Quotes about career

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Donald Trump is actually a fascist (December 9, 2016)

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 222

"Elon Musk, Et al.: The Corporate Arm Of The Deep State," https://townhall.com/columnists/ilanamercer/2017/06/03/elon-musk-et-al-the-corporate-arm-of-the-deepstate-n2335618 Townhall.com, June 3, 2017
2010s, 2017

The Guardian http://www.guardian.co.uk/stage/2009/may/16/ethan-hawke-cherry-orchard-old-vic-mendes (2009-05-16)
2005–2009

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

2010s, Hard Truths: Law Enforcement (2015)

Hats, Hunches And Happiness (1945)

CNN, (April 17, 2012).
Articles

Catching Up with Kate Mulgrew http://www.startrek.com/article/catching-up-with-kate-mulgrew-part-2 (January 19, 2011)

I’m a diehard romantic - Shraddha Kapoor via Filmfare (April 30, 2013) http://www.filmfare.com/interviews/im-a-diehard-romantic-shraddha-kapoor-3014.html

Source: Why Men Earn More (2005), p. 85-87.

Kohli on Kumar Sangakkara, "Virat Kohli Says it Has Been a Pleasure Playing With Kumar Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247470-virat-kohli-says-it-has-been-a-pleasure-playing-with-kumar-sangakkara, August 24, 2015.

Source: The Three Stigmata of Palmer Eldritch (1965), Chapter 4 (p. 60)

Edinburgh Review (1829). He goes on to promise "enduring fame" to Felicia Hemans.

Amy Longsdorf (April 15, 2007) "Berry dares to leave drama queen behind her", Courier-Post, Section: B, p. 15G.

Administration, A Foundation of Government (1940)

As quoted in ".280 Not Good Enough: Clemente's Bat Answers Boos" https://news.google.com/newspapers?id=TpcuAAAAIBAJ&sjid=kKEFAAAAIBAJ&pg=2309%2C1919830 by Ian McDonald, in The Montreal Gazette (Friday, May 21, 1971), p. 17
Baseball-related, <big><big>1970s</big></big>, <big>1971</big>

Introductory profile at The University of Adelaide

Ilya Prigogine (1977) " The Nobel Prize in Chemistry 1977: Autobiography http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html".

(27th July 1822) Sketches from Drawings by Mr. Dagley. Sketch the First. Time arresting the Career of Pleasure.
The London Literary Gazette, 1821-1822

Conversation with the living legend of law - Fali Sam Nariman

From WHAT MATTERS MOST, a lecture given by Ashleigh Brilliant, May 6 2007, Victoria Hall, Santa Barbara, California. Taken from the author's website: ashleighbrilliant.com

ii., 76 a
Source: Isis Unveiled (1877), Volume II, Chapter VI

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

Describing Hillary Clinton's influence on Gillibrand's entering politics
[The Reintroduction of Kirsten Gillibrand, Rodrick, Stephen, New York Magazine, New York Media Holdings, 2009-06-07, 2011-02-04, http://nymag.com/news/politics/57197/]

Part One, One
The Dud Avocado (1958)

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

http://www.thefreshquotes.com/rahul-dravid-quotes/

Ordinary Woman: Just a few days left! (Feminist Frequency, 2016)

Someone Comes to Town, Someone Leaves Town (2005)

"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.

Source: Books, The Arabs in History (1950), p. 45-46

As quoted in "The Art of Connection – A Conversation with Alain de Botton" by Kim Nagy in Wild River Review (19 November 2007).
Context: I think where people tend to end up results from a combination of encouragement, accident, and lucky break, etc. etc. Like many others, my career happened like it did because certain doors opened and certain doors closed. You know, at a certain point I thought it would be great to make film documentaries. Well, in fact, I found that to be incredibly hard and very expensive to do and I didn’t really have the courage to keep battling away at that. In another age, I might have been an academic in a university, if the university system had been different. So it’s all about trying to find the best fit between your talents and what the world can offer at that point in time.

