Quotes about civilization
page 23

Charles Tart photo
Elia M. Ramollah photo
George Mason photo
Andrew Johnson photo
Jerry Falwell photo

“At the same time, I must personally say that I do question the sincerity and nonviolent intentions of some civil rights leaders such as Dr. Martin Luther King, Jr., Mr. James Farmer, and others, who are known to have left wing associations.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

"Ministers and Marches" sermon (1965), Lynchburg, Virginia, quoted in [2008-08-19, Blue Dixie: Awakening the South's Democratic Majority, Bob Moser, New York, Henry Holt, 9780805087710, 16839743M, 173, http://books.google.com/books?id=l8R570Dq60YC&pg=PA173]
also quoted in A Testament of Hope: the essential writings of Martin Luther King (1990) by James M Washington, pub Harper Collins, San Francisco ISBN 0060646918

Martin Luther King, Jr. photo
John Muir photo
John Kennedy Toole photo
Robert E. Lee photo

“My engagements will not permit me to be present, and I believe if there I could not add anything material to the information existing on the subject. I think it wiser, moreover, not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter regarding war monuments https://www.google.com/search?q=%22to+commit+to+oblivion+the+feelings+it+engendere%22&btnG=Search+Books&tbm=bks&tbo=1#tbm=bks&q=%22to+commit+to+oblivion+the+feelings+it+engendered%22 (1869), as quoted in Personal reminiscences, anecdotes, and letters of gen. Robert E. Lee https://books.google.com/books?id=VikOAAAAQAAJ&pg=PA234 (1874), by John William Jones, p. 234. Also quoted in "Renounce the battle flag: Don't whitewash history" http://www.newsleader.com/story/opinion/columnists/2015/07/01/renounce-battle-flag-whitewash-history/29574721/ (26 June 2015), by Petula Dvorak, The Washington Post, Washington, D.C. This quote is also given as: "I think it wisest not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered." https://books.google.com/books?id=x7OOraQWi5wC&pg=PA299&dq=%22i+think+it+wiser+moreover%22&hl=en&sa=X&ved=0CCYQ6AEwAGoVChMIxZSVnqTyxgIVw9SACh39bQbx#v=onepage&q=%22i%20think%20it%20wiser%20moreover%22&f=false
1860s

John Marshall Harlan photo
P. W. Botha photo

“I have come to the realisation and conviction that the struggle in South Africa is not between White, Black and Brown, but between Christian civilized standards and the powers of chaos.”

P. W. Botha (1916–2006) South African prime minister

As prime minister, Warrenton, 24 July 1982, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 23

Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

John Wallis photo
Kage Baker photo
Ilana Mercer photo

“We dare not suggest that a civilization created by a particular people with a particular religious and racial profile, may well perish once those people are replaced or have engineered their own replacement.”

Ilana Mercer South African writer

"What Rep. Steve King's Racist' Statements Teach" http://dailycaller.com/2017/03/20/what-rep-steve-kings-racist-statements-teach/ The Daily Caller, March 20, 2017
2010s, 2017

Leopoldo Galtieri photo
J. William Fulbright photo
Edward Said photo
Thomas Hardy photo
Benjamín Netanyahu photo
James Tod photo

“If devotion to the fair sex be admitted as a criterion of civilization, the Rajpoot must rank high. His susceptibility is extreme, and fires at the slightest offense to female delicacy, which he never forgives.”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

Annals and Antiquities of Rajasthan by James Tod

Pete Stark photo

“Aside from the wisdom of going to war as Bush wants, I am troubled by who pays for his capricious adventure into world domination. The administration admits to a cost of around $200 billion! Now, wealthy individuals won't pay. They've got big tax cuts already. Corporations won't pay. They'll cook the books and move overseas and then send their contributions to the Republicans. Rich kids won't pay. Their daddies will get them deferments as Big George did for George W. Well then, who will pay? School kids will pay. There'll be no money to keep them from being left behind -- way behind. Seniors will pay. They'll pay big time as the Republicans privatize Social Security and rob the Trust Fund to pay for the capricious war. Medicare will be curtailed and drugs will be more unaffordable. And there won't be any money for a drug benefit because Bush will spend it all on the war. Working folks will pay through loss of job security and bargaining rights. Our grandchildren will pay through the degradation of our air and water quality. And the entire nation will pay as Bush continues to destroy civil rights, women's rights and religious freedom in a rush to phony patriotism and to courting the messianic Pharisees of the religious right.”

