communicate their thoughts with each other, and to gauge by what they already have the extent of their rights and their grievances. The weight, although less heavy, seems then all the more unbearable.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Pierre Freslon, 23 September 1853 Selected Letters, p. 296 as cited in Toqueville's Road Map p. 103 http://books.google.com/books?id=fLL6Bil2gtcC&pg=PA103&dq=%22almost+never+when+a+state+of+things+is+the+most+detestable+that+it+is+smashed%22 1850s and later

Men, Communication, Gauge

“During his last illness [in 1845], when no longer able to walk, he used to be wheeled about the house in a chair, and on one occasion, when stopping, as he often did, before Mr. Fox's bust, and speaking of the influence he had held over him, he added, ‘Yet he did not always use it as he might of done—one word from him would have kept me out of all the mess of the “Friends of the People,” but he never spoke it.’ When I remarked that, considering he only advocated as one of that Society the principles to which he had given effect as Minister, this was hardly to be regretted, he replied, ‘that might be true, but there were men joined with them in that Society, whose views, though he did not know it at the time, were widely different from his own, and with whom it was not safe to have any communication.’”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 10-11.
1830s

Men, People, Communication, Time

“The FBI was most disturbed by the Panthers' survival programs providing community service. The popular free breakfast program, in which the party provided free hot breakfasts to children in Black communities throughout the United States, was, as already noted, a particular thorn in the side of J. Edgar Hoover. Finding little to criticize about the program objectively, the Bureau decided to destroy it.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

War Against the Panthers: A Study of Repression in America (June 1980)

Children, Communication

“Let's take the people who have latent thoughts about maybe the United States isn't always right. They hear a song like "Give a Damn" and maybe it'll awaken them. If it makes you cross that bridge between apathy and effective participation, that's great. There's so much talk about the Drug Generation and songs about drugs. That's stupid. They aren't songs about drugs; they're about life. Music can play a huge part, because it's the international communicative force.”

Cass Elliot (1941–1974) American singer

The reference to "Give a Damn" could be to a song by Spanky & Our Gang or a subsequent song of the same title http://www.noelpaulstookey.com/01-06.html by Paul Stookey. Rolling Stone interview (1968)

Life, People, Stupidity, Music