Quotes about church
page 7

“Christianity must have a marvelous inherent power or the churches would have killed it long ago.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.163

“An optimist is somebody who thinks our various political and social systems, schools and churches, support groups and Boy Scout troops, jury trials and congressional committees, are on the up-and-up. That they are intended for the benefit of the members. The reality is that they are designed to keep everyone in line.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 13 (p. 114)

School, Boy, Support, Thinking

“The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 25-26

War, Books, World, Problem

“To start with there was Shora. Shora was a fishing village in Holland. It lay on the shore of the North Sea in Friesland, tight against the dike. Maybe that was why it was called Shora. It had some houses and a church and tower. In five of those houses lived the six school children of Shora, so that is important. There were a few more houses, but in those houses lived no children— just old people. They were, well, just old people, so they weren't too important. There were more children, too, but young children, toddlers, not school children— so that is not so important either.”

Meindert DeJong book The Wheel on the School

The Wheel on the School (1954)

Children, People, School, Fish

“Within your system, to kill is obviously a moral crime, but to kill another in punishment only compounds the original error. Someone very well known who established a church -- if you will, a civilization -- once said, "Turn the other cheek if you are attacked." The original meaning of that remark, however, should be understood. You should turn the other cheek because you realize that basically the attacker only attacks himself. Then you are free, and the reaction is a good one. If you turn the other cheek without this understanding, however, and feel resentful, or if you turn the other cheek out of a feeling of pseudomoral superiority, then the reaction is far from adequate.”

Jane Roberts (1929–1984) American Writer

Source: Seth Speaks (1972), p. 171

Error, Feeling, Understanding

“It does not say much about the credibility of the Prime Minister for him to be saying publicly that the Christian churches support the bill after these deliberate acts of deception. (In response to Mataca's claim that Prime Minister Laisenia Qarase had misled a delegation of church leaders as to the true contents of the government's Reconciliation and Unity Bill, which Mataca and Ganilau both oppose).”

Epeli Ganilau (1951) Fijian politician

Reaction to comments from Archbishop Petero Mataca, 23 June 2005

Support

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Question, Time, Future

“While in England, I came across Sunday school material produced by a major Christian organization. Many conservative evangelical churches use it. One series of lessons covered the topic of origins. I was dismayed when the text declared that people need to believe in billions of years and evolution. But I was even more shocked when I read that the apostle Paul didn't understand science back in his time as we understand it today. Therefore, they concluded, what Paul wrote was not meant to answer questions about man's origins for today's world! What a low view of Scripture! They're looking on Paul's writings as the writings of a fallible human. But every word in the Bible was written under the inspiration of the Holy Spirit - it's the Word of God who knows everything!”

Ken Ham (1951) Australian young Earth creationist

Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)

God, People, World, School

“Scripture champions contentment and self-control, not the endless pursuit of personal desires. Teaching and modeling these increasingly un-American values is not a high priority in most churches.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Personality

“We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen! all for the glory of God and the good of souls! The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Appendix
1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845)

Women, Men, God, Religion

“Christendom is not primarily a mental construct. It is above all a fact, indeed the longest historical experience the Church has had. Hence the deep impact it has made on its life and thought.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Four, Different Responses, p. 34

Life

“Religion has never befriended the cause of humaneness. Its monstrous doctrine of eternal punishment and the torture of the damned underlies much of the barbarity with which man has treated man; and the deep division imagined by the Church between the human being, with his immortal soul, and the soulless "beasts", has been responsible for an incalculable sum of cruelty.”

Henry Stephens Salt (1851–1939) British activist

Seventy Years Among Savages (1921).

Religion, Soul, Imagination

“The tyranny alike of church and state has been curbed, and true power is now known to reside where forever it must remain — in the people.”

Louis Sullivan (1856–1924) American architect

Education (1902)

People

“An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. … Ardor that doesn’t address a dramatically articulated moral obligation is a paradox. … If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can’t even be comprehended. … I’ll have to face the same difficulties as Nietzsche—putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. … I’ll admit that moral investigations that aim to surpass the good lead first of all to disorder.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), pp. xx-xxii

God, Time

“Something inhuman has come to Tarker's Mills, as unseen as the full moon riding the night sky high above. It is the Werewolf, and there is no more reason for its coming now than there would be for the arrival of cancer, or a psychotic with murder on his mind, or a killer tornado. Its time is now, its place is here, in this little Maine town where baked bean church suppers are a weekly event, where small boys and girls still bring apples to their teachers, where the Nature Outings of the Senior Citizen's Club are religiously reported in the weekly paper. Next week there will be news of a darker variety.
Outside, its tracks begin to fill up with snow, and the shriek of the wind seems savage with pleasure. There is nothing of God or Light in that heartless sound—it is all black winter and dark ice.
The cycle of the Werewolf has begun.”

Stephen King book Cycle of the Werewolf

January
Cycle of the Werewolf (1983)

God, Pleasure, Girl, Boy

“The Church has consistently taught that justice and charity are the foundations of peace. It may be right to think of “charity as the soul and justice as the substance of international peace.””