talking about http://asoiaf.westeros.org/index.php/topic/30792-daniel-abraham/page__st__60 his epic fantasy series The Dagger and the Coin
Context: For the moment, it's called the Dagger and the Coin, but with any luck, that'll swap out for a better name. There are some things in the proposal that need to get smoothed out so that everyone's on board, but I think it'll happen.
It's a very different from the Long Price books. It looks and feels more like traditional epic fantasy -- quasi-Europe, ferinstance, and some dragons in the background, no 15-year gaps between books -- but the plot structure is packed with everything I think is cool. There are echoes I'm intentionally building in of from things as familiar as Firefly and The Count of Monte Cristo and as obscure as Tevis' Queen's Gambit and Reck-Malleczewen's Diary of a Man in Despair. And the magic system is all about faith and deception, which will be tricky and fun both.
What I want to do is write something that I could read now (39 years old, married, raising a kid, 10 year IT career behind me, post 9-11, post-Bush, etc.) with the same joy I read the Belgariad when I was 16.

The Day the Universe Changed (1985), 1 - The Way We Are
Context: If something becomes common enough to turn into a ritual, and then starts to involve really large numbers of people, that's when the ritual becomes something else. It becomes widespread enough to affect the general agreement we all share. So, that's when the responsibility for running it goes out of your hands to be taken over by the institutions set up to run the rituals that matter on a regular basis, so that people can have clear rules and regulations to follow if they decide to get up to that particular ritual. The institutions take the admin out of daily life and run it for you: banking, government, sewage, tax collecting. Or, if you break the rules and regulations, one institution can take you out of daily life. This one: (James Burke displays a trial.) In every community, the law -- whether it's dressed up like this or the village elders telling you what the local custom is -- the law is all those rules I was on about earlier. I suppose what institutions like this do, most of all, is the dirty work. While they're putting them away here in the law court, for instance, that leaves us free to get on with making money, having a career, and avoiding the social responsibilities that these people have to deal with. And after a few centuries of this buck-passing, the institutions get big and powerful, and reach into everybody's lives so much they become hard to alter and virtually impossible to get rid of.

Interview at comicbookresources.com (28 July 2000) http://www.comicbookresources.com/news/newsitem.cgi?id=194
Context: I've made more money in novels than I did in my entire career in comics. The few years I did novels, they paid off so well, I don't have to be a slave to doing comics. But I'd rather do comics than novels. If I wanted to do it just for the money, I'd run off and do another novel. I just don't have the juice for it. I'm really not interested in it. It's a love for what this medium is.

Source: The Charioteer (1953), p. 141
Context: After some years of muddled thinking on the subject, he suddenly saw quite clearly what it was he had been running away from; why he had refused Sandy's first invitation, an what the trouble had been with Charles. It was also the trouble, he perceived, with nine-tenths or the people here tonight. They were specialists. They had not merely accepted their limitations, as Laurie was ready to accept his, loyal to his humanity if not to his sex, and bringing an extra humility to the hard study of human experience. They had identified themselves with their limitations; they were making a career of them. They had turned from all other reality, and curled up in them snugly, as in a womb.

"Putting Words in the President's Mouth" (12 October 2004)
Context: Saddam Hussein was reduced to the Unabomber — Ted Kaczynski — a nutcase hiding in the sticks. Sure, the terrorism by his supporters is frightening. Hence, its name, 'terrorism.' Killing innocent people by surprise is not called 'a thousand points of light.' But, as frightening as terrorism is, it's the weapon of losers. The minute somebody sets off a suicide bomb, you can be sure that person doesn't have 'career prospects.' And no matter how horrendous a terrorist attack is, it's still conducted by losers. Winners don't need to hijack airplanes. Winners have an Air Force.

Preface, p. 14-15
Practical Mysticism (1914)
Context: The spiritual life is not a special career, involving abstraction from the world of things. It is a part of every man's life; and until he has realised it he is not a complete human being, he has not entered into possession of all his powers.

