Quotes about commitment
page 11

Sarah Palin photo

“Mr. President, in honor of Martin Luther King, Jr. and all who commit to ending any racial divide, no more playing the race card.”

Sarah Palin (1964) American politician

Facebook https://www.facebook.com/photo.php?fbid=10152172510828588&set=a.10150723283643588.424640.24718773587&type=1&stream_ref=10, , quoted in * 2014-01-20
Robin Abcarian
On MLK Day, tone-deaf Sarah Palin says Obama plays the race card
The Takeaway
LA Times
http://www.latimes.com/local/abcarian/la-me-ra-on-mlk-day-tonedeaf-sarah-palin-says-obama-plays-the-race-card-20140120,0,3099194.story
2014

Eugéne Ionesco photo

“Oh words, what crimes are committed in your name!”

Eugéne Ionesco (1909–1994) Romanian playwright

Jacques from Jacques or the Submission (1955)

Hermann Rauschning photo
David Dinkins photo

“I haven't committed a crime. What I did was fail to comply with the law.”

David Dinkins (1927) former mayor of New York City

quoted by By Rudolf Melik in The Rise of the Project Workforce: Managing People and Projects in a Flat World (Page 57).

Arthur Machen photo
Donald Tsang photo
Roberto Mangabeira Unger photo
Enoch Powell photo
John Quincy Adams photo
Michael E. Porter photo
Gabriel García Márquez photo
Howard S. Becker photo
Joseph Heller photo
Zbigniew Brzeziński photo
Nicholas Lore photo

“It takes committed, high energy, full-tilt boogie participation to have the kind of life you want.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Nico Perrone photo
Alexander Maclaren photo
Richard Rumelt photo
Thomas Jefferson photo

“Murdering the people upon whom he also obtruded them, thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another. In every stage of these repressions, we have petitioned for redress in the most humble terms, our repreated petitions have been answered only by repreated injury.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Article No. 20 https://books.google.com/books?id=WbFznb7PSGsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
1770s, Declaration of Independence (1776), Earlier drafts

James Van Der Beek photo
Carl Panzram photo

“I am, in my own homeland, convicted and imprisoned for the crime of being a human rights defender, a feminist and an opponent of the death penalty. [But] not only have my imprisonment and my recent 16-year sentence not made me feel any regret, they have actually strengthened my convictions and commitment to defending human rights more than ever before.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in Did Facebook censor an Arab Women’s Rights Group?l http://www.vocativ.com/tech/facebook/facebook-double-standard-why-these-women-had-their-pictures-taken-down/index.html (November 13, 2012), Vocativ.

William Ewart Gladstone photo
Will Eisner photo

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Patrick Fitzgerald photo
Montesquieu photo

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Book XI, Chapter 6.
The Spirit of the Laws (1748)
Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Mohamed ElBaradei photo
Antonio Llidó photo
Oliver E. Williamson photo
Margaret Mead photo
George Pólya photo
Evelyn Waugh photo
James Madison photo
John Mackey (businessman) photo

“I remember one day in August of 2003 I made the decision to become (near) vegan and that once the decision was made I felt great emotional alignment within my heart. I knew this was the right thing for me to do and I also knew that I was making a decision that I would be committed to for the rest of my life. At last my beliefs and my ethics had come into alignment.”

John Mackey (businessman) (1953) is an American businessman. He is the current CEO of Whole Foods Market

Told to Jeffrey Moussaieff Masson, as quoted in Jeffrey Moussaieff Masson, The Face on Your Plate: The Truth About Food (New York: Norton & Company, 2009. ISBN 978-0-393-06595-4), Introduction, p. 15 https://books.google.it/books?id=-LeUV2wr2BoC&pg=PA15.

Nisargadatta Maharaj photo

“We have now done what the Romans did when they started to commit suicide. We have shifted from an army of citizens to an army of mercenaries…”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Arthur Waley photo
Adrienne von Speyr photo
Serzh Sargsyan photo

“Lasting and strong relations cannot be built on short-lived interests. A credible partnership is inconceivable without shared values and commitment to the same ideas.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

State dinner in honor of the President of Armenia Serzh Sargsyan and Mrs. Rita Sargsyan http://www.president.am/events/news/eng/?id=1406 (January 18, 2011)

Michelle Pfeiffer photo
Ai Weiwei photo
Henry D. Moyle photo

“[W]hen someone speaks we ought to get three things out of the message. First and least important (but still very important), we ought to get what is said. Second, and more important, we ought to have a spiritual experience. Third, and most important, we should keep the commitments we make to ourselves”

Henry D. Moyle (1889–1963) Member of the Quorum of the Twelve Apostles

Paraphrased by w:Vaughn J. Featherstone in Food Storage http://lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=dfa0fd758096b010VgnVCM1000004d82620a____&hideNav=1|
Paraphrased

John S. Mosby photo
A. P. J. Abdul Kalam photo
Michael Ende photo

“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.

