Quotes about chapter
page 3

“My life is an unfinished product, but instead of just saying, 'How do I top what I've accomplished,' I decided I wanted to move forward, express my growth and take a big step into the next chapter.”

Josh Groban (1981) American musician and actor

Florida International Magazine, January 2004

Life

“It isn't that the beau monde was too big for Capote's talents. The beau monde was too small for Capote's talents. Here, at least, in human terms the Very Rich are very poor. Interestingly, they are not interesting; incredibly, they are not even credible. They are certainly not the 'unspoiled monsters' of Capote's chapter title: they are spoiled mediocrities, they are boring freaks. The backgammon bums, the sweating champagne buckets, 'the Racquet Club, Le Jockey, the Links, White's', 'Lafayette, The Colony, La Grenouille, La Caravelle', 'Vuitton cases, Battistoni shirts, Lanvin suits, Peal shoes': how keen can a writer afford to be on all this?”

Martin Amis (1949) Welsh novelist

Review of "Answered Prayers" by Truman Capote, p. 311
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Shoe

“A treatise called Astadhyayi (or Astaka) is Panini's major work. It consists of eight chapters, each subdivided into quarter chapters. In this work Panini distinguishes between the language of sacred texts and the usual language of communication. Panini gives formal production rules and definitions to describe Sanskrit grammar. Starting with about 1700 basic elements like nouns, verbs, vowels, consonants he put them into classes. The construction of sentences, compound nouns etc., is explained as ordered rules operating on underlying structures in a manner similar to modern theory. In many ways Panini's constructions are similar to the way that a mathematical function is defined today.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Way, Communication, Mathematics

“In the many years in which he had toiled to bring civilization to different parts of Africa he had learned a number of things. One of them was that a District Commissioner must never attend to such undignified details as cutting a hanged man from the tree. Such attention would give the natives a poor opinion of him. In the book which he planned to write he would stress that point. […] One could almost write a whole chapter on him. Perhaps not a whole chapter but a reasonable paragraph, at any rate.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 25 (p. 191)

Books, Tree, Learning, Parting

“As used in the Due Process Clauses, 'liberty' most likely refers to 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one's own inclination may direct; without imprisonment or restraint, unless by due course of law'. That definition is drawn from the historical roots of the Clauses and is consistent with our Constitution’s text and structure. Both of the Constitution’s Due Process Clauses reach back to Magna Carta. Chapter 39 of the original Magna Carta provided ', No free man shall be taken, imprisoned, disseised, outlawed, banished, or in any way destroyed, nor will We proceed against or prosecute him, except by the lawful judgment of his peers and by the law of the land'. Although the 1215 version of Magna Carta was in effect for only a few weeks, this provision was later reissued in 1225 with modest changes to its wording as follows: 'No freeman shall be taken, or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or any otherwise destroyed; nor will we not pass upon him, nor condemn him, but by lawful judgment of his peers or by the law of the land.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

In his influential commentary on the provision many years later, Sir Edward Coke interpreted the words 'by the law of the land' to mean the same thing as 'by due proces of the common law'. Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Law, Way, Change, Personality

“The treatment of children in Indian residential schools is a sad chapter in our history… Two primary objectives of the residential schools system were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Apology to Residential School victims, Parliament, June, 2008.: On Canada
2008

Children, Sadness, School, Family

“Curiously enough, commentators on American political institutions have never produced a systematic analysis of our administrative system except from the point of view of the lawyer. Until the last few years even the text books have obstinately closed their eyes to this enormous terrain, studded with governmental problems of first magnitude and fascinating interest; and even today they dismiss the subject with a casual chapter. But certainly no one pretends that administration can still be put aside “as a practical detail which clerks could arrange after doctors had agreed upon principles."”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. ix: Preface, lead paragraph

Books, Problem

“[the authors in Justice Belied made a] compelling case that this system is not only flawed but produces serious and systematic injustice. One major theme pressed in a number of chapters is that the international criminal justice system (ICJS) that has emerged in the age of tribunals and “humanitarian intervention” has replaced a real, if imperfect, system of international justice with one that misuses forms of justice to allow dominant powers to attack lesser countries without legal impediment. No tribunals have been established for Israel’s actions in Palestine or Kagame’s mass killings in the DRC. Numerous authors in Justice Belied stress the remarkable fact of the ICC’s [International Criminal Court] exclusive focus on Africans, with not a single case of charges brought against non-Africans. And within Africa itself the selectivity is notorious – U. S. clients Kagame and Museveni are exempt; U. S. targets Kenyatta, Taylor, and Gadaffi are charged. […] The system has worked poorly in service to justice, as the authors point out, but U. S. policy has had larger geopolitical and economic aims, and underwriting Kagame’s terror in Rwanda and the DRC and directing the ICC toward selected African targets while ignoring others served those aims. Many of the statutes and much political rhetoric accompanying the new ICJS proclaimed the aim of bringing peace and reconciliation. But this was blatant hypocrisy as the exclusion of aggression as a crime, the selectivity of application, the frequency of applied victor’s justice, and the manifold abuses of the judicial processes have made for war, hatred, and exacerbated conflict. The authors of Justice Belied do a remarkable job of spelling out these sorry conditions and calling for a dismantling of the new ICJS and return to the UN Charter and nation-based attention to dealing with injustice.”

Edward S. Herman (1925–2017) American journalist

Herman, review of Justice Belied: The Unbalanced Scales of International Criminal Justice, Z Magazine, January 2015.
2010s

War, Age, Peace, Justice

“The anagram 'Avida Dollars' was a talisman for me [referring to 'Divine Dali', so called by André Breton ]. It rendered the rain of dollars fluid, sweet and monotonous. Someday I shall tell the whole truth about the way in which this blessed disorder of Danae was garnered. It will be a chapter of a new book, probably my masterpiece: On the Life of Salvador Dali, considered as a Work of Art”

Salvador Dalí (1904–1989) Spanish artist

never written
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 35

Life, Truth, Books, Art

“If there was ever an action movie that didn't warrant a sequel, it's Speed. However, the film grossed enough money to be numbered among the big summer hits of 1994, and the unfortunate result is this film, which reunites director Jan de Bont with leading lady Sandra Bullock, while leaving Keanu Reeves somewhere safe and dry, "working on his music" with his band, Dogstar. Considering the dubious quality of the final product, this may be the wisest decision of the young actor's career. Speed 2 can be numbered among the worst second chapters ever made.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=291 of Speed 2: Cruise Control (1997). One-and-a-half star reviews

Money, Music, Decision, Summer

“Four years ago, when the first edition of this book was written, information retrieval was beginning to crystallize out as a unified discipline. The process has gone further today. Several other books… have also offered a general survey, although each has contributed its own special emphasis. Many conferences on the subject have been held, and a constant stream of new articles has appeared, both in documentation journals and in those in the data processing field.
Information retrieval is now recognized as a discipline, and further advances in theory are being made, What I described in the first edition as the key operation in retrieval — the subject description of documents — is being explored theoretically and experimentally, although we are still a long way from reducing this operation to rule (Chapter 3). There has been less new work on the design of descriptor languages, although ideas on the display of descriptor relations through thesauri and 'semantic maps' have been developed (Chapter 4). Access to files has been examined, particularly by those experienced in data processing.”