This fact in my life is, of course, well understood by those who honored me with the invitation to become your president. Perhaps among my audience some may feel curious as to whether I shall speak out or be silent. I elect to speak, although briefly. … To ignore the subject would be an act of cowardice — an act of cowardice I feel no temptation to commit.
To stop short in any research that bids fair to widen the gates of knowledge, to recoil from fear of difficulty or adverse criticism, is to bring reproach on science. There is nothing for the investigator to do but to go straight on; "to explore up and down, inch by inch, with the taper his reason; "to follow the light wherever it may lead, even should it at times resemble a will-o'-the-wisp. I have nothing to retract. I adhere to my already published statements. Indeed, I might add much thereto. I regret only a certain crudity in those early expositions which, no doubt justly, militated against their acceptance by the scientific world. My own knowledge at that time scarcely extended beyond the fact that certain phenomena new to science had assuredly occurred, and were attested by my own sober senses and, better still, by automatic record. I was like some two-dimensional being who might stand at the singular point of a Riemann's surface, and thus find himself in infinitesimal and inexplicable contact with a plane of existence not his own.
I think I see a little farther now. I have glimpses of something like coherence among the strange elusive phenomena; of something like continuity between those unexplained forces and laws already known. This advance is largely due to the labors of another association, of which I have also this year the honor to be president — the Society for Psychical Research. And were I now introducing for the first time these inquiries to the world of science I should choose a starting point different from that of old. It would be well to begin with telepathy; with the fundamental law, as I believe it to be, that thoughts and images may be transferred from one mind to another without the agency of the recognized organs of sense — that knowledge may enter the human mind without being communicated in any hitherto known or recognized ways.
Address to the British Association for the Advancement of Science (1898)

Letter to the Bailli de Ploën, as quoted in Recollections of the Private Life of General Lafayette (1835) by Jules Germain Cloquet, Vol. I, p. 24
Context: An irresistible passion that would induce me to believe in innate ideas, and the truth of prophecy, has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover, and with the conviction of a geometrician. On leaving college, where nothing had displeased me more than a state of dependance, I viewed the greatness and the littleness of the court with contempt, the frivolities of society with pity, the minute pedantry of the army with disgust, and oppression of every sort with indignation. The attraction of the American revolution transported me suddenly to my place. I felt myself tranquil only when sailing between the continent whose powers I had braved, and that where, although our arrival and our ultimate success were problematical, I could, at the age of nineteen, take refuge in the alternative of conquering or perishing in the cause to which I had devoted myself.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 21. How I Tried to Teach the Theory of Three Dimensions to My Grandson, and With What Success
Context: I awoke rejoicing, and began to reflect on the glorious career before me. I would go forth, methought, at once, and evangelize the whole of Flatland. Even to Women and Soldiers should the Gospel of Three Dimensions be proclaimed. I would begin with my Wife.
Just as I had decided on the plan of my operations, I heard the sound of many voices in the street commanding silence. Then followed a louder voice. It was a herald's proclamation. Listening attentively, I recognized the words of the Resolution of the Council, enjoining the arrest, imprisonment, or execution of any one who should pervert the minds of the people by delusions, and by professing to have received revelations from another World.

A Conversation with Ward Cunningham (2003), Collective Ownership of Code and Text
Context: It was a turning point in my programming career when I realized that I didn't have to win every argument. I'd be talking about code with someone, and I'd say, "I think the best way to do it is A." And they'd say, "I think the best way to do it is B. I'd say, "Well no, it's really A." And they'd say, "Well, we want to do B." It was a turning point for me when I could say, "Fine. Do B. It's not going to hurt us that much if I'm wrong. It's not going to hurt us that much if I'm right and you do B, because, we can correct mistakes. So lets find out if it's a mistake."

On his university experience, in a discussion thread https://www.lesswrong.com/posts/MzfrRhB4Q7YgCW3f6/college-selection-advice#PuZtQ3excyvoPZh42 on LessWrong, March 2011
Context: Here's my experience. I applied to just MIT and my state university (University of Washington). I got on MIT's waiting list but was ultimately not accepted, so went to UW. I would certainly have gone to MIT had I been accepted, but my thinking now is that if I did that, I would not have had enough free time in college to write Crypto++ and think about anonymous protocols, Tegmark's multiverse, anthropic reasoning, etc., and these spare-time efforts have probably done more for my "career" than the MIT name or what I might have learned there.