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

Peace, Justice, Soul, Thinking

“The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Life, People, Truth, Way

“A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it.
Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 122

Evil

“The only kind of church I'd want to belong to is the one where no one can quite remember who the hell the prophet was or what exactly it was he did and they wouldn't recognize him if he showed up.”

Spider Robinson (1948) Canadian author

https://www.januarymagazine.com/profiles/spiderrobinson4.html
Interviews

Hell

“I was perversely delighted to see the Catholic Church and the Vatican go after nuns because I think they made a major error. People are quite clear in viewing nuns as the servants and the teachers and the supporters of the poor. You contrast that with the fact that the Vatican did virtually nothing about long-known pedophiles, and it’s just too much.
Their stance on abortion is also quite dishonest historically, because as the Jesuits (who always seem to be more honest historians of the Catholic Church) point out, the Church approved of and even regulated abortion well into the mid-1800s. The whole question of ensoulment was determined by the date of baptism. But after the Napoleonic Wars there weren’t enough soldiers anymore and the French were quite sophisticated about contraception. So Napoleon III prevailed on Pope Pius IX to declare abortion a mortal sin, in return for which Pope Pius IX got all the teaching positions in the French schools and support for the doctrine of papal infallibility. … My favorite line belongs to an old Irish woman taxi driver in Boston. Flo Kennedy and I were in the backseat talking about Flo’s book, Abortion Rap (1971), and the driver turned around and said, “Honey, if men could get pregnant, abortion would be a sacrament.” I wish I’d gotten her name so we could attribute it to her.”

Gloria Steinem (1934) American feminist and journalist

The Humanist interview (2012)

Men, War, People, Books

“It doesn’t say anywhere in the Constitution this idea of the separation of church and state.”

Sean Hannity (1961) American television host, conservative political commentator

Hannity and Colmes (25 August 2003), as quoted in "The Document Sean Hannity Doesn't Want You To Read" at American Progress (16 June 2004) http://www.americanprogress.org/issues/kfiles/b91585.html

Idea

“One single person may oftentimes be broken, as it seemeth to himself, but the whole Body of Holy Church was never broken, nor never shall be, without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

Personality

“1590. For Fashion's sake, as Dogs go to Church.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Dogs, Fashion

“I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:408 (26 May 1844)
1840s

“I didn’t go to church because I was a black sheep. There were five children in my family and the males rotated the position of black sheep among us, the oldest one being the black sheep for a while while he was in his DWI period or whatever and then getting grayer as he maybe got a job or was in the service and then finally becoming a white sheep when he got married and had a grandchild. My sister was never a black sheep because she was a girl.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Chablis”.
Forty Stories (1987)

Children, Family, Girl, Sister

“I have never dreamt of contesting the Church her right to remain faithful to herself, meaning to the commandments that come from Doctrine… but that she expects to impose these commandments upon me who do not have the good fortune of being a believer, trying to pour them into civil law in a way that they become obligatory even to us non-believers, is it right? To me it doesn't seem so.”

Indro Montanelli (1909–2001) Italian journalist

cited in " Non vince la scienza http://www.repubblica.it/2008/10/sezioni/cronaca/eluana-eutanasia-3/comm-veronesi/comm-veronesi.html" by Umberto Veronesi, in la Repubblica, 14 November 2008. <br class="br">2000s - 2010s

Faith, Law, Way

“Why is compassion not part of our established curriculum, an inherent part of our education? Compassion, awe, wonder, curiosity, exaltation, humility — these are the very foundation of any real civilization, no longer the prerogatives, the preserves of any one church, but belonging to everyone, every child in every home, in every school.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Just for Animals; quoted in Souls Like Ourselves by Andrea Wiebers and David Wiebers (Rochester, MN: Sojourn Press, 2000), p. 16.

Education, School, Home, Parting

“The inference to be drawn from all this is, that the made-up and dogmatic Christianity of the Constantinian period is simply an offspring of the numerous conflicting sects, half-castes themselves, born of Pagan parents. Each of these could claim representatives converted to the so-called orthodox body of Christians. And, as every newly-born dogma had to be carried out by the majority of votes, every sect colored the main substance with its own hue, till the moment when the emperor enforced this revealed olla-podrida, of which he evidently did not himself understand a word, upon an unwilling world as the religion of Christ. Wearied in the vain attempt to sound this fathomless bog of international speculations, unable to appreciate a religion based on the pure spirituality of an ideal conception, Christendom gave itself up to the adoration of brutal force as represented by a Church backed up by Constantine. Since then, among the thousand rites, dogmas, and ceremonies copied from Paganism, the Church can claim but one invention as thoroughly original with her — namely, the doctrine of eternal damnation, and one custom, that of the anathema.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VII

World, Religion, Color, Understanding

“Apart from the organized Church, the religious spirit is a factor of incalculable power in the making of history. In the idealistic spirits that lead and in the masses that follow, the religious spirit always intensifies thought, enlarges hope, unfetters daring, evokes the willingness to sacrifice, and gives coherence in the fight.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xii