Brian Campbell Vickery (1918–2009) British information theorist

Preface to second edition (1965). p. v.
On Retrieval System Theory (1961)

Books, Way, Idea, Appearance

“Whether the succeeding generation is to be more virtuous than their predecessors, I cannot say; but I am sure they will have more worldly wisdom, and enough, I hope, to know that honesty is the first chapter in the book of wisdom.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Nathaniel Macon (12 January 1819) http://books.google.com/books?id=oiYWAAAAYAAJ&q=%22Honesty+is+the+first+chapter+in+the+book+of+wisdom%22&pg=PA112#v=onepage 1810s

Wisdom, Books, Hope

“A great chapter of the history of the world is written in the chalk. Few passages in the history of man can be supported by such an overwhelming mass of direct and indirect evidence as that which testifies to the truth of the fragment of the history of the globe, which I hope to enable you to read, with your own eyes, tonight.
Let me add, that few chapters of human history have a more profound significance for ourselves. I weigh my words well when I assert, that the man who should know the true history of the bit of chalk which every carpenter carries about in his breeches-pocket, though ignorant of all other history, is likely, if he will think his knowledge out to its ultimate results, to have a truer, and therefore a better, conception of this wonderful universe, and of man’s relation to it, than the most learned student who is deep-read in the records of humanity and ignorant of those of Nature.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, On a Piece of Chalk (1868)

Truth, World, Hope, History

“Some philosophers have believed that a philosophical clarification of space also provided a solution of the problem of time. Kant presented space and time as analogous forms of visualization and treated them in a common chapter in his major epistemological work. Time therefore seems to be much less problematic since it has none of the difficulties resulting from multidimensionality. Time does not have the problem of mirror-image congruence, i. e., the problem of equal and similarly shaped figures that cannot be superimposed, a problem that has played some role in Kant's philosophy. Furthermore, time has no problem analogous to non-Euclidean geometry. In a one-dimensional schema it is impossible to distinguish between straightness and curvature. …A line may have external curvature but never an internal one, since this possibility exists only for a two-dimensional or higher continuum. Thus time lacks, because of its one-dimensionality, all those problems which have led to philosophical analysis of the problems of space.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Problem, Time

“During the years I was on the board of directors of the National Organization for Women [chapter] in New York City, the most resistant audiences I ever faced in the process of doing corporate workshops on equality in the workplace were not male executives—they were the wives of male executives. As long as her income came from her husband, she was not feeling generous when affirmative action let another woman have a head start vying for her husband’s (her) income.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 46.

Women, Feeling

“I started reading Flaubert's 'Salambô'. The first chapter was very strong. I prefer Flaubert above Zola, the Concourt even more. No doubt you know the Concourts, Edm. and Jules, two brothers. 'Manette Salomon' is one of their most beautiful creations. If you could read that, I believe you do me and yourself a great pleasure. The type of Chassagnol, the man who understands so much about Art - yes, he has the purest ideas on art of all - I find [him] adorable. He understands everything and that's why he can not be an artist himself or the greatest. I recommend that book to anyone, layman or painter and I will buy it myself.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Ik ben begonnen met Flaubert's Salambô te lezen. 't eerste hoofdstuk was verduveld kranig. Flaubert bevalt me beter dan Zola, de Concourt nog meer. Zonder twijfel kent U de Concourt, Edm. en Jules, twee broers. Manette Salomon vind ik een van hun mooiste scheppingen. Als U dat eens las zou U mij en Uzelf geloof ik een groot genoegen doen. De type van Chassagnol de man die zooveel begrijpt van Kunst, ja er 't zuiverste denkbeeld over heeft van allen, vind ik aanbiddelijk. Hij begrijpt alles en kan daardoor zelf geen kunstenaar zijn of de grootste. Ik beveel dat boek aan iedereen aan, leek of schilder en zal 't me koopen. Quote of Breitner in his letter to A.P. van Stolk, 15 Nov. 1881; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382], by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, (translation from the original Dutch, Fons Heijnsbroek) pp. 10-11 before 1890

Pleasure, Books, Beauty, Art

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Turning away from Mecca (The Salisbury Review, Spring 1996) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

God, Truth, Understanding, Universe

“The chapter is poisoning the minds of little children. They will not respect their own religion in future. They will not turn out to be good Hindus and it will cause harm to the nation.”

Pravin Togadia (1957) Indian oncologist, activist

On an NCERT school textbook which said that ancient Indians consumed beef, as quoted in " References to ancient Hindus' beef-eating past deleted from school textbooks http://www.asianews.it/news-en/References-to-ancient-Hindus'-beef-eating-past-deleted-from-school-textbooks-6456.html", Asia News (16 June 2006)

Children, Religion, Future

“As Moses sought to lead his people on, he discovered that there were those among them who would occasionally become emotionally and sentimentally attached to a particular spot so that they wanted to stay there and remain stationary at that point. One day when Moses confronted this problem, he wrote in the book of Deuteronomy, the first chapter and the fifth verse: “You have been in this mountain long enough, turn ye and go on your journey, move on to the mountof the Amorite.”~ This was a message of God through Moses. And whenever God speaks he says go forward, saying in substance that you must never become bogged down in mountains and situations that will impede your progress. You must never become complacently adjusted to unobtained goals; you have been in this mountain long enough, “turn ye and take your journey."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960) 1960s