Biographical profile
Official site
Context: I'm more likely to come in after the newspapers and television cameras have long disappeared from the scene post-disaster. The people I gravitate to are neither rich nor popular. They do not have the power to boost or end careers at the flick of a pen; nor do they own fancy things or drive fancy cars. These people live in slums and muddle trough piles of waste and trash on their way home to a little shack, which they share with a throng of other family members. Outside the cacophony of worldwide charitable organizations, their struggles are rarely suitable topic for common everyday talk.

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, p.2
Context: Very few people can succeed in their careers without having to manage, supervise and lead other people... virtually everyone is part of a team, and at some point in their working lives they must take a leadership role – if only to chair a team meeting or a project in their boss’ absence.

The New York Times interview (1994)
Context: I've been very fortunate throughout my career. And I've been lucky enough to have worked with some great and talented people, like Price and Serling. I was just a part of the whole phenomenon coming together. They were exciting times that bubbled over with energy for all those involved.

Audio clip (ogg format)
1950s, Farewell address to Congress (1951)
Context: I am closing my 52 years of military service. When I joined the Army, even before the turn of the century, it was the fulfillment of all of my boyish hopes and dreams. The world has turned over many times since I took the oath on the plain at West Point, and the hopes and dreams have long since vanished, but I still remember the refrain of one of the most popular barrack ballads of that day which proclaimed most proudly that "old soldiers never die; they just fade away."
And like the old soldier of that ballad, I now close my military career and just fade away, an old soldier who tried to do his duty as God gave him the light to see that duty.

Introduction.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: In my third year at Cambridge, I devoted myself consciously to the Great Work, understanding thereby the Work of becoming a Spiritual Being, free from the constraints, accidents, and deceptions of material existence.
I found myself at a loss for a name to designate my work, just as H. P. Blavatsky some years earlier. "Theosophy", "Spiritualism", "Occultism", "Mysticism", all involved undesirable connotations.
I chose therefore the name.
"MAGICK"
as essentially the most sublime, and actually the most discredited, of all the available terms.
I swore to rehabilitate
MAGICK,
to identify it with my own career; and to compel mankind to respect, love, and trust that which they scorned, hated and feared. I have kept my Word.

Chpt.2, p. 11
Principles of Geology (1832), Vol. 1
Context: We learn particularly from the Timaeus of Plato, that the Egyptians believed the world to be subject to occasional conflagrations and deluges, whereby the gods arrested the career of human wickedness, and purified the earth from guilt. After each regeneration, mankind were in a state of virtue and happiness, from which they gradually degenerated again into vice and immorality. From this Egyptian doctrine, the poets derived the fable of the decline from the golden to the iron age.

Living in Truth (1986), The Power of the Powerless
Context: You do not become a "dissident" just because you decide one day to take up this most unusual career. You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society.

Governor's Travels : How I Left Politics, Learned to Back Up a Bus, and Found America (2011)
Context: My approach to the job can be summed up pretty simply — I never viewed politics as my career. Important, yes, worthy of intense commitment, of course — but it was not my whole life. … I saw politics as a way to make a contribution and satisfy my penchant for public policy, but not as something I couldn't live without.

Attributed in Watergate and the White House, Volumes 1-2 (1973) by Edward W. Knappman, p. 100; this has also become paraphrased as "Lawyers spend a great deal of their time shoveling smoke".
Attributions

1900s, The Moral Equivalent of War (1906)
Context: Alexander's career was piracy pure and simple, nothing but an orgy of power and plunder, made romantic by the character of the hero. There was no rational purpose in it, and the moment he died his generals and governors attacked one another.

As quoted in TIME (1983), and The Beacon Book of Quotations by Women (1992) by Rosalie Maggio

Source: The Trial (1920), Ch. 7
Context: What an obstacle had suddenly arisen to block K.'s career! And this was the moment when he was supposed to work for the bank? He looked down at his desk. This the time to interview clients and negotiate with them? While his case was unfolding itself, while up in the attics the Court officials were poring over the charge papers, was he to devote his attention to the affairs of the bank? It looked like a kind of torture sanctioned by the Court, arising from his case and concomitant with it.