Hope, History, Fight

“The day after your departure I started a new painting at Le Cours-la-Reine, in the afternoon in a glow of sun, and another in the morning by the water below St. Paul's Church. These two canvases are fairly well advanced, but I still need one session in fine weather without too much mist to give them a little firmness. Until now I have not been able to find the effect I want, I have even been forced to change the effect a bit, which is always dangerous. I have also an effect of fog... Until now I have not been able to find the effect I want, I have even been forced to change the effect a bit, which is always dangerous. I have also an effect of fog, another, same effect, from my window, the same motif in the rain, several sketches in oils, done on the quays near the boats; the next day it was impossible to go on, everything was confused, the motifs no longer existed; one has to realize them in a single session.”

Camille Pissarro (1830–1903) French painter

Quote in a letter from Rouen 11 October 1883, to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 42
1880's

Departure, Water, Change, Sun

“Also, light a candle for me at the Russian or Greek Orthodox Church in Stroudsburg from time to time. It doesn't need to be during a liturgy, just whenever they are open. I am sure you can figure it out…”

Eric Frein (1983) American fugitive

Letter to parents (December 2013)

Light, Time

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“The church of Jesus needs to wake up from the exile of passivity and embrace liminality and adventure or continue to remain a religious ghetto for culturally co-opted, fearful, middle-class folk.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 92

Fear

“Between the Shaman of the Tungus, the European prelate who rules church and state, the Voguls, and the Puritans, on the one hand, and the man who listens to his own command of duty, on the other, the difference is not that the former make themselves slaves, while the latter is free, but that the former have their lord outside themselves, while the latter carries his lord in himself, yet at the same time is his own slave.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Time

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

God, Truth, Art, Angels

“We have the right to conclude from this that syndicalist violence, perpetrated in the course of strikes by proletarians who desire the overthrow of the State, must not be confused with the acts of savagery which the superstition of the State suggested to the revolutionaries of [17]93 when they had power in their hands and were able to oppress the conquered – following the principles which they had received from the Church and from the monarchy.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 108

“I believe in the premillenial, pre-tribulational coming of Christ for all of his church, and to summarize that, your first poll, do you believe Jesus coming the second time will be in the future, I would vote yes with the 59 percent and with Billy Graham and most evangelicals.
The second question, you asked, "Do you think he is coming in your lifetime?" I would vote neither yes nor no. I would vote I do not know, because Jesus said, "No man knows the day or the hour." So the bottom line is, I believe that we ought to be living every day as though this is the crowning day. But we should also be planning and working with the next generation in mind, because we do not know.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Paula Zahn Now (31 July 2006), as quoted in "CNN still fixated on Apocalypse predictors, still ignoring alleged invitation to White House, Capitol Hill" at Media Matters for America (1 August 2006) http://mediamatters.org/items/200608010007

Question, Thinking, Time, Future

“Libertarians used to tell us that ‘the love of freedom is the strongest of political motives,’ but recent events have taught us the extravagance of this opinion. The ‘herd-instinct’ and the yearning for paternal authority are often as strong. Indeed the tendency of men to gang up under a leader and submit to his will is of all political traits the best attested by history. It has been so shockingly exemplified in modem times that only a somnambulist could ignore it in trying to build, or defend, a free society. His first concern should be to make sure that no one gang or group-neither the proletariat, nor the capitalists, nor the landowners, no the bankers, nor the army, nor the church, nor the government itself-shall have exclusive power.”

Max Eastman (1883–1969) American activist

Source: Reflections on the Failure of Socialism (1955), pp. 37-38

Love, Men, History, Motivation

“When the priest went in, he stopped short at the sight of this defamation of God's holy place, and dared not serve the requiem on such a spot. And so the church was left forever, with monsters stuck in the doors and windows, was overgrown with forest trees, roots, rough grass and wild thorns, and no one can now find the way to it.”

Nikolai Gogol book Viy

"Viy" (1835)

God, Way, Tree, Grass

“"Magna Carta is the Law: Let the King look out."
So it has always been with tyrants among our own people: when the King was tyrant, let him look out. And it has always been the same, and will be the same, whether the tyrant be the Barons, whether the tyrant be the Church, whether he be demagogue or dictator — let them look out.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at Westminster Hall (4 July 1935); published in This Torch of Freedom: Speeches and Addresses (1935), p. 4
1935

People, Law

“The paralysis you feel right now – the impotent helplessness that washes over you as news of another mass slaughter scrolls across the television screen – isn’t real. It's a fiction created and methodically cultivated by the gun lobby, designed to assure that no laws are passed to make America safer, because those laws would cut into their profits…As my colleagues go to sleep tonight, they need to think about whether the political support of the gun industry is worth the blood that flows endlessly onto the floors of American churches, elementary schools, movie theaters, and city streets. Ask yourself – how can you claim that you respect human life while choosing fealty to weapons-makers over support for measures favored by the vast majority of your constituents?”