God, People, Books, Mountain

“We are not authors of our lives; we are not even part-authors of the events that mark us most deeply. Nearly everything that is most important in our lives is unchosen. The time and place we are born, our parents, the first language we speak - these are chance, not choice. It is the casual drift of things that shapes our most fateful relationships. The life of each of us is a chapter of accidents.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: The fetish of choice (p. 109-110)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Fate, Parent, Chance

“If the first Christians – as described in the first chapters of the Book of Acts – were to rule the country, the United States of America would embrace socialism or perhaps even communism.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Books, Communication, Country

“I am afraid that this chapter will amply demonstrate the truth of Clarke's 69th Law, viz., "Reading computer manuals without the hardware is as frustrating as reading sex manuals without the software." In both cases the cure is simple though usually very expensive.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

"Appendix II: MITE for Morons," The Odyssey File (1984), p. 123
On Clarke's Laws

Truth, Law, Sex, Reading

“The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama. Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the mass of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Law, Art, Question, Thinking

“It is my burning desire to help Christians get back to a simple faith in God’s Word. Satan’s method has always been to instill [sic] doubt in God’s Word. The first sentence that came from Satan that is recorded for us in the Bible is: “Yea, hath God said?” He started by questioning God’s Word in the garden of Eden. It worked there so he has used it ever since. In the twentieth century the major attack Satan has launched has been against the first eleven chapters of Genesis. He knows that the entire Bible stands or falls on the validity of these chapters. I believe that the Bible is the infallible, inerrant, inspired, perfect Word of God. I believe that the Bible needs to be read and believed as it stands. Christians are often guilty of neglecting or twisting the Bible to fit their lifestyle or their preconceived ideas.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, Faith, Idea, Question

“"SOCIETY and the Individual" is really the subject of this whole book, and not merely of Chapter One. It is my general aim to set forth, from various points of view, what the individual is, considered as a member of a social whole; while the special purpose of this chapter is only to offer a preliminary statement of the matter, as I conceive it, afterward to be unfolded at some length and variously illustrated.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 1; Lead paragraph

Books

“I am not going to enter into this chapter, but you all know that this which is called—I do not much like the name, but I confess I have not a better name—"State Socialism" is what has protected us from revolutionary socialism, which is much a worse thing. Probably a considerable portion of this audience consists of men who live on weekly wages; but I ask you not to rush at the first thing that is offered you, not to believe that because a thing sounds very pleasant—like compulsory reduction, for example, of the hours of labour—do not be quite sure until you have looked round it that it may not end in leaving your condition worse than it found it. I should deplore the advance of State Socialism, though I believe much may be hoped from it. I should regard it as a great disaster, the greatest disaster that could befall this great population, if it did anything to take away your self-reliance, the control of the individual over his own appetites and passions, his own idleness and self-indulgence, and make you look to anything but self-reliance. This, in the long run, would do more harm than good.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech at Rochdale town hall (23 April 1890), quoted in 'Mr. Morley At Rochdale', The Times (24 April 1890), p. 6.

Men, Hope, Passion

“No one of the rocks seems to call me now, nor any of the distant mountains. Surely this Merced and Tuolumne chapter of my life is done.”

John Muir (1838–1914) Scottish-born American naturalist and author

letter to Mrs. Ezra S. Carr, from Yosemite Valley (September 1874); published in William Federic Badè, The Life and Letters of John Muir http://www.sierraclub.org/john_muir_exhibit/life/life_and_letters/default.aspx (1924), chapter 11: On Widening Currents 1870s

Life, Mountain, Distant

“The writer has found, in analyzing and diagnosing organization and accounting work, that charts can express more on one page than is sometimes expressed in several chapters of writing, and has been the author and originator of many methods of charting industrial expressions. It is necessary, as a first step, for analytical and other purposes, to make a chart expressing all of the relations governing the organization of a business so as to show the very foundation upon which all authorities, accounting, and business transactions are based and conducted. There have been more failures scored both personally and financially for lack of these very elements in a business than by reason of any other one thing. As well try to build a house without a foundation as to try to conduct a business, especially a manufacturing business, without proper organization.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 23-24

Failure, Business, Housing, Personality

“My object in this chapter is solely to shew that there is no fundamental difference between man and the higher mammals in their mental faculties.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 35 http://darwin-online.org.uk/content/frameset?pageseq=48&itemID=F937.1&viewtype=image The Descent of Man (1871)

“In the Bernstein Manual there is a short chapter on undercover work. The first line says, in capital letters, AVOID UNDERCOVER WORK.”

Eoin Colfer book Half Moon Investigations

Half Moon Investigations (2006)

“I'm truly honored by your support. Together, we accomplished what nobody thought was absolutely possible and you know what that is and we're only getting started and it's going to be beautiful, remember that. Tonight we close one chapter in history and we begin another. Our campaign received more primary votes than any GOP campaign in history, no matter who it is, no matter who they are, we received more votes. This is a great feeling. That's a great feeling. This is not a testament to me but a testament to all of the people who believed real change, not Obama change, but real change is possible. You've given me the honor to lead the Republican Party to victory this fall.”

Donald J. Trump (1946) 45th President of the United States of America

Victory speech after winning New Jersey and other states Tuesday night (7 June 2016) – TIME transcript http://time.com/4360872/donald-trump-new-jersey-victory-speech-transcript/ 2010s, 2016, June

People, Beauty, Feeling, History

“Here's a tip I've never used: I understand you can learn a great deal of girldom by reading Pride and Prejudice, and I own a copy, but I have never read it. I tried. It was given to me by a girl with a little not inside that read: What is in this book is the heart of a woman. I am sure the heart of a woman is pure and lovely, but the first chapter of said heart is hopelessly boring.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love, Books, Girl, Understanding

“The final story, the final chapter of Western man, I believe, lies in Los Angeles.”

Phil Ochs (1940–1976) American protest singer and songwriter

Source: The Broadside Tapes 1 (made in the 1960s; published c. 1980), Liner notes

Angels

“The global role of the United States is perhaps the ultimate chapter in that long period of European expansion which had begun in western Europe, and especially on the Atlantic seaboard, during the 15th century. Europe slowly had outgrown its homeland. Its cultural empire eventually formed a long band traversing most of the Northern Hemisphere and dipping far into the Southern. The modern hub of the peoples and ideas of European origin is now New York as much as Paris, or Los Angeles as much as London. In the history of the European peoples the city of Washington is perhaps what Constantinople - the infant city of Emperor Constantine - was to the last phase of the Roman Empire; for it is unlikely that Europeans, a century hence, will continue to stamp the world so decisively with their ideas and inventions.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

People, World, Angels, History

“The next chapter is likely to provoke many mathematicians. This can't be helped. Mathematics is not what they think it is.”