Spencer interview with Dinesh D'Souza for the documentary Death of a Nation: Can We Save America a Second Time?
Context: I've been critical of the American founding throughout my career.

In response to the question "Is it impossible to be totally objective?"
Larry King Interview (8 September 2003)
Context: My dad was part of the pioneers of public broadcasting in Canada. And he always told me the most important thing you can be in your career is fair. So we all start to see a box and hope that we see the box in the same way. But you recognize in time that people see the box or they see traffic accidents in entirely different ways. So you train yourself over the years to try and give accounting to the variety... and come to some decent place in the middle. But I'm not a slave to objectivity. I'm never quite sure what it means. And it means different things to different people.

An allusion to the Abraham Lincoln's House Divided Speech and a reference to the Gospel of Matthew, 12:25: "[Every] city or house divided against itself shall not stand."
1960s, October surprise speech (1968)
Context: Throughout my entire public career I have followed the personal philosophy that I am a free man, an American, a public servant, and a member of my party, in that order always and only. For 37 years in the service of our Nation, first as a Congressman, as a Senator, and as Vice President, and now as your President, I have put the unity of the people first. I have put it ahead of any divisive partisanship. And in these times as in times before, it is true that a house divided against itself by the spirit of faction, of party, of region, of religion, of race, is a house that cannot stand.

1960s, How Long, Not Long (1965)
Context: Our whole campaign in Alabama has been centered around the right to vote. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. Racial segregation as a way of life did not come about as a natural result of hatred between the races immediately after the Civil War. There were no laws segregating the races then. And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crow, clearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. You see, it was a simple thing to keep the poor white masses working for near-starvation wages in the years that followed the Civil War. Why, if the poor white plantation or mill worker became dissatisfied with his low wages, the plantation or mill owner would merely threaten to fire him and hire former Negro slaves and pay him even less. Thus, the southern wage level was kept almost unbearably low. Toward the end of the Reconstruction era, something very significant happened. That is what was known as the Populist Movement. The leaders of this movement began awakening the poor white masses and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not only that, but they began uniting the Negro and white masses into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South. To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.

In a letter to his elder brother Sarat Chandra Bose on 22 September 1920, as quoted in Life and times of Subhas Chandra Bose, as told in his own words (1978) by himself, p. 83
Context: You will readily understand my mental condition as I stand on the threshold of what the man-in-the-street would call a promising career. There is much to be said favour of such a service. It solves once for all what is paramount problem for each of us—the problem of bread and butter. One has not to go face life with risk or uncertainty as to success or failure. But for a man of my temperament who has been feeding on ideas which might be called eccentric—the line of least resistance is not the best to follow. Life loses half its interest if there is no struggle—if there are no risks to be taken. The uncertainties of life are not appalling to one who has not, at heart, worldly ambitions. Moreover, it is not possible to serve one's country in the best and fullest manner if one is chained to the Civil Service. In short, national and spiritual aspirations are not compatible with obedience to Civil Service Examinations.

"Special Message to the Congress on Federal Pay Reform (55)" (20 February 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962
Context: The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy.

Sam Harris, Taming the Mind http://www.samharris.org/blog/item/taming-the-mind (April 12, 2014)
2010s
Context: Your life doesn't get any better than your mind is: You might have wonderful friends, perfect health, a great career, and everything else you want, and you can still be miserable. The converse is also true: There are people who basically have nothing—who live in circumstances that you and I would do more or less anything to avoid—who are happier than we tend to be because of the character of their minds. Unfortunately, one glimpse of this truth is never enough. We have to be continually reminded of it.