Chris Murphy (1973) American politician

Statement on the shootings in Sutherland Springs, TX http://www.businessinsider.com/chris-murphy-texas-church-shooting-sutherland-springs-2017-11 (November 5, 2017)

Life, School, Law, Feeling

“Bring the little ones to Christ. Lord Jesus, we bring them to-day, the children of our Sunday-schools, of our churches, of the streets. Here they are; they wait Thy benediction. The prayer of Jacob for his sons shall be my prayer while I live, and when I die: " The angel which redeemed me from all evil, bless the lads."”

Thomas De Witt Talmage (1832–1902) American Presbyterian preacher, clergyman and reformer during the mid-to late 19th century.

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 571.
Dictionary of Burning Words of Brilliant Writers (1895)

Children, School, Angels, Evil

“One thing, however, did become clear to him [Goldmund] – why so many perfect works of art did not please him at all, why they were almost hateful and boring to him, in spite of a certain undeniable beauty. Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing because they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing – mystery. That was what dreams and truly great works of art had in common: mystery.”

Hermann Hesse book Narcissus and Goldmund

Narcissus and Goldmund (1930)

Hate, Beauty, Dreams, Art

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and Patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations.”

Pope Leo XIII (1810–1903) 256th Pope of the Catholic Church

Prayer to Saint Michael (1888)

Men, God, People, Peace

“They say the church spire interferes with their bloody television reception.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

“It seems to me that any cult has to have the following characteristics: One, a dictatorial leader, often called charismatic, who has total and unlimited control over his group. Two, followers who have abdicated the right to say no, the right to pass judgment, the right to protest, who have sold their souls for the security of slavery. Three, possibly the most dangerous doctrine known to our civilization, that the end justifies the means; therefore, any thing from the Moonies' heavenly deception to the violence of Synanon to the theft of government documents by Scientology, to the brutality of the Children of God, all the way to the murder-suicide of Jonestown, all is permitted because the ends justify the means and there is no one there to tell them no. Four, unlimited funds. The Unification Church with its some $50 million brought in each year by its mobile fund raising teams is duplicated by the Hare Krishnas dressing as Santa Claus or the Children of God sending out their women as fishers of men. Five, the instilling of fear, hatred, and suspicion of everyone outside the camp, of the entire outside world in order to keep the victims in line. You put them all together gentlemen -- You have a prescription for violence, for death, for destruction. It is a formula that fits the Nazi Youth Movement as accurately as it describes the Unification Church. Or the People's Temple.”

Maurice Davis (1921–1993) American rabbi

Ibid., February 5, 1979.

Death, Women, Men, God

“Stop any person on the street and they will tell you their own version of what it means to be an American, perhaps accurately, but mostly not. Some might say that being an American means wearing the US flag as a lapel pin. Others might say that in order to be defined as an American, one must attend the right church and be the right type of Christian. Still others will tell you that supporting the troops and, above that even, supporting the President is what makes one American.

Some might even venture that being born in this country or of parents who are citizens of this country is surely enough. On this last point there is some truth, but only in terms of rights, not responsibilities. As such, it presents only half of the equation.”

Larisa Alexandrovna (1971) Ukrainian-American journalist, essayist, poet

What is an American? in You Are An American http://www.huffingtonpost.com/larisa-alexandrovna/you-are-an-american_b_5928.html.

Truth, Support, Parent, Personality

“Amid the general anarchy, against the coarse vice and brutality of the barbarians, herself harried by the rapacity of the nobles and weakened by the ignorance and barbarism of her own clergy, the Church did what she could, but a thorough social reconstruction was impossible. In modern life her power is broken by the prevalent doubt and apostasy, and the current of materialism and mammonism is now too great to be stemmed.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

Life

“I was raised deeply imbued with my parents' atheism. The thought of really, seriously practicing any religion doesn't really work for me. But I feel at home in religious buildings and ceremonies. I still hang out a lot in Catholic churches in America. I like going to Catholic masses; I always go to Christmas and Easter. In India I always go to temples and to the pujas. But to be committed to the dogma of any religion-to be told what to believe-goes against my grain in some basic way.”

Wendy Doniger (1940) American Indologist

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Religion, Way, Feeling, Home

“The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).

“The Pharisees were orthodox Jews, deeply concerned with the affairs of the Church and conscientious observers of all its ceremonies. They held its chief offices, occupied the chief places at the feasts, and sat in the chief seats in the synagogues…. Who then could have been more astonished than they when, like a thunderbolt from the sky, came the simplest, clearest, most concise and yet complete statement of fundamental religious truth that has ever been uttered? In twenty-eight words Jesus stated for all time and in a manner that may be understood by everybody, the fundamental basis of Christianity—"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all mind… And Thou shalt love thy neighbor as thyself."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 92-93

Love, God, Truth, Soul

“By keeping historical events in their proper perspective, theology helps safeguard society and the Church from regarding as permanent what is only temporary. Critical reflection thus always plays the inverse role of an ideology which rationalizes and justifies a given social and ecclesial order.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 12

Help

“I have nothing against the people. I don’t hate Muslims. But Islam is a totalitarian ideology. It rules every aspect of life — economics, family law, whatever. It has religious symbols, it has a God, it has a book — but it’s not a religion. It can be compared with totalitarian ideologies like Communism or fascism. There is no country where Islam is dominant where you have a real democracy, a real separation between church and state.”