Pete Stark (1931–2020) American politician

Statement on the floor of the U.S. House of Representatives, October 8, 2002, in opposition to the resolution authorizing military force against Iraq

Owen Lovejoy photo

“The testimony of all religious societies in the slave states is that the slaves are heathen and it is an utter impossibility to Christianize them and civilize them by this process.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 198
1860s, Speech to the U.S. House of Representatives (April 1860)

Rajiv Malhotra photo
Samuel Johnson photo

“The reciprocal civility of authors is one of the most risible scenes in the farce of life.”

Samuel Johnson (1709–1784) English writer

The Life of Sir Thomas Browne (1756) http://andromeda.rutgers.edu/~jlynch/Texts/browne.html

John Dryden photo

“Love taught him shame; and shame, with love at strife,
Soon taught the sweet civilities of life.”

Source: Fables, Ancient and Modern (1700), Cymon and Iphigenia, Line 133.

Rudolph Rummel photo
Lewis Mumford photo

“By his very success in inventing labor-saving devices, modern man has manufactured an abyss of boredom that only the privileged classes in earlier civilizations have ever fathomed.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"The Challenge of Renewal"
The Conduct Of Life (1951)

““What civilization would be complete without a cat?” the Professor went on. “What greater blessing to the home than the kindly yet watchful eye of this tiger of the fireside?””

Lloyd Alexander (1924–2007) American children's writer

Source: Time Cat (1963), Chapter 19 “Parker’s Perpetual Mousetraps” (p. 190)

Seneca the Younger photo

“"Although," said he [Cato], "all the world has fallen under one man's sway, although Caesar's legions guard the land, his fleets the sea, and Caesar's troops beset the city gates, yet Cato has a way of escape; with one single hand he will open a wide path to freedom. This sword, unstained and blameless even in civil war, shall at last do good and noble service: the freedom which it could not give to his country it shall give to Cato!”
"Licet," inquit, "omnia in unius dicionem concesserint, custodiantur legionibus terrae, classibus maria, Caesarianus portas miles obsideat; Cato qua exeat habet; una manu latam libertati viam faciet. Ferrum istud, etiam civili bello purum et innoxium, bonas tandem ac nobiles edet operas: libertatem, quam patriae non potuit, Catoni dabit.

De Providentia (On Providence), 2.10; translation by John W. Basore
Moral Essays

Sam Harris photo

“I've read the books. God is not a moderate. There's no place in the books where God says, "You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books."”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, “Religion, Terror, and Self-Transcendence.” The Ethical Culture Society and the Center for Inquiry, New York, NY, November 16, 2005 (broadcast on CSPAN-2)
2000s

“One of the indictments of civilization is that happiness and intelligence are so rarely found in the same person.”

William Feather (1889–1981) Publisher, Author

This has been attributed to Feather in some 21st century publications, but the earliest source yet located is as an anonymous proverb posted in The Poultry Item, Vol. 28 (1925) http://books.google.com/books?id=g71JAAAAYAAJ&q=%22+happiness+and+intelligence+are+so+rarely+found+in+the+same+person%22&dq=%22+happiness+and+intelligence+are+so+rarely+found+in+the+same+person%22&hl=en&sa=X&ei=gYhOU4f6FOW_0AHNpIHQCA&ved=0CFkQ6AEwCA
Disputed

Mark Skousen photo

“The triumph of persuasion over force is the sign of a civilized society.”