David Deutsch book The Fabric of Reality

Source: The Fabric of Reality (1997), Ch. 10

Mathematics, Thinking, Help

“My position on date rape is partly based on my study of The Faerie Queen, as detailed in a full chapter in Sexual Personae: in 1590, the poet Edmund Spencer already sees that passive, drippy, naive women constantly get themselves into rape scenarios, while talented, intelligent, alert women, his warrior heroines, spot trouble coming and boldly trounce their male assailants. My feminism stresses courage, independence, self-reliance, and pride.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 304

Women, Intelligence, Courage, Study

“Teachers of every kind are to be sternly ordered not to thrust precious stones down the throats of dogs… that is, to the mean, the ignoble, the worthless. To shopkeepers and the low born they are to teach nothing more than the rules about prayer, fasting, religious charity and the Hajj pilgrimage along with some chapters of the Quran and some doctrines of the faith without which their religion cannot be correct and valid prayers are not possible. They are to be instructed in nothing more. They are not to be taught reading and writing for plenty of disorders arise owing to the skill of the low-born in knowledge…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

Faith, Religion, Dogs, Knowledge

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

God, World, Feeling, Thinking

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Love, Life, Children, Family

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Books, Education, Understanding, Nature

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Feeling, History, Teachers, Dance

“If much difficulty should be experienced in the elementary chapters, I know of no work which I can so confidently recommend to be used with the present one, as that of M. Duhamel.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Duhamel, Cours d'Analyse de l'Ecole Polytechnique. Paris, Bachelier. vol i 1841 vol. ii. 1840.
The Differential and Integral Calculus (1836)

Confidence

“The prevailing style of management must undergo transformation. A system cannot understand itself. The transformation requires a view from outside. The aim of this chapter is to provide an outside view—a lens—that I call a system of profound knowledge. It provides a map of theory by which to understand the organizations that we work in. The first step is transformation of the individual. This transformation is discontinuous. It comes from understanding of the system of profound knowledge. The individual, transformed, will perceive new meaning to his life, to events, to numbers, to interactions between people. Once the individual understands the system of profound knowledge, he will apply its principles in every kind of relationship with other people. He will have a basis for judgment of his own decisions and for transformation of the organizations that he belongs to.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

Life, People, Understanding, Knowledge

“God himself must have either written or dictated to Adam the events of chapter 1. Adam then added chapters 2-4 to the record and passed it on to one of his descendants, presumably on clay tablets baked or dried into pottery. Noah would have carried the sacred records on the ark. Noah and his sons would have been eyewitnesses to the events in Genesis 5:11 - 10:32. Shem must have written the last part (chapters 10:1-11:10) and given the responsibility of keeping the records to his great-great-great-great-great-great-grandson Terah, whom he outlived by 70 years! Evidently Moses, being raised in Egypt to be a pharaoh and having access to the best libraries and records, came into possession of the records or a copy of them, and was the inspired editor to put the records into their final form the book of Genesis.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 49-50

God, Books, Parting

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Men, God, World

“Johnson said that he could repeat a complete chapter of "The Natural History of Iceland" from the Danish of Horrebow, the whole of which was exactly thus: "There are no snakes to be met with throughout the whole island." 62”

Samuel Johnson (1709–1784) English writer

Chap. lxxii.
1778
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

History, Nature

“There is no exercise of the intellect which is not, in the final analysis, useless. A philosophical doctrine begins as a plausible description of the universe; with the passage of the years it becomes a mere chapter — if not a paragraph or a name — in the history of philosophy.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"Pierre Menard, Author of the Quixote"
The Garden of Forking Paths (1942)
Variant: There is no intellectual exercise which is not ultimately useless.

Exercises, History, Universe

“The preceding chapters described various models of mental illness. Seven major varieties of models have been described. Seven major varieties of models have been described. Three are scientific: medical, psychological, and sociocultural. Four are philosophical-moral: hermeneutic-linguistic, phenomenological- existential, humanistic, and moral-legal. Most of these major varieties can be divided into more circumscribed models giving rise to a total number of fifteen. In turn, some of these may be further divided into submodels. Thus, there are three psychodynamic, three behaviouristic, two cognitive, two macro- and two microsocial, two linguistic-symbolic, # two phenomenological, two humanistic, two hypersanity, and three moral-legal submodels. The detailed classification of the models of mental illness is presented in Tabel II.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 319 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men, God, People, Books

“""… Why Nimrod? Why that name?""
Ramrod straight, he looked down at her. ""I guess you skipped Bible studies at school. Genesis 10, verses 8 to 10: 'And Cush begat Nimrod: he began to be a mighty one in the earth… And the beginning of his kingdom was Babel, and Erech, and Accad, and-""
""Babel?""
""It was only generations after the flood of Noah. Chapter 11, verse 4. 'And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven.'""
""But God struck them down when they built the tower.""
""Yes. But why? 11, 6. 'Now nothing will be restrained from them, which they have imagined to do.' That's what God said about mankind. He feared us, and so He struck us down. We have that verse up on the wall on big banners, to motivate the workforce. 'Nothing will be restrained from them, which they have imagined to do.'""
""Wow,"" Thandie said. ""You're challenging God?""
""Why the hell not?""”