Geert Wilders (1963) Dutch politician

Who Says Islam Is Totalitarian?, National Review Online (2009 interview with Jeff Jacoby), 19 October 2010 http://www.nationalreview.com/articles/250189/who-says-islam-totalitarian-andrew-c-mccarthy?page=3, <br class="br">2000s

Life, God, Hate, People

“One faith, one law and one standard of justice did not mean democracy. The heresy of democracy has since then worked havoc in church and state... Christianity and democracy are inevitably enemies.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 100

Faith, Justice, Law, Democracy

“Intellectual radicalism should not mean repeating stale dogmas of Marxism. It should not mean the study of socialism. It had better mean a restless, controversial criticism of current ideas, and a hammering out of some clear-sighted philosophy that shall be this pillar of fire. The young radical today is not asked to be a martyr, but he is asked to be a thinker, an intellectual leader. So far as the official radicals deprecate such an enterprise they make their movement sterile. Yet how often when attempts are made to group radicals on an intellectual basis does not some orthodox elder of the socialist church arise and solemnly denounce such intellectual snobbishness.”

Randolph Bourne (1886–1918) American writer

¶4.
"The Price of Radicalism" (1916)

Idea, Study

“She rarely saw priest—and knowing her heart sinned, was glad of that. Dreary was a church after the woodlands and hills and sounding sea. She still loved God—and was not the earth His work, and a church only man’s?—but she could not bring herself to call on Him very often.”

Poul Anderson book The Broken Sword

Source: The Broken Sword (1954), Chapter 24 (p. 174)

Love, God, Heart, Sea

“Indeed, Barack Obama has exceptional qualities and deserves kudos for his achievement. He is genteel, articulate, poised and charming. He is a Harvard-educated lawyer, yet he remains accessible to the common man. He has been married since 1992, has two lovely daughters and is by all accounts a devoted family man. He is a pious Christian and a member of the United Church of Christ.”

Jeffrey T. Kuhner (1969) American journalist

Insight on the News, editorial: "Washington Watch: Obama's fund-raising record reveals weakness of Hillary's campaign", 2007-7-1

Love, Education, Family, Christ

“The commentators have fixed the month for me, they have chosen the date and the day. But I advise them: "Don't count your chickens before they are hatched." Remember what happened to Marie Lloyd. She fixed the day and the date, and she told us what happened. As far as I remember it went like this: 'There was I, waiting at the church–' (laughter). Perhaps you recall how it went on. 'All at once he sent me round a note. Here's the very note. This is what he wrote: "Can't get away to marry you today, my wife won't let me."' Now let me just make clear that I have promised nobody that I shall be at the altar in October? Nobody at all.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

"Mr Callaghan renews plea for 5% pay guideline", The Times, 6 September 1978, p. 4.
Speech at the Trades Union Congress, 5 September 1978. Callaghan was teasing the audience about the date for the impending general election. Although his message was intended to convey that he may not call an election in October, many people interpreted him as saying that the opposition would be caught unprepared by an October election.
Callaghan deliberately misattributed the music hall song "Waiting at the Church" to Marie Lloyd rather than to its real singer, Vesta Victoria, knowing that Vesta Victoria was too obscure for the audience to recognise.

Laughter, Waiting

“Though not as important as loving, believing certainly matters. It matters so much that, if it has any relevance to the business of living, it must be born in the individual mind, not thrust by church authorities on others.”

Leslie Weatherhead (1893–1976) English theologian

Preface, p. 19, sentences 3,4.
The Christian Agnostic (1965)

Love, Business

“Believe in Jesus Christ, our Savior and our Redeemer, the Son of God, who came to earth and walked the dusty roads of Palestine-the Son of God-to teach us the way of truth and light and salvation, and who, in one great and glorious act offered an atonement for each of us. He opened the way of salvation and exaltation for each of us, under which we may go forward in the Church and kingdom of God. Be not faithless, but believe in the great and wonderful and marvelous blessings of the Atonement.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

God, Truth, Way, Light

“It's like people inviting you to come along to a church service or an amateur orchestra. They're hoping that you'll join. People are recruiters at heart, you know. It makes them feel more comfortable to see the ranks of their particular enthusiasm swelling.”

Alexander McCall Smith book Espresso Tales

Espresso Tales, chapter 59.
The 44 Scotland Street series

People, Hope, Feeling, Heart

“Truly England and the church of God hath had a great favour from the Lord, in this great victory given us.”

Oliver Cromwell (1599–1658) English military and political leader

Letter to Colonel Valentine Walton (5 July 1644)

God, Victory

“Not even the church is so powerfully equipped to serve the public psychologically as is the motion picture company.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

Henry W. Levy, "Professor to Cure Scenarios with Wrong Emotional Content: Dabbled in Movies While at Harvard; Now Sought By Hollywood with Offer of Favorable Contract", New York University News January 1929; Jill Lepore, The Secret History of Wonder Woman (2014), p. 137.