"Who Did What?" in National Review (1 November 2005) http://www.nationalreview.com/buckley/buckley200511011324.asp.
Context: When in 1951 I was inducted into the CIA as a deep cover agent, the procedures for disguising my affiliation and my work were unsmilingly comprehensive. It was three months before I was formally permitted to inform my wife what the real reason was for going to Mexico City to live. If, a year later, I had been apprehended, dosed with sodium pentothal, and forced to give out the names of everyone I knew in the CIA, I could have come up with exactly one name, that of my immediate boss (E. Howard Hunt, as it happened). In the passage of time one can indulge in idle talk on spook life. In 1980 I found myself seated next to the former president of Mexico at a ski-area restaurant. What, he asked amiably, had I done when I lived in Mexico? "I tried to undermine your regime, Mr. President." He thought this amusing, and that is all that it was, under the aspect of the heavens.
We have noticed that Valerie Plame Wilson has lived in Washington since 1997. Where she was before that is not disclosed by research facilities at my disposal. But even if she was safe in Washington when the identity of her employer was given out, it does not mean that her outing was without consequence. We do not know what dealings she might have been engaging in which are now interrupted or even made impossible.... In my case, it was 15 years after reentry into the secular world before my secret career in Mexico was blown, harming no one except perhaps some who might have been put off by my deception.

"Pass The Torch: Harry Belafonte" at DVRepublic (2005) http://www.dvrepublic.com/view.php?stid=11
Context: My social and political interests are part of my career. I cannot separate them. My songs reflect the human condition. The role of art isn't just to show life as it is, but to show life as it should be.

Source: Mohandas Gandhi (1971), p. 8
Context: Much in his career remains unexplained if we forget his insistence that religion and politics were bound inextricably in the common search for Truth. "To me," he said, "Truth is God and there is no way to find Truth except the way of nonviolence." Truth conceived as God is of course the Absolute. Truth perceived by man must always be relative, changing according to human contacts developing as men understand better each other, their circumstances and themselves. Gandhi never set out to develop a fixed and final doctrine, but emphasized that his practice of ahimsa, or nonviolence, was always experimental, that his political struggle like his personal life was part of a continuing quest for Truth as manifested existentially, a quest that could never end because human understanding was incapable of comprehending the Absolute.
The identification of Truth as the goal of political action, as well as of religious devotion, and the refusal to distinguish between religion and politics, form the background to the great divergences between Gandhi's revolutionary ideas and techniques and those of other contemporary revolutionists … Unorthodox though he might be, Gandhi fitted into the traditional pattern of the sanyassi who practices non‑attachment in the search for Truth; he was the karma yogin, the man who perfects and purifies himself through action. Yogic disciplines of all kinds are held in India to confer power over destiny, and Gandhi believed that positive action — love and nonviolence — could intangibly influence men and therefore events. With Truth as the goal and at the same time as the principle of action (for in Gandhian terms ends are emergent from means and hence virtually indistinguishable from them), there was no place in Gandhi's idea of revolution for conspiratorial methods or guerrilla activities.

Book Seven : The Church of the Social Revolution, "Christ and Caesar"
The Profits of Religion (1918)
Context: In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: "All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine." Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had "all things in common, except women;" they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil.
But the devil is a subtle worm; he does not give up at one defeat, for he knows human nature, and the strength of the forces which battle for him. He failed to get Jesus, but he came again, to get Jesus' church. He came when, through the power of the new revolutionary idea, the Church had won a position of tremendous power in the decaying Roman Empire; and the subtle worm assumed the guise of no less a person than the Emperor himself, suggesting that he should become a convert to the new faith, so that the Church and he might work together for the greater glory of God. The bishops and fathers of the Church, ambitious for their organization, fell for this scheme, and Satan went off laughing to himself. He had got everything he had asked from Jesus three hundred years before; he had got the world's greatest religion.

Paris Review interview (1986)
Context: I always had this feeling — I’ve heard other Jews say — that when you can’t find any other explanation for Jews, you say, “Well, they are poets.” There are a great many similarities. This is a theme running all through my stuff from the very beginning. The poet is in exile whether he is or he is not. Because of what everybody knows about society’s idea of the artist as a peripheral character and a potential bum. Or troublemaker. Well, the Jews began their career of troublemaking by inventing the God whom Wallace Stevens considers the ultimate poetic idea. And so I always thought of myself as being both in and out of society at the same time. Like the way most artists probably feel in order to survive — you have to at least pretend that you are “seriously” in the world. Or actually perform in it while you know that in your own soul you are not in it at all. You are outside observing it.