Stephen Baxter (1957) author

Source: Flood (2008), Chapter 90

God, Fear, School, Imagination

“Minister doth not always import an inferior to him to whom he doth minister: for the Psalm saith, God hath made man paulo inferiorem Angelis; and yet in the first chapter to the Hebrews it is said, that the Angels are ministering spirits, sent forth for the good of God's saints.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Pits v. James (1614), Lord Hobart's Rep. 124-125

God, Angels

“Haven't read Koran so couldn't quote chapter & verse like I can for Bible. But often say Islam greatest force for evil today”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/307369895031603200 (28 February 2013) Twitter

Quotes, Evil, Reading

“The devil came to Eve in Genesis chapter three, ‘The serpent said unto the woman, ‘Yea, hath God said, Ye shall not eat of every tree of the garden?” First sentence out of the devil's mouth was a question to make Eve doubt God's word. He always does that by the way. He’s always going to make you try to doubt God's word. The second thing he said to the woman was, ‘Ye shall not surely die:’ Now he’s calling God a liar. The third thing he said to the woman was, ‘Hey, if you eat off that tree, ye shall be as gods.’ And right there is where the whole idea of Evolution got started. It didn’t start with Charley Darwin. It started with Satan in the Garden of Eden. He wants you to think you can become like gods. Yes boys and girls, we are evolving. We started off like an amoeba and we’re getting bigger and better and stronger and smarter and in some day we’re going to sail around the universe and discover new life forms like Star Trek.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Age of the Earth

Life, God, Way, Girl

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

People, Faith, Music, Light

“After many weeks of personal prayerful thinking and analysis, I have come to the conclusion that it is time to close this public service chapter of my life. It’s time to begin opening new chapters and pursuing new opportunities to engage in the important cultural and political battles of our day from outside the arena of the U. S. House of Representatives…I refuse to allow liberal Democrats an opportunity to steal this seat with a negative, personal campaign…. I just realized that my constituents don't deserve this, they deserve a Republican. I think I could have won this seat but it would have been nasty, it would have cost a fortune to do it. The challenge has always been in the interest of the constituents' cause and the Republican majority. I'm more interested in growing the Republican majority than my own future.”

Tom DeLay (1947) American Republican politician

Announcing his resignation from the House of Representatives http://www.foxnews.com/story/0,2933,190448,00.html, (4 April 2006) 2000s

Life, Thinking, Time, Future

“Writing isn’t fun. It’s the hardest work in the world. The very, very hardest. I mean creative writing. If it’s reportorial, it’s a different thing. When you have to create a whole milieu, with characters and background, that’s a different thing entirely. … Oh, you start out all enthusiastic. But after two or three chapters it becomes plain drudgery. I worked about ten hours the other night just on correcting and rewriting, because what you write originally is just a shadow of what you had in mind.”

Taylor Caldwell (1900–1985) Novelist

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

World, Night

“Like all great churches, that are not mere store-houses of theology, Chartres expressed, besides whatever else it meant, an emotion, the deepest man ever felt,— the struggle of his own littleness to grasp the infinite. You may, if you like, figure in it a mathematic formula of infinity,— the broken arch, our finite idea of space; the spire, pointing, with its converging lines, to Unity beyond space; the sleepless, restless thrust of the vaults, telling the unsatisfied, incomplete, overstrained effort of man to rival the energy, intelligence and purpose of God. Thomas Aquinas and the schoolmen tried to put it in words, but their church is another chapter. In act, all man's work ends there;— mathematics, physics, chemistry, dynamics, optics, every sort of machinery science may invent,— to this favor come at last, as religion and philosophy did before science was born.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Religion, Intelligence, Mathematics

“For some time now it has been clear that intermedia art is trending toward that point at which all the phenomena of life on earth will constitute the artist’s palette. It is the purpose of this chapter to illuminate the direction of that trend and to cite a few pertinent examples. As with all other Paleocybernetic phenomena, the direction is simultaneously toward inner and outer space, the microcosm and the macrocosm. On the one hand, intermedia environments turn the participant inward upon himself, providing a matrix for psychic exploration, perceptual, censorial, and intellectual awareness; on the other hand technology has advanced to the point at which the whole earth itself becomes the “content” of aesthetic activity. The term “light show” must now be expanded virtually to include the aurora borealis, since hemispherical lumia displays are possible in the creation of artificial plasma clouds in space (see color plates), the launching of rockets to generate atmospherical events, or urban environmental generators such as Nicholas Schoffer’s monumental Cybernetic Light Tower, which transforms the skies of Paris into panoramic fantasias of color.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 348; The Artist as Ecologist http://www.screeningthepast.com/2011/11/the-artist-as-ecologist/

Life, Art, Color, Light

“The more books and articles on Ayodhya and on "communalism" I look into, the more I feel confirmed in my assessment that the Hindu presentation of their own case regarding Ayodhya is the single worst public relations job in world history. (…) Future books on the affair will certainly include a chapter on "the Ayodhya scandal": the unscrupled use of academic and media power positions by the secularists to suppress relevant evidence, and the gullibility of foreign scholars relying on hearsay from Indian colleagues whose bona fides is open to question. (…) Future scholars of political and communications science will study the reporting on the Ayodhya affair as an absolute classic of brilliantly successful disinformation. … The buffoon of the affair is the Western class of India-watchers …. they have swallowed the anti-Hindu propaganda hook, line and sinker.”

Koenraad Elst (1959) orientalist, writer

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s

Books, World, Feeling, History

“When the generation that has known war is still alive, it is well that they should be given chapter and verse with regard to some of the best-known cries, catchwords, and exhortations by which they were so greatly influenced. As a warning, therefore, this collection is made. It constitutes only the exposure of a few samples. To cover the whole ground would be impossible.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War

“This chapter is going to kill and maim more people than all the rest put together, because people just refuse to take things seriously.”

William Powell (author) book The Anarchist Cookbook

Source: The Anarchist Cookbook (1971), Chapter Four: "Explosives and Booby Traps".

People

“It is as well to be born in the first chapter as elsewhere, and though I have only secondary evidence as to the fact, believe it happened as related to me afterwards by my mother, who said the doctor found me in an old hollow log and, as our house happened to be nearest to the log in question, he wrapped me up in his cloak, carried me to the house and left me with mother.”

Terence V. Powderly (1849–1924) American mayor

[Powderly, Terence, 'The Path I Trod: The Autobiography of Terence V. Powderly, 1940, Columbia University Press, 9781163178164, https://archive.org/stream/pathitrodautobio00powdrich, 8]

Question, Housing

“I could no more write a romance than an epic poem. I could not sit seriously down to write a serious romance under any other motive than to save my life; and if it were indispensable for me to keep it up and never relax into laughing at myself or other people, I am sure I should be hung before I had finished the first chapter. No, I must keep to my own style and go on in my own way; and though I may never succeed again in that, I am convinced that I should totally fail in any other.”