“Until the family and the church can be roused to the full height of their responsibility we cannot expect to find the youth of the land in possession of that religious knowledge and religious feeling which were characteristic of their ancestors two or three generations ago.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Youth, Family, Feeling, Knowledge

“From the birth of the Church, out of the womb of Fear and the fatherhood of Ignorance, it has taught the inferiority of woman. In one form or another through the various mythical legends of the various mythical creeds, runs the undercurrent of the behef in the fall of man through the persuasion of woman, her subjective condition as punishment, her natural vileness, total depravity, etc.; and from the days of Adam until now the Christian Church, with which we live specially to deal, has made Woman the excuse, the scapegoat for the evil deeds of man.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Fear, Birth, Nature, Evil

“I think the main fight is to dissuade Americans from what the secularists are trying to persuade them to be true: that the separation of church and state means that the government cannot favor religion over nonreligion… That's a possible way to run a political system. The Europeans run it that way… And if the American people want to do it, I suppose they can enact that by statute. But to say that's what the Constitution requires is utterly absurd.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Speech at Colorado Christian University, quoted in Valerie Richardson, "Scalia defends keeping God, religion in public square" http://www.washingtontimes.com/news/2014/oct/1/justice-antonin-scalia-defends-keeping-god-religio/ (), The Washington Times. <br class="br">2010s

People, Religion, Way, Thinking

“The church-sponsored archaeologists were the only ones who had any kind of overview of the entire haul of relics, and they were under intense pressure to ignore any evidence that conflicted with Quaicheist scripture. That was why Rashmika wrote them so many letters, and why their infrequent replies were always so evasive. She wanted an argument; she wanted to question the entire accepted view of the scuttlers. They wanted her to go away.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 11 (p. 166)

Question

“The Catholic Church has a lot of sins on the conscience regarding the health prevention. I still have a copy of a church magazine from 1905 that condemns the use of vaccines. Until recently, the Church believed that every illness is the result of God's decision. So if the disease attacked, then it was necessary to accept it with dignity – as the judgment of the Supreme.”

Włodzimierz Ptak (1928–2019) immunologist

Mazurek, Maria (7 July 2017): Cudowna armia, która broni naszego ciała http://plus.gazetakrakowska.pl/magazyn/a/cudowna-armia-ktora-broni-naszego-ciala,12271571. Gazeta Krakowska (in Polish), pp. 18–19.

God, Health, Disease, Decision

“Catholicity, the focus of this study, has long been recognized as an essential attribute of the Church of Christ and has been of particular concern to those churches which designate themselves as 'Catholic'. It is not possible to analyse catholicity without speaking of other traditional attributes of the Church: unity, holiness, and apostolicity. In the context of planetization, in which the cultures of diverse peoples are interacting and interpenetrating, catholicity takes on new and challenging aspects, decisive for the future of Christianity. Catholicity has ramifications in many different areas of ecclesiology. The present work, although brief, necessarily touches on many problems of historical and contemporary theology. But it does not pretend to be, even in outline, a complete ecclesiology.”

Avery Dulles (1918–2008) Catholic cardinal

Preface
The Catholicity of the Church

People, Problem, Decision, Study

“I thought about taking a shower but I could see the headlines: MAILMAN CAUGHT DRINKING THE BLOOD OF GOD AND TAKING A SHOWER, NAKED, IN A ROMAN CATHOLIC CHURCH. …I found out later that mail for the church was delivered to the parish house around the corner. But now, of course, I knew where to… shower when I'm down and out.”

Charles Bukowski book Post Office

Post Office (1971)

God, Drink, Housing

“I am surprised you should say fancy and aesthetic tastes have led me to my present state of mind: these would be better satisfied in the Church of England, for bad taste is always meeting one in the accessories of Catholicism.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to his father, Manley Hopkins (16 October 1866)
Letters, etc

“The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Dominus Jesus declaration, 2000
2000

Communication, Sense, Christ

“Indeed all people of this country owe a vote of gratitude to the church for what it has done to this country in the course of our civilisation. I urge us to recognise this and offer our thanks to the church for its part in shaping the course of our history.”

Josefa Vosanibola Fijian politician

Speech to the House of Representatives, 12 August 2005

People, History, Parting, Country

“You are not so good a Christian when you are neglecting a plain duty as when you are performing it. And joining the church is a plain duty for all who mean to be Christians.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.

“The men of faith might claim for their positions ancient tradition, practical usefulness, and spiritual desirability, but one query could prick all such bubbles: Is it scientific? That question has searched religion for contraband goods, stripped it of old superstitions, forced it to change its categories of thought and methods of work, and in general has so cowed and scared religion that many modern-minded believers… instinctively throw up their hands at the mere whisper of it… When a prominent scientist comes out strongly for religion, all the churches thank Heaven and take courage, as though it were the highest possible compliment to God to have Eddington believe in Him. Science has become the arbiter of this generation's thought, until to call even a prophet and a seer "scientific" is to cap the climax of praise.”