S Rajesh and ESPNcricinfo staff on Mahela Jayawardene, quoted on ESPN Cricket Info, "Mahela Jayawardene" http://www.espncricinfo.com/srilanka/content/player/49289.html
Quote
Context: A prolific, elegant and utterly classy batsman with a huge appetite for runs, and a calm yet authoritative captain - those are the qualities that best describe Mahela Jayawardene. His sheer quality as a batsman was never in doubt even when he just entered the international scene, but for Jayawardene the biggest challenge has been to justify all the early hype. With over 10,000 runs in both Tests and ODIs - and a captaincy stint that included a World Cup final appearance - it can safely be said that he has met that challenge more than adequately. Blessed with excellent hand-eye coordination and a fine technique, Jayawardene scores his runs all around the wicket. Among his favourite strokes are the languid cover-drive - often with minimal footwork but precise placement and timing - and the wristy flick off his legs, but there are several others he plays with equal felicity. The most memorable are the cuts and dabs he plays behind the stumps, mostly off spinners, but also against quick bowling, when bat makes contact with ball delightfully late. Apart from his artistry, what stands out about his batting is his hunger for big scores, most apparent in his record 624-run partnership with Kumar Sangakkara, but also in the regularity with which he notches up Test double-hundreds. And his century against Zimbabwe in the World Twenty20 in 2010 was a shining example of traditional methods succeeding in a new format. Jayawardene is easily one of the most elegant batsmen of his generation, but the major drawback in his career is his relative lack of success in overseas conditions. His averages in Australia, England, South Africa and New Zealand are all less than 35, but at home he averages more than 60. In the second half of his career, Jayawardene grew into an astute captain who read the game well and wasn't afraid to take risks. Under him, Sri Lanka shed their diffident approach, winning Tests in England and New Zealand, and - in what was Jayawardene's greatest achievement as captain - reached the final of the 2007 World Cup. He quit captaincy in February 2009, but agreed to a second stint, taking over from Tillakaratne Dilshan after the tour to South Africa in 2011-12, but resigned again after a year, handing the reins to Angelo Mathews. His limited overs batting has improved with age, and an increasing stroke repertoire has seen Jayawardene become almost as impressive an innovator at the crease, as he is a technician. An unbeaten 103 from 88 balls in the 2011 World Cup final made plain his limited overs prowess, and marked him out as a big-match player, having already made a century in the semi-final of the same tournament four years ago.

Source: The Great God Pan (1894), Ch. I : The Experiment
Context: You see the mountain, and hill following after hill, as wave on wave, you see the woods and orchard, the fields of ripe corn, and the meadows reaching to the reed-beds by the river. You see me standing here beside you, and hear my voice; but I tell you that all these things — yes, from that star that has just shone out in the sky to the solid ground beneath our feet — I say that all these are but dreams and shadows; the shadows that hide the real world from our eyes. There is a real world, but it is beyond this glamour and this vision, beyond these 'chases in Arras, dreams in a career,' beyond them all as beyond a veil. I do not know whether any human being has ever lifted that veil; but I do know, Clarke, that you and I shall see it lifted this very night from before another's eyes. You may think this all strange nonsense; it may be strange, but it is true, and the ancients knew what lifting the veil means. They called it seeing the god Pan.

Philosophy and Living (1939)
Context: Throughout man's career intelligence and charity have been man's distinctive and most valuable assets. One of our early pre-human ancestors is said to have been much like the Spectral Tarsier, a little mammal about the size of a mouse, with long wiry fingers and huge forward-looking eyes adapted for binocular vision. Not by weapons but by correlation of subtle eyes and subtle hands through subtle brain, this creature triumphed. And man himself conquered the world by the same means, by attention, by discrimination, by skilled manipulation, by versatility; in fact by intelligence and imagination in adapting himself to an ever-changing environment.