Jane Austen (1775–1817) English novelist

Letter to Mr. Clarke (1816-04-01) [Letters of Jane Austen -- Brabourne Edition]
Letters

Life, People, Way, Motivation

“I am not sanguine as you know about the success of any effort to recall to the attention of the public the details of our long agitation – I doubt the possibility of any body making the history an interesting one. In fact, it is not a pleasant chapter to go over again in all its minutiae; for it was but a blundering unsystematic series of campaigns, in which we were indebted for our success to the stupidity of our foes, & still more to the badness of their cause.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to Archibald Prentice (13 September 1853), quoted in Archibald Prentice, The History of the Anti-Corn Law League. Volume I (London: Routledge, 1968), p. xxi.
1850s

Stupidity, History, Effort, Success

“We have opened a new chapter of hope in the lives of 7 billion people on the planet. We have [the planet] on loan from future generations. We have today reassured these future generations that we will all together … give them a better earth.”

Prakash Javadekar (1951) Indian politician

On the Paris Agreement, as quoted in " Factbox: World reacts to new climate accord http://www.reuters.com/article/us-climatechange-summit-reaction-factbox-idUSKBN0TV0Q420151213", Reuters (12 December 2015)

People, Hope, Future

“It seems to me ridiculous to try to believe that Gao E sat down and wrote the last 40 chapters [of Dream of the Red Chamber]. I'm sure that's not true. Because you can see the way Gao E works. Gao E is trying I think just to reconcile – he's not altering, I think he doesn't feel he can alter what's been found. I think he tried to alter things occasionally to square one thing with another. If you're just making something up, forging something, you wouldn't be bothered about trying to reconcile inconsistencies. You'd make jolly well sure that they didn't occur.”

David Hawkes (sinologist) (1923–2009) British sinologist

Source: Interview, 1998, pp. 146–147

Dreams, Way, Feeling, Thinking

“The models of mental illness to be discussed in this chapter come from different philosophical traditions. They do not conform to one conceptual pattern and do not constitute one particular theory. They have in common an attitude towards the mental patient and his problems.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 245-246 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)

Problem

“My friends tell me that I have a tendency to point out problems without offering solutions, but they never tell me what I should do about it. In one chapter after another, I've described the ways in which imagination fails to provide us with accurate previews of our emotional futures. I’ve claimed that when we imagine our futures we tend to fill in, leave out, and take little account of how differently we will think about the future once we actually get there. I’ve claimed that neither personal experience nor cultural wisdom compensates for imagination’s shortcomings. I’ve so thoroughly marinated you in the foibles, biases, errors, and mistakes of the human mind that you may wonder how anyone ever manages to make toast without buttering their kneecaps. If so, you will be heartened to learn that there is a simple method by which anyone can make strikingly accurate predictions about how they will feel in the future. But you may be disheartened to learn that, by and large, no one wants to use it.”

Daniel T. Gilbert book Stumbling on Happiness

Source: Stumbling on Happiness, 2006, p. 223

Wisdom, Way, Error, Feeling

“The mechanism of reaching equilibrium by means of a rising cost of living, which is vainly pursued by a rising level of wages, will be described in the next chapter. But it is admitted on all hands that this is the worst possible solution.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 8 : Rationing Price Control and Wage Control

“The Lord, marks the fall of the smallest sparrow. He knows how so many in authority treat the infirm and the aged. Look at the Napoleons, Caesars and the like. Rather than casting themselves in God's image they made Gods of themselves. and were destroyed. ( Edgar Cayce On the Millennium Chapter One - The great new planet earth. )”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

God, Spirituality

God, Age

“His chapters inspire me with more enthusiasm than even poetry itself. And the noble canon, with what true chivalrous feeling he confines his beautiful expressions of sorrow to the death of the gallant and high-bred knight, of whom it was a pity to see the fall, such was his loyalty to his king, pure faith to his religion, hardihood towards his enemy, and fidelity to his lady-love! – Ah, benedicite! how he will mourn over the fall of such a pearl of knighthood, be it on the side he happens to favour, or on the other. But, truly, for sweeping from the face of the earth some few hundreds of villain churls, who are born but to plough it, the high-born and inquisitive historian has marvellous little sympathy.”

Jean Froissart (1337–1405) French writer

Claverhouse, in Walter Scott's Old Mortality (1816), ch. 35.
Criticism

Love, Death, Faith, Religion

“we should facilitate, instead of foolishly and vainly endeavouring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations.*12 But above all, we should reprobate specific remedies for ravaging diseases; and those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders. http://www.econlib.org/library/Malthus/malPlong30.html#dd12 Book IV, Chapter V”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Men, People, Disease, Nature

“Chapter 2 of the Great Migrations…is over. Now comes Chapter 3, the Germanic peoples' fight for their existence against Russo-Gallia. No further conference can smooth this over, for it is not a question of high politics, but one of race…for what is at issue is whether the Germanic race is to be or not to be in Europe.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note on a report from the London Conference of Ambassadors (December 1912), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 33
1910s

People, Question, Fight

“…action restarting action: all we need to reverse inertia is some sense of consequence - some sense that beyond this occurrence there is another, and that they are linked, some sense that life has chapters.”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

Life, Sense

“And therefore, Sire, altho' I am ready, so far as is in me, to dedicate the place for the Cistercian monks at Meynan, yet I could not do it without the full assent of the bishop and of his chapter, and of the parson of the place, who, with plenty of other people, have a very great horror of the approach of the forsaid monks. For though they may be good men, if God please, still they are the hardest neighbours that prelates and parsons could have. For where they plant their foot, they destroy towns, take away tithes, and curtail by their privileges all the power of prelacy.”

John Peckham (1227–1292) Archbishop of Canterbury

Footnote: Mr. Martin [editor] remarks upon this letter: "The avarice of the Cistercians had already been noticed by Richard I., who, when accused of having at home three daughters whom he loved more than the grace of God, viz., Pride, Luxury, and Avarice, replied: 'No, they are no longer at home. My daughter Pride I have married to the Templars, Luxury to the Black Monks, and Avarice to the White Monks.'" (Pref. to Vol. II., Peckham's Register p. lviii.)
Letter DLIV (June 14, 1284) Archbishop Peckham to King Edward I., from (Charles Trice Martin, ed.) Registrum epistolarum fratris Johannis Peckham: Archiepiscopi Cantuariensis quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Men, God, People

“In the first chapter of Genesis it is made evident that absolutely nothing, except God, has any claim to divinity; even the sun and the moon, supreme gods of the neighbouring peoples, are set in their places between the herbs and the animals and are brought into the service of mankind.”