Harry Emerson Fosdick (1878–1969) American pastor

As I See Religion (1932)

Men, God, Faith, Religion

“There are, very crudely, two factions in the Cortes. One side are the traditionalists. They're comprised of the monarchists, the pious, and the old-fashioned. They're called the serviles. It's an insulting nickname, like calling a man a Tory. Serviles means the slaves, and they wish to see the king restored and the church triumphant. They are the faction of landlords, privilege, and aristocracy. The serviles are opposed by the liberalles, who are so called because they are forever talking about liberty. The liberalles want to see a Spain in which the people's wishes are more influential than the decrees of a tyrannical church or the whim of a despotic king. His Brittanic Majesty's government has no official view in these discussions. We merely wish to see a Spanish government willing to pursue the war against Napoleon.”

Bernard Cornwell (1944) British writer

Lord William Pumphrey, p. 162
Sharpe (Novel Series), Sharpe's Fury (2006)

War, People, Fashion

“Though Latin long held sway in Court and bureaucratic circles, the cultural cement of the empire’s core populations was Greek and its education was in the Greek classics and tongue. Imperial tradition, Christian Orthodoxy and Greek culture became even more the bases of Byzantium and her Hellenic community, after she had lost most of her western and Asiatic possessions in the seventh century — to Visigoths and then Arabs m Spain and North Africa, to the Lombards in much of Italy, to the Slavs in the Balkans and to Muslim armies in Egypt and the Near East. Political circumstances, and the resilience of Greek culture and Greek education, made her predominantly Greek in speech and character. After the sack of Constantinople in 1204 and the establishment of a Latin empire under Venetian auspices, the rivalry of the Greek empires based on Nicaea, Epirus and Trebizond to realize the patriotic Hellenic dream of recapturing the former capital further stimulated Greek ethnic sentiment against Latin usurpation. W1cn in the face of Turkith threats, the fifteenth-century Byzantine emperor, Michael Palaeologus, tried to place the Orthodox Church under the Papacy and hence Western protection; an inflamed Greek sentiment vigorously opposed his policy. The city’s populace in the fourteenth and fifteenth centuries, their Hellenic sentiments fanned by monks, priests and the Orthodox party against the Latin policies of the government, actually preferred the Turkish turban to the Latin mitre and attacked the urban wealthy classes. But the Turkish conquest and the demise of Byzantium did not spell the end of the Orthodox Greek community and its ethnic sentiment. tinder its Church and Patriarch, and organized as a recognized milliet of the Ottoman empire, the Greek community flourished in exile, the upper classes of its Diaspora assuming privileged economic and bureaucratic positions in the empire. So Byzantine bureaucratic incorporation had paradoxical effects: as in Egypt, it helped to sunder the mass of the Greek community from the state and its Court and bureaucratic imperial myths and culture in favour of a more demotic Greek Orthodoxy; but, unlike Egypt, the demise of the state served to strengthen that Orthodoxy and reattach to it the old dynastic Messianic symbolism of a restored Byzantine empire in opposition to Turkish oppression.”

Anthony D. Smith (1939–2016) British academic

The Ethnic Origins of Nations (1987)

Education, Dreams, Communication, Help

“So we started a new business called Bain Capital. The only problem was, while WE believed in ourselves, nobody else did. We were young and had never done this before and we almost didn't get off the ground. In those days, sometimes I wondered if I had made a really big mistake. I had thought about asking my church's pension fund to invest, but I didn't. I figured it was bad enough that I might lose my investors' money, but I didn't want to go to hell too. Shows what I know. Another of my partners got the Episcopal Church pension fund to invest. Today there are a lot of happy retired priests who should thank him. That business we started with 10 people has now grown into a great American success story. Some of the companies we helped start are names you know. An office supply company called Staples – where I'm pleased to see the Obama campaign has been shopping; The Sports Authority, which became a favorite of my sons. We started an early childhood learning center called Bright Horizons that First Lady Michelle Obama rightly praised. At a time when nobody thought we'd ever see a new steel mill built in America, we took a chance and built one in a corn field in Indiana. Today Steel Dynamics is one of the largest steel producers in the United States.”

Mitt Romney (1947) American businessman and politician

2012-08-31
http://www.npr.org/2012/08/30/160357612/transcript-mitt-romneys-acceptance-speech
Transcript: Mitt Romney's Acceptance Speech
NPR
[2012-08-30, gopconvention2012, Mitt Romney: Introduction (video), YouTube, http://www.youtube.com/watch?v=J_cGyPwt5UI]
2012

Money, Happiness, People, Hell

“I churched it and churched it. I got born again, slowly. I've slid back several times, but it seemed like it don't matter. God will give you seven times 70 a chance. I've pushed it to the limit a time or two.”