Mark Skousen (1947) American economist, investment analyst, newsletter editor, college professor and author

Mark Skousen in: Connor Boyack Latter-Day Liberty: A Gospel Approach to Government and Politics http://books.google.com/books?id=xp79xx4QfrkC&pg=PA266, Connor Boyack, 2011, p. 266

Bono photo
Herbert Marcuse photo

“The slaves of developed industrial civilization are sublimated slaves.”

Source: One-Dimensional Man (1964), p. 32

Umberto Eco photo

“A democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection — not an invitation for hypnosis.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

"Can Television Teach?" in Screen Education 31 (1979), p. 12

Mark Hopkins (educator) photo
Alexander Mackenzie photo

“Civil servants should keep out of politics and politics should be kept out of the civil service”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

House of Commons speech 1875 Thomson page 233

Mark Hopkins (educator) photo
John Dalberg-Acton, 1st Baron Acton photo
Amir Taheri photo

“As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.”

Amir Taheri (1942) Iranian journalist

"Iraq: Reconciling with the Ba'ath" http://nypost.com/2008/01/16/iraq-reconciling-with-the-baath/, New York Post (January 16, 2008).
New York Post

Joseph Massad photo
Quentin Crisp photo
Ron Paul photo
John Dalberg-Acton, 1st Baron Acton photo
John Burroughs photo

“Science has done more for the development of Western civilization in one hundred years than Christianity did in eighteen hundred.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. X: Religious Truth

David C. McClelland photo

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? ­­What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Tawakkol Karman photo
Alfred Russel Wallace photo
Vladimir Lenin photo

“Peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin. It is much more likely, of course, that even in small states socialism will not be achieved without civil war, and for that reason the only programme of international Social-Democracy must be recognition of civil war, though violence is, of course, alien to our ideals.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"A Caricature of Marxism and Imperialist Economism" (August - October 1916) http://search.marxists.org/archive/lenin/works/1916/carimarx/6.htm Collected Works, Vol. 23, pp. 28-76 http://www.jstor.org/pss/3516954
1910s

Will Durant photo

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Enoch Powell photo

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

Don Marquis photo

“what man calls civilization
always results in deserts”

Don Marquis (1878–1937) American writer

archy and mehitabel (1927), what the ants are saying

Conway Zirkle photo

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Frederick Douglass photo
John Holt (Lord Chief Justice) photo

“Whatever at common law might be amended in civil cases, was at common law amendable in criminal, and so it is at this day.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

The Queen v. Tutchin (1704), 1 Salk. 51 pl. 14.

Henry Temple, 3rd Viscount Palmerston photo
William Graham Sumner photo

“Civil liberty is the status of the man who is guaranteed by law and civil institutions the exclusive employment of all his own powers for his own welfare.”

William Graham Sumner (1840–1910) American academic

The Forgotten Man and Other Essays (corrected edition), “The Forgotten Man” 1883 http://oll.libertyfund.org/titles/sumner-the-forgotten-man-and-other-essays-corrected-edition?q=Civil+liberty+is+the+status#Sumner_1225_701.

Margaret Sanger photo
Lewis Pugh photo

“We made fracking a civil rights issue. Because that is what it is. We all have a right to a healthy environment and to clean water. And so do our children.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Against fracking in the Karoo, 3 May 2011
Speaking & Features

Calvin Coolidge photo
Warren G. Harding photo
Jared Diamond photo
Murray Leinster photo
Common (rapper) photo
Bill Whittle photo

“Civilizations fall because the people inside the Sanctuary throw open the gates.”

Bill Whittle (1959) author, director, screenwriter, editor

SANCTUARY (part 1) https://web.archive.org/web/20050521031500/http://ejectejecteject.com/archives/000125.html (18 May 2005)
2000s

Allen West (politician) photo
Ann Leckie photo

“What, after all, was the point of civilization if not the well-being of citizens?”