Reijer Hooykaas (1906–1994) Dutch historian

Source: Religion and the rise of modern science, 1972, p. 8

God, People, Sun, Animals

“But I was miserable. I hurt inside. I didn’t have the peace of mind that Jesus promised if we did his work. I didn’t have the very thing I preached. Finally, in January of 1956 when I had but six months to go on my tour of duty, I made up my mind to settle it once and for all. I made a final study of the Bible and wrote down everything that sounded true in a notebook on my right. Those things that sounded wrong or inconsistent or that I couldn’t believe, I wrote in a notebook to my left. For three months, between 3:00 and 7:00 A. M., sitting under a single bulb in the attic above the barracks, I made a comparative study of the Synoptic Gospels. When I finished, the left-handed notebook was completely filled with chapter and verse and reasons why I could not believe in Christianity. The right-handed notebook contained about two pages of homilies on love. So I gave up Jesus and the Baptist Church.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 133.

Love, Peace, Study, Hurt

“[L]ife, individual or collective, personal or historic, is the one entity in the universe whose substance is compact of danger, of adventure. It is, in the strict sense of the word, drama. … [T]he primary, radical meaning of life appears when it is employed in the sense not of biology, but of biography. For the very strong reason that the whole of biology is quite definitely only a chapter in certain biographies, it is what biologists do in the portion of their lives open to biography.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.IX: The Primitive and the Technical
The Revolt of the Masses (1929)

Life, Sense, Strong, Universe

“This chapter [of the destruction of temples], however, though significant, was only a part of the Muslim behaviour-pattern as recorded by Muslim historians of medieval India. The other parts were:
1) mass slaughter of people not only during war but also after the armies of Islam had emerged victorious;
2) capture of large numbers of non-combatant men, women and children as booty and their sale as slaves all over the Islamic world;
3) forcible conversion to Islam of people who were in no position to resist;
4) reduction to the status of zimmis or non-citizens of all those who could not be converted and imposition of inhuman disabilities on them;
5) emasculation of the zimmis by preventing them from possessing arms;
6) impoverishment of the zimmis through heavy discriminatory taxes and misappropriation of a major part of what the peasants produced;
7) ruination of the native and national culture of the zimmis by suppressing and holding in contempt all its institutions and expressions.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Women, Men, War, Children

“Now certainly, one could almost preach a sermon from either of these groups. This evening I want to deal mainly with the second group: those individuals that chose the line of least resistance, those individuals who didn’t want to go back to Egypt but who did not quite have the strength to move on to the Promised Land. These are probably the people who wanted to remain stationary. These are the people who probably wanted to stop at a particular point and remain right there in the wilderness. God speaks through Moses to these people. The first chapter of the book of Deuteronomy said, “Ye have been in this mountain long enough. Turn you and take your journey and go to the mount of the Amorites.” In other words, God was saying through Moses that you must not allow yourself to get bogged down with unattained goals. You must not allow yourself to get caught up in impeding mountains. Whenever God speaks, he says, "Go forward."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)

Men, God, People, Books

“As I look at American history, I see that this has always been a country of “we” not “me.” We stand together because we are stronger together.. One — out of many, one — has seen us through the darkest chapters of our history. Ever since 13 squabbling colonies put aside their disagreements and united because they realized they were going to rise together or fall separately, generation after generation has fought and marched and organized to widen the circle of dignity and opportunity. Ending slavery. Securing and expanding the right to vote. Throwing open the doors of education. Building the greatest middle class the world has ever seen. And we are stronger when more people can participate in our democracy.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

People, World, Education, Democracy

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“The last chapter modeled technological progress as an increase in the number of types of products, N. In this chapter, we allow for improvements in the quality or productivity of each type. This approach has come to be known as the Schumpeterian approach to endogenous growth. We can think of increases in N as basic innovations that amount to dramatically new kinds of goods or methods of production. In contrast, increases in the quality of the existing products involve a continuing series of improvements and refinements of goods and techniques.”

Robert Barro (1944) American classical macroeconomist

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

Thinking

“When I was younger I used to go out looking for squalid brawls in the streets of Newpest. This got a couple of people stabbed, neither of them me, and led in turn to my apprenticeship in one of the Harlan’s World gangs, Newpest chapter. Later on I upgraded this kind of retreat by joining the military: brawling with a purpose, and with more extensive weaponry, but as it turned out, just as squalid. I don’t suppose I should have been as surprised as I was—the only thing the Marine Corps recruiter had really wanted to know was how many fights I had won.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 11 (pp. 136-137)

People, World, Fight

“Regardless of the prophetic value of Dirac’s description [on interference] his was probably the first discussion… including a coherent beam of light. In other words, Dirac wrote the first chapter in laser optics.”

F. J. Duarte (1954) Chilean-American physicist

in Introduction to Lasers, [F. J. Duarte, Tunable Laser Optics, Elsevier Academic, 2003, 0-12-222696-8, 3]

Light

“In 1932 many dark clouds still hung round the horizon. In 1933, although the outlook was distinctly brighter, there was no settled feeling that we were about to enjoy a spell of fine weather. To-day the atmosphere is distinctly brighter. The events of the last 12 months have shown gratifying evidence that the efforts of His Majesty's Government are bearing fruit…If you look to what I might call the telltale statistics, the unemployment figures and statistics of such things as retail trade, consumption of electricity, transport, iron and steel production and house building, in every case you see a definite revival of activity…If I might borrow an illustration from the titles of two well-known works of fiction, I would say that we have now finished the story of "Bleak House" and that we are sitting down this afternoon to enjoy the first chapter of "Great Expectations."”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Budget speech http://hansard.millbanksystems.com/commons/1934/apr/17/financial-statement in the House of Commons (17 April 1934) Chancellor of the Exchequer

Feeling, Effort, Housing, Weather

“You decide which side you want to be on and then help your general win. Christians have a great advantage. See, we have an infallible book that tells us how it comes out. I read the last chapter - we win! I think it would be smart to get on God's side, okay?”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

God, Books, Thinking, Reading

“A week after you read this chapter, misandry will become apparent in commercials, in films, in everyday conversations. But the bias that is hardest to see is the bias we share.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Reading

“Another advantage is the existence of an exercise section at the end of each chapter which enables the reader to verify understanding and, when needed, to go back to the right section and reread desired fragments.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Exercises, Understanding

“Chapter XXX, conclusion of the novel”

James Fenimore Cooper (1789–1851) American author

The Sea Lions or The Lost Sealers (1849)

“It was like living half your life in a tiny, stuffy, warm gray box, and being moderately happy in there because you knew no better…and then discovering a little hole in one corner of the box, a tiny opening which you could get a finger into, and tease and pull at, so that eventually you created a tear, which led to a greater tear, which led to the box falling apart around you…so that you stepped out of the tiny box’s confines into startlingly cool, clear fresh air and found yourself on top of a mountain, surrounded by deep valleys, sighing forests, soaring peaks, glittering lakes, sparkling snowfields and a stunning, breathtakingly blue sky. And that, of course, wasn’t even the start of the real story, that was more like the breath that is drawn in before the first syllable of the first word of the first paragraph of the first chapter of the first book of the first volume of the story.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 4 “Dependency Principle” section III (p. 120).