Life Without and Life Within (1859), The Captured Wild Horse
Context: p>On the boundless plain careering
By an unseen compass steering, Wildly flying, reappearing, —
With untamed fire their broad eyes glowing
In every step a grand pride showing,
Of no servile moment knowing, —Happy as the trees and flowers, In their instinct cradled hours,
Happier in fuller powers, —See the wild herd nobly ranging,
Nature varying, not changing,
Lawful in their lawless ranging.</p

First State of the Union Address (30 January 1961)
1961
Context: I have pledged myself and my colleagues in the cabinet to a continuous encouragement of initiative, responsibility and energy in serving the public interest. Let every public servant know, whether his post is high or low, that a man's rank and reputation in this Administration will be determined by the size of the job he does, and not by the size of his staff, his office or his budget. Let it be clear that this Administration recognizes the value of dissent and daring — that we greet healthy controversy as the hallmark of healthy change. Let the public service be a proud and lively career. And let every man and woman who works in any area of our national government, in any branch, at any level, be able to say with pride and with honor in future years: "I served the United States government in that hour of our nation's need." For only with complete dedication by us all to the national interest can we bring our country through the troubled years that lie ahead. Our problems are critical. The tide is unfavorable. The news will be worse before it is better. And while hoping and working for the best, we should prepare ourselves now for the worst.

On being an actor in “John Boyega, Star Wars Hero, Stays Up Too Late Watching The Affair” https://www.wmagazine.com/story/john-boyega-star-wars-moncler-favorite-tv-music in W Magazine (2018 Jul 12)

Source: Defeat Into Victory (1961), p. 447

Subhash Kak, April 9, 2019 Wikipedia or Trashpedia? https://medium.com/@subhashkak1/wikipedia-or-trashpedia-4198e2c78e59

On her views of writing in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)

On the reactions to his work in “Botero: ‘You Can’t Be Liked By Everybody’” https://www.artnews.com/art-news/artists/fernando-botero-says-you-cant-be-liked-by-everybody-2155/ in ARTnews (2013 Jan 30)

High Times interview (2002)

The Pageant of World History vs. Wikipedia: The Case of Mussolini https://www.econlib.org/archives/2012/06/the_whitewash_o.html (Jun 20, 2012)

Jason Beattie, Jon Hibbs, "Triumphant Mandelson hails new Labour victory", Scotsman, 8 June 2001, p. 5.
Acceptance speech after re-election as MP for Hartlepool in the 2001 General Election.

Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)

Because we were friends, we sparred together,
As qtd. in Herbie J Pilato, “Burt Ward — The Man Wonder” https://medium.com/@herbiejpilato/burt-ward-the-man-wonder-4ba41eaf6c69, Medium, (Feb 14, 2019)

BBC in: "Narasimha Rao - a reforming PM".

Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925).
About Curzon

Source: Rule 34 (2011), Chapter 1, “Liz: Red Pill, Blue Pill” (p. 16)

"America the Beautiful: The Humanist in the Bathtub", p. 17
On the Contrary: Articles of Belief 1946–1961 (1961)

Q&A with Nina Vaca, Founder and CEO of Pinnacle Group https://interview.net/nina-vaca-pinnacle/, Interview.net (April 16, 2019)

Source: Infinity Beach (2000), Chapter 15 (p. 218)

Correspondent for The New York Times Simon Romero. Conservative’s Star Rises in Brazil as Polarizing Views Tap Into Discontent https://www.nytimes.com/2016/05/08/world/americas/conservatives-star-rises-in-brazil-as-polarizing-views-tap-into-discontent.html. The New York Times (7 May 2016).

Quoted in Clash Music, "Foo Fighters on Their Band Name" http://www.clashmusic.com/news/foo-fighters-on-their-band-name Clash Music (2010-01-11)

Jeff Ament talking about Cornell on NBA.com podcast NBA Soundsystem ** Pearl Jam's Jeff Ament on Chris Cornell's death and depression, 30 May 2017 https://www.youtube.com/watch?v=9buvTFxf2EA,

Han Zheng (2019) cited in " China warns Taiwan of continued lockout from WHO assembly http://www.arabnews.com/node/1102951/world" on CCTV English, 28 September 2019.

Diverted from his orbit, Donald binked. “Well, something which uses up a minimum of my time, I imagine. So I can use the rest to mortar up the gaps in my education.”
continuity (3) “After One Decade”
Stand on Zanzibar (1968)

Election address (25 October 1931), quoted in The Times (26 October 1931), p. 14
Later life