'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

Carl Rowan photo
Alex Salmond photo
L. Frank Baum photo
Nadine Gordimer photo
A. James Gregor photo
Fyodor Dostoyevsky photo

“There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God?”

Fyodor Dostoyevsky (1821–1881) Russian author

Book II, ch. 3 (trans. Constance Garnett)
The Elder Zossima, speaking to a devout widow afraid of death
The Brothers Karamazov (1879–1880)

Brigham Young photo
Ralph Waldo Emerson photo
Huldrych Zwingli photo
Warren Farrell photo
Mia Farrow photo
William H. McNeill photo
George W. Bush photo
Francis Escudero photo
Pierre Corneille photo

“Heaven absolves all crimes committed to gain a throne
Once Heaven gives it to us.”

Tous ces crimes d'État qu'on fait pour la couronne,
Le ciel nous en absout alors qu'il nous la donne.
Livie, act V, scene ii.
Cinna (1641)

Pierre Corneille photo

“It is a crime against the State to be powerful enough to commit one.”

C'est un crime d'État que d'en pouvoir commettre.
Araspe, act II, scene i.
Nicomède (1651)

Hillary Clinton photo

“There are crimes I don’t commit mainly because I don’t want to find out I could.”

James Richardson (1950) American poet

#124
Vectors: Aphorisms and Ten Second Essays (2001)

Vince Lombardi photo
Peter Thiel photo
Aurangzeb photo

“…I have committed numerous crimes, and know not with what punishments I may be seized…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

To Kaum Buksh Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4 Also in Imperial Identity in Mughal Empire: Memory and Dynastic Politics in Early Modern Central Asia https://books.google.com/books?id=7PS6PrH3rtkC&pg=PA134 p. 134 Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories

Émile Durkheim photo
Patrick Pearse photo
Howard Bloom photo
Daniel O'Connell photo

“Good God, what a brute man becomes when ignorant and oppressed. Oh Liberty! What horrors are committed in thy name! May every virtuous revolutionist remember the horrors of Wexford!”

Daniel O'Connell (1775–1847) Irish political leader

Written in his Journal, 2nd Jan 1799, referring to the recent 1798 Rebellion. Quoted from Vol I, p. 205, of O'Neill Daunt, W. J., Personal Recollections of the Late Daniel O'Connell, M.P., 2 Vols, London, 1848.

Emil M. Cioran photo
Bhakti Tirtha Swami photo
Zakir Hussain (politician) photo
Francesco Saverio Nitti photo

“A key characteristic of the engineering culture is that the individual engineer’s commitment is to technical challenge rather than to a given company. There is no intrinsic loyalty to an employer as such. An employer is good only for providing the sandbox in which to play. If there is no challenge or if resources fail to be provided, the engineer will seek employment elsewhere. In the engineering culture, people, organization, and bureaucracy are constraints to be overcome. In the ideal organization everything is automated so that people cannot screw it up. There is a joke that says it all. A plant is being managed by one man and one dog. It is the job of the man to feed the dog, and it is the job of the dog to keep the man from touching the equipment. Or, as two Boeing engineers were overheard to say during a landing at Seattle, “What a waste it is to have those people in the cockpit when the plane could land itself perfectly well.” Just as there is no loyalty to an employer, there is no loyalty to the customer. As we will see later, if trade-offs had to be made between building the next generation of “fun” computers and meeting the needs of “dumb” customers who wanted turnkey products, the engineers at DEC always opted for technological advancement and paid attention only to those customers who provided a technical challenge.”

Edgar H. Schein (1928) Psychologist

Edgar H. Schein (2010). Dec Is Dead, Long Live Dec: The Lasting Legacy of Digital Equiment Corporation. p. 60

Henry James photo
Aisha photo
John Howard Yoder photo
George Soros photo
John Ashcroft photo
Nelson Mandela photo

“If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don't care for human beings.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, Iraq War speech (2003)

Louis Brandeis photo
Margaret Cho photo
Elfriede Jelinek photo
Thomas Rex Lee photo
Antonin Artaud photo

“If I commit suicide, it will not be to destroy myself but to put myself back together again. Suicide will be for me only one means of violently reconquering myself, of brutally invading my being, of anticipating the unpredictable approaches of God. By suicide, I reintroduce my design in nature, I shall for the first time give things the shape of my will.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Si je me tue ce ne sera pas pour me détruire, mais pour me reconstituer, le suicide ne sera pour moi qu’un moyen de me reconquérir violemment, de faire brutalement irruption dans mon être, de devancer l’avance incertaine de Dieu. Par le suicide, je réintroduis mon dessin dans la nature, je donne pour la première fois aux choses la forme de ma volonté.
“On Suicide,” no. 1, Le Disque Vert (1925).

John Gray photo
Jill Stanek photo

“But the homosexual and abortion lobbies are evil twins with the same agenda. Both want the freedom to commit illicit sex without physical or moral consequences.”

Jill Stanek (1956) American pro-life activist

Republican Party + homosexuals = anti-life http://www.wnd.com/news/article.asp?ARTICLE_ID=52955

Atal Bihari Vajpayee photo