Life, Happiness, Books, Mountain

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Charles Lyell book Principles of Geology

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

People, Age, Spring, Thinking

“Harold Kelley’s long-term relationship with John Thibaut, from 1953 until Thibaut’s demise in 1986, is considered an exemplary model of scientific collaboration. It began with their being invited to write a major chapter on group problem-solving and process for the Handbook of Social Psychology (1954). That chapter, updated in 1968, not only became a major resource in that field, but it led them to a separate volume, The Social Psychology of Groups (1959), which became one of the most influential works in social psychology.”

Bertram Raven (1926) American psychologist

Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.

Problem

“Matter of fact, the first three or four chapters are all some of you might want to bother with. That gets you to page 123 or so, which is a nice length, a nice novella sort of length.”

Dave Eggers (1970) memoirist, novelist, short story writer, editor, publisher

A Heartbreaking Work Of Staggering Genius (2000)

“You well know … for which reason I began searching for a number of demonstrations proving a statement due to the ancient Greeks … and which passion I felt for the subject … so that you reproached me my preoccupation with these chapters of geometry, not knowing the true essence of these subjects, which consists precisely in going in each matter beyond what is necessary. … Whatever way he [the geometer] may go, through exercise will he be lifted from the physical to the divine teachings, which are little accessible because of the difficulty to understand their meaning … and because the circumstance that not everybody is able to have a conception of them, especially not the one who turns away from the art of demonstration.”

Al-Biruni (973–1048) Persian scholar and polymath

Book on the Finding of Chords.

Art, Way, Exercises, Search

“Of Dr. Hooker, whom I have often cited in this chapter, Mr. Darwin has spoken in the Introduction to his 'Origin of Species, as one 'who had, for fifteen years, aided him in every possible way, by his large stores of knowledge, and his excellent judgement.' This distinguished botanist published his 'Introductory Essay to the Flora of Australia' in 1859, the year after the memoir on 'Natural Selection' was communicated to the Linnaean Society, and a few months before the appearance of the' Origin of Species.'… no one was better qualified by observation and reflection to give an authoritative opinion on the question, whether the present vegetation of the globe is or is not in accordance with the theory which Mr. Darwin has proposed. We cannot but feel, therefore, deeply interested when we find him making the following declaration: 'The mutual relations of the plants of each great botanical province, and, in fact, of the world generally, is just such as would have resulted if variation had gone on operating throughout indefinite periods, in the same manner as we see it act in a limited number of centuries, so as gradually to give rise in the course of time, to the most widely divergent forms…. The element of mutability pervades the whole Vegetable Kingdom; no class, nor order, nor genus of more than a few species claims absolute exemption from it, whilst the grand total of unstable forms, generally assumed to be species, probably exceeds that of the stable.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418

World, Way, Feeling, Communication

“Dear Anita [ w:Anita Pollitzer ], don't forget w:Mary Cassatt [as one of her inspirations] — and I am not sure that your new paragraph will hold water [(Anita had sent her a chapter of the biography she was writing about Georgia] — We [artists] probably all derive from something — with some it is more obvious than with others — so much so that we can not escape a language of line that has been growing in meaning since the beginning of lines.”

Georgia O'Keeffe (1887–1986) American artist

Quote from a letter to Anita Pollitzer, Abiquiu, New Mexico, January 17, 1956; as quoted in The Complete Correspondence of Georgia O’Keeffe & Anita Pollitzer, ed. Clive Giboire, Touchstone Books, Simon & Schuster Inc., New York, 1990, p. 305
1950 - 1970

Water, Forgetting

“From the viewpoint of my general purpose, I had come to believe that one way to achieve the education which leads to understanding and compassion is to take some period of the past and to immerse oneself in it so thoroughly that one could think its thoughts and speak its language. The object would be to take this chapter of vanished experience and learn to know it in three if not four dimensions. That would mean coming to understand why certain actions which in the light of retrospect appear madly irrational appeared at that time the indisputable mandate of reason; why things which had been created with pain and care were cast quickly on the gaming table of war; why men who had sat in the senate chamber and debated with syllogism and enthymeme stepped out of it to buckle on the sword against one another. Almost any book of history will give you the form of such a time, but what will give you the pressure of it? That is what I particularly wished to discover.”

Richard M. Weaver (1910–1963) American scholar

"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), pp. 24, col. 2-25, col. 1.

Men, Pain, War, Books

“We need to understand a couple of things. The original creation was very different. The Bible says that there was not only the earth but that there was water inside the crust of the earth. It was under the top crust of the earth actually. Psalm 24 says, "The earth is the Lord's, he hath founded it upon the seas." That's an interesting verse. The earth was built on top of the water. […] And then the "fountains of the deep" broke open. The water which used to be in the crust went shooting to the surface when the fountains of the deep broke open. […] And God is telling us here in the book of Job, God is talking here in chapter 38, that when the water issued out of the earth, it just burst out of the earth. It goes on and says, "And brake up for it my decreed place, and put bars and doors, and said,… Hitherto shalt thou come but no further: and here shall thy proud waves be stayed." I believe the earth broke up at the time of the Flood and we still have the scars all over the planet where this happened. They are called fault lines.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

God, Books, Understanding, Water

“Since 1954, then, approximately 70,000 women have murdered; their victims include about 60,000 men, but, as we saw in the second Item of this chapter, not one woman has been executed after killing only a man. For nearly four decades now, we have become increasingly protective of women and decreasingly protective of men—even if that boy is a legal minor, as was Heath Wilkins.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 244.