Billy Joe Shaver (1939) American singer-songwriter

Billy Joe Shaver talks Waylon, women, more (2014)

God, Chance, Time

“After I had been in Canada painting the wide white barns along the Saint Lawrence river, I thought how different the life of the Canadian farmer was from life in Cebolla. So I painted [in 1945] the Cebolla church which is so typical of that difficult life. I have always thought it one of my very good paintings, though its message is not as pleasant as many of the others.”

Georgia O'Keeffe (1887–1986) American artist

1970s, Some Memories of Drawings (1976)

Life, Painting

“When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

People, Joy

“According to the ritual of the Romish church, the bells were not only blessed and exorcised, but baptized as those above mentioned, and anointed with holy oil. After these ceremonies had passed it was believed that the evil spirits lurking in the air might be driven away by their sound.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 292
The Sports and Pastimes of the People of England (1801), Bell ringing

Evil

“At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre.”

Norman Mailer book The Presidential Papers

The Sixth Presidential Paper — A Kennedy Miscellany : An Impolite Interview
The Presidential Papers (1963)

Communication

“By yielding its imagination to the forms around it, has the church, like ancient Israel, lost the ability to be an alternative people of God?”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, People, Imagination

“I'm not a Baptist in any formal way. I go to the Baptist church, where my wife plays the piano, on days of bad weather. On days of good weather, I ramble off into the woods somewhere. I am a person who takes the Gospel seriously, but I have had trouble conforming my thoughts to a denomination.”

Wendell Berry (1934) author

The Brian Lehrer Show (17 October 2013) http://www.wnyc.org/story/wendell-berry/

Way, Personality, Weather

“[E]ducation in a democracy, in our democracy, must use all the instruments of civilization, home, church, community, as well as school, for the adequate, suitable development of each child. This means that character and imagination, as well as heart and hand, are developed together.
Education in a democracy must consciously direct reading and observation, principle and practice to the happiness, the responsibilities, and the participation of group living. Government in a democracy is not “they,” it is “us.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Speech given to the Unitarian Radio Hour, reprinted in [McKanan, Dan, A Documentary History of Unitarian Universalism, Volume Two: From 1900 to the Present, https://books.google.com/books?id=4FBUDwAAQBAJ, 3 July 2018, 2017, Skinner House Books, 978-1-55896-791-5, 105-7]

Happiness, Education, School, Democracy

“To elevate every desire, however obscene, into a good because it is desired may be the way of all flesh, but it is not the way of the Cross. And the moral anarchy which is said to pervade our youth…is not going to be countered by lowering the demands of religion, but by insisting on them. The notion that to enlist the support and enthusiasm of youth it is necessary to condone their vices is entirely to misjudge them, and to forfeit their respect. The churches are much more likely to fail in the long run because they demand too little than because they demand too much of human nature. The real tragedy of the position in which the young find themselves to-day arises from the collapse of the orthodoxy of past generations, and the failure to replace it by a confident coherent faith applicable to the conditions of to-day. Principles may be eternal, but their embodiment must be temporal.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 83-84.
1931

Youth, Faith, Religion, Way

“Power is dispersed through many different families, churches, schools, universities, corporations, partnerships, business associations, scientific societies, unions, clubs, and myriad other associations. There’s plenty of competition, and people have overlapping interests. The social order isn’t controlled by anybody—it evolves spontaneously.”

Rudolph Rummel (1932–2014) American academic

People, School, Family, Business

“Do you recall the laughter of the Philistines at the helpless Sampson? You can hear the echo of that laughter to-day, as the church, shorn of her strength by her own sin, is an object of ridicule to the world, who cry in derision, "Where is your boasted triumph and your Millennial glory?"”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

World, Laughter, Cry

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Life, People, World, Way

“The concept of our established Church is occasionally misunderstood and, I believe, commonly under-appreciated. Its role is not to defend Anglicanism to the exclusion of other religions. Instead, the Church has a duty to protect the free practice of all faiths in this country.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

During a speech at Lambeth Palace, 15/02/2012. Quoted on royal website http://www.royal.gov.uk/LatestNewsandDiary/Speechesandarticles/2012/TheQueensspeechatLambethpalace15February2012.aspx

Faith, Religion, Country

“Look I’ve got my old pledge card a bit battered and crumpled, we said we’d provide more turches churches teachers and we have. I can remember when people used to say the Japanese are better than us, the Germans are better than us, the French are better than us — well it’s great to be able to say we’re better than them. I think Mr Kennedy well we all congratulate on his baby and the Tories are you remembering what I’m remembering boom and bust negative equity, remember Mr Howard, I mean are you thinking what I’m thinking I’m remembering, it’s all a bit wonky isn’t it?”

John Prescott (1938) Deputy Prime Minister of the United Kingdom (1997–2007)

A statement made in Witham, Essex during the 2005 general election, as quoted in "Ducking and diving, ageing prize-fighter still fears the sucker punch" by Ben Macintyre, The Times (13 April 2005), p. 23

People, Thinking, Teachers, Baby

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
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Health, Truth, Age, Justice

“The church stands that it may be battered, but the fists that batter know their own impotence.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)