Source: Ancillary Justice (2013), Chapter 8 (p. 121)

“Without the foundation of law, this vast country could never have survived as one, could never have absorbed streams of immigrants from myriad cultures. With one terrible exception, the Civil War, law and the Constitution have kept America whole and free.”

Anthony Lewis (1927–2013) American journalist

[Anthony, Lewis, w:Anthony Lewis, Abroad at Home; Hail And Farewell, 2001-12-15, Boston, New York Times, http://www.nytimes.com/2001/12/15/opinion/abroad-at-home-hail-and-farewell.html] [Lewis's final column].

Alfred de Zayas photo
Mohammed VI of Morocco photo

“Some countries just entrust civil servants with monitoring the situation in Morocco. But, some of them are either ill-disposed towards our country, or are influenced by the thesis of our adversaries. And it is them who sometime oversee, sadly, the preparation of the files and the erroneous reports, on the basis of which, officials fix some of their positions.”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Certains Etats se contentent de confier aux fonctionnaires le soin de suivre la situation au Maroc. Or, certains parmi eux sont soit mal disposés à l'égard de notre pays, soit influencés par les thèses de nos adversaires. Et ce sont eux qui veillent parfois, malheureusement, à la préparation des dossiers et des rapports erronés, sur la base desquels les responsables arrêtent certaines de leurs positions.
Televised speech–6 November 2013 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-loccasion-du-38eme-anniversaire-de-la-marche-verte

Ferdinand Marcos photo
Ayn Rand photo
`Abdu'l-Bahá photo

“Love is the mystery of divine revelations!
Love is the effulgent manifestation!
Love is the spiritual fulfillment!
Love is the breath of the Holy Spirit inspired into the human spirit!
Love is the cause of the manifestation of the Truth (God) in the phenomenal world!
Love is the necessary tie proceeding from the realities of things through divine creation!
Love is the means of the most great happiness in both the material and spiritual worlds!
Love is a light of guidance in the dark night!
Love is the bond between the Creator and the creature in the inner world!
Love is the cause of development to every enlightened man!
Love is the greatest law in this vast universe of God!
Love is the one law which causeth and controleth order among the existing atoms!
Love is the universal magnetic power between the planets and stars shining in the loft firmament!
Love is the cause of unfoldment to a searching mind, of the secrets deposited in the universe by the Infinite!
Love is the spirit of life in the bountiful body of the world!
Love is the cause of the civilization of nations in this mortal world!
Love is the highest honor to every righteous nation!
The people who are confirmed therein are indeed glorified by the Supreme Concourse, the angels of heaven and the dwellers of the Kingdom of El-Abha! But if the hearts of the people become devoid of the Divine Grace — the Love of God — they wander in the desert of ignorance, descend to the depths of ruin and fall to the abyss of despair where there is no refuge! They are like insects living in the lowest plane.
O beloved of God! Be ye the manifestations of God and the lamps of guidance throughout all regions shining with the light of love and union!
How beautiful the effulgence of this light!”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html

Tawakkol Karman photo

“Women have become at the forefront of these demonstrations and lines in protests — in the medical camps, in the security services, in the strategic planning for the revolution and the strategic planning for the civil democratic society after the revolution.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Prize winner highlights women’s role in Arab Spring (2011)

George Mason photo

“Every society, all government, and every kind of civil compact therefore, is or ought to be, calculated for the general good and safety of the community.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Remarks on Annual Elections (1775)

Peter Kropotkin photo

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

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Lucio Russo photo

“Today Eratosthenes' method [of calculating the circumference of the earth] seems almost banal … yet it is inaccessible to prescientific civilizations, and in all of Antiquity not a single Latin author succeeded in stating it coherently.”

Lucio Russo (1944) Italian historian and scientist

3.2, "Geodesy and Mathematical Geography", p. 68